Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T16:21:06Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<p>Devotee: Could you explain a little bit about that?</p>		<p>Devotee: Could you explain a little bit about that?</p>
	<p>Prabhupāda: Yogamāyā means... Here, this is also Kṛṣṇa's exhibition of māyā, but it is temporary. In the another, spiritual world, that is also exhibition of Kṛṣṇa's māyā, but it is permanent. Here is a perverted reflection, we say. Just like shadow, shadow, the shadow of the tree in the water—everything is perverted, opposite. So that shadow is not the substance. The substance is there. On the bank of the river, that is really. Similarly the spiritual world is There also, everything is there. There are trees, there are fruits, there are flowers, there are men—everything is there, birds, beasts, everything. But they are all real. Here, bahu-rūpa. Bahu-rūpa means, which it is not reality. That, this bahu-rūpa is also reflection, but it is not real. That is the difference. Ivābhāti. Therefore it is called ivābhāti: "It appears like that." Actually it is not.</p>		<p>Prabhupāda: Yogamāyā means... Here, this is also Kṛṣṇa's exhibition of māyā, but it is temporary. In the another, spiritual world, that is also exhibition of Kṛṣṇa's māyā, but it is permanent. Here is a perverted reflection, we say. Just like shadow, shadow, the shadow of the tree in the water—everything is perverted, opposite. So that shadow is not the substance. The substance is there. On the bank of the river, that is really. Similarly the spiritual world is There also, everything is there. There are trees, there are fruits, there are flowers, there are men—everything is there, birds, beasts, everything. But they are all real. Here, bahu-rūpa. Bahu-rūpa means, which it is not reality. That, this bahu-rūpa is also reflection, but it is not real. That is the difference. Ivābhāti. Therefore it is called ivābhāti: "It appears like that." Actually it is not.</p>
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			<div id="LectureonSB32513BombayNovember131974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="435" link="Lecture on SB 3.25.13 -- Bombay, November 13, 1974" link_text="Lecture on SB 3.25.13 -- Bombay, November 13, 1974">
			<div class="heading">Yogamāyā means forgetfulness.
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			<span class="link">[[Vanisource:Lecture on SB 3.25.13 -- Bombay, November 13, 1974\|Lecture on SB 3.25.13 -- Bombay, November 13, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are many different types of yoga system, and all the yoga systems are discussed in the Bhagavad-gītā, haṭha-yoga, karma-yoga, jñāna-yoga, rāja-yoga, so many yoga systems. But the real yoga system, the first-class yoga system, is to revive your connection with Kṛṣṇa. That is first class. Here it is also said, yoga ādhyātmikaḥ puṁsām. Ādhyātmika. We are living entities, soul. We are now... We are disconnected, but we have forgotten. Disconnection cannot be. That is not possible. But it is covered. Nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ ([[Vanisource:BG 7.25 (1972)\|BG 7.25]]). There is yoga and there is a yogamāyā. Yogamāyā means forgetfulness. So Kapiladeva... Kapiladeva is Bhagavān. He is advising, Bhagavān, that "This is first-class yoga." Ādhyātmikaḥ. Ādhyātmikaḥ, about the soul.</p>
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			<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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			<div id="LectureSeattleOctober181968_0" class="quote" parent="General_Lectures" book="Lec" index="25" link="Lecture -- Seattle, October 18, 1968" link_text="Lecture -- Seattle, October 18, 1968">
			<div class="heading">Yogamāyā means that which connects you. Yogamāyā, the original yogamāyā, is Kṛṣṇa's internal potency. That is Rādhārāṇī.
