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Latest revision as of 18:54, 3 March 2021
oblation | oblations
Pages in category "Oblations"
The following 137 pages are in this category, out of 137 total.
1
A
- A brahmacari is supposed to take idhma to ignite the fire used in performing sacrifices. By spiritual instruction a brahmacari is trained to ignite a fire and offer oblations in the morning. He is supposed to go to the spiritual master to take lessons
- A brahmana who is sufficiently rich must offer oblations to the forefathers during the dark-moon fortnight in the latter part of the month of Bhadra
- A husband naturally has some affection for his wife. Therefore Satyavati's mother thought that the oblation prepared for Satyavati by the sage Rcika must have been better than her own oblation
- A son is required . . . why one should accept a wife for begetting son? Putra-pinda-prayojanam. According to Vedic dharma the pinda-dana, offering pinda, oblations to the forefather, putra is pun-namno narakad yasmat trayate iti putrah
- According to the Vedic injunctions, one must accept a wife just to beget a son who can deliver one from the clutches of Yamaraja. Unless one has a son to offer oblations to the pitas, or forefathers, one must suffer in Yamaraja's kingdom
- According to the Vedic system, a fire sacrifice is held in order to offer oblations of ghee, grains, fruits, flowers and so on, so that Lord Visnu may eat and be satisfied
- According to Vedic civilization, one gets married simply to have a son, who is needed to offer oblations to his forefathers
- According to Vedic scriptures, the demigods are eligible to participate in yajnas and share the oblations, but Daksa wanted to avoid them. All sacrifices are intended to pacify Lord Visnu, but Lord Visnu includes all His devotees
- According to Vedic system, supposing that my father or grandfather or any relative had obtained this ghostly body, could not get this gross body, so in his name oblations are offered on the lotus feet of Lord Visnu in Gaya, gaya pindadana
- After devotedly worshiping the upraised lotus feet of the Supreme Lord with oblations of water, Lord Brahma, who was born of the lotus emanating from Lord Visnu's navel, offered prayers to the Lord
- After this, the Queen executed the necessary funerary functions and offered oblations of water. After bathing in the river, she offered obeisances to various demigods situated in the sky in the different planetary systems
- After Visvarupa was killed, his father, Tvasta, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay"
- Although offering clarified butter in the sacrificial fire in the name of the demigods, without the knowledge of the demigods he also offered oblations to the demons because they were his relatives through his mother
- As soon as the oblation was offered in the fire, a person appeared from the fire altar wearing a golden garland and a white dress. He was carrying a golden pot filled with rice boiled in milk
- As we have already mentioned, Srila Advaita Acarya, during the generally observed ceremony to offer oblations to the forefathers, invited only Haridasa Thakura
- At the present time there is very little chance to offer sacrifices by pouring oblations of food grains and ghee into the fire
B
- Because of Visvarupa's affection for the families of both the demigods and the demons, he appeased God on behalf of both dynasties. When he offered oblations in the fire on behalf of the asuras, he did so secretly without the knowledge of the demigods
- Because Satyavati, instead of eating her own oblation, had eaten that which was meant for her mother, she would give birth to a son imbued with the ksatriya spirit. This was undesirable
- Being worshiped by sacrifices offered with great gifts by those who strictly followed the principles of varna and asrama, Hiranyakasipu, instead of offering shares of the oblations to the demigods, accepted them himself
- Bhrgu Muni saw the danger and, offering oblations into the southern side of the sacrificial fire, immediately uttered mantric hymns from the Yajur Veda by which the destroyers of yajnic performances could be killed immediately
- Brhaspati, the spiritual master of the demigods, offered oblations in the fire so that the sons of Raji would fall from moral principles. When they fell, Lord Indra killed them easily because of their degradation. Not a single one of them remained alive
- By offering oblations in the fire while chanting the Vedic mantra svaha, one offers respect to all the demigods, great sages and Pitas, including Lord Brahma, Lord Siva and Lord Visnu
- By offering oblations with ghee, one satisfies the demigods. By studying the Vedas, one performs brahma-yajna, which satisfies the great sages
