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Latest revision as of 19:03, 3 March 2021
"should not"|"shouldn't"
Subcategories
This category has the following 28 subcategories, out of 28 total.
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Pages in category "Should Not"
The following 708 pages are in this category, out of 708 total.
2
- Buddha philosophy is based on this, that whatever you feel pain you should not inflict to others
- Disciple should not...
- Lord Buddha promulgamated a new type of religion - ahimsa paramo dharmah. "Don't commit violence. If I pinch your body, you feel pain. You should not pinch others"
- One should neither praise nor criticize the conditioned nature and activities of other persons
- One should not hear about Krsna or topics of the Supreme Lord from a person who is not a Vaisnava
- One who is in the renounced order of life should not...
- Should not tolerate
- The government shouldn't allow you to keep slaughterhouses
- These things are not to be renounced
A
- A beggar should not ask charity from a person who is in difficulty. Similarly, one who is able to give charity should not deny a beggar. These are the moral instructions of the sastra
- A boy should not go to the girl's father and ask for the hand of his daughter in marriage. That is considered to be humbling one's respectable position
- A brahmacari is supposed to assist a sannyasi; therefore a brahmacari should not try to instruct a sannyasi. That is the etiquette. Consequently Damodara should not have advised Caitanya Mahaprabhu of His duty
- A brahmacari should be quite well behaved and gentle and should not eat or collect more than necessary. He must always be active and expert, fully believing in the instructions of the spiritual master and the sastra
- A brahmacari should not eat anything except prasadam, that also when he is called by the spiritual master, - You can come and eat
- A brahmacari should not have any complaint of bodily disease
- A Brahmachary should not see any kind of naked picture. That is violation of Brahmachary law
- A brahmana may receive much opulence from his disciples, he should not utilize the rewards of his priesthood for his personal benefit; he must use them for the service of the Supreme Personality of Godhead
- A good man or woman accepts anything very easily, but a man of average intelligence does not do so. But, anyway, we should not give up our reason and discriminatory power just to be gentle
- A grhastha should not indulge in killing animals or birds for sense gratification. He should provide the necessities of life even to the dogs and the lowest creatures and should not exploit others for sense gratification
- A guest who comes to one's home should be received very politely. If he is unwanted, the householder should not stare at him with blinking eyes, for one who does so will be put into the hell known as Paryavartana
- A highly advanced Vaisnava lives in such a way that no one can understand what he is or what he was. Nor should attempts be made to understand the past of a Vaisnava
- A human being should not only become a strict vegetarian but should also become a devotee of the Lord
- A king should not simply give orders to his dependents because he is supreme; sometimes he must follow their instructions. Similarly, the dependents should depend on the king. This mutual dependence will make everyone happy
- A mendicant sannyasi should not live anywhere for more than three days. He must be always moving because his duty is to move from door to door and enlighten people about Krsna consciousness
- A mundaner should not unnecessarily intrude into affairs of transcendence and thereby displease the Lord. One must always be on guard against this sort of devotional anomaly
- A neophyte devotee should neither eat too much nor collect more money than necessary. Eating too much or collecting too much is called atyahara. For such atyahara one must endeavor very much. This is called prayasa
- A neophyte student who is not sufficiently educated or enlightened should not indulge in the worship of Sri Radha and Krsna or the chanting of the Hare Krsna mantra. Even if he does so, he cannot get the desired result
- A patient is ordered by the physician: "You should not eat anything." So he knows, "It is good for me." Similarly, a devotee, when he's starving, he knows that "Krsna has put me in this starving condition. It is good for me." He never complains
- A person desiring liberation from material bondage must give up the association of persons interested in sex life and should not employ his senses externally
- A person fully aware of religious principles should never offer anything like meat, eggs or fish in the sraddha ceremony, and even if one is a ksatriya, he himself should not eat such things
- A person in the renounced order never indulges in either hearing or talking about such subjects (gramya-katha). He should not eat palatable dishes, since that is unfit for a person in the renounced order
- A person in the renounced order of life may try to avoid even a dress to cover himself. If he wears anything at all, it should be only a loincloth, and when there is no necessity, a sannyasi should not even accept a danda
- A person in vanaprastha life should not eat grains grown by tilling of the fields. He should also not eat grains that have grown without tilling of the field but are not fully ripe. Nor should a vanaprastha eat grains cooked in fire
- A person who desires liberation from this material world should not fall under the control of anger because when bewildered by anger one becomes a source of dread for all others
- A person who is not well versed in the Vedic injunctions (veda-sastra-vit) should not run for election as president, governor, etc. Formerly kings were rajarsis, which meant that although they were serving as kings, they were as good as saintly persons
- A poison known as kalakuta will be generated from the ocean of milk, but you should not fear it. And when various products are churned from the ocean, you should not be greedy for them or anxious to obtain them, nor should you be angry
- A sannyasi should not cook food for himself or accept an invitation to eat at a devotee’s house continuously for many days
- A sannyasi should not take part in a marriage ceremony between a young boy and a young girl. However, this is not a karma-kanda activity, because our purpose is to spread the Krsna consciousness movement
- A sannyasi, a transcendentalist, must read the Vedanta-sutra regularly, but he should not read the Sariraka-bhasya. This is the conclusion of Sri Caitanya Mahaprabhu
- A self-realized soul who aspires to the topmost platform of yogic perfection should not associate with young women
- A sincere student should not neglect the discussion of such conclusions, considering them controversial, for such discussions strengthen the mind. Thus one's mind becomes attached to Sri Krsna
- A student or neophyte devotee could not possibly understand why Sri Caitanya Mahaprabhu was chanting the name of the gopis, nor should the student have asked the Lord about the potency of chanting gopi gopi
- A sudra may attend sacrifices and Vedic ritualistic ceremonies along with his master, but he should not utter the mantras, for these may be uttered only by the members of the higher sections of society
- A sudra should not leave his master when the master is old and invalid, and the master should keep the servants satisfied in all respects
