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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Vimucyeta_means</id>
	<title>Vimucyeta means - Revision history</title>
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	<updated>2026-09-22T23:11:50Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Vimucyeta_means&amp;diff=1451176&amp;oldid=prev</id>
		<title>Navakishora Mukunda at 12:44, 23 October 2024</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Vimucyeta_means&amp;diff=1451176&amp;oldid=prev"/>
		<updated>2024-10-23T12:44:57Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:44, 23 October 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot;&gt;Line 10:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Becoming Free|3]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Become Free|3]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 21:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Vimucyeta means become free, uncontaminated.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Vimucyeta means become free, uncontaminated.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 3.26.1 -- Bombay, December 13, 1974|Lecture on SB 3.26.1 -- Bombay, December 13, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Caitanya Mahāprabhu said that &quot;Any rascal who thinks that the body of Kṛṣṇa or Viṣṇu is prākṛta, material, this is the greatest offense.&quot; The Māyāvādī philosophers, they think like that, that the Absolute Truth, (is) imperson; but when He comes in form He accepts a material body. This is the greatest offense, aparādha nāhi yāra ihāra rūpa.(?) Therefore they cannot understand very well because they&#039;re aparādhī. Kṛṣṇa, Caitanya Mahāprabhu says, māyāvādī kṛṣṇe aparādhī. The Māyāvādīs, they&#039;re offenders to Kṛṣṇa. Therefore they cannot understand Kṛṣṇa, offenders. Kṛṣṇa is not exposed to the offenders. Nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ ([[Vanisource:BG 7.25|BG 7.25]]). So the Māyāvādīs, they cannot see Kṛṣṇa. They cannot understand Kṛṣṇa. They&#039;ll avoid Kṛṣṇa. They&#039;ll speak so many things, spiritual knowledge, but avoid Kṛṣṇa&#039;s figure, Kṛṣṇa&#039;s form. They think it is māyā. It is māyā. But it is not māyā. That is the original form. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam ([[Vanisource:BG 9.11|BG 9.11]]). Because Kṛṣṇa has got the form exactly, the dvibhuja-muralī-līlā, two hands with flute. That is Kṛṣṇa&#039;s original form.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 3.26.1 -- Bombay, December 13, 1974|Lecture on SB 3.26.1 -- Bombay, December 13, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Caitanya Mahāprabhu said that &quot;Any rascal who thinks that the body of Kṛṣṇa or Viṣṇu is prākṛta, material, this is the greatest offense.&quot; The Māyāvādī philosophers, they think like that, that the Absolute Truth, (is) imperson; but when He comes in form He accepts a material body. This is the greatest offense, aparādha nāhi yāra ihāra rūpa.(?) Therefore they cannot understand very well because they&#039;re aparādhī. Kṛṣṇa, Caitanya Mahāprabhu says, māyāvādī kṛṣṇe aparādhī. The Māyāvādīs, they&#039;re offenders to Kṛṣṇa. Therefore they cannot understand Kṛṣṇa, offenders. Kṛṣṇa is not exposed to the offenders. Nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ ([[Vanisource:BG 7.25 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 7.25]]). So the Māyāvādīs, they cannot see Kṛṣṇa. They cannot understand Kṛṣṇa. They&#039;ll avoid Kṛṣṇa. They&#039;ll speak so many things, spiritual knowledge, but avoid Kṛṣṇa&#039;s figure, Kṛṣṇa&#039;s form. They think it is māyā. It is māyā. But it is not māyā. That is the original form. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam ([[Vanisource:BG 9.11 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 9.11]]). Because Kṛṣṇa has got the form exactly, the dvibhuja-muralī-līlā, two hands with flute. That is Kṛṣṇa&#039;s original form.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:barhāvataṁsam asitāmbuda-sundarāṅgam&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:barhāvataṁsam asitāmbuda-sundarāṅgam&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Navakishora Mukunda</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Vimucyeta_means&amp;diff=467771&amp;oldid=prev</id>
