Manoj: Manoj moved page Visuddham means... to Visuddham means

2016-11-14T10:00:05Z

Manoj moved page Visuddham means... to Visuddham means

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	<span class="link">[[Vanisource:SB 3.19.30\|SB 3.19.30, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The material world consists of three modes—goodness, passion and ignorance—but the spiritual world is pure goodness. It is said here that the form of the Lord is pure goodness, which means that it is not material. In the material world there is no pure goodness. In the Bhāgavatam the stage of pure goodness is called sattvaṁ viśuddham. Viśuddham means "pure." In pure goodness there is no contamination by the two inferior qualities, namely passion and ignorance. The form of the boar, therefore, in which the Lord appeared, is nothing of the material world. There are many other forms of the Lord, but none of them belong to the material qualities. Such forms are nondifferent from the Viṣṇu form, and Viṣṇu is the enjoyer of all sacrifices.</p>		<span class="link">[[Vanisource:SB 3.19.30\|SB 3.19.30, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The material world consists of three modes—goodness, passion and ignorance—but the spiritual world is pure goodness. It is said here that the form of the Lord is pure goodness, which means that it is not material. In the material world there is no pure goodness. In the Bhāgavatam the stage of pure goodness is called sattvaṁ viśuddham. Viśuddham means "pure." In pure goodness there is no contamination by the two inferior qualities, namely passion and ignorance. The form of the boar, therefore, in which the Lord appeared, is nothing of the material world. There are many other forms of the Lord, but none of them belong to the material qualities. Such forms are nondifferent from the Viṣṇu form, and Viṣṇu is the enjoyer of all sacrifices.</p>
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			<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB1326LosAngelesOctober11972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="123" link="Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972" link_text="Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972">
			<div class="heading">Viśuddham means complete pure. No adulteration.
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			<span class="link">[[Vanisource:Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972\|Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So real goodness means without being attacked by the other modes, passion and ignorance. That goodness is in God. Hareḥ sattva-nidheḥ. When you go to the spiritual platform, sattvaṁ viśuddham... That spiritual platform is called goodness unaffected by other qualities. Sattvaṁ viśuddham. Viśuddham means complete pure. No adulteration. So long we are in the material platform, the goodness is liable to be adulterated. Just like we purchase milk from the market or anything. There is adulteration. Although there are so many laws by the government, "You cannot adulterate, you cannot do this, you cannot...," but people, propensity is to adulterate. So you cannot get pure thing. The whole atmosphere is so polluted. Therefore here the so-called goodness also is the cause of bondage. "Now I have become a Vaiṣṇava. I have become now learned." And God is so clever that "Now you fight with this passion and ignorance, if you are so good." And he fails, falls a victim. You see? So by pure devotional service only, you can remain in pure goodness. Otherwise it will be adulterated. Pure devotional service.</p>
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			<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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			<div id="LectureLondonAugust231973_0" class="quote" parent="General_Lectures" book="Lec" index="138" link="Lecture -- London, August 23, 1973" link_text="Lecture -- London, August 23, 1973">
			<div class="heading">Viśuddham means... Dharma means spiritual activities, viśuddham, pure, pure of the contamination of the material qualities.
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			<span class="link">[[Vanisource:Lecture -- London, August 23, 1973\|Lecture -- London, August 23, 1973]]: </span><div class="text">A person may be materially very qualified, but if he does not know what is God, what is his relationship with God, he has no qualification. That is stated. Harāv abhaktasya kuto mahad-guṇā ([[Vanisource:SB 5.18.12\|SB 5.18.12]]). Those who are unaware of God and His service, he cannot, one cannot have any good qualification. That is not good qualification. So therefore it is said here that guhyaṁ viśuddhaṁ durbodham, very confidential. The activities of dharma, very guhyam, very confidential. Guhyaṁ viśuddham. Viśuddham means... Dharma does not mean any material activities. Dharma means spiritual activities, viśuddham, pure, pure of the contamination of the material qualities. Guhyam viśuddhaṁ durbodham. Durbodham means very difficult to understand. Anything which is very difficult to understand, if you go to a superior authority, it becomes simplified. Just like you do not know law. Suppose you are in need of some legal protection, but you do not know "Under which legal protection I will be safe." You have to approach a good lawyer. You cannot say that "I'll defend myself. I will do." No, that is not possible. When you are diseased, you have to consult the physician. Therefore if you want to know what is dharma, then you have to approach these twelve great personalities. Otherwise it will remain durbodham, very difficult to understand. Although it is very pure, because I am impure, I will not be able to understand. Guhyaṁ visuddhaṁ dur..., yaṁ jñātvā amṛtam aśnute.
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2012-11-25T06:54:45Z

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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB31930_0" class="quote" parent="SB_Canto_3" book="SB" index="755" link="SB 3.19.30" link_text="SB 3.19.30">
<div class="heading">Viśuddham means "pure."
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<span class="link">[[Vanisource:SB 3.19.30|SB 3.19.30, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The material world consists of three modes—goodness, passion and ignorance—but the spiritual world is pure goodness. It is said here that the form of the Lord is pure goodness, which means that it is not material. In the material world there is no pure goodness. In the Bhāgavatam the stage of pure goodness is called sattvaṁ viśuddham. Viśuddham means "pure." In pure goodness there is no contamination by the two inferior qualities, namely passion and ignorance. The form of the boar, therefore, in which the Lord appeared, is nothing of the material world. There are many other forms of the Lord, but none of them belong to the material qualities. Such forms are nondifferent from the Viṣṇu form, and Viṣṇu is the enjoyer of all sacrifices.</p>
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Visuddham means - Revision history

Manoj: Manoj moved page Visuddham means... to Visuddham means

Rishab: Created page with ' {{terms|"Visuddham means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|3}} {{first|25Nov12}} {{last|25Nov12}} {{totals_by_section…'

Rishab: Created page with '

{{terms|"Visuddham means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|3}} {{first|25Nov12}} {{last|25Nov12}} {{totals_by_section…'