Vid means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T04:41:25Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 04:41, 21 May 2018
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	[[Category:Vaniquotes Sanskrit Dictionary A to Z]]		[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
	[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]		[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]
	[[Category:knowledge]]		[[Category:knowledge\|3]]
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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">Vid means knowledge. Vetti veda vido jñāne. One who has got complete knowledge, he is called vid, tattva-vid.		<div class="heading">Vid means knowledge. Vetti veda vido jñāne. One who has got complete knowledge, he is called vid, tattva-vid.
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	<span class="link">[[Vanisource:Lecture on BG 7.3 -- Vrndavana, August 9, 1974\|Lecture on BG 7.3 -- Vrndavana, August 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">How Kṛṣṇa is truth, the Absolute Truth, although the Absolute Truth is described in three phases in the Śrīmad-Bhāgavatam... Just like vadanti tat tattva-vidas tattvam ([[Vanisource:SB 1.2.11\|SB 1.2.11]]). This tattva. Here it is said, tattvataḥ. The truth, Absolute Truth, is called tattva. So vadanti tat tattva-vidas tattvam ([[Vanisource:SB 1.2.11\|SB 1.2.11]]). Tattva-vid. Vid means knowledge. Vetti veda vido jñāne. One who has got complete knowledge, he is called vid, tattva-vid. So tattva-vid, they ascertain the tattva, the truth, in three ways. Vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam ([[Vanisource:SB 1.2.11\|SB 1.2.11]]). So knowledge of the truth is nondual. Absolute means nondual, no relative, absolute, advaya-jñāna. So what is that advaya-jñāna? Brahmeti paramātmeti bhagavān iti śabdyate. So to approach Kṛṣṇa, to understand, one has to go through the brahma-jñāna, brahmeti, then Paramātmā, paramātma-jñāna. Then kṛṣṇa-jñāna. Brahmeti paramātmeti bhagavān iti śabdyate. So generally, those who are inquiring about the Absolute Truth, they come to the point of brahma-jñāna, brahma-jñāna. Then, if one makes further advance, then he can understand paramātma-jñāna. Paramātma-jñāna means the all-pervasive Personality of Godhead, localized aspect. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61\|BG 18.61]]). That is paramātma-jñāna. First of all, brahma-jñāna, then paramātma-jñāna, then bhagavad-jñāna.</p>		<span class="link">[[Vanisource:Lecture on BG 7.3 -- Vrndavana, August 9, 1974\|Lecture on BG 7.3 -- Vrndavana, August 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">How Kṛṣṇa is truth, the Absolute Truth, although the Absolute Truth is described in three phases in the Śrīmad-Bhāgavatam... Just like vadanti tat tattva-vidas tattvam ([[Vanisource:SB 1.2.11\|SB 1.2.11]]). This tattva. Here it is said, tattvataḥ. The truth, Absolute Truth, is called tattva. So vadanti tat tattva-vidas tattvam ([[Vanisource:SB 1.2.11\|SB 1.2.11]]). Tattva-vid. Vid means knowledge. Vetti veda vido jñāne. One who has got complete knowledge, he is called vid, tattva-vid. So tattva-vid, they ascertain the tattva, the truth, in three ways. Vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam ([[Vanisource:SB 1.2.11\|SB 1.2.11]]). So knowledge of the truth is nondual. Absolute means nondual, no relative, absolute, advaya-jñāna. So what is that advaya-jñāna? Brahmeti paramātmeti bhagavān iti śabdyate. So to approach Kṛṣṇa, to understand, one has to go through the brahma-jñāna, brahmeti, then Paramātmā, paramātma-jñāna. Then kṛṣṇa-jñāna. Brahmeti paramātmeti bhagavān iti śabdyate. So generally, those who are inquiring about the Absolute Truth, they come to the point of brahma-jñāna, brahma-jñāna. Then, if one makes further advance, then he can understand paramātma-jñāna. Paramātma-jñāna means the all-pervasive Personality of Godhead, localized aspect. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)\|BG 18.61]]). That is paramātma-jñāna. First of all, brahma-jñāna, then paramātma-jñāna, then bhagavad-jñāna.</p>
