Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T05:04:53Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with '

{{terms|"visnu-tattva"|"visnu-tattvas"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}} {{goal|40}} {{first|01Feb10}} {{last|01Feb10}…'

2010-02-01T11:37:01Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"visnu-tattva"|"visnu-tattvas"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}} {{goal|40}} {{first|01Feb10}} {{last|01Feb10}…'

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[[Category:Visnu-tattva|1]]
[[Category:Compilations from Conversations]]
[[Category:Compilations from Letters]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks" text="1968 Conversations and Morning Walks"><h3>1968 Conversations and Morning Walks</h3>
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<div id="MorningWalkatStowLakeMarch271968SanFrancisco_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="8" link="Morning Walk at Stow Lake -- March 27, 1968, San Francisco" link_text="Morning Walk at Stow Lake -- March 27, 1968, San Francisco">
<div class="heading">It is not that Nityānanda is less powerful than Caitanya, or Advaita is less powerful than... No. Any incarnation or expansion has the same potency, Viṣṇu-tattva. The manifestation of potency is different.
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<span class="link">[[Vanisource:Morning Walk at Stow Lake -- March 27, 1968, San Francisco|Morning Walk at Stow Lake -- March 27, 1968, San Francisco]]: </span><div class="text"><p style="display: inline;">Devotee (2): What is the difference between an expansion and an incarnation?</p>
<p>Prabhupāda: Expansion is direct, and incarnation is indirect. When expansion of expansion is accepted, that is called kāla, incarnation, avatāra, kāla. So Advaita is not direct. The example is given in Brahma-saṁhitā. Just like you get one candle kindled from the first candle, another from the second, another from the third. So similarly, either expansion or incarnation, they are all candles. The original candle is Kṛṣṇa. It is not that expansion of expansion is less powerful. The candle power is the same either origin or expansion or expansion of the expansion. It is not that Nityānanda is less powerful than Caitanya, or Advaita is less powerful than... No. Any incarnation or expansion has the same potency, Viṣṇu-tattva. The manifestation of potency is different. Just like Kṛṣṇa is the Supreme Personality of Godhead, and Lord Rāma is also the Supreme Personality of Godhead. But one is original. Kṛṣṇa is original, and Rāma is an expansion. Why? Because Kṛṣṇa exhibited the qualities of God fully. Rāma exhibited qualities of God partially.</p>
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<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
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<div id="RoomConversationAugust171971London_1" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="20" link="Room Conversation -- August 17, 1971, London" link_text="Room Conversation -- August 17, 1971, London">
<div class="heading">Svāṁśa, vibhinnāṁśa. Viṣṇu-tattva is svāṁśa and vibhinnāṁśa. Both of them are part and parcel.
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<span class="link">[[Vanisource:Room Conversation -- August 17, 1971, London|Room Conversation -- August 17, 1971, London]]: </span><div class="text"><p style="display: inline;">Revatīnandana: Now you were also telling me that Kṛṣṇa is in the atom as the jīva expansion.</p>
<p>Prabhupāda: Yes.</p>
<p>Revatīnandana: Not as plenary expansion.</p>
<p>Prabhupāda: Eh?</p>
<p>Revatīnandana: Not as a plenary expansion, but a part of a plenary expansion.</p>
<p>Prabhupāda: A plenary expansion that is also. Jīva is also plenary expansion.</p>
<p>Revatīnandana: Plenary? I thought plenary means...</p>
<p>Prabhupāda: Not plenary. That is also expansion. It is called vibhinnāṁśa. Svāṁśa, vibhinnāṁśa. Viṣṇu-tattva is svāṁśa and vibhinnāṁśa. Both of them are part and parcel.</p>
<p>Revatīnandana: Plenary means full portion.</p>
<p>Prabhupāda: Yes.</p>
<p>Revatīnandana: So svāṁśa is plenary.</p>
<p>Prabhupāda: Yes.</p>
<p>Revatīnandana: And vibhinnāṁśa is part of plenary.</p>
<p>Prabhupāda: Yes.</p>
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<div id="RoomConversationNovember111971NewDelhi_2" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="28" link="Room Conversation -- November 11, 1971, New Delhi" link_text="Room Conversation -- November 11, 1971, New Delhi">
<div class="heading">Viṣṇu-tattva. That is called Viṣṇu-tattva.
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<span class="link">[[Vanisource:Room Conversation -- November 11, 1971, New Delhi|Room Conversation -- November 11, 1971, New Delhi]]: </span><div class="text"><p style="display: inline;">Guest: Not? Then, sir, there is Rāma and there is Kṛṣṇa. You have Hare Rāma Hare Kṛṣṇa. So Rāma is Hari. Kṛṣṇa is considered Hari. So when you...</p>
<p>Prabhupāda: So Rāma... Bhagavān has different forms: rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39). Bhagavān (Hindi).</p>
<p>Guest: That's good. So that explains...</p>
<p>Prabhupāda: Viṣṇu-tattva. That is called Viṣṇu-tattva.</p>
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Visnu-tattva (Conv and Letters) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"visnu-tattva"|"visnu-tattvas"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}} {{goal|40}} {{first|01Feb10}} {{last|01Feb10}…'

Labangalatika: Created page with '

{{terms|"visnu-tattva"|"visnu-tattvas"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}} {{goal|40}} {{first|01Feb10}} {{last|01Feb10}…'