Worship and passion - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T15:31:09Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 15:31, 21 May 2018
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div id="BG174_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="94" link="BG 17.4" link_text="BG 17.4">		<div id="BG174_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="94" link="BG 17.4" link_text="BG 17.4">
	<span class="link">[[Vanisource:BG 17.4\|BG 17.4, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Men in the mode of goodness worship the demigods; those in the mode of passion worship the demons; and those in the mode of ignorance worship ghosts and spirits.</p>		<span class="link">[[Vanisource:BG 17.4 (1972)\|BG 17.4, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Men in the mode of goodness worship the demigods; those in the mode of passion worship the demons; and those in the mode of ignorance worship ghosts and spirits.</p>
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	<div class="heading">Those who are in the mode of passion worship the demons.		<div class="heading">Those who are in the mode of passion worship the demons.
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	<span class="link">[[Vanisource:BG 17.4\|BG 17.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In this verse the Supreme Personality of Godhead describes different kinds of worshipers according to their external activities. According to scriptural injunction, only the Supreme Personality of Godhead is worshipable, but those who are not very conversant with, or faithful to, the scriptural injunctions worship different objects, according to their specific situations in the modes of material nature. Those who are situated in goodness generally worship the demigods. The demigods include Brahmā, Śiva and others such as Indra, Candra and the sun-god. There are various demigods. Those in goodness worship a particular demigod for a particular purpose. Similarly, those who are in the mode of passion worship the demons. We recall that during the Second World War a man in Calcutta worshiped Hitler because thanks to that war he had amassed a large amount of wealth by dealing in the black market. Similarly, those in the modes of passion and ignorance generally select a powerful man to be God. They think that anyone can be worshiped as God and that the same results will be obtained.</p>		<span class="link">[[Vanisource:BG 17.4 (1972)\|BG 17.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In this verse the Supreme Personality of Godhead describes different kinds of worshipers according to their external activities. According to scriptural injunction, only the Supreme Personality of Godhead is worshipable, but those who are not very conversant with, or faithful to, the scriptural injunctions worship different objects, according to their specific situations in the modes of material nature. Those who are situated in goodness generally worship the demigods. The demigods include Brahmā, Śiva and others such as Indra, Candra and the sun-god. There are various demigods. Those in goodness worship a particular demigod for a particular purpose. Similarly, those who are in the mode of passion worship the demons. We recall that during the Second World War a man in Calcutta worshiped Hitler because thanks to that war he had amassed a large amount of wealth by dealing in the black market. Similarly, those in the modes of passion and ignorance generally select a powerful man to be God. They think that anyone can be worshiped as God and that the same results will be obtained.</p>
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	<div class="heading">Those who are in the mode of passion worship and create such gods.		<div class="heading">Those who are in the mode of passion worship and create such gods.
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	<span class="link">[[Vanisource:BG 17.4\|BG 17.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Now, it is clearly described here that those who are in the mode of passion worship and create such gods, and those who are in the mode of ignorance, in darkness, worship dead spirits. Sometimes people worship at the tomb of some dead man. Sexual service is also considered to be in the mode of darkness. Similarly, in remote villages in India there are worshipers of ghosts. We have seen that in India the lower-class people sometimes go to the forest, and if they have knowledge that a ghost lives in a tree, they worship that tree and offer sacrifices. These different kinds of worship are not actually God worship. God worship is for persons who are transcendentally situated in pure goodness. In the Śrīmad-Bhāgavatam (4.3.23) it is said, sattvaṁ viśuddhaṁ vasudeva-śabditam: "When a man is situated in pure goodness, he worships Vāsudeva." The purport is that those who are completely purified of the material modes of nature and who are transcendentally situated can worship the Supreme Personality of Godhead.</p>		<span class="link">[[Vanisource:BG 17.4 (1972)\|BG 17.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Now, it is clearly described here that those who are in the mode of passion worship and create such gods, and those who are in the mode of ignorance, in darkness, worship dead spirits. Sometimes people worship at the tomb of some dead man. Sexual service is also considered to be in the mode of darkness. Similarly, in remote villages in India there are worshipers of ghosts. We have seen that in India the lower-class people sometimes go to the forest, and if they have knowledge that a ghost lives in a tree, they worship that tree and offer sacrifices. These different kinds of worship are not actually God worship. God worship is for persons who are transcendentally situated in pure goodness. In the Śrīmad-Bhāgavatam (4.3.23) it is said, sattvaṁ viśuddhaṁ vasudeva-śabditam: "When a man is situated in pure goodness, he worships Vāsudeva." The purport is that those who are completely purified of the material modes of nature and who are transcendentally situated can worship the Supreme Personality of Godhead.</p>
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Ramananda: Created page with '

