Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T09:01:47Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 09:01, 21 May 2018
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	<div id="BG523_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="217" link="BG 5.23" link_text="BG 5.23">		<div id="BG523_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="217" link="BG 5.23" link_text="BG 5.23">
	<span class="link">[[Vanisource:BG 5.23\|BG 5.23, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world.</p>		<span class="link">[[Vanisource:BG 5.23 (1972)\|BG 5.23, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world.</p>
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	<div id="BG52728_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="221" link="BG 5.27-28" link_text="BG 5.27-28">		<div id="BG52728_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="221" link="BG 5.27-28" link_text="BG 5.27-28">
	<span class="link">[[Vanisource:BG 5.27-28\|BG 5.27-28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Being engaged in Kṛṣṇa consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service. When one is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of the Lord in the sphere of one's activity. This particular position is called liberation in the Supreme.</p>		<span class="link">[[Vanisource:BG 5.27-28 (1972)\|BG 5.27-28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Being engaged in Kṛṣṇa consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service. When one is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of the Lord in the sphere of one's activity. This particular position is called liberation in the Supreme.</p>
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	<div id="BG647_2" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="264" link="BG 6.47" link_text="BG 6.47">		<div id="BG647_2" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="264" link="BG 6.47" link_text="BG 6.47">
	<span class="link">[[Vanisource:BG 6.47\|BG 6.47, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotuslike face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower-garlanded. Illuminating all sides is His gorgeous luster, which is called the brahma-jyotir. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogi.</p>		<span class="link">[[Vanisource:BG 6.47 (1972)\|BG 6.47, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotuslike face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower-garlanded. Illuminating all sides is His gorgeous luster, which is called the brahma-jyotir. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogi.</p>
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	<div id="BG93_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="61" link="BG 9.3" link_text="BG 9.3">		<div id="BG93_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="61" link="BG 9.3" link_text="BG 9.3">
	<span class="link">[[Vanisource:BG 9.3\|BG 9.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Now, the development of that faith is the process of Kṛṣṇa consciousness. There are three divisions of Kṛṣṇa conscious men. In the third class are those who have no faith. Even if they are officially engaged in devotional service, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time. They may become engaged, but because they haven't complete conviction and faith, it is very difficult for them to continue in Kṛṣṇa consciousness. We have practical experience in discharging our missionary activity that some people come and apply themselves to Kṛṣṇa consciousness with some hidden motive, and as soon as they are economically a little well situated they give up this process and take to their old ways again. It is only by faith that one can advance in Kṛṣṇa consciousness. As far as the development of faith is concerned, one who is well versed in the literatures of devotional service and has attained the stage of firm faith is called a first-class person in Kṛṣṇa consciousness.</p>		<span class="link">[[Vanisource:BG 9.3 (1972)\|BG 9.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Now, the development of that faith is the process of Kṛṣṇa consciousness. There are three divisions of Kṛṣṇa conscious men. In the third class are those who have no faith. Even if they are officially engaged in devotional service, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time. They may become engaged, but because they haven't complete conviction and faith, it is very difficult for them to continue in Kṛṣṇa consciousness. We have practical experience in discharging our missionary activity that some people come and apply themselves to Kṛṣṇa consciousness with some hidden motive, and as soon as they are economically a little well situated they give up this process and take to their old ways again. It is only by faith that one can advance in Kṛṣṇa consciousness. As far as the development of faith is concerned, one who is well versed in the literatures of devotional service and has attained the stage of firm faith is called a first-class person in Kṛṣṇa consciousness.</p>
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	<div id="BG930_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="88" link="BG 9.30" link_text="BG 9.30">		<div id="BG930_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="88" link="BG 9.30" link_text="BG 9.30">
	<span class="link">[[Vanisource:BG 9.30\|BG 9.30, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination.</p>		<span class="link">[[Vanisource:BG 9.30 (1972)\|BG 9.30, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination.</p>
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	<div id="BG118_2" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="140" link="BG 11.8" link_text="BG 11.8">		<div id="BG118_2" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="140" link="BG 11.8" link_text="BG 11.8">