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			<span class="link">[[Vanisource:Lecture -- Seattle, October 18, 1968\|Lecture -- Seattle, October 18, 1968]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: He wants to know how we may recognize yogamāyā, how we may know.</p>
			<p>Prabhupāda: Yogamāyā? Yogamāyā means that which connects you. Yoga means connection. When you are being gradually advanced in Kṛṣṇa consciousness, that is the action of yogamāyā. And when you are gradually forgetting Kṛṣṇa, that is the action of mahāmāyā. Māyā is acting upon you. The one is dragging you, and one is pushing you opposite way. Yogamāyā. So, just like the example, that you are always under the laws of government. You cannot deny. If you say, "I don't agree to abide by the laws of government," that is not possible. But when you are a criminal, you are under the police laws, and when you are gentleman, you are under the civil laws. The laws are there. In any situation, you have to obey the laws of government. If you remain as a civilized citizen, then you are always protected by the civil law. But as soon as you are against the state, the criminal law will act upon you. So the criminal activities of law is mahāmāyā, threefold miseries, always. Always putting in some sort of misery. And the civil department of Kṛṣṇa, ānandāmbudhi-vardhanam. You simply go on increasing the, I mean to say, depth of the ocean of joy. Ānandambudhi-vardhanam. That is the difference, yogamāyā and mahāmāyā. Yogamāyā is... Yogamāyā, the original yogamāyā, is Kṛṣṇa's internal potency. That is Rādhārāṇī.</p>
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			<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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			<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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			<div id="LettertoAniruddhaLosAngeles14November1968_0" class="quote" parent="1968_Correspondence" book="Let" index="420" link="Letter to Aniruddha -- Los Angeles 14 November, 1968" link_text="Letter to Aniruddha -- Los Angeles 14 November, 1968">
			<div class="heading">Yogamaya means the mercy of the Supreme Lord which connects a devotee in the transcendental loving service of the Lord, and mahamaya means the external potency of the Lord which puts a conditioned soul into illusion that he will be happy by material adjustment.
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			<span class="link">[[Vanisource:Letter to Aniruddha -- Los Angeles 14 November, 1968\|Letter to Aniruddha -- Los Angeles 14 November, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your questions: Your first question, "Are great sages put under yogamaya or maya? Also are all the eternally liberated souls under yogamaya?" Yogamaya means the mercy of the Supreme Lord which connects a devotee in the transcendental loving service of the Lord, and mahamaya means the external potency of the Lord which puts a conditioned soul into illusion that he will be happy by material adjustment. So great sages who are impersonalists are also under the spell of mahamaya, because a conditioned soul in the material world wants to improve his material position as exalted as possible, and the concept of becoming one with the Supreme Lord is the greatest illusion for them. Because it is a fact that nobody can be equal or greater than the Supreme Personality of Godhead, and as such, anyone desiring to become one with the Supreme means that he is still in the trap of maya. On the other hand, a humble devotee who may not be a great sage, but simply by his implicit acceptance of the Lotus Feet of the Lord as the goal of his life means that he is under the protection of yogamaya.</p>
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Labangalatika at 09:15, 6 October 2009

2009-10-06T09:15:18Z

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[[Category:Yogamaya]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB292MelbourneApril41972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="404" link="Lecture on SB 2.9.2 -- Melbourne, April 4, 1972" link_text="Lecture on SB 2.9.2 -- Melbourne, April 4, 1972">
<div class="heading">Yogamāyā means... Here, this is also Kṛṣṇa's exhibition of māyā, but it is temporary. In the another, spiritual world, that is also exhibition of Kṛṣṇa's māyā, but it is permanent. Here is a perverted reflection, we say.
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<span class="link">[[Vanisource:Lecture on SB 2.9.2 -- Melbourne, April 4, 1972|Lecture on SB 2.9.2 -- Melbourne, April 4, 1972]]: </span><div class="text"><p style="display: inline;">Devotee: In the material world, we are bound by māyā, mahā-māyā. In the spiritual world, is there another relationship of yogamāyā?</p>
<p>Prabhupāda: Yogamāyā.</p>
<p>Devotee: Could you explain a little bit about that?</p>
<p>Prabhupāda: Yogamāyā means... Here, this is also Kṛṣṇa's exhibition of māyā, but it is temporary. In the another, spiritual world, that is also exhibition of Kṛṣṇa's māyā, but it is permanent. Here is a perverted reflection, we say. Just like shadow, shadow, the shadow of the tree in the water—everything is perverted, opposite. So that shadow is not the substance. The substance is there. On the bank of the river, that is really. Similarly the spiritual world is There also, everything is there. There are trees, there are fruits, there are flowers, there are men—everything is there, birds, beasts, everything. But they are all real. Here, bahu-rūpa. Bahu-rūpa means, which it is not reality. That, this bahu-rūpa is also reflection, but it is not real. That is the difference. Ivābhāti. Therefore it is called ivābhāti: "It appears like that." Actually it is not.</p>
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Yogamaya means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika at 09:15, 6 October 2009