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	:ahaṅkāra-vimūḍhātmā		:ahaṅkāra-vimūḍhātmā
	:kartāham iti manyate		:kartāham iti manyate
	:([[Vanisource:BG 3.27\|BG 3.27]])		:([[Vanisource:BG 3.27 (1972)\|BG 3.27]])
	<p>He does not know. Ahaṅkāra-vimūḍhātmā. Those who are carried by the material egotism, they cannot understand. They are thinking that by material adjustment everything will be done nicely. No. That is not possible. Therefore lokasya ajānata. These foolish persons, they do not know it. Therefore vidvān. Vidvān. Vyāsadeva is the most vidvān. He is giving vid. Vetti veda vida jñāne. Vid means knowledge. Vān means one possessing. Vidvān. That is Vyāsadeva. He knows actual knowledge. So lokasyājānato vidvāṁś cakre sātvata-saṁhitām ([[Vanisource:SB 1.7.6\|SB 1.7.6]]). Saṁhitām means Vedic knowledge, and sātvata means eternal or for the devotees.</p>		<p>He does not know. Ahaṅkāra-vimūḍhātmā. Those who are carried by the material egotism, they cannot understand. They are thinking that by material adjustment everything will be done nicely. No. That is not possible. Therefore lokasya ajānata. These foolish persons, they do not know it. Therefore vidvān. Vidvān. Vyāsadeva is the most vidvān. He is giving vid. Vetti veda vida jñāne. Vid means knowledge. Vān means one possessing. Vidvān. That is Vyāsadeva. He knows actual knowledge. So lokasyājānato vidvāṁś cakre sātvata-saṁhitām ([[Vanisource:SB 1.7.6\|SB 1.7.6]]). Saṁhitām means Vedic knowledge, and sātvata means eternal or for the devotees.</p>
	</div>		</div>

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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]
[[Category:knowledge]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG73VrndavanaAugust91974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="263" link="Lecture on BG 7.3 -- Vrndavana, August 9, 1974" link_text="Lecture on BG 7.3 -- Vrndavana, August 9, 1974">
<div class="heading">Vid means knowledge. Vetti veda vido jñāne. One who has got complete knowledge, he is called vid, tattva-vid.
</div>
<span class="link">[[Vanisource:Lecture on BG 7.3 -- Vrndavana, August 9, 1974|Lecture on BG 7.3 -- Vrndavana, August 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">How Kṛṣṇa is truth, the Absolute Truth, although the Absolute Truth is described in three phases in the Śrīmad-Bhāgavatam... Just like vadanti tat tattva-vidas tattvam ([[Vanisource:SB 1.2.11|SB 1.2.11]]). This tattva. Here it is said, tattvataḥ. The truth, Absolute Truth, is called tattva. So vadanti tat tattva-vidas tattvam ([[Vanisource:SB 1.2.11|SB 1.2.11]]). Tattva-vid. Vid means knowledge. Vetti veda vido jñāne. One who has got complete knowledge, he is called vid, tattva-vid. So tattva-vid, they ascertain the tattva, the truth, in three ways. Vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam ([[Vanisource:SB 1.2.11|SB 1.2.11]]). So knowledge of the truth is nondual. Absolute means nondual, no relative, absolute, advaya-jñāna. So what is that advaya-jñāna? Brahmeti paramātmeti bhagavān iti śabdyate. So to approach Kṛṣṇa, to understand, one has to go through the brahma-jñāna, brahmeti, then Paramātmā, paramātma-jñāna. Then kṛṣṇa-jñāna. Brahmeti paramātmeti bhagavān iti śabdyate. So generally, those who are inquiring about the Absolute Truth, they come to the point of brahma-jñāna, brahma-jñāna. Then, if one makes further advance, then he can understand paramātma-jñāna. Paramātma-jñāna means the all-pervasive Personality of Godhead, localized aspect. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61|BG 18.61]]). That is paramātma-jñāna. First of all, brahma-jñāna, then paramātma-jñāna, then bhagavad-jñāna.</p>
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<div id="LectureonBG1313BombayOctober61973_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="361" link="Lecture on BG 13.13 -- Bombay, October 6, 1973" link_text="Lecture on BG 13.13 -- Bombay, October 6, 1973">
<div class="heading">Tattva-vid means one who knows the tattva.
