Visnu Murti at 13:58, 3 September 2016

2016-09-03T13:58:28Z

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			[[Category:Visnu-tattva\|3]]
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			<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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			<div id="Sri_Brahma-samhita_Lectures" class="sub_section" sec_index="5" parent="Lectures" text="Sri Brahma-samhita Lectures"><h3>Sri Brahma-samhita Lectures</h3>
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			<div id="LectureonBrahmasamhitaVerse33NewYorkJuly271971_0" class="quote" parent="Sri_Brahma-samhita_Lectures" book="Lec" index="5" link="Lecture on Brahma-samhita, Verse 33 -- New York, July 27, 1971" link_text="Lecture on Brahma-samhita, Verse 33 -- New York, July 27, 1971">
			<div class="heading">Viṣṇu tattva form means that one form is as powerful as the other form.
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			<span class="link">[[Vanisource:Lecture on Brahma-samhita, Verse 33 -- New York, July 27, 1971\|Lecture on Brahma-samhita, Verse 33 -- New York, July 27, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa, He has got multiforms. We are also Kṛṣṇa's forms, vibhinnāṁśa. There are two categories of forms, Kṛṣṇa's: viṣṇu-tattva and jīva-tattva. Viṣṇu-tattva, a Kṛṣṇa person, and jīva-tattva, separated personalities. So the jīvas, they are also Kṛṣṇa's forms, vibhinnāṁśa. They are called vibhinnāṁśa. Just imagine the living entities, innumerable forms there are. That is conditioned living entities. Whatever we see within this material world, that is only a fragment part of all the living entities. The major portion of the living entities, they are in the spiritual world. They are called nitya-mukta, ever-liberated. And we, in this material world, we are nitya-baddha, ever-conditioned. Besides that, Kṛṣṇa has got Viṣṇu tattva form, personal. Viṣṇu tattva form means that one form is as powerful as the other form. In the vibhinnāṁśa form, we are not as powerful as Kṛṣṇa. But there are forms of Kṛṣṇa who are as powerful as Kṛṣṇa. Dīpārcir eva hi daśāntaram abhyupetya (Bs. 5.46). Just like you take this candle and you light on another candle, another candle—but all these candles are of the same power, although the original candle is there. Similarly, Kṛṣṇa is the original Supreme Personality of Godhead, and there are innumerable other forms of Godhead also. But they are as good as Kṛṣṇa. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate (Iso Invocation). The potency of the Supreme Personality of Godhead is so great that if another Godhead is expanded, both of them are of the same potency. Therefore it is advaita acyuta. Acyuta means who never falls. Living entities, although they are forms of Kṛṣṇa, they fall down. Just like our present condition is fallen condition. We are in the matter. But the personal expansions, they never fall in the matter. Therefore another name of God, or Kṛṣṇa, is Acyuta. Acyuta means never falls.</p>
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SuryaNarayana: SuryaNarayana moved page Visnu tattva form means... to Visnu tattva form means..

2016-08-26T22:09:23Z

SuryaNarayana moved page Visnu tattva form means... to Visnu tattva form means..

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Visnu Murti at 13:58, 3 September 2016

SuryaNarayana: SuryaNarayana moved page Visnu tattva form means... to Visnu tattva form means..