- A vairagi (a person in the renounced order) should not depend on others. If he does so, he will be unsuccessful, and he will be neglected by Krsna
- A vairagi a person in the renounced order should not depend on others. If he does so, he will be unsuccessful, and he will be neglected by Krsna
- A Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- A wife should not leave her husband's protection because of such a misunderstanding. If she does so, it is understood to be due to her womanly weakness
- According to his (Romaharsana's) position by birth he should not even have accepted the higher sitting position, because many learned brahmanas and sages were present (at Naimisaranya)
- According to karma, the living entity sometimes goes up & sometimes goes down. He wanders in this way, thinking how he can become materially happy & satisfy his senses. The sastras say that we should not do this, we should endeavor to understand Krsna
- According to our Bhagavata philosophy, if one is not able to beget nice children, then he should not become father, mother. That is real contraceptive
- According to Rsabhadeva the human beings in this material world are just like madmen engaged in activities which they should not perform but which they do perform only for sense gratification
- According to the advice of Srila Rupa Gosvami Prabhupada, we should not give up attachment to money that can spread the Krsna consciousness movement
- According to the calculations of the spiritual master, Lord Caitanya appeared to be a fool; therefore he said that He should not indulge in the study of Vedanta but should continue chanting the Hare Krsna mantra. Lord Caitanya strictly obeyed this order
- According to the instructions given by Rsabhadeva to His sons, we should not create a so-called comfortable situation, but must prepare to undergo austerity. This is how a human being should actually live to fulfill life's ultimate goal
- According to the smrti scriptures, a sannyasi should not expect anything from anyone, nor should he consider himself identical with the Supreme Personality of Godhead
- According to your quality and according to your position, you have to work. You cannot stop working. But you should not enjoy the fruit. - That is . . . in other way this is a conception of spiritual communism
- Actually the living entity should not have taken on a material body, but he has been awarded the material body for sense gratification
- Actually we should not increase our foolishness. Human life is meant for utilizing our intelligence. That is human life. Instead of utilizing intelligence, if we increase our foolishness, that's the wrong type of civilization
- Actually, it is a process, a guru should not instruct anybody who is not a disciple
- Actually, our students are divinity students; there is no doubt about it, and there is a law that divinity students can not be called by the draft, so why should you not take advantage of it?
- After being initiated and receiving the orders of the spiritual master, the disciple should unhesitatingly think about the instructions or orders of the spiritual master and should not allow himself to be disturbed by anything else
- After hearing their statements, the Supreme Personality of Godhead smiled. He told them that they should not be sorry for being refused by the brahmanas, because that is the way of begging
- After sitting in a secluded place, in a sanctified place, and according to the sitting arrangement, with tiger skin or deer skin and straw, as it is recommended, then one should sit down there. He should not change his asana, sitting place
- Aggravation of the material disease is no sign of knowledge, but a sign of avidya, ignorance. For good health, a person should not increase his fever from 105 degrees to 107 degrees but should reduce his temperature to the normal 98.6
- All great sages and saintly persons, they should not think themselves free, but should remain extremely cautious about beautiful women. No one should think himself liberated in the presence of a beautiful woman
- All living beings are living at the cost of the Supreme Lord, and therefore one who is intelligent should not work very hard for material comforts. Rather, one should save his energy for advancing in Krsna consciousness
- All of my students may not be inclined to study but they are very much eager to give others the opportunity to read my books and this should not be discouraged
- All preachers will have to meet opponents, but they should not make them more inimical
- All the sannyasis in the Krsna consciousness movement, who are preaching all over the world, are regular brahmana-sannyasis. Thus the so-called caste brahmanas should not object to offering them respectful obeisances
- Although according to Vedic system there is restriction that boys and girls should not freely mix, the brahmacaries are strictly prohibited to talk with young women, but in the Western countries this rule is not valid
- Although Caitanya appears in the guise of a devotee, we should not foolishly think He is an ordinary human being - CC Intro
- Although Citraketu never meant to insult Lord Siva, he should not have criticized the lord, even though the lord was transgressing social customs. It is said, tejiyasam na dosaya: one who is very powerful should be understood to be faultless
- Although King Puranjana should not have lamented over the fate of his wife and children, he nonetheless did so due to his miserly intelligence. In the meantime, Yavana-raja, whose name was fear itself, immediately drew near to arrest him
- Although Romaharsana considered Balarama a ksatriya, he should not have remained sitting on a higher seat
- Although socially it is forbidden that brother and sister should not marry or should not have sex life, but that is also come. It is Kali-yuga
- Although the Battle of Kuruksetra was almost finished, still, according to His (Krsna's) vow, He should not have taken up His own weapon. But the emergency was more important than the vow
- Although the King is respectful toward You, he still belongs to the yavana class and should not be believed. We (Rupa and Sanatana) think that there is no need for such a great crowd to accompany You on Your pilgrimage to Vrndavana
- Although the Lord also fulfilled his (Dhruva Maharaja's) desire, he was not very pleased. Rather, he was ashamed that he had demanded something from the Lord, for he should not have done this
- An animal thinks that the body of another animal is his food; therefore, in the bodily concept of life, one animal attacks another. A human being, especially one who is a devotee of the Lord, should not act like this
- Aniketanah means "without lodging." He (a sannyasi) should not have his own house, but should depend completely on the Supreme Lord for his food and lodging. He should travel
- Another important point mentioned in this connection is anindaya - we should not criticize others' methods of religion. There are different types of religious systems operating under different qualities of material nature
- Another stricture is that a person may have many disciples, but he should not act in such a way that he will be obliged to any of them for some particular action or some favor
- Any religious scripture you may follow, but if you get more enlightenment here in this Krsna consciousness movement, why should you not accept it if you are serious about God?