</div>
<span class="link">[[Vanisource:Lecture on BG 13.13 -- Bombay, October 6, 1973|Lecture on BG 13.13 -- Bombay, October 6, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Anādimat paraṁ brahma. Brahma, brahma-jñāna. The brahma-jñāna without knowledge of Kṛṣṇa is not perfect knowledge. Generally, people are interested... (aside:) Give me water. In the impersonal Brahman, but without knowledge of Kṛṣṇa that impersonal feature of Kṛṣṇa, brahma-jñāna, is also insufficient. They do not... That is not sufficient knowledge. Tattva-jñānārtha-darśanam. Philosophical speculation or discussion should be to reach the ultimate goal of life. Tattva-jñānārtha-darśanam. That is already explained. And what is that tattva? That is explained in the Śrīmad-Bhāgavatam, what is tattva. Vadanti tat tattva-vidas tattvam ([[Vanisource:SB 1.2.11|SB 1.2.11]]). Tattva-vid, one who knows tattva, he can speak about tattva. Tattva means the Absolute Truth. So vadanti tat tattva-vidas tattvam. That thing is spoken as tattva, as the truth, by persons who are tattva-vid. Tattva-vid means one who knows the tattva. Unless one knows the thing, how he can explain? Therefore we have to understand the Absolute Truth from a person who knows it. Vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam ([[Vanisource:SB 1.2.11|SB 1.2.11]]). That knowledge is absolute, advayam, no relativity, absolute.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB175VrndavanaSeptember41976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="157" link="Lecture on SB 1.7.5 -- Vrndavana, September 4, 1976" link_text="Lecture on SB 1.7.5 -- Vrndavana, September 4, 1976">
<div class="heading">Vid means knowledge.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.5 -- Vrndavana, September 4, 1976|Lecture on SB 1.7.5 -- Vrndavana, September 4, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the Śrīmad-Bhāgavatam, Bhagavad-gītā, lokasya. They are rascals, fools, ajānata. They do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Everyone is trying to adjust things materially, but that is not possible. Materially, whatever you do, māyā is so strong that it will break everything.</p>
:prakṛteḥ kriyamāṇāni
:guṇaiḥ karmāṇi sarvaśaḥ
:ahaṅkāra-vimūḍhātmā
:kartāham iti manyate
:([[Vanisource:BG 3.27|BG 3.27]])
<p>He does not know. Ahaṅkāra-vimūḍhātmā. Those who are carried by the material egotism, they cannot understand. They are thinking that by material adjustment everything will be done nicely. No. That is not possible. Therefore lokasya ajānata. These foolish persons, they do not know it. Therefore vidvān. Vidvān. Vyāsadeva is the most vidvān. He is giving vid. Vetti veda vida jñāne. Vid means knowledge. Vān means one possessing. Vidvān. That is Vyāsadeva. He knows actual knowledge. So lokasyājānato vidvāṁś cakre sātvata-saṁhitām ([[Vanisource:SB 1.7.6|SB 1.7.6]]). Saṁhitām means Vedic knowledge, and sātvata means eternal or for the devotees.</p>
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<div id="LectureonSB176VrndavanaApril181975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="160" link="Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975" link_text="Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975">
<div class="heading">Vid means vetti veda vido jñāne. Vid means jñāna, knowledge.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975|Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vidvān. Vid means vetti veda vido jñāne. Vid means jñāna, knowledge. So one who has knowledge... Knowledge means ultimately to understand the originally source of everything. