SharmisthaK at 11:26, 29 October 2018

2018-10-29T11:26:02Z

← Older revision		Revision as of 11:26, 29 October 2018
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	[[Category:~~Meaning~~ of ~~Sanskrit Words~~...]]		[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
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			[[Category:One Can\|3]]
			[[Category:Entering Into the Kingdom of God\|3]]
			[[Category:Individuality\|3]]
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			<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
			</div>
			<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
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			<div id="BG1855_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="169" link="BG 18.55" link_text="BG 18.55">
			<div class="heading">Viśate means that one can enter into the abode of the Supreme Lord in one's individuality to engage in His association and render service unto Him.
			</div>
			<span class="link">[[Vanisource:BG 18.55 (1972)\|BG 18.55, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">One who is fully conversant with the Kṛṣṇa science becomes eligible to enter into the spiritual kingdom, the abode of Kṛṣṇa. Becoming Brahman does not mean that one loses his identity. Devotional service is there, and as long as devotional service exists, there must be God, the devotee, and the process of devotional service. Such knowledge is never vanquished, even after liberation. Liberation involves getting free from the concept of material life; in spiritual life the same distinction is there, the same individuality is there, but in pure Kṛṣṇa consciousness. One should not mistakenly think that the word viśate, "enters into Me," supports the monist theory that one becomes homogeneous with the impersonal Brahman. No. Viśate means that one can enter into the abode of the Supreme Lord in one's individuality to engage in His association and render service unto Him. For instance, a green bird enters a green tree not to become one with the tree but to enjoy the fruits of the tree. Impersonalists generally give the example of a river flowing into the ocean and merging. This may be a source of happiness for the impersonalist, but the personalist keeps his personal individuality like an aquatic in the ocean. We find so many living entities within the ocean, if we go deep. Surface acquaintance with the ocean is not sufficient; one must have complete knowledge of the aquatics living in the ocean depths.</p>
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			<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
			</div>
			<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
			</div>
			<div id="SB2635_0" class="quote" parent="SB_Canto_2" book="SB" index="191" link="SB 2.6.35" link_text="SB 2.6.35">
			<div class="heading">This viśate by devotion (bhaktyā) means to be able to participate in the association of the Lord in person.
			</div>
			<span class="link">[[Vanisource:SB 2.6.35\|SB 2.6.35, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Even in material existence, one is merged in the existence of the Lord. No materialist can disentangle self from matter, for the self is merged in the external energy of the Lord. As no layman can separate butter from milk, no one can extricate the merged self from matter by acquiring some material qualification. This viśate by devotion (bhaktyā) means to be able to participate in the association of the Lord in person. Bhakti, or devotional service to the Lord, means to become free from material entanglement and then to enter into the kingdom of God, becoming one like Him. Losing one's individuality is not the aim of bhakti-yoga or of the devotees of the Lord. There are five types of liberation, one of which is called sāyujya-mukti, or being merged into the existence or body of the Lord. The other forms of liberation maintain the individuality of the particle soul and involve being always engaged in the transcendental loving service of the Lord. The word viśate, used in the verses of the Bhagavad-gītā, is thus meant for the devotees who are not at all anxious for any kind of liberation. The devotees are satisfied simply in being engaged in the service of the Lord, regardless of the situation.</p>
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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	:tato māṁ tattvato jñātvā		:tato māṁ tattvato jñātvā
	:viśate tad-anantaram		:viśate tad-anantaram
	:([[Vanisource:BG 18.55\|BG 18.55]])		:([[Vanisource:BG 18.55 (1972)\|BG 18.55]])
	<p>Viśate means enter. One is admitted in the spiritual world... Paras tasmāt tu bhāvaḥ anyaḥ. There is spiritual world. There is another world. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[Vanisource:BG 8.20\|BG 8.20]]). That sanātana-dhāma you cannot enter without being a bhakta. Bhaktyā mām abhijānāti ([[Vanisource:BG 18.55\|BG 18.55]]). Those who enter that spiritual world, Brahman, nirviśeṣa-brahman, because they are lacking in bhakti, they again falls down~~.</p>~~		<p>Viśate means enter. One is admitted in the spiritual world... Paras tasmāt tu bhāvaḥ anyaḥ. There is spiritual world. There is another world. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[Vanisource:BG 8.20 (1972)\|BG 8.20]]). That sanātana-dhāma you cannot enter without being a bhakta. Bhaktyā mām abhijānāti ([[Vanisource:BG 18.55 (1972)\|BG 18.55]]). Those who enter that spiritual world, Brahman, nirviśeṣa-brahman, because they are lacking in bhakti, they again falls down.</p>
	~~</div>~~
	~~</div>~~
	~~<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>~~
	~~</div>~~
	~~<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>~~
	~~</div>~~
	~~<div id="BG1855_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="169" link="BG 18.55" link_text="BG 18.55">~~
	~~<div class="heading">Viśate means that one can enter into the abode of the Supreme Lord in one's individuality to engage in His association and render service unto Him.~~
	~~</div>~~
	<span class="link">[[Vanisource:BG 18.55\|BG 18.55, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">One who is fully conversant with the Kṛṣṇa science becomes eligible to enter into the spiritual kingdom, the abode of Kṛṣṇa. Becoming Brahman does not mean that one loses his identity. Devotional service is there, and as long as devotional service exists, there must be God, the devotee, and the process of devotional service. Such knowledge is never vanquished, even after liberation. Liberation involves getting free from the concept of material life; in spiritual life the same distinction is there, the same individuality is there, but in pure Kṛṣṇa consciousness. One should not mistakenly think that the word viśate, "enters into Me," supports the monist theory that one becomes homogeneous with the impersonal Brahman. No. Viśate means that one can enter into the abode of the Supreme Lord in one's individuality to engage in His association and render service unto Him. For instance, a green bird enters a green tree not to become one with the tree but to enjoy the fruits of the tree. Impersonalists generally give the example of a river flowing into the ocean and merging. This may be a source of happiness for the impersonalist, but the personalist keeps his personal individuality like an aquatic in the ocean. We find so many living entities within the ocean, if we go deep. Surface acquaintance with the ocean is not sufficient; one must have complete knowledge of the aquatics living in the ocean depths.</p>
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Rishab: Created page with '