- Anyone who is claiming to be superior, should not claim to become such and such unless they are able to save the subordinate from the imminent danger of death. Because death is there so long one is not spiritually advanced
- Anyone who says that "I am God" he should not preach. He can think himself for acquiring knowledge of God. That is another thing. "I am God." "I am God" means to understand the quality of God, because I am qualitatively God
- Anyone who wants to become guru, if he cannot teach his disciples how to surrender, govinda-carana-dvayam, anasritya, how to take shelter of the lotus feet of Govinda, he should not become guru. That is cheating
- Anything artificial we may be habituated, but you can give it up. Therefore here it is said, kamasya nendriya pritih. You should not introduce sense gratification for maintaining your body
- Arjuna accepted Krsna, the Supreme Personality of Godhead, param brahma param dhama (BG 10.12). So if we follow Arjuna then we can understand Bhagavad-gita very easily. So we should not waste
- Arjuna addresses the Lord as Madhusudana because Krsna once killed a demon named Madhu. Actually these questions (of BG 8.2), which are of the nature of doubts, should not have arisen in the mind of Arjuna because Arjuna is a KC devotee. BG 1972 purports
- Arjuna became perplexed in this connection, not knowing whether he should execute the fighting with the risk of committing unnecessarily violence, although it is the duty of the ksatriyas, or whether he should not and prefer instead to live by begging
- Arjuna is sitting in the chariot, and Krsna is his driver. Arjuna is not the owner of the chariot, but in the spiritual relationship we should not cling to the concept of the material relationship
- Arjuna was born in a saintly royal family. To him also the Lord says, "Take to My devotional service and come quickly back to Godhead, back home." No one should remain in this temporary world, full as it is with miseries. BG 1972 purports
- Arjuna was hesitating to fight, "How can I kill my nephew, my brother, my grandfather," and so on, so on. So Krsna was instructing him that, - It is your duty. As a ksatriya, when there is battle, you should fight. You should not deviate from your duty
- As a follower it was right for him (Nandisvara) not to tolerate an insult to his master (Siva), but he should not have cursed the brahmanas who were present
- As a medical practitioner, you should not say that this disease is horrible; that disease is very nice. You cannot say that. - That was between them - Colonel Megar and Dr. Ghosh
- As an Indian and a man of good sense with practical business-brain you should not at least indulge in such organisation under the influence of unauthorised person
- As far as damah (self-control) is concerned, it is not only meant for other orders of religious society, but it is especially meant for the householder. Although he has a wife, a householder should not use his senses for sex life unnecessarily. BG 1972 p
- As I have already informed you by telegram, until further notice you should not dispatch any further shipment of books for India
- As the son of a brahmana, he (Asvatthama) should not have made so many mistakes, and for such gross negligence of duty he was to be punished by the Lord Himself
- As your (Kamsa's) younger sister, this poor girl Devaki is like your own daughter and deserves to be affectionately maintained. You are merciful, and therefore you should not kill her. Indeed, she deserves your affection - SB 10.1.45
- At any rate, when there is an ample food supply for humanity, persons who are desiring to make advancement in spiritual realization should not commit violence to animals. BG 1972 purports
- At the present moment, as you say, in the Kali-yuga, it is accepted that almost everyone is a sudra. Otherwise, do you mean to say because everyone has become sudra, the science of Krsna, or Krsna consciousness, should be stopped? No
- Atmavat sarva-bhutesu, and treating everyone equally, as he wants to be treated himself. If by pinching your body or giving pain to your body, if you feel pain, you should not give such pain to any living entity
B
- Balarama said, "Whatever Rukmi might have been, he is now Our brother-in-law, a relative of Our family, and You (Krsna) should not have put him in such a condition"
- Because He (the Lord) lives in the heart of every living being, He is conscious of the psychic movements of the particular jivas. We should not forget this. BG 1972 Introduction
- Because of the importance of the Krsna consciousness movement, people should be Krsna conscious and should not vote for anyone who is not Krsna conscious. Then there will be actual peace and prosperity in the state
- Because the system of religion has become polluted, we should not give up religion. That is our prime duty. Dharma hi tasya eka visesa. What is the difference between animal and man? The animal has no religion
- Because we are all sons of Krsna, therefore every one of us has the right to use (the) father's property. But we should not encroach upon others. This is the formula of peace
- Because we are in the neophyte stage, we should not imitate the vision of maha-bhagavata. Maha-bhagavata does not see anyone nondevotee. He sees everyone better devotee than himself
- Because we cannot find out in the modern day more than three thousand years of chronological history, that does not mean that there was no history before and there was no historical incidences. No. That we should not conclude in that way
- Being a great son of a great father, he (Vyasadeva) should not have identified the self with the body or the mind. Ordinary men with a poor fund of knowledge can identify the body as self or the mind as self, but Vyasadeva should not have done so
- Being completely surrendered to the Supreme Personality of Godhead, we should not aspire for happiness, or regret distress; we must be satisfied with the position allotted to us by the Lord
- Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should not unsettle them, although these duties are inferior due to the performers' lack of knowledge (BG 3.29)
- Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should not unsettle them, although these duties are inferior due to the performers' lack of knowledge. BG 3.29 - 1972
- BG says, mad-dhama gatva punar janma na vidyate (BG 8.16). If we try this life to go back to Godhead, go back to home, that is our success. We should not bother about the condition of life. Whatever condition of life we are put in, we may be satisfied
- Bhagavad-gita never says that "You don't require to eat. You simply breathe air and practice yoga." No. But we must eat neither more, nor less. That is recommended. Yuktahara-viharasya. We should not eat more, nor less
- Bharata Maharaja ruled the whole planet (it was called Bharatavarsa and the Vedas were also written that time), but gradually the planet was divided up. So the dharma of Vedic culture should not simply be considered Indian or Hindu in a sectarian sense
- Bhisma and Drona were obliged to take the side of Duryodhana because of his financial assistance, although they should not have accepted such a position simply on financial considerations. BG 1972 purports
- Brahma did not express it (his passionate anger) because he knew that his sons were far enlightened in spiritual advancement and thus he should not express his anger before them
- Brahma prayed that he might not forget his eternal relationship with the Lord during the course of his material activities. In answer to that prayer, the Lord said that he should not think of existing without a relationship with His omnipotency
- Brahmacari should offer yajna, grhastha should give in charity, and sannyasi, vanaprastha, should undergo tapasya. Yajna-dana-tapah-karma. We should not give up this, these things
- Brahmacaris or grhasthas who have taken the vow of celibacy as described (SB 7.12.12) should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil or the body with the hands, seeing a woman or painting her
