Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T13:34:52Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<span class="link">[[Vanisource:Lecture on BG 16.8 -- Tokyo, January 28, 1975\|Lecture on BG 16.8 -- Tokyo, January 28, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So when the question of order is there, then there must be one order-giver, and there must be one order-carrier. Otherwise, what is the meaning, order? Yasya ājñayā, by whose order. Whose means this whose, somebody bigger who is giving order, and the sun planet is carrying out the order. Yasyājñayā bhramati sambhṛta-kāla-cakraḥ. So there is order-giver. There is controller, the Supreme Lord, and there is order-carrier, the sun-god. Otherwise who is carrying the order? If it is only a lump of matter, then who will carry out the order? Now, this Tokyo city if it is a lump of matter only, then how the systematic order of traffic rules and regulation is... It is not only lump of matter, but there is somebody, the government or the king or the president, who is maintaining the order. This is conclusion. This is analogy. Then how you say that there is no controller? Where is your logic? Can anybody give any logic that there is no...</p>		<span class="link">[[Vanisource:Lecture on BG 16.8 -- Tokyo, January 28, 1975\|Lecture on BG 16.8 -- Tokyo, January 28, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So when the question of order is there, then there must be one order-giver, and there must be one order-carrier. Otherwise, what is the meaning, order? Yasya ājñayā, by whose order. Whose means this whose, somebody bigger who is giving order, and the sun planet is carrying out the order. Yasyājñayā bhramati sambhṛta-kāla-cakraḥ. So there is order-giver. There is controller, the Supreme Lord, and there is order-carrier, the sun-god. Otherwise who is carrying the order? If it is only a lump of matter, then who will carry out the order? Now, this Tokyo city if it is a lump of matter only, then how the systematic order of traffic rules and regulation is... It is not only lump of matter, but there is somebody, the government or the king or the president, who is maintaining the order. This is conclusion. This is analogy. Then how you say that there is no controller? Where is your logic? Can anybody give any logic that there is no...</p>
	<p>These rākṣasas, they say there is no God, there is no controller, but where is the logic? How you can say so? What is your analogy? What is your logic, that you say there is no God? Let us discuss. Can anybody say here? What is the idea? If things are going on systematically, the planets are moving in the orbit systematically, everything is going on... Just like same example. Always remember. I may be foreigner, but because I see that on the street the cars are moving in order, the police is standing, there must be government. That is... I may know or not, but this is common sense affair. There must be government, and there is government. Similarly, when I see that the cosmic order is working so nicely, systematically and reasonably, then how I can say there is no controller? Where is my logic? Tell me, anyone. Can you say, anyone, why they say there is no controller? Jagad āhur anīśvaram ([[Vanisource:BG 16.8\|BG 16.8]]). What is their logic? You tell. You are sometimes on their side. (laughter) What is their logic?</p>		<p>These rākṣasas, they say there is no God, there is no controller, but where is the logic? How you can say so? What is your analogy? What is your logic, that you say there is no God? Let us discuss. Can anybody say here? What is the idea? If things are going on systematically, the planets are moving in the orbit systematically, everything is going on... Just like same example. Always remember. I may be foreigner, but because I see that on the street the cars are moving in order, the police is standing, there must be government. That is... I may know or not, but this is common sense affair. There must be government, and there is government. Similarly, when I see that the cosmic order is working so nicely, systematically and reasonably, then how I can say there is no controller? Where is my logic? Tell me, anyone. Can you say, anyone, why they say there is no controller? Jagad āhur anīśvaram ([[Vanisource:BG 16.8 (1972)\|BG 16.8]]). What is their logic? You tell. You are sometimes on their side. (laughter) What is their logic?</p>
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Rishab: Created page with '

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2012-11-08T13:31:56Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Whose means"|"means either"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{totals_by_sect…'

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[[Category:whose|3]]
[[Category:Vaniquotes English Dictionary A to Z]]
[[Category:Vaniquotes English Dictionary V-W-X-Y-Z]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG168TokyoJanuary281975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="394" link="Lecture on BG 16.8 -- Tokyo, January 28, 1975" link_text="Lecture on BG 16.8 -- Tokyo, January 28, 1975">
<div class="heading">Whose means this whose, somebody bigger who is giving order, and the sun planet is carrying out the order.
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<span class="link">[[Vanisource:Lecture on BG 16.8 -- Tokyo, January 28, 1975|Lecture on BG 16.8 -- Tokyo, January 28, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So when the question of order is there, then there must be one order-giver, and there must be one order-carrier. Otherwise, what is the meaning, order? Yasya ājñayā, by whose order. Whose means this whose, somebody bigger who is giving order, and the sun planet is carrying out the order. Yasyājñayā bhramati sambhṛta-kāla-cakraḥ. So there is order-giver. There is controller, the Supreme Lord, and there is order-carrier, the sun-god. Otherwise who is carrying the order? If it is only a lump of matter, then who will carry out the order? Now, this Tokyo city if it is a lump of matter only, then how the systematic order of traffic rules and regulation is... It is not only lump of matter, but there is somebody, the government or the king or the president, who is maintaining the order. This is conclusion. This is analogy. Then how you say that there is no controller? Where is your logic? Can anybody give any logic that there is no...</p>
<p>These rākṣasas, they say there is no God, there is no controller, but where is the logic? How you can say so? What is your analogy? What is your logic, that you say there is no God? Let us discuss. Can anybody say here? What is the idea? If things are going on systematically, the planets are moving in the orbit systematically, everything is going on... Just like same example. Always remember. I may be foreigner, but because I see that on the street the cars are moving in order, the police is standing, there must be government. That is... I may know or not, but this is common sense affair. There must be government, and there is government. Similarly, when I see that the cosmic order is working so nicely, systematically and reasonably, then how I can say there is no controller? Where is my logic? Tell me, anyone. Can you say, anyone, why they say there is no controller? Jagad āhur anīśvaram ([[Vanisource:BG 16.8|BG 16.8]]). What is their logic? You tell. You are sometimes on their side. (laughter) What is their logic?</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6133SanFranciscoJuly181975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="656" link="Lecture on SB 6.1.33 -- San Francisco, July 18, 1975" link_text="Lecture on SB 6.1.33 -- San Francisco, July 18, 1975">
<div class="heading">Kasya, "whose," means either "whose servant" or "whose son," like that.
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<span class="link">[[Vanisource:Lecture on SB 6.1.33 -- San Francisco, July 18, 1975|Lecture on SB 6.1.33 -- San Francisco, July 18, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these Yamadūtas, order carriers of Yamarāja, they were surprised to see how nice they are, good-looking. So they were surprised, and they were asking question that kasya vā, "Whose servants you are? We are Yamarāja's servant. We are so ugly-looking, and you are so beautiful. So whose servants you are?" Kasya, "whose," means either "whose servant" or "whose son," like that. Kasya vā kuta āyātāḥ: "And wherefrom you are coming?" Kasmāt: "And what is the business? Here you have got... You are so nice-looking. We have come to take this sinful man, and what business you have got here? Why you are forbidding us?" Kiṁ devāḥ: "Are you demigods or semi-demigods?" In the upper planetary system there are gods, demigods. But yūyaṁ kiṁ siddha-sattamāḥ. Siddha-sattamāḥ means in the spiritual world. Siddha means "completely perfect," and sattamāḥ, "devotees."</p>
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Whose means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Whose means"|"means either"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{totals_by_sect…'

Rishab: Created page with '

{{terms|"Whose means"|"means either"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{totals_by_sect…'