- By spiritual instruction a brahmacari is trained to ignite a fire and offer oblations
- By such (in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat) activities, a householder may be elevated to the heavenly planets and similar places in the higher planetary systems
D
- During the months of January, February and March, oblations offered to the forefathers are called astaka-sraddha. The sraddha ceremony is held during the dark fortnight of the month
- During the period for offering oblations to the demigods, one should invite only two brahmanas, and while offering oblations to the forefathers, one may invite three brahmanas
E
- Entering that most sacred spot with his daughter and going near the sage, the first monarch, Svayambhuva Manu, saw the sage sitting in his hermitage, having just propitiated the sacred fire by pouring oblations into it
- Everyone should join the sankirtana movement, offering to the fire of this movement the oblations of his knowledge and riches
F
- Fire is considered to be the tongue of the Personality of Godhead Visnu, and oblations of grains and clarified butter offered to the fire are thus accepted by Him. That is the principle of all sacrifices, of which Lord Visnu is the master
- Fire, which is born for the sake of accepting oblations in ritualistic ceremonies, is the mouth of the Supreme Personality of Godhead
- Five items-time, worship, offering of respect, offering of oblation into the fire and offering of food to a brahmana-comprise purascarya. This and other rituals are mentioned in the hari-bhakti-vilasa, the authoritative book of directions
- For instance, Indra is the arm of the Supreme Personality of Godhead, and Surya (the sun) is His eye. Thus Maharaja Bharata considered that the oblations offered to different demigods were actually offered unto the different limbs of Lord Vasudeva
- For the sake of a son for King Anga, they (the head priests) decided to offer oblations to Lord Visnu, who is situated in the hearts of all living entities
H
- He (a brahmana) should offer oblations to the relatives of the forefathers during the mahalaya ceremonies in the month of Asvina
- He (Balarama) took His bath there (the place of pilgrimage known as Prabhasa-ksetra), and He pacified the local brahmanas and offered oblations to the demigods, Pitas, great sages and people in general, in accordance with Vedic ritualistic ceremonies
- He (King Citraketu) was concerned with how to get pinda, oblations, in the next life, not only for himself but also for his forefathers. Therefore he requested Angira Rsi to favor him by doing something that could help him get a son
- Here are some descriptions of a brahmacārī-yogī. In the morning, the first duty of a brahmacārī seeking spiritual elevation is huta-hutāśana, to offer sacrificial oblations to the Supreme Lord
- Human life is meant for plain living and high thinking. Since all conditioned living beings are under the control of the Lord's third energy, this material world is designed so that one is obliged to work
- Hundreds & thousands of men gather in Gaya daily to offer oblations, or sraddha. Following this principle (offering oblations for relatives), Lord Caitanya Mahaprabhu also went there to offer pinda to His dead father. Fortunately He met Isvara Puri there
I
- I do not enjoy the oblations offered by the sacrificers in the sacrificial fire, which is one of My own mouths, with the same relish as I do the delicacies overflowing with ghee which are offered to the mouths of the brahmanas
- If one offers oblations with faith and devotion - either to the lotus feet of Lord Visnu or to His representative in Pitrloka, Aryama - one's forefathers will attain material bodies to enjoy whatever material enjoyment is due them
- If one performs the sraddha ceremony of oblations to the forefathers on the Ekadasi tithi, then the performer, the forefathers for whom the sraddha is observed, and the purohita, or the family priest who encourages the ceremony, all go to hell
- If one recites this narration while offering oblations to the pitas and demigods, especially during the sraddha ceremony, the demigods and inhabitants of Pitrloka will be extremely pleased with him and bestow upon him the fulfillment of all desires
- If you are intelligent, you should know that there is no personality superior to me, who can accept the first oblations of all sacrifices
- Iksvaku's son Vikuksi went to the forest and killed many animals suitable for being offered as oblations. But when fatigued and hungry he became forgetful and ate a rabbit he had killed
- Impersonalists who perform Vedic fruitive sacrifices are attracted to the various fire-gods and offer oblations in their name