- Brahmacaris or grhasthas who have taken the vow of celibacy as described above should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil, massaging the body with the hands
- Brahmana should not charge anything, but they can take charity. So the students, they would bring charities naturally. This was brahmana's profession
- By "false shadow" one should understand that the world is temporary, existing only for the time being. But one should not make the mistake of thinking the world has no existence at all
- By culture of Vedic knowledge one must know Lord Krsna and should not falsely speculate on the word aham, or "I." The only method for understanding the Supreme Truth is devotional service
- By hearing the pastimes of Radha and Krsna, one can get rid of all material lust. If one does not become freed from material lust in this way, then he should not indulge in hearing of the pastimes of Radha and Krsna
- By His order only, one should become a spiritual master and cooperate with the Lord. One should not become a spiritual master for one's personal benefit, for some material gain or as an avenue of business or occupation for earning livelihood
- By the grace of Lord Krsna, the sages and Lord Manu reminded Dhruva Maharaja that he should not continue this material conception of "I" and "mine." Simply by devotional service unto the Lord his illusion could be eradicated without difficulty
C
- Caitanya Mahaprabhu is hinting (in CC Madhya 19.69) to Vallabha Bhattacarya that an exalted brahmana who makes sacrifices and follows Vedic principles should not neglect a person who is engaged in devotional service by chanting the holy name of the Lord
- Caitanya Mahaprabhu teaches, amanina mana-dena: one should always be respectful to others but should not demand respect for himself
- Caitanya Mahaprabhu told Sanatana Gosvami, “Since you are a Vaisnava, your body is spiritual, not material. Therefore you should not consider this body to be subjected to superior or inferior qualities
- Caitanya said, You (Prakasananda Sarasvati) are like the Supreme Brahman, & if I allow you to fall down at My feet, I will commit a great offense. Although you have no vision of duality, for the sake of teaching the general people you should not do this
- Caitanya stated that if Damodara Pandita would give Him permission, He would go to see the King. There was deep meaning in this statement, for it is a warning that Damodara should not dare criticize the Lord, for it was not befitting his position
- Concerning the domes, the domes must be over the three Deities. The domes should not be brought to the front of the building
- Concerning the new bhakta program, unless one is educated, we should not admit anyone and everyone without discrimination. One who has got culture and education, he can be accepted
- Concerning the set of Srimad-Bhagavatams that Dr. Tripati gave us in Aligarh, I happen to know that the complete set should not cost more than Rs. 700, like that. And besides that, the paper may be so brittle that it may be useless
D
- Dadati pratigrhnati bhunkte bhojayate guhyam akhyati prcchati ca... You should not keep anything secret within your mind, and the lover should not keep anything secret within the mind. If these six kinds of exchanges are there, then there is love
- Daksa regarded his sons as innocent boys who had been misled when Narada showed them the renounced order of life. Because of all these considerations, Prajapati Daksa charged that Narada Muni was asadhu and should not have adopted the dress of a sadhu
- Daridra-narayana seva, by killing goat narayana. Goat is not Narayana; simply daridras are Narayana. If you accept one as Narayana, why should you not accept the other as Narayana
- Dasa means servant, and go means senses. And if you are master of the senses, then you are gosvami. Every word has meaning. So without being fit, we should not use this word as personal designation
- Demons without godly qualities should not accept false praise from their followers
- Dhruva Maharaja was advised by Lord Manu to see with that vision (seeing all living entities as spirit souls). He was specifically advised to do so because he was a great devotee and should not have looked upon other living entities with ordinary vision
- Disciple should be always ready to be chastised. He should not think that he has become perfect. That is perfection
E
- Educational institutions should not aim to teach technology, for a technologist cannot properly be called educated. A technologist is a sudra; only one who studies the Vedas may properly be called a learned man - pandita
- Engaging in the service of low-grade persons, however, is called sva-vrtti, the profession of the dogs. Specifically, brahmanas and ksatriyas should not engage in the low and abominable service of sudras
- Especially in India, this ideal life of human society should be inaugurated. We should not imitate the Western people, who are now dwindling
- Especially in this age of Kali-yuga, it is said that instead of protecting the money of the citizens, the government itself will take away the money with the force of law. The learned brahmana had therefore decided that he should not accumulate any money
- Essentially what Rsabhadeva is saying is that a life of sense gratification is meant for stool eaters like hogs, and now that we have a higher form of life, we should not try to imitate the lower forms
- Even a ksatriya cannot accept the duties of a brahmana unless there is an emergency, and then even if he does so he should not accept charity from anyone else
- Even at the time of death you are very sorry because you have to change the body. Even for changing one apartment for another apartment you are sorry. Therefore for a sannyasi it is recommended that he should not live more than three days in a place
- Even Hare Krsna people. Naviviktasano bhavet, matra svasra duhitra va (SB 9.19.17). It is strictly forbidden - You should not sit alone even with your mother, sister or daughter, what to speak of wife
- Even if a devotee is in the uttama-bhagavata status he must come down to the second status of life, madhyama-adhikari, to be a preacher, for a preacher should not tolerate blasphemy against another Vaisnava
- Even if you think that you are very advanced, still, you should not give up these three processes, means performing yajna, giving in charity and performing tapasya
- Even Krsna Himself accepted a spiritual master, for that is the system. In this way the Lord sets the example for men. We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge - CC Intro
- Even one who has renounced the world and has taken sannyasa should not renounce chanting the Hare Krsna maha-mantra
- Even though one plays the part of a spiritual master, he should not accept obeisances or permit a disciple to wash his feet before the Deity. This is a matter of etiquette
- Every human being should understand his position. Every human being should not waste his valuable time
- Every human being, especially one belonging to a civilized nation or culture, must be extremely responsible in his activities. He should not risk degradation in the next life
- Everyone please hear these topics about Ramananda Raya, although they are so wonderful and uncommon that they should not be spoken
- Everyone should try to avoid death and rebirth by cultivating spiritual life and should not submit to death without struggling to survive
- Everything is controlled by the supreme kala, a forceful representative of the Lord within the material world. Thus Yudhisthira should not be sorry for the inconceivable action of time
- Everything, what is there in this earthly planet, that belongs to God. We are sons of God. Let us enjoy God's property. The son has got right to use. But I should not encroach upon your property or my property
- Except in a time of emergency, lower persons should not accept the occupational duties of those who are higher. When there is such an emergency, of course, everyone but the ksatriya may accept the means of livelihood of others
F