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). This is knowledge, to... Everyone is... The scientists, the philosophers, everyone is searching out what is the original cause. Just like modern scientists. They are searching out what is the original cause of life. That is good enquiry. But because they are surrounded by anarthas, they cannot know it. That is called māyā. So long one is illusioned by the māyā he cannot have perfect knowledge. This subject matter has been discussed in the previous verse. It is said, yayā sammohito jīvaḥ. Before that, the one verse is that Vyāsadeva, the vidvān... Vyāsadeva is addressed here as vidvān, full knowledge. So he was unhappy even after compiling Vedānta-sūtra. He was not very happy. So under the instruction of his guru, Nārada Muni, he wanted to compile the last contribution to the human society, a commentary on the Vedānta-sūtra. That is Śrīmad-Bhāgavatam. Bhāṣyāyāṁ brahma-sūtrāṇāṁ vedārtha-paribṛṁhitam. This, in every chapter, at the end, it is said, brahma-sūtra-bhāṣye: "The Śrīmad-Bhāgavatam is the commentary on the Brahma-sūtra or Vedānta-sūtra." Vedānta means the ultimate knowledge. Veda means knowledge; anta means the last contribution.</p>
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<div id="LectureonSB177VrndavanaSeptember61976_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="165" link="Lecture on SB 1.7.7 -- Vrndavana, September 6, 1976" link_text="Lecture on SB 1.7.7 -- Vrndavana, September 6, 1976">
<div class="heading">Vid means knowledge and vān means one who has knowledge.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.7 -- Vrndavana, September 6, 1976|Lecture on SB 1.7.7 -- Vrndavana, September 6, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yasyāṁ vai śrūyamāṇāyām. The Sātvata-saṁhitā, we have already discussed yesterday morning. Vidvāṁś cakre sātvata-saṁhitām ([[Vanisource:SB 1.7.6|SB 1.7.6]]). This is Vaiṣṇava. Vidvān. Vaiṣṇava is always vidvān. Vid means knowledge and vān means one who has knowledge. That is called vidvān. Vidvān. So Vyāsadeva, he's known as Veda-vyāsa. He's the giver of Vedic knowledge. Vedic knowledge is not given by him. The Vedic knowledge is given by Kṛṣṇa Himself. Tene brahma hṛdā ādi-kavaye ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Kṛṣṇa, Vāsudeva, oṁ namo bhagavate vāsudevāya, He gave the knowledge to Lord Brahmā. Tene brahma hṛdā ādi-kavaye. Ādi-kavi, the original learned person. Just like this modern nonsense theory that there was in the beginning no life. But that is nonsense. In the beginning there was Brahmā, the most learned person.</p>
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<div id="LectureonSB7612StockholmSeptember61973_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="745" link="Lecture on SB 7.6.1-2 -- Stockholm, September 6, 1973" link_text="Lecture on SB 7.6.1-2 -- Stockholm, September 6, 1973">
<div class="heading">Vid means to know, knowledge.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.6.1-2 -- Stockholm, September 6, 1973|Lecture on SB 7.6.1-2 -- Stockholm, September 6, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am reciting some verses from Śrīmad-Bhāgavatam. Śrīmad-Bhāgavatam is the essence of Vedic literature. It is said nigama-kalpa-taror galitaṁ phalam idam ([[Vanisource:SB 1.1.3|SB 1.1.3]]). Just like a big tree. What is the essential thing in the big tree? That is the fruit. Suppose a mango tree. Big mango tree. But what we want from the mango tree? The mango. And if the mango is ripened, still, it is very nice. So it is compared, nigama-kalpa-taror galitaṁ phalam ([[Vanisource:SB 1.1.3|SB 1.1.3]]). Nigama means Vedic literature. Veda, Veda means knowledge. Vetti veda vidoḥ vinte vid vicaraṇe. So vid-dhātu, those who are Sanskrit scholars here, they'll understand. Vid means to know, knowledge. So Vedic literature means to receive knowledge, authoritative knowledge. Not false knowledge. False knowledge, there is difference between false knowledge and authoritative knowledge. So far we are concerned at the present moment, whatever knowledge we are giving or accepting, they are more or less false knowledge. Not authoritative knowledge.</p>
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Vid means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"Vid means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|31Oct12}} {{last|31Oct12}} {{totals_by_section|BG=0|SB=…'

Visnu Murti: Created page with '

{{terms|"Vid means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|31Oct12}} {{last|31Oct12}} {{totals_by_section|BG=0|SB=…'