- In Kali-yuga, 5 acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In Kali-yuga, five acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In other words, they (one's forefathers) do not have to become ghosts - by offering oblations with faith and devotion to either Visnu, or His representative Aryama
- In Rcika's absence, the mother (of Satyavati) took the better oblation from Satyavati and ate it
- In response to the request of Maharaja Citraketu, Angira Rsi, who was born of Lord Brahma's mind, was very merciful toward him. Because the sage was a greatly powerful personality, he performed a sacrifice by offering oblations of sweetrice to Tvasta
- In that great human sacrifice, Visvamitra was the chief priest to offer oblations, the perfectly self-realized Jamadagni had the responsibility for chanting the mantras from the Yajur Veda, Vasistha was the chief brahminical priest
- In the morning, afternoon and evening one should worship the Deity, chant the Hare Krsna mantra, offer oblations, perform a fire sacrifice and feed the brahmanas. These five activities constitute purascarya
- In the ninth vilasa (of Hari-bhakti-vilasa), there are descriptions about collecting tulasi leaves, offering oblations to forefathers according to Vaisnava rituals, and offering food
- In the Padma Purana, it is stated that the best mode of worship is to offer oblations to Visnu, but better than that is to worship the devotees of Krsna. Thus Daksa's determination to neglect Lord Siva in the sacrifices was not fitting
- In the sruti-mantras it is said, agnih sarva-devatah: "Fire is the aggregate of all demigods." Agni is the mouth of the Supreme Personality of Godhead. It is through Agni, or fire, that the Lord accepts all sacrificial oblations
- In this age of Kali, five acts are forbidden: offering a horse in sacrifice, offering a cow in sacrifice, accepting the order of sannyasa, offering oblations of flesh to the forefathers, & begetting children in the wife of one's brother
- In this Age of Kali, five acts are forbidden: the offering of a horse and cow in sacrifice, the acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, and a man's begetting children in his brother's wife
- In Vedic society, after the death of a relative, especially one's father or mother, one must go to Gaya and there offer oblations to the lotus feet of Lord Visnu
- In Vedic society, after the death of a relative, especially one’s father or mother, one must go to Gaya and there offer oblations to the lotus feet of Lord Visnu
- It is customary that Siva is one of those who are offered respects, but Sati, while personally present in the arena, saw that the brahmanas did not utter the mantra offering oblations to Lord Siva, namah sivaya svaha
- It is evident that ksatriyas killed animals in the forest because the flesh of the animals was suitable to be offered at a particular type of yajna. Offering oblations to the forefathers in the ceremony known as sraddha is also a kind of yajna
- It is not that everyone's father becomes a ghost, but the oblations of pinda are offered to the lotus feet of Lord Visnu so that if a family member happens to become a ghost, he will be favored with a gross body
- It is stated here (in SB 4.4.32) that many thousands of demigods named Rbhus became manifested because of the oblations offered in the fire and the chanting of the hymns from the Yajur Veda
- It is the duty of all householders to offer food grains to all their departed forefathers, but during the time of Hiranyakasipu this process was stopped; no one would offer sraddha oblations of food grains to the forefathers with great respect
- It is the duty of family members, especially the son, to offer oblations to the demigod Aryama or to Visnu. From time immemorial in India the son of a dead man goes to Gaya & at a Visnu temple there, offers oblations for the benefit of his ghostly father
- It is through the medium of this invisible body that those well versed in the rituals offer oblations to the Sadhyas and Pitas (in the form of their departed ancestors) on the occasion of sraddha
M
- Many brahmanas following the Vedic principles accompanied Ramananda Raya. According to the Vedic rituals, Ramananda Raya took his bath and offered oblations to his forefathers
- Meanwhile, because Satyavati's mother thought that the oblation prepared for her daughter, Rcika's wife, must be better, she asked her daughter for that oblation. Satyavati therefore gave her own oblation to her mother, ate her mother's oblation herself
- My (Narada Muni) dear King Yudhisthira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial smoke, which carries one to successively higher planetary systems
O
- O chaste and auspicious woman, when I left home for other places, were you in so much anxiety that you did not offer oblations of ghee into the fire?