- Familiarity breeds contempt." If one stays in Vrndavana for many days, he may fail to maintain proper respect for its inhabitants. Therefore those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long
- Female respectability is preserved more elegantly by keeping the woman separate from the man. The sexes should not mix unrestrictedly
- Fire is a woman, and man is just like butter pot, it is said. Therefore they should not keep together. Just like there are some labels in medicine - Keep away from fire
- Following the instructions of Bharata Maharaja, we should act not for our personal satisfaction but for the satisfaction of the Supreme Personality of Godhead
- Food is not bad. One who cannot digest, it is bad for him. This is the conclusion. What is food for one is poison for another. If you cannot use sex power how to use it for better purposes, you should not use sex
- For a brahmana there are six occupational duties. A ksatriya should not accept charity, but he may perform the other five of these duties
- For a respectable man like you (Arjuna), ill fame is worse than death. So, you should not flee for fear of your life; better to die in the battle
- For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament
- For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament. BG 2.27 - 1972
- For Parvati to be embraced by Lord Siva was natural in a relationship between husband and wife; this was nothing extraordinary for Citraketu to see. Citraketu laughed loudly to see Lord Siva in that situation, even though he should not have done so
- For this reason, my dear boy, you should not endeavor for this; it will not be successful. It is better that you go home. When you are grown up, by the mercy of the Lord you will get a chance for these mystic performances
- For those who are advancing in spiritual life - not only for them but for everyone - the sastras, scriptures, say that you should not sit in a secluded place even with your mother, even with your daughter or your sister
- From the guru's side, a disciple may respect... May respect, must respect. It is not "may." Must respect guru as God. But guru should not say that "Now I have become God." Then he is immediately fallen
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- God is full. We should not think that "God is depending upon my this little flower or fruit. When I shall offer fruit and He'll satisfy His hunger." No. He's purnam. But the qualification is that offering should be in love, in devotion. That He accepts
- Govinda, Krsna, is ananda-cinmaya-rasa. He is in the ananda cinmaya. His ananda is not jara-rasa. It is cinmaya-rasa. We should not understand or misunderstand Krsna's lila is just like ordinary human activity
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- He (a person in the renounced order) should show all respect to others, but should not expect respect for himself. In this way, one should chant the holy name of the Lord and think of how to serve Radha and Krsna in Vrndavana
- He (an advanced devotee of God) should also be detached from all material attraction (viraktih), and he should not long for any material respect in return for his activities - mana-sunyata
- He (Krsnadasa Kaviraja Gosvami) wrote that he was so sinful that no one should even utter his name, lest that person fall down! Of course, when a great devotee speaks this way, we should not believe that he is actually in the lower status of life
- He (Lord Buddha) became very compassionate that, "All these poor animals are being killed unnecessarily." So he promulgamated a new type of religion - Don't commit violence. If I pinch your body, you feel pain. You should not pinch others
- He (Maharaja Yudhisthira) was put into difficulty by injustice only, and the Battle of Kuruksetra was fought just to counteract this injustice. Therefore, he should not regret the great massacre
- He (one who is a candidate of easy journey to the Vaikuntha planets) should not indulge in the discussion of topics dealing with the relationship between man and woman; nor should he engage in useless topics concerning others' family affairs
- He (one who is a candidate of easy journey to the Vaikuntha planets) should not inflict pain - either in body or in mind - upon other living beings, whomsoever they may be
- He (Prthu Maharaja) wanted to stress that one who does not actually possess these qualities should not try to engage his followers and devotees in offering him glory for them, even though these qualities might be manifest in the future
- He (Srila Raghunatha dasa) has enjoined that we should not perform religious or irreligious activities as prescribed in the Vedas. The best course is to engage always in the service of Krsna & Radharani. That is the perfection of everything in this life
- He (Sukracarya) did not like to do this, but he was obliged to because of affection. He plainly admitted that although he should not have asked the King for mercy for his daughter, because of affection he could not avoid doing so
- He (the executive head of state) should not merely act officially; he should be like a father who is always a well-wisher of his sons. Such a father strictly observes whether his sons are performing their duties, and sometimes he also punishes them
- Herein (SB 7.11.35) Narada Muni distinctly says that one may be accepted according to the caste of his birth if he has the corresponding qualifications, but otherwise he should not
- Hiranyakasipu advised his family members that although the gross body of his brother Hiranyaksa was dead and they were aggrieved because of this, they should not lament for the great soul of Hiranyaksa, who had already attained his next destination
- Hiranyakasipu said: My dear mother, sister-in-law and nephews, you should not lament for the death of the great hero, for a hero's death in front of his enemy is glorious and desirable
- His (Krsna's) urine is also good. That is a different thing. If this is an argument that, "Because Krsna is good, He should not pass urine and stool," that is no argument
- Holding of a great personality's lotus feet is certainly very good for the person who takes the dust, but this (CC Adi 17.244) example of Sri Caitanya Mahaprabhu's unhappiness indicates that a Vaisnava should not allow anyone to take dust from his feet
- Human society should not consider itself the only enjoyer of all the properties of God; rather, men should understand that all the other animals also have a claim to God's property
- Husband and wife should not separate under any condition, for if they have a child whom they raise to be a Vaisnava, he can save both the father and mother from the custody of Yamaraja and punishment in hellish life
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- I (Prabhupada) wish that the mother's who have no husband at present should not remarry, but should dedicate their time to seeing that their children are brought up very nicely in Krishna Consciousness
- I am thinking that I am karta, I am master. You are not master; you are under the grip of material nature. So how you can avoid? Therefore we should not indulge in sense gratification. We should try to practice how to take krsna-prasadam
- I do not know a subject matter very clearly; still, I say something as authority. That is cheating. We should not cheat. If we want to give knowledge to the people, we must give perfect knowledge
- I do not mean to impose upon you such strictures (should rather fast than taking food out of his own accord), but the purport is that a brahmacari should not do anything without being directed by the Spiritual Master
- I have given up the service of My mother and have accepted the sannyasa order. Actually I should not have done this, for by so doing I have destroyed My religious principles
- I have got some pain in this finger, I scratch some nail that I should not have done, but immediately there is reaction, I'm suffering. You cannot do anything whimsically. As soon as you do it, immediately there is reaction
- I never said they should not use their beads. That is our business. They must be taught how to respect their beads. How they can learn unless they use them?
