Labangalatika at 17:45, 21 July 2012

2012-07-21T17:45:15Z

Jai at 14:01, 28 February 2009

2009-02-28T14:01:39Z

New page

{{terms|"Without Inebriety"}}

{{notes|}}

{{compiler|Visnu Murti| Jai}}

{{complete|ALL}}

{{first|12Feb09}}

{{last|28Feb09}}

{{totals_by_section|BG=0|SB=2|CC=1|OB=0|Lec=1|Con=1|Let=0}}

{{total|5}}

{{toc right}}

[[Category:Inebriety]]

== Srimad-Bhagavatam ==

=== SB Canto 1 ===

'''In the absolute realm, because everything is of the same absolute nature, there are varieties of enjoyment without inebriety.'''

'''[[Vanisource:SB 1.9.34|SB 1.9.34, Purport]]:''' Śrī Viśvanātha Cakravartī Ṭhākura, a great ācārya and devotee in the humor of conjugal love with the Lord, remarks very saliently in this regard. He says that the wounds created on the body of the Lord by the sharpened arrows of Bhīṣmadeva were as pleasing to the Lord as the biting of a fiancee who bites the body of the Lord directed by a strong sense of sex desire. Such biting by the opposite sex is never taken as a sign of enmity, even if there is a wound on the body. Therefore, the fighting as an exchange of transcendental pleasure between the Lord and His pure devotee, Śrī Bhīṣmadeva, was not at all mundane. Besides that, since the Lord's body and the Lord are identical, there was no possibility of wounds in the absolute body. The apparent wounds caused by the sharpened arrows are misleading to the common man, but one who has a little absolute knowledge can understand the transcendental exchange in the chivalrous relation. The Lord was perfectly happy with the wounds caused by the sharpened arrows of Bhīṣmadeva. The word vibhidyamāna is significant because the Lord's skin is not different from the Lord. Because our skin is different from our soul, in our case the word vibhidyamāna, or being bruised and cut, would have been quite suitable. Transcendental bliss is of different varieties, and the variety of activities in the mundane world is but a perverted reflection of transcendental bliss. Because everything in the mundane world is qualitatively mundane, it is full of inebrieties, whereas in the absolute realm, because everything is of the same absolute nature, there are varieties of enjoyment without inebriety. The Lord enjoyed the wounds created by His great devotee Bhīṣmadeva, and because Bhīṣmadeva is a devotee in the chivalrous relation, he fixes up his mind on Kṛṣṇa in that wounded condition.

=== SB Canto 4 ===

'''Because it is the material world, no one can enjoy any kind of happiness without inebriety.'''

'''[[Vanisource:SB 4.24.64|SB 4.24.64, Purport]]:''' The conclusion is that both the Supreme Personality of Godhead and the jīvas enter into this material world. However, the Paramātmā, or Supreme Personality of Godhead, is worshipable because He has arranged for the happiness of the living entity in the material world. Because it is the material world, however, no one can enjoy any kind of happiness without inebriety. Material enjoyment means inebriety, whereas spiritual enjoyment means pure enjoyment under the protection of the Supreme Personality of Godhead.

== Sri Caitanya-caritamrta ==

=== CC Adi-lila ===

'''This material world is only a perverted reflection of the spiritual world, where everything is manifested without inebriety.'''

'''[[Vanisource:CC Adi 4.34|CC Adi 4.34, Purport]]:''' The Supreme Personality of Godhead has innumerable expansions of His transcendental form who eternally exist in the spiritual world. This material world is only a perverted reflection of the spiritual world, where everything is manifested without inebriety. There everything is in its original existence, free from the domination of time. Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the Supreme Personality of Godhead are the recipients of the worship of different living entities in their constitutional spiritual positions. In the spiritual world all existence is unadulterated goodness.

== Lectures ==

=== Srimad-Bhagavatam Lectures ===

'''Everything is there in the spiritual world — but without inebriety.'''

'''[[Vanisource:Lecture on SB 1.8.42 -- Los Angeles, May 4, 1973|Lecture on SB 1.8.42 -- Los Angeles, May 4, 1973]]:''' Spiritual world is exactly like the material world, varieties. There is also house. There is also tree. There is also road. There is also chariot. There is... Everything is there—but without inebriety, without inebriety. There, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam [Bs. 5.29]. For example, just like there is tree also.

== Conversations and Morning Walks ==

=== 1969 Conversations and Morning Walks ===

'''Everything is there in the spiritual world, but without inebriety.'''

'''[[Vanisource:Room Conversation -- April 11, 1969, New York|Room Conversation -- April 11, 1969, New York]]:'''

evotee: Swamiji, if all things here are a reflection of what is perfect in the spiritual world, then shouldn't hate and frustration and despair and prejudice also appear in the spiritual world?

Prabhupāda: Yes.

Devotee: Does it?

Prabhupāda: Yes.

Devotee: Then isn't that... Aren't they bad?

Prabhupāda: But that frustration has no disappointment. (laughter) That is the beauty. Just like Lord Caitanya is manifesting that spiritual frustration. "Oh Kṛṣṇa, I could not see You." He's jumping on the sea in frustration. But that frustration is the highest perfection of love. Yes. Everything is there. But without inebriety. You are very intelligent boy. I thank you. Yes. Yes. There is frustration, but not this frustration. Yes. That frustration, I mean to say, enriches one's eagerness of love for Kṛṣṇa. Everything is there, but without inebriety.

Without inebriety - Revision history

Labangalatika at 17:45, 21 July 2012

Jai at 14:01, 28 February 2009