- O King Pariksit, great sages who were completely aware of the Vedic ritualistic ceremonies took charge of that surabhi cow, which produced all the yogurt, milk and ghee absolutely necessary for offering oblations into the fire
- Oblations offered in the sacrificial fire are meant for the demigods, and on behalf of the demigods the three sons of Agni and Svaha, namely Pavaka, Pavamana and Suci, accept the oblations
- Once upon a time, however, the King of heaven, Indra, understood that Visvarupa was secretly cheating the demigods by offering oblations on behalf of the demons
- Once upon a time, the same saintly persons, after taking their bath in the River Sarasvati, began to perform their daily duties by offering oblations into the sacrificial fires
- One must offer oblations to one’s forefathers and perform the sacrifice of viraja-homa. Then one must cut off the tuft of hair called a sikha and also give up the sacred thread. These are preliminary processes in the acceptance of sannyasa
- One should invite a first-class brahmana or Vaisnava - a realized soul - and feed him while observing the sraddha ceremony to offer oblations to one's forefathers
- One should offer twelve oblations in the fire while chanting this mantra: om namo bhagavate maha-purusaya mahavibhuti-pataye svaha. One should offer obeisances while chanting this mantra ten times. Then one should chant the Laksmi-Narayana mantra
- One who worships the Deity of Godhead in the temples but does not know that the Supreme Lord, as Paramatma, is situated in every living entity's heart, must be in ignorance and is compared to one who offers oblations into ashes
S
- Sahadeva said, "All Vedic ritualistic ceremonies, such as the performance of sacrifices, the offering of oblations into the fire, the chanting of the Vedic hymns and the practice of mystic yoga, are meant for realizing Krsna"
- Since it is described in the previous verse (SB 4.21.41) that feeding a living brahmana is more effective than offering oblations in a fire sacrifice, in this verse it is now clearly described what brahmanism is and who a brahmana is
- Sipi-vistaya appears in this verse (SB 4.13.35). Sipi means "the flames of the sacrifice." In the sacrificial fire if the oblations are offered into the flames, then Lord Visnu is situated there in the form of the flames. Visnu is known as Sipivista
- Siva was deprived of his share in the oblations of Vedic sacrifices. It was due to the curse of Daksa, Visvanatha Cakravarti comments in this connection, that Siva was saved from the calamity of taking part with other demigods, who were all materialistic
- Sraddha is a ritualistic performance observed by the followers of the Vedas. There is a yearly occasion of fifteen days when ritualistic religionists follow the principle of offering oblations to departed souls
- Sri Caitanya Mahaprabhu went to Gaya to offer respectful oblations to His forefathers. This process is called pinda-dana
- Srila Jiva Gosvami has given quotations from many sastras stating that the sraddha ceremony of oblations to the forefathers should not be performed on Ekadasi tithi
- Sukadeva Gosvami continued: After worshiping the Lord with all the paraphernalia mentioned above, one should chant the following mantra while offering twelve oblations of ghee on the sacred fire: om namo bhagavate maha-purusaya mahavibhuti-pataye svaha
- Sweet rice should be cooked with ghee, and with this preparation the husband should offer oblations to the fire twelve times
T
- The demigods and demons then observed a fast. After bathing, they offered clarified butter and oblations into the fire and gave charity to the cows and to the brahmanas and members of the other orders of society, namely the ksatriyas, vaisyas and sudras
- The demigods are eligible to share in the oblations of sacrifice, but Lord Siva, who is the lowest of all the demigods, should not have a share
- The demon continued: When You fall dead with Your skull smashed by the mace hurled by my arms, the demigods and sages who offer You oblations and sacrifice in devotional service will also automatically cease to exist, like trees without roots
- The grhamedhis, who want to continue a prosperous materialistic way of life, generally worship the demigods or the forefathers by offering pinda, or respectful oblations
- The infection they (Lord Siva's followers and devotees) had created was to be first purified by the method of offering purodasa oblations
- The King bathed in the water of the Yamuna, and according to prescribed duties, he offered oblations of water to the forefathers and demigods. Very gravely controlling his senses and mind, he then offered his respects and obeisances to the sons of Brahma
- The oblations offered to the Pitrloka or the sacrifice performed to please the Pitrloka, considered as a kind of drug in the form of clarified butter, is also Krsna. BG 1972 purports
- The offering of oblations in the name of Lord Visnu is called pindodaka, and it is necessary that the descendants of a family offer pinda to the forefathers
- The performance of sraddha, or offering oblations with prasada, is still current in India, especially at Gaya, where oblations are offered at the lotus feet of Visnu in a celebrated temple
- The predominating deity of fire begot in his wife, Svaha, three children, named Pavaka, Pavamana and Suci, who exist by eating the oblations offered to the fire of sacrifice
