Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T04:51:36Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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			[[Category:Moksa\|3]]
			[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
			[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]
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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	:ajñānaṁ cābhijātasya		:ajñānaṁ cābhijātasya
	:pārtha sampadam āsurīm		:pārtha sampadam āsurīm
	<p>Then He explains that "If you develop your godly characteristics, then you make progress toward liberation." Daivī sampad vimokṣāya ([[Vanisource:BG 16.5\|BG 16.5]]). Vimokṣa. Vimokṣa means liberation. This word vimokṣa is very significant. Mokṣa means liberation. And why this word vi? Vi means viśeṣa, specifically. Specifically mokṣa. There are two kinds of mokṣas. Actually, there are five kinds of mokṣa, but five kinds can be divided into two kinds. Liberation... Sāyujya, sāmīpya, sālokya, sārūpya, sārṣṭi ([[Vanisource:CC Madhya 6.266\|CC Madhya 6.266]]). Then again, these five kinds of liberation can be divided into two. One is sāyujya-mukti and another: sārūpya, sālokya, sārṣṭi, sāmīpya—these four into one division. Sāyujya-mukti means to merge into the existence of the Supreme. And sārūpya-mukti means to acquire exactly the bodily feature of Viṣṇu, four hands. Just like in the Vaikuṇṭha the inhabitants are exactly of the same feature as Nārāyaṇa. They have got also four hands. You cannot distinguish who is Nārāyaṇa and who is not Nārāyaṇa. So that is called sārūpya-mukti. Just like when vaikuṇṭha-dūtas were sent to reclaim Ajāmila, they were four-handed, exactly looking like Nārāyaṇa.</p>		<p>Then He explains that "If you develop your godly characteristics, then you make progress toward liberation." Daivī sampad vimokṣāya ([[Vanisource:BG 16.5 (1972)\|BG 16.5]]). Vimokṣa. Vimokṣa means liberation. This word vimokṣa is very significant. Mokṣa means liberation. And why this word vi? Vi means viśeṣa, specifically. Specifically mokṣa. There are two kinds of mokṣas. Actually, there are five kinds of mokṣa, but five kinds can be divided into two kinds. Liberation... Sāyujya, sāmīpya, sālokya, sārūpya, sārṣṭi ([[Vanisource:CC Madhya 6.266\|CC Madhya 6.266]]). Then again, these five kinds of liberation can be divided into two. One is sāyujya-mukti and another: sārūpya, sālokya, sārṣṭi, sāmīpya—these four into one division. Sāyujya-mukti means to merge into the existence of the Supreme. And sārūpya-mukti means to acquire exactly the bodily feature of Viṣṇu, four hands. Just like in the Vaikuṇṭha the inhabitants are exactly of the same feature as Nārāyaṇa. They have got also four hands. You cannot distinguish who is Nārāyaṇa and who is not Nārāyaṇa. So that is called sārūpya-mukti. Just like when vaikuṇṭha-dūtas were sent to reclaim Ajāmila, they were four-handed, exactly looking like Nārāyaṇa.</p>
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Rishab: Created page with '

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2012-11-08T11:27:50Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Vimoksa means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{totals_by_section|BG=0|SB=0…'

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG1627BombayApril81971_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="382" link="Lecture on BG 16.2-7 -- Bombay, April 8, 1971" link_text="Lecture on BG 16.2-7 -- Bombay, April 8, 1971">
<div class="heading">Vimokṣa means liberation. This word vimokṣa is very significant. Mokṣa means liberation. And why this word vi? Vi means viśeṣa, specifically. Specifically mokṣa.
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<span class="link">[[Vanisource:Lecture on BG 16.2-7 -- Bombay, April 8, 1971|Lecture on BG 16.2-7 -- Bombay, April 8, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">These qualities have been discussed. They are called daiva, godly qualities. And nongodly qualities, demonic qualities:</p>
:dambho darpo 'bhimānaś ca
:krodhaḥ pāruṣyam eva ca
:ajñānaṁ cābhijātasya
:pārtha sampadam āsurīm
<p>Then He explains that "If you develop your godly characteristics, then you make progress toward liberation." Daivī sampad vimokṣāya ([[Vanisource:BG 16.5|BG 16.5]]). Vimokṣa. Vimokṣa means liberation. This word vimokṣa is very significant. Mokṣa means liberation. And why this word vi? Vi means viśeṣa, specifically. Specifically mokṣa. There are two kinds of mokṣas. Actually, there are five kinds of mokṣa, but five kinds can be divided into two kinds. Liberation... Sāyujya, sāmīpya, sālokya, sārūpya, sārṣṭi ([[Vanisource:CC Madhya 6.266|CC Madhya 6.266]]). Then again, these five kinds of liberation can be divided into two. One is sāyujya-mukti and another: sārūpya, sālokya, sārṣṭi, sāmīpya—these four into one division. Sāyujya-mukti means to merge into the existence of the Supreme. And sārūpya-mukti means to acquire exactly the bodily feature of Viṣṇu, four hands. Just like in the Vaikuṇṭha the inhabitants are exactly of the same feature as Nārāyaṇa. They have got also four hands. You cannot distinguish who is Nārāyaṇa and who is not Nārāyaṇa. So that is called sārūpya-mukti. Just like when vaikuṇṭha-dūtas were sent to reclaim Ajāmila, they were four-handed, exactly looking like Nārāyaṇa.</p>
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Vimoksa means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Vimoksa means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{totals_by_section|BG=0|SB=0…'

Rishab: Created page with '

{{terms|"Vimoksa means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{totals_by_section|BG=0|SB=0…'