- I understand that you are proposing for delivering children. That is not a Sannyasi's business. You should not bother about it. A Sannyasi should not much bother about family affairs
- I want a diplomatic passport. Please inquire in this because I am always travelling, and this kind of passport will facilitate my travelling. I am a preacher of Indian culture; why they should not give me this kind of passport
- Idle brain, devil's workshop - You should not remain idle. Either chant Hare Krsna or read books, have class
- If a person is unable to save his child from the clutches of birth and death, he should not become a father. This is real contraceptive method. Not that have sex like cats and dogs and when the child is there kill it and abortion
- If a person says, "One who is situated on the exalted throne of a king should not stand up to show respect to another king or a brahmana," it is to be understood that he does not know the superior religious principles
- If a snake is given milk to drink, its poison simply increases. For a similar reason, we should not disclose our minds to the serpent Mayavadis and karmis. Such disclosures will never help
- If a yogi wants to shatter the mountain of dirt (in the form of desires to lord it over material nature) in his mind, he should concentrate on the lotus feet of the Lord and not imagine something void or impersonal
- If anyone, even if he is a householder, wants to make progress in spiritual life, he must control his sex life and should not beget a child without the purpose of serving Krsna. BG 1972 purports
- If citizens want to be happy and prosperous in this democratic age, they should not elect rascals and fools who have no respect for saintly persons
- If he (a sannyasi) is actually advanced and so ordered by his spiritual master, he should preach Krsna with logic and understanding, and if he is not so advanced he should not accept the renounced order of life. BG 1972 purports
- If he (a sannyasi) thinks, "After leaving my connections, who will protect me?" he should not accept the renounced order of life. BG 1972 purports
- If he is unable to defeat the opposing party, then the next step is that he should not just stand there meekly, but should give up his life
- If I am actually pious, I should not get this material body. Just like to remain in the prison house means criminal. You may be a first-class prisoner, it doesn't matter, but you are a prisoner, you are a criminal
- If I have got an instinct to love others, so why God shall not, God will not have this instinct to love others? If I have got attraction for the opposite sex, why God should not have? Why He should not be attracted by Radharani? Very simple truth
- If Krsna has been accepted as the supreme authority by so many big, big men, why should we not keep our faith in Krsna? Or Jesus Christ? That's all right
- If one has a million dollars, he should not keep it, but, as long as it is within his jurisdiction, he should spend it for Krsna. Money or energy is properly utilized when it is directed to Krsna
- If one interferes with the allotments of others, he is a thief. We should not accept more than what we actually need. Therefore, if by chance we get an abundance of money, we should always consider that it belongs to the Supreme Personality of Godhead
- If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy
- If one is placed in material opulence due to the special mercy of the Supreme Personality of Godhead, he should not consider that opulence a cause for bondage
- If one is serious about understanding God, he should not think, "I am Christian," "I am Hindu," or "I am Muslim." If one is serious about understanding love of God, he should consider which process is practical
- If one repents that "I should not have done this, but I am so sinful that I have again committed this sin," so this repentance will help him to be excused by the Supreme Lord
- If one wants to cross over the ocean of material existence, there is no alternative than to take to devotional service. A devotee, therefore, should not care for any material position, whether in heaven or in hell
- If some individuals have done wrong it shouldn't jeopardize our entire community
- If the governmental head is not aware of life's goal, he should not take charge of ruling the people
- If the mother happens to be a cheater, then I am cheated. I am cheated. I don't get the information of my real father. But it is expected the mother should not cheat
- If the wife of the spiritual master is young, a young brahmacari should not allow her to care for his hair, massage his body with oil, or bathe him with affection like a mother
- If the wife of the teacher is a young woman, a young brahmacari should not allow such a mother to touch him. This is strictly prohibited
- If there is no good production, the government should not levy any tax. But now, at the present moment, "You go to hell, but you must pay the tax. And we divide the tax amongst ourself." That's all
- If we bow down before our Supreme Father (Krsna) and touch His feet, there is no harm for us, nor is it difficult. Indeed, it is glorious for us. Why should we not
- If we falsely claim that, "I am God. I am that supreme consciousness," it is our lunacy. We should not indulge in that way, and anyone teaching in that way, that is a cheating. It is not possible
- If we have little faith that we require awakening of spiritual consciousness, we should not sleep under the spell of this material consciousness . . . a little faith will help us
- If we miss the opportunity to understand God, then again we are put into the cycle of this evolutionary process. We should not therefore misuse this form like other forms
- If we simply engage in Krsna consciousness, everything becomes clear. Otherwise we will have to make distinctions between what we should do and what we should not do in order not to become entangled
- If we want to participate in the unlimited happiness, knowledge and eternal life which constitute our actual heritage in the spiritual world, we should not waste this life by working hard for sense gratification and worshiping hogs
- If you are surprised with the mechanical arrangement of the small watch, why you should not study the mechanical arrangement of a great scientist
- If you cannot say who is your father and mother, if you do not know, this forgetfulness, this is called maya. Actually it should not happen, but somehow or other, if you are asked, "Who is your parents?" You cannot say. This is called maya
- If you cannot use sex power for better purposes, you should not use sex
- If you do not know, you should not become a teacher. That is our proposition
- If you simply stick to your own religious ritualistic principles - don't try to understand the philosophy of everything - then you become a fanatics. So we should not become religious fanatics, nor dry mental speculators
- If your philosophy accepted that everyone is authority, you cannot say: "Do your own work." Why should you say? Then you become authority. You should not speak at all