- The purpose of performing different yajnas is to satisfy the Supreme Lord. One may perform them in the name of different demigods or directly. If we directly offer oblations to the Supreme Personality of Godhead, the demigods are automatically satisfied
- The Queen (Arci) executed the necessary funerary functions (of King Prthu) and offered oblations of water. After bathing in the river, she offered obeisances to various demigods situated in the sky in the different planetary systems
- The sun was setting, and the sage was sitting in trance after offering oblations to the Supreme Personality of Godhead, Visnu, whose tongue is the sacrificial fire
- The Vedic principles recommend that in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat
- The word pala-paitrkam refers to an offering of flesh in oblations to forefathers. Formerly, such an offering was allowed, but in this age it is forbidden
- Then the wife should eat the remnants of the oblation of sweet rice cooked with ghee. Eating the remnants insures a learned, devoted son and all good fortune
- There is a Visnu temple in Gaya. So people go to worship Lord Visnu. Caitanya Mahaprabhu also, before taking sannyasa, He went to Gaya to worship Lord Visnu. Worship Lord Visnu here in Gaya means to offer sraddha, oblations to the forefathers
- These (offering oblations to forefathers, performing the sacrifice of viraja-homa, cutting off the sikha and giving up the sacred thread) are preliminary processes in the acceptance of sannyasa, and Svarupa Damodara accepted all these
- These forty-nine fire-gods are the beneficiaries of the oblations offered in the Vedic sacrificial fire by impersonalist brahmanas
- These ritualistic functions (purascarya) demand that three times a day one worships and offers respects to his forefathers, offers oblations to a fire, and respectfully offers food to a learned brahmana
- They offer the demigods their oblations, considering the demigods part & parcel of the whole, the SL. Therefore the SPG accepts these offerings & gradually raises the worshipers to the real standard of DS by fulfilling their desires & aspirations
- They prayed: O creator of the universe, we are glad; what you have produced is well done. Since ritualistic acts have now been established soundly in this human form, we shall all share the sacrificial oblations
- Those engaged in brahmacarya cannot sleep until seven or nine o'clock in the morning. They must rise early in the morning, at least one and a half hours before the sun rises, and offer oblations, or in this age, they must chant the holy name of the Lord
- Those fathers and ancestors who, by freaks of nature, might not have a gross body for material enjoyment can again gain such bodies due to the offering of sraddha oblations by their descendants
- Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as the vital force (breath), as oblations into the fire of the controlled mind. BG 4.27 - 1972
- Thus for the sake of a son for King Anga, they decided to offer oblations to Lord Visnu, who is situated in the hearts of all living entities
- Told by the chief priest "Now offer oblations," the person in charge of oblations took clarified butter to offer. He then remembered the request of Manu's wife and performed the sacrifice while chanting the word "vasat"
V
- Virabhadra then took the head and with great anger threw it into the southern side of the sacrificial fire, offering it as an oblation. In this way the followers of Lord Siva devastated all the arrangements for sacrifice
- Virabhadra tore off the mustache of Bhrgu, who was offering the sacrificial oblations with his hands in the fire
W
- When Bhrgu Muni offered oblations in the fire, immediately many thousands of demigods named Rbhus became manifested. All of them were powerful, having achieved strength from Soma, the moon
- When Lord Visnu accepted the oblations offered in the sacrifice, Daksa, the Prajapati, began with great pleasure to offer respectful prayers unto Him
- When Maharaja Iksvaku was performing his oblations in this ceremony, he ordered his son Vikuksi to go immediately to the forest to bring some pure flesh
- When one is enriched with wealth and knowledge which are under his full control and by means of which he can perform yajna or please the SPG, one must perform sacrifices, offering oblations to the fire according to the directions of the sastras
- When performing sacrifices, one offers oblations to the sacrificial fire, but when such oblations are offered to Vaisnavas, they are certainly more effective
- When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of oblations of food & water to the ancestors. BG 1.41 - 1972
- When they were just ready to put the oblation in the fire, Lord Brahma appeared on the scene and forbade them to start the sacrifice
- While He was passing in the northern direction all the celestial denizens known as Caranas & Gandharvas, as well as the munis & the damsels of the heavenly planets, prayed & offered Him all respects. The ocean offered Him oblations & a place of residence
- With great attention, one must prepare an oblation of grains boiled in ghee and milk and must chant the Purusa-sukta mantra. The offerings of food should be of varieties of tastes. In this way, one should worship the Supreme Personality of Godhead
- Worshiping Lord Visnu with great faith and devotion and living only by drinking milk, one should follow this vow. One should also offer oblations to the fire and feed the brahmanas as mentioned before