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2011-11-19T16:56:33Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Visate means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|19Nov11}} {{last|19Nov11}} {{totals_by_section|BG=1|SB=0|…'

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{{terms|"Visate means"}}
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[[Category:Meaning of Sanskrit Words...]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1212DelhiNovember181973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="65" link="Lecture on SB 1.2.12 -- Delhi, November 18, 1973" link_text="Lecture on SB 1.2.12 -- Delhi, November 18, 1973">
<div class="heading">Viśate means enter.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.12 -- Delhi, November 18, 1973|Lecture on SB 1.2.12 -- Delhi, November 18, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">They are firmly fixed up. Kṛṣṇas tu bhagavān svayam, "Let us sacrifice our life for Kṛṣṇa." That is real jñāna and vairāgya. Bhaktyā. This is to be understood, bhaktyā. Because without bhakti, there is no admission in the kingdom of God. That is not possible. That is stated in the Bhagavad-gītā:</p>
:bhaktyā mām abhijānāti
:yāvān yaś cāsmi tattvataḥ
:tato māṁ tattvato jñātvā
:viśate tad-anantaram
:([[Vanisource:BG 18.55|BG 18.55]])
<p>Viśate means enter. One is admitted in the spiritual world... Paras tasmāt tu bhāvaḥ anyaḥ. There is spiritual world. There is another world. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[Vanisource:BG 8.20|BG 8.20]]). That sanātana-dhāma you cannot enter without being a bhakta. Bhaktyā mām abhijānāti ([[Vanisource:BG 18.55|BG 18.55]]). Those who enter that spiritual world, Brahman, nirviśeṣa-brahman, because they are lacking in bhakti, they again falls down.</p>
</div>
</div>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
</div>
<div id="BG1855_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="169" link="BG 18.55" link_text="BG 18.55">
<div class="heading">Viśate means that one can enter into the abode of the Supreme Lord in one's individuality to engage in His association and render service unto Him.
</div>
<span class="link">[[Vanisource:BG 18.55|BG 18.55, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">One who is fully conversant with the Kṛṣṇa science becomes eligible to enter into the spiritual kingdom, the abode of Kṛṣṇa. Becoming Brahman does not mean that one loses his identity. Devotional service is there, and as long as devotional service exists, there must be God, the devotee, and the process of devotional service. Such knowledge is never vanquished, even after liberation. Liberation involves getting free from the concept of material life; in spiritual life the same distinction is there, the same individuality is there, but in pure Kṛṣṇa consciousness. One should not mistakenly think that the word viśate, "enters into Me," supports the monist theory that one becomes homogeneous with the impersonal Brahman. No. Viśate means that one can enter into the abode of the Supreme Lord in one's individuality to engage in His association and render service unto Him. For instance, a green bird enters a green tree not to become one with the tree but to enjoy the fruits of the tree. Impersonalists generally give the example of a river flowing into the ocean and merging. This may be a source of happiness for the impersonalist, but the personalist keeps his personal individuality like an aquatic in the ocean. We find so many living entities within the ocean, if we go deep. Surface acquaintance with the ocean is not sufficient; one must have complete knowledge of the aquatics living in the ocean depths.</p>
</div>
</div>
</div>

Visate means - Revision history

SharmisthaK at 11:26, 29 October 2018

Rishab: Created page with ' {{terms|"Visate means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|19Nov11}} {{last|19Nov11}} {{totals_by_section|BG=1|SB=0|…'

Rishab: Created page with '

{{terms|"Visate means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|19Nov11}} {{last|19Nov11}} {{totals_by_section|BG=1|SB=0|…'