- In any case, because you are all qualified brahmanas, your vibrations should not prove untrue. I consider the brahmanas who are well qualified with brahminical qualities to be as good as My own mouth
- In distributing love of Godhead, Caitanya Mahaprabhu and His associates did not consider who was a fit candidate and who was not, nor where such distribution should or should not take place
- In every way, it does not prohibit that we should not use our senses. No. We shall use our senses when it is required, not according to the dictation of the senses. That should . . . we should be in that platform
- In grhastha life there is no illicit sex. A grhastha should not accept a woman for sexual enjoyment. Wasting semen is also illicit sex
- In India it is the old custom that a prostitute quarter is maintained for the lusty people. Those who are not satisfied with one wife, they should not pollute the society, but they should go to the prostitutes. So that means illicit sex
- In India there are many temples, but it does not mean that I shall not also establish some temples. Just like there is overpopulation. It does not mean that one should not beget child
- In material life everyone is desirous of sense gratification; therefore, a person who gets an object of sense gratification without endeavor should not refuse to accept it
- In perfect determination, he (one who wants to concentrate the mind) should not hanker after unnecessary material things that entangle him by feelings of possessiveness. BG 1972 purports
- In special cases, of course, there is special favor from Krsna, and although we should always expect that, we should not sit idly and simply wait for Krsna's special mercy; the regular duties must be performed
- In Srimad-Bhagavatam Narada Muni states that even if a brahmana is in a difficult position, he should not accept the occupation of a sudra. This means that he should not be engaged in service for another, for this is the business of dogs
- In the beginning we should not give up chanting, even there is offenses, because by chanting, we shall be purified. So if one is able to chant Hare Krsna mantra without any offenses, he becomes immediately liberated
- In the beginning, Arjuna decided that he should not fight in the Battle of Kuruksetra. This was his own decision. BG 1972 Introduction
- In the Bhagavad-gita, however, we find instruction not to give it (one's own occupation) up. Even if we are put in such circumstances that our livelihood cannot go on without some unfair practice, we should not give it up
- In the Christian Bible there is, "Father, give us our daily bread." That is good - they are accepting the Supreme Father. But grown-up children should not ask from the father; rather, they should be prepared to serve the father. That is bhakti - devotion
- In the jail life there is eating, sleeping, arrangement. So for these things we should not be very much anxious. That is human life. Simply he has to see intelligently things, how things are going on
- In the vanaprastha stage, the wife is expected to give up all luxurious habits. She should not even dress nicely or comb her hair
- In this age a person should not envy Sri Caitanya Mahaprabhu’s movement but should chant the holy names of Hari and Krsna, the maha-mantra. That is the sum and substance of the eternal religion, known as sanatana-dharma
- In this verse (SB 8.9.14-15) the words paridhaya ahatani are especially significant. A sannyasi or a person about to perform a ritualistic ceremony should not dress himself in clothing sewn with a needle
- In time of emergency, one may accept any of the various types of professions known as rta, amrta, mrta, pramrta and satyanrta, but one should not at any time accept the profession of a dog
- In your country, the Deity should not go without shirt. Gaura-Nitai may wear turbans. Nothing should be offered to Krishna unless it is prepared by the devotees themselves
- In your Western countries Lord Caitanya should be entirely covered, He should not appear bare-chested
- Intelligent persons or leaders of men should not devote their energies only for worldly betterment in the matter of eating, sleeping, defending, and gratifying the material senses
- ISKCON has taken up this task of preaching the cult of Caitanya, its members should not only construct temples in every town and village of the globe but also distribute the books that have already been written and further increase the number of books
- It is advised that grhasthas should not live in the temple. They must live outside the temple and maintain themselves
- It is etiquette that neither a brahmana nor a ksatriya king is ever insulted by the citizens; even though a king appears to be sinful, the citizens should not insult him
- It is good to be eager to see Krsna, but we should not become discouraged if we do not see Him immediately
- It is indicated herein (CC Adi 17.35) that under such circumstances (nonbelievers come to disturb the ceremony of chanting) the temple doors should be closed. Only bona fide chanters should be admitted; others should not
- It is mentioned here (SB 3.1.2) that the Lord identified the house with His own Self. Thus the house of the Pandavas was as good as Vrndavana, and Vidura should not have given up that place of transcendental bliss
- It is not by education or grammatical knowledge you can learn anything. No. It is by the grace of the SPG. And that grace comes down through the grace of guru. That grace also does not come directly. We should not be neglecting this point
- It is not that anybody can speak the Bhagavatam or the Gita and we will have to hear it. No. Sanatana Gosvami especially prohibits us: we should not hear of the Supreme Lord from one who is not purified
- It is recommended that a woman desiring to advance in Krsna consciousness peacefully live with a husband and that the couple should not separate under any condition
- It is said that a person in the renounced order of life should not cook for himself. Cooking for oneself is prohibited, but cooking for the Supreme Lord is not prohibited. BG 1972 purports
- It is said that the soul is invisible, inconceivable and immutable. Knowing this, you (Arjuna) should not grieve for the body
- It is said that the soul is invisible, inconceivable, immutable, and unchangeable. Knowing this, you should not grieve for the body. BG 2.25 - 1972
- It is said, sannyasi nirasir nirnamaskriyah: a sannyasi should not offer anyone blessings or obeisances
- It is suggested herewith (Light of the Bhagavata chapter 21) that the men of the intelligent class should not themselves try to become ksatriyas or vaisyas, nor should they engage themselves in the occupations of the various other classes
- It is the custom - according to ksatriya fighting principles - that an unarmed and unwilling foe should not be attacked. Arjuna, however, in such an enigmatic position, decided he would not fight if he were attacked by the enemy. BG 1972 purports
- It is the duty of the government that everyone is discharging his duties. That is king's business, raja-danda. If one does not observe the regulative principle, then he should not declare himself as brahmana, ksatriya, vaisya, sudra