	<span class="link">[[Vanisource:BG 11.8\|BG 11.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Devotees who are correctly situated in a transcendental relationship with Kṛṣṇa are attracted by loving features, not by a godless display of opulences. The playmates of Kṛṣṇa, the friends of Kṛṣṇa and the parents of Kṛṣṇa never want Kṛṣṇa to show His opulences. They are so immersed in pure love that they do not even know that Kṛṣṇa is the Supreme Personality of Godhead. In their loving exchange they forget that Kṛṣṇa is the Supreme Lord. In the Śrīmad-Bhāgavatam it is stated that the boys who play with Kṛṣṇa are all highly pious souls and after many, many births they are able to play with Kṛṣṇa. Such boys do not know that Kṛṣṇa is the Supreme Personality of Godhead. They take Him as a personal friend.</p>		<span class="link">[[Vanisource:BG 11.8 (1972)\|BG 11.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Devotees who are correctly situated in a transcendental relationship with Kṛṣṇa are attracted by loving features, not by a godless display of opulences. The playmates of Kṛṣṇa, the friends of Kṛṣṇa and the parents of Kṛṣṇa never want Kṛṣṇa to show His opulences. They are so immersed in pure love that they do not even know that Kṛṣṇa is the Supreme Personality of Godhead. In their loving exchange they forget that Kṛṣṇa is the Supreme Lord. In the Śrīmad-Bhāgavatam it is stated that the boys who play with Kṛṣṇa are all highly pious souls and after many, many births they are able to play with Kṛṣṇa. Such boys do not know that Kṛṣṇa is the Supreme Personality of Godhead. They take Him as a personal friend.</p>
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	:sādhur eva sa mantavyaḥ		:sādhur eva sa mantavyaḥ
	:samyag vyavasito hi saḥ		:samyag vyavasito hi saḥ
	<p>"Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated." ([[Vanisource:BG 9.30\|BG 9.30]]) The only purpose of life is to be fully absorbed in thoughts of Kṛṣṇa and His form, pastimes, activities and qualities. If one is able to think of Kṛṣṇa in this way, twenty-four hours a day, he is already liberated (svarūpeṇa vyavasthitiḥ ([[Vanisource:SB 2.10.6\|SB 2.10.6]])). Whereas materialists are absorbed in material thoughts and activities, devotees, on the contrary, are always absorbed in thoughts of Kṛṣṇa and Kṛṣṇa's activities. Therefore they are already on the platform of liberation. One has to think of Kṛṣṇa with full absorption at the time of death. Then he will certainly return home, back to Godhead, without a doubt.</p>		<p>"Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated." ([[Vanisource:BG 9.30 (1972)\|BG 9.30]]) The only purpose of life is to be fully absorbed in thoughts of Kṛṣṇa and His form, pastimes, activities and qualities. If one is able to think of Kṛṣṇa in this way, twenty-four hours a day, he is already liberated (svarūpeṇa vyavasthitiḥ ([[Vanisource:SB 2.10.6\|SB 2.10.6]])). Whereas materialists are absorbed in material thoughts and activities, devotees, on the contrary, are always absorbed in thoughts of Kṛṣṇa and Kṛṣṇa's activities. Therefore they are already on the platform of liberation. One has to think of Kṛṣṇa with full absorption at the time of death. Then he will certainly return home, back to Godhead, without a doubt.</p>
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	:sādhur eva sa mantavyaḥ		:sādhur eva sa mantavyaḥ
	:samyag vyavasito hi saḥ		:samyag vyavasito hi saḥ
	<p>"Even if one commits the most abominable actions, if he engages in devotional service he is to be considered saintly because he is properly situated." A devotee undoubtedly worships the Lord with rapt attention. Similarly, if an enemy (sudurācāraḥ) always thinks of Kṛṣṇa, he also becomes a purified devotee. The example given here concerns the grassworm that becomes beelike because of constantly thinking of the bee that forces it to enter a hole. By always thinking of the bee in fear, the grassworm starts to become a bee. This is a practical example. Lord Kṛṣṇa appears within this material world for two purposes—paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: ([[Vanisource:BG 4.8\|BG 4.8]]) to protect the devotees and annihilate the demons. The sādhus and devotees certainly think of the Lord always, but duṣkṛtīs, the demons like Kaṁsa and Śiśupāla, also think of Kṛṣṇa in terms of killing Him. By thinking of Kṛṣṇa, both the demons and devotees attain liberation from the clutches of material māyā.</p>		<p>"Even if one commits the most abominable actions, if he engages in devotional service he is to be considered saintly because he is properly situated." A devotee undoubtedly worships the Lord with rapt attention. Similarly, if an enemy (sudurācāraḥ) always thinks of Kṛṣṇa, he also becomes a purified devotee. The example given here concerns the grassworm that becomes beelike because of constantly thinking of the bee that forces it to enter a hole. By always thinking of the bee in fear, the grassworm starts to become a bee. This is a practical example. Lord Kṛṣṇa appears within this material world for two purposes—paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: ([[Vanisource:BG 4.8 (1972)\|BG 4.8]]) to protect the devotees and annihilate the demons. The sādhus and devotees certainly think of the Lord always, but duṣkṛtīs, the demons like Kaṁsa and Śiśupāla, also think of Kṛṣṇa in terms of killing Him. By thinking of Kṛṣṇa, both the demons and devotees attain liberation from the clutches of material māyā.</p>
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Well situated (Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"correctly situated"|"nicely situated"|"properly situated"|"well situated"|"well-situated"}} {{notes|}} {{compiler|Visnu Murti}} {…'

Visnu Murti: Created page with '

{{terms|"correctly situated"|"nicely situated"|"properly situated"|"well situated"|"well-situated"}} {{notes|}} {{compiler|Visnu Murti}} {…'