Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T17:10:29Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>		<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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	<span class="link">[[Vanisource:Morning Walk -- April 24, 1976, Melbourne\|Morning Walk -- April 24, 1976, Melbourne]]: </span><div class="text"><p style="display: inline;">Devotee (2): How can we make them understand they're being punished?</p>		<span class="link">[[Vanisource:Morning Walk -- April 24, 1976, Melbourne\|Morning Walk -- April 24, 1976, Melbourne]]: </span><div class="text"><p style="display: inline;">Devotee (2): How can we make them understand they're being punished?</p>
	<p>Prabhupāda: You can understand, provided you have got the sense. If you are nonsense, you cannot understand. You cannot understand means you are nonsense. That is the difference between sense and nonsense. That I have already given, the example: the same whip, to the animal it is not suffering, but for a man, simply by seeing it is suffering. It is the question of sense. That is the difference between man and animal. The animal cannot understand that he is suffering. Man can understand. That is difference. If you do not understand, then you are animal. Now, here it is clearly said, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9\|BG 13.9]]). This is unhappiness. And if you think, "Oh, what is there, unhappiness in dying?" then you are animal. The animal are taken to the slaughterhouse. He is not disturbed. He is eating grass very peacefully. That is the animal life. If you do not understand what is unhappiness, then you are animal. You are not human being. But his unhappiness, that's a fact, to remain in a airtight bag for ten months. If you have no sense, "Oh, what is this?" And still being killed, is it not unhappiness? And if you say, "Where is unhappiness?" then you are a stone. The Bhagavad-gītā says, janma-mṛtyu-jarā-vyādhi. Janma is unhappiness. First of all you have to remain ten months in a packed-up bag and that also risk your mother will kill you, and still you say, "It is not unhappiness"? Then what is happiness? You are so dull that you see there is no unhappiness in birth. Practically see.</p>		<p>Prabhupāda: You can understand, provided you have got the sense. If you are nonsense, you cannot understand. You cannot understand means you are nonsense. That is the difference between sense and nonsense. That I have already given, the example: the same whip, to the animal it is not suffering, but for a man, simply by seeing it is suffering. It is the question of sense. That is the difference between man and animal. The animal cannot understand that he is suffering. Man can understand. That is difference. If you do not understand, then you are animal. Now, here it is clearly said, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)\|BG 13.9]]). This is unhappiness. And if you think, "Oh, what is there, unhappiness in dying?" then you are animal. The animal are taken to the slaughterhouse. He is not disturbed. He is eating grass very peacefully. That is the animal life. If you do not understand what is unhappiness, then you are animal. You are not human being. But his unhappiness, that's a fact, to remain in a airtight bag for ten months. If you have no sense, "Oh, what is this?" And still being killed, is it not unhappiness? And if you say, "Where is unhappiness?" then you are a stone. The Bhagavad-gītā says, janma-mṛtyu-jarā-vyādhi. Janma is unhappiness. First of all you have to remain ten months in a packed-up bag and that also risk your mother will kill you, and still you say, "It is not unhappiness"? Then what is happiness? You are so dull that you see there is no unhappiness in birth. Practically see.</p>
	<p>Guru-kṛpā: But they're so nonsense, they say, "Well, I can't remember..."</p>		<p>Guru-kṛpā: But they're so nonsense, they say, "Well, I can't remember..."</p>
	<p>Prabhupāda: But therefore I say animal. Nonsense means animal.</p>		<p>Prabhupāda: But therefore I say animal. Nonsense means animal.</p>

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2012-03-26T16:15:48Z

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="MorningWalkApril241976Melbourne_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="86" link="Morning Walk -- April 24, 1976, Melbourne" link_text="Morning Walk -- April 24, 1976, Melbourne">
<div class="heading">You cannot understand means you are nonsense. That is the difference between sense and nonsense.
</div>
<span class="link">[[Vanisource:Morning Walk -- April 24, 1976, Melbourne|Morning Walk -- April 24, 1976, Melbourne]]: </span><div class="text"><p style="display: inline;">Devotee (2): How can we make them understand they're being punished?</p>
<p>Prabhupāda: You can understand, provided you have got the sense. If you are nonsense, you cannot understand. You cannot understand means you are nonsense. That is the difference between sense and nonsense. That I have already given, the example: the same whip, to the animal it is not suffering, but for a man, simply by seeing it is suffering. It is the question of sense. That is the difference between man and animal. The animal cannot understand that he is suffering. Man can understand. That is difference. If you do not understand, then you are animal. Now, here it is clearly said, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9|BG 13.9]]). This is unhappiness. And if you think, "Oh, what is there, unhappiness in dying?" then you are animal. The animal are taken to the slaughterhouse. He is not disturbed. He is eating grass very peacefully. That is the animal life. If you do not understand what is unhappiness, then you are animal. You are not human being. But his unhappiness, that's a fact, to remain in a airtight bag for ten months. If you have no sense, "Oh, what is this?" And still being killed, is it not unhappiness? And if you say, "Where is unhappiness?" then you are a stone. The Bhagavad-gītā says, janma-mṛtyu-jarā-vyādhi. Janma is unhappiness. First of all you have to remain ten months in a packed-up bag and that also risk your mother will kill you, and still you say, "It is not unhappiness"? Then what is happiness? You are so dull that you see there is no unhappiness in birth. Practically see.</p>
<p>Guru-kṛpā: But they're so nonsense, they say, "Well, I can't remember..."</p>
<p>Prabhupāda: But therefore I say animal. Nonsense means animal.</p>
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You cannot understand means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"You cannot understand means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|26Mar12}} {{last|26Mar12}} {{totals_by_sec…'

Rishab: Created page with '

{{terms|"You cannot understand means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|26Mar12}} {{last|26Mar12}} {{totals_by_sec…'