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2010-04-11T12:13:55Z

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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
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<div id="BG174_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="94" link="BG 17.4" link_text="BG 17.4">
<span class="link">[[Vanisource:BG 17.4|BG 17.4, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Men in the mode of goodness worship the demigods; those in the mode of passion worship the demons; and those in the mode of ignorance worship ghosts and spirits.</p>
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<div id="BG174_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="94" link="BG 17.4" link_text="BG 17.4">
<div class="heading">Those who are in the mode of passion worship the demons.
</div>
<span class="link">[[Vanisource:BG 17.4|BG 17.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In this verse the Supreme Personality of Godhead describes different kinds of worshipers according to their external activities. According to scriptural injunction, only the Supreme Personality of Godhead is worshipable, but those who are not very conversant with, or faithful to, the scriptural injunctions worship different objects, according to their specific situations in the modes of material nature. Those who are situated in goodness generally worship the demigods. The demigods include Brahmā, Śiva and others such as Indra, Candra and the sun-god. There are various demigods. Those in goodness worship a particular demigod for a particular purpose. Similarly, those who are in the mode of passion worship the demons. We recall that during the Second World War a man in Calcutta worshiped Hitler because thanks to that war he had amassed a large amount of wealth by dealing in the black market. Similarly, those in the modes of passion and ignorance generally select a powerful man to be God. They think that anyone can be worshiped as God and that the same results will be obtained.</p>
</div>
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<div id="BG174_2" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="94" link="BG 17.4" link_text="BG 17.4">
<div class="heading">Those who are in the mode of passion worship and create such gods.
</div>
<span class="link">[[Vanisource:BG 17.4|BG 17.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Now, it is clearly described here that those who are in the mode of passion worship and create such gods, and those who are in the mode of ignorance, in darkness, worship dead spirits. Sometimes people worship at the tomb of some dead man. Sexual service is also considered to be in the mode of darkness. Similarly, in remote villages in India there are worshipers of ghosts. We have seen that in India the lower-class people sometimes go to the forest, and if they have knowledge that a ghost lives in a tree, they worship that tree and offer sacrifices. These different kinds of worship are not actually God worship. God worship is for persons who are transcendentally situated in pure goodness. In the Śrīmad-Bhāgavatam (4.3.23) it is said, sattvaṁ viśuddhaṁ vasudeva-śabditam: "When a man is situated in pure goodness, he worships Vāsudeva." The purport is that those who are completely purified of the material modes of nature and who are transcendentally situated can worship the Supreme Personality of Godhead.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB3543_0" class="quote" parent="SB_Canto_3" book="SB" index="186" link="SB 3.5.43" link_text="SB 3.5.43">
<div class="heading">Persons in the mode of goodness worship Lord Viṣṇu, those in the mode of passion worship Lord Brahmā, and those in the mode of ignorance worship Lord Śiva.
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<span class="link">[[Vanisource:SB 3.5.43|SB 3.5.43, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">For the creation, maintenance and dissolution of the cosmic manifestations there are three incarnations: Brahmā, Viṣṇu and Maheśvara (Lord Śiva). They are the controllers or masters of the three modes of material nature, which cause the phenomenal manifestation. Viṣṇu is the master of the mode of goodness, Brahmā is the master of the mode of passion, and Maheśvara is the master of the mode of ignorance. There are different kinds of devotees according to the modes of nature. Persons in the mode of goodness worship Lord Viṣṇu, those in the mode of passion worship Lord Brahmā, and those in the mode of ignorance worship Lord Śiva. All three of these deities are incarnations of the Supreme Lord Kṛṣṇa because He is the original Supreme Personality of Godhead. The demigods directly refer to the lotus feet of the Supreme Lord and not to the different incarnations. The incarnation of Viṣṇu in the material world is, however, directly worshiped by the demigods. It is learned from various scriptures that the demigods approach Lord Viṣṇu in the ocean of milk and submit their grievances whenever there is some difficulty in the administration of universal affairs. Although they are incarnations of the Lord, Lord Brahmā and Lord Śiva worship Lord Viṣṇu, and thus they are also counted amongst the demigods and not as the Supreme Personality of Godhead. Persons who worship Lord Viṣṇu are called demigods, and persons who do not do so are called asuras, or demons. Viṣṇu always takes the part of the demigods, but Brahmā and Śiva sometimes take the side of the demons; it is not that they become one in interest with them, but sometimes they do something in order to gain control over the demons.</p>
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Worship and passion - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Ramananda: Created page with ' {{terms|"Passion worship"}} {{notes|}} {{compiler|Ramananda}} {{complete|ALL}} {{first|11Apr10}} {{last|11Apr10}} {{totals_by_section|BG=3…'

Ramananda: Created page with '

{{terms|"Passion worship"}} {{notes|}} {{compiler|Ramananda}} {{complete|ALL}} {{first|11Apr10}} {{last|11Apr10}} {{totals_by_section|BG=3…'