		<title>Vaishnavi: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Vimucyeta means&quot;}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|27Nov12}} {{last|27Nov12}} {{totals_by_section|BG=0…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Vimucyeta_means&amp;diff=467771&amp;oldid=prev"/>
		<updated>2012-11-27T11:01:28Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Vimucyeta means&amp;quot;}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|27Nov12}} {{last|27Nov12}} {{totals_by_section|BG=0…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Vimucyeta means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Vaishnavi}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|27Nov12}}&lt;br /&gt;
{{last|27Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]&lt;br /&gt;
[[Category:Become Free|3]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB3261BombayDecember131974_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;465&amp;quot; link=&amp;quot;Lecture on SB 3.26.1 -- Bombay, December 13, 1974&amp;quot; link_text=&amp;quot;Lecture on SB 3.26.1 -- Bombay, December 13, 1974&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Vimucyeta means become free, uncontaminated.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 3.26.1 -- Bombay, December 13, 1974|Lecture on SB 3.26.1 -- Bombay, December 13, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Caitanya Mahāprabhu said that &amp;quot;Any rascal who thinks that the body of Kṛṣṇa or Viṣṇu is prākṛta, material, this is the greatest offense.&amp;quot; The Māyāvādī philosophers, they think like that, that the Absolute Truth, (is) imperson; but when He comes in form He accepts a material body. This is the greatest offense, aparādha nāhi yāra ihāra rūpa.(?) Therefore they cannot understand very well because they&amp;#039;re aparādhī. Kṛṣṇa, Caitanya Mahāprabhu says, māyāvādī kṛṣṇe aparādhī. The Māyāvādīs, they&amp;#039;re offenders to Kṛṣṇa. Therefore they cannot understand Kṛṣṇa, offenders. Kṛṣṇa is not exposed to the offenders. Nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ ([[Vanisource:BG 7.25|BG 7.25]]). So the Māyāvādīs, they cannot see Kṛṣṇa. They cannot understand Kṛṣṇa. They&amp;#039;ll avoid Kṛṣṇa. They&amp;#039;ll speak so many things, spiritual knowledge, but avoid Kṛṣṇa&amp;#039;s figure, Kṛṣṇa&amp;#039;s form. They think it is māyā. It is māyā. But it is not māyā. That is the original form. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam ([[Vanisource:BG 9.11|BG 9.11]]). Because Kṛṣṇa has got the form exactly, the dvibhuja-muralī-līlā, two hands with flute. That is Kṛṣṇa&amp;#039;s original form.&amp;lt;/p&amp;gt;&lt;br /&gt;
:veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ&lt;br /&gt;
:barhāvataṁsam asitāmbuda-sundarāṅgam&lt;br /&gt;
:kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ&lt;br /&gt;
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi&lt;br /&gt;
:(Bs. 5.30)&lt;br /&gt;
&amp;lt;p&amp;gt;So we have to understand Bhagavān and we have to hear from Him. And He&amp;#039;s speaking perfectly in the Bhagavad-gītā, Śrīmad-Bhāgavatam. And if you take it yad viditvā, if you are fortunate enough to understand the words of Kṛṣṇa and Kapiladeva, then the result will be vimucyeta: immediately become liberated. If you are fortunate enough, if you are intelligent enough to understand the words of Kapiladeva or Kṛṣṇa or Ṛṣabhadeva—there are so many incarnations—then puruṣaḥ prākṛtair vimucyeta. Vimucyeta means become free, uncontaminated. What is that contamination? Prākṛta-guṇa, these material infection that &amp;quot;I&amp;#039;m brāhmaṇa,&amp;quot; &amp;quot;I&amp;#039;m kṣatriya,&amp;quot; &amp;quot;I&amp;#039;m vaiśya,&amp;quot; &amp;quot;I&amp;#039;m śūdra,&amp;quot; &amp;quot;I&amp;#039;m American,&amp;quot; &amp;quot;I&amp;#039;m Indian,&amp;quot; &amp;quot;I&amp;#039;m this,&amp;quot; &amp;quot;I&amp;#039;m that.&amp;quot; These are all prakṛti. Prakṛti, material qualifications. Even if you are perfect brāhmaṇa, that is also material qualification. But in the platform of pure brāhmaṇa you can have the chance of understanding the aprākṛta, adhokṣaja. Therefore you have to become brāhmaṇa, qualified brāhmaṇa. Then there is chance.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Vaishnavi</name></author>
	</entry>
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