Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T16:02:12Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">Kaumāram means boyhood. Yauvanam means youthhood, and jarā means old age, aged body.		<div class="heading">Kaumāram means boyhood. Yauvanam means youthhood, and jarā means old age, aged body.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on BG 2.13 -- Pittsburgh, September 8, 1972\|Lecture on BG 2.13 -- Pittsburgh, September 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the body is changing. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13\|BG 2.13]]). Kaumāram means boyhood. Yauvanam means youthhood, and jarā means old age, aged body. So I can remember, I am an old man, I can remember, I had a boy's body, I had a young man's body. Now I have got this aged body. So although the boyhood body, the youthhood body are no longer existing, but I am existing. That's a fact. Everyone can understand. He has got past, present, and future. You are all young boys and girls present here. So you had your past body as boyhood, childhood. Similarly, you have got your future body. That is awaiting. I have got it, you are awaiting. So past, future, past, present, and future, relatively we can understand in any condition of life. Therefore the conclusion is that when this aged body as I have got now... I am seventy-seven years old. So when this body will be finished, I'll get another body. As I have got consecutively from boyhood to childhood, childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body? This is simple truth, that the living entity, or the soul, is transmigrating from one body to another. This is the basic principle of spiritual understanding. The vital force of the body is the spirit soul. It is not a mechanical arrangement of matter. The modern so-called scientists, they think that the body is combination of matter and, at a certain stage, these combination of matter develop living symptoms. But that is not a fact. If it is a fact, then the scientists can manufacture with chemicals a living body. But a scientist even up to date is unable to manufacture even a body like an ant, and what to speak of other, bigger animals.</p>		<span class="link">[[Vanisource:Lecture on BG 2.13 -- Pittsburgh, September 8, 1972\|Lecture on BG 2.13 -- Pittsburgh, September 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the body is changing. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]). Kaumāram means boyhood. Yauvanam means youthhood, and jarā means old age, aged body. So I can remember, I am an old man, I can remember, I had a boy's body, I had a young man's body. Now I have got this aged body. So although the boyhood body, the youthhood body are no longer existing, but I am existing. That's a fact. Everyone can understand. He has got past, present, and future. You are all young boys and girls present here. So you had your past body as boyhood, childhood. Similarly, you have got your future body. That is awaiting. I have got it, you are awaiting. So past, future, past, present, and future, relatively we can understand in any condition of life. Therefore the conclusion is that when this aged body as I have got now... I am seventy-seven years old. So when this body will be finished, I'll get another body. As I have got consecutively from boyhood to childhood, childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body? This is simple truth, that the living entity, or the soul, is transmigrating from one body to another. This is the basic principle of spiritual understanding. The vital force of the body is the spirit soul. It is not a mechanical arrangement of matter. The modern so-called scientists, they think that the body is combination of matter and, at a certain stage, these combination of matter develop living symptoms. But that is not a fact. If it is a fact, then the scientists can manufacture with chemicals a living body. But a scientist even up to date is unable to manufacture even a body like an ant, and what to speak of other, bigger animals.</p>
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Rishab: Created page with '

{{terms|"Yauvanam means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Oct12}} {{last|10Oct12}} {{totals_by_section|BG=0|SB=…'

2012-10-10T16:01:59Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Yauvanam means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Oct12}} {{last|10Oct12}} {{totals_by_section|BG=0|SB=…'

New page

<div id="compilation">
<div id="facts">
{{terms|"Yauvanam means"}}
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{{compiler|Rishab}}
{{complete|ALL}}
{{first|10Oct12}}
{{last|10Oct12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
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{{toc right}}
[[Category:Youth]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG213PittsburghSeptember81972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="60" link="Lecture on BG 2.13 -- Pittsburgh, September 8, 1972" link_text="Lecture on BG 2.13 -- Pittsburgh, September 8, 1972">
<div class="heading">Kaumāram means boyhood. Yauvanam means youthhood, and jarā means old age, aged body.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.13 -- Pittsburgh, September 8, 1972|Lecture on BG 2.13 -- Pittsburgh, September 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the body is changing. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13|BG 2.13]]). Kaumāram means boyhood. Yauvanam means youthhood, and jarā means old age, aged body. So I can remember, I am an old man, I can remember, I had a boy's body, I had a young man's body. Now I have got this aged body. So although the boyhood body, the youthhood body are no longer existing, but I am existing. That's a fact. Everyone can understand. He has got past, present, and future. You are all young boys and girls present here. So you had your past body as boyhood, childhood. Similarly, you have got your future body. That is awaiting. I have got it, you are awaiting. So past, future, past, present, and future, relatively we can understand in any condition of life. Therefore the conclusion is that when this aged body as I have got now... I am seventy-seven years old. So when this body will be finished, I'll get another body. As I have got consecutively from boyhood to childhood, childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body? This is simple truth, that the living entity, or the soul, is transmigrating from one body to another. This is the basic principle of spiritual understanding. The vital force of the body is the spirit soul. It is not a mechanical arrangement of matter. The modern so-called scientists, they think that the body is combination of matter and, at a certain stage, these combination of matter develop living symptoms. But that is not a fact. If it is a fact, then the scientists can manufacture with chemicals a living body. But a scientist even up to date is unable to manufacture even a body like an ant, and what to speak of other, bigger animals.</p>
</div>
</div>
</div>

Yauvanam means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Yauvanam means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Oct12}} {{last|10Oct12}} {{totals_by_section|BG=0|SB=…'

Rishab: Created page with '

{{terms|"Yauvanam means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Oct12}} {{last|10Oct12}} {{totals_by_section|BG=0|SB=…'