- It is the duty of the guardian to see that this is not pleasure, this is spoiling. A child may think something pleasure, but the guardian should not think that this is pleasure. This is spoiling him. Otherwise why the guardians are required
- It may be said that a doorman's duty is to determine who should be allowed to enter the palace and who should not. But that is not relevant in this matter
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- Jagadananda Pandita says, "My dear brother, you are in the renounced order of life and should not listen to talk about ordinary worldly things, nor should you talk about worldly things when you meet with others"
- Jaya and Vijaya, the two doorkeepers who checked them (four Kumaras) from entering the Vaikuntha planet, were certainly offenders, but as Vaisnavas, the four sages should not have cursed them in anger
- Just as one is immediately frightened upon seeing a live serpent or even the form of a serpent, one endeavoring for self-realization should similarly fear a materialistic person and a woman. Indeed, he should not even glance at their bodily features
- Just because Krsna is not personally present before us, we should not assume that there is no direction. Indeed, there is direction. In the last chapter of Bhagavad-gita the proper work which we are to perform is given - BG 18.68-69
- Just because the soul, which is atomic in size, has not been perceived yet by senses or instruments, we should not conclude that it is not there. It can, however, be perceived by its symptoms and effects
- Just like in Christian Bible there is, "Father, give us our daily bread." That is good, they are accepting the Supreme Father. But grown-up children, they should not ask from the father, but they should be prepared to serve the father. That is bhakti
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- Kapiladeva instructs that we should not endeavor hard for things which may come automatically, without extraneous labor
- Karmana, by your activities. You are forming your next body. You are responsible for your next body. Therefore you should not become a tenth-class man like Ajamila
- Kasyapa informed his wife that just because Lord Siva happened to be his brother-in-law, that should not encourage her in her offense towards him. Kasyapa warned her that actually Lord Siva is not connected with anyone, nor is anyone his enemy
- Krsna Consciousness Movement is India's original culture. Why the Government should not help in spreading this culture while they are eager to receive it? I hope you will kindly think over this matter and help me
- Krsna did not encourage him that you should stop fighting. Rather Arjuna was trying to stop fighting. Krsna said, - No. You are ksatriya. You cannot stop fighting
- Krsna has got a plan. If we execute the plan of Krsna, that is the highest truth. But we should not imitate unless we are actually ordered to do such thing
- Krsna is unlimited and has full knowledge, full power, full wealth, full beauty, full fame and full renunciation. Shouldn't we consider ourselves lucky to go to such a father and enjoy His property
- Krsna said to Arjuna - Give up this cowardice habit. You get up and prepare for your fight. This is ksatriya's business. You should not go behind
- Krsna says, "One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods"
- Krsna thus indicated that the celebrated, strong wrestlers should not challenge Krsna and Balarama to fight
- Krsna was inducing him (Arjuna): Never mind. According to ksatriya rules and regulation, even the opposite party is your own son, you should not hesitate to kill him. This is ksatriya's business
- Krsna, God, is kind to everyone, merciful. But one who has engaged himself in the service of Krsna, He takes special care for him. So we should not miss this opportunity of life
- Kurus said, "They (the Yadus) should not have used such royal paraphernalia in our presence, but we did not check them due to our family relationships. Now they have the audacity to order us to do things. Well, enough of their impudence"
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- Learned circles do not appreciate the king's utilizing public endeavor for his own benefit. His duty is to give protection to the citizens instead. The king should not become such a rogue that he exploits the citizens for his own benefit
- Like children, the unintelligent animals are also sons of the Supreme Personality of Godhead, and therefore a Krsna conscious person, even though a householder, should not discriminate between children and poor animals
- Living in a thatched cottage, the vanaprastha should endure all kinds of heat and cold. He should not cut his nails or hair, and he should give up cleaning his body and teeth
- Lord Buddha taught that we should not even hurt animals by word or deed. This is the qualification for a pandita, and this should be the standard of life
- Lord Caitanya, therefore, recommended that one who aspires to go beyond birth and death should have no material possessions
- Lord Krsna says that in order to reach to that stage (developed consciousness) of perfection, you should work. Your work should not be stopped
- Lord Krsna, indebted to the Pandavas' devotional service, sometimes acted as their messenger, and He guided them through many dangerous situations. Therefore Maharaja Pariksit should not have been saddened because Lord Krsna did not appear in his family
- Lord Sri Krsna said: O Arjuna, you should not show mercy by releasing this relative of a brahmana (brahma-bandhu), for he has killed innocent boys in their sleep
- Love of Krsna's service can only be attained by working for Krsna. In such work, we should leave no resource unused. Whatever is there, whatever we have, should be used for Krsna. We can use everything: typewriters, automobiles, airplanes, missiles
- Lowest of the mankind, who does not take full advantage of this human form of life, he's the lowest of mankind. He should not have (been) given this form of human life and developed consciousness, because he is misusing it
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- Mauna means "silence." Silence does not mean that one should not speak at all, but that he should not speak of nonsense. He should be very enthusiastic in speaking about Krsna
- Misinterpretation of the word aham by the word jugglery of the impersonalist should not disturb the mind of the strict followers of the Srimad-Bhagavatam
- Mother Yasoda wanted to impress upon Krsna that since He was afraid merely to see her stick, He should not perform such disturbing activities as breaking the container of yogurt and butter and distributing its contents to the monkeys
- My (Krsna) dear boys & relatives, I therefore advise you that even if a brahmana becomes angry with you & calls you by ill names or curses you, still you should not retaliate. On the contrary, you should smile, tolerate him & offer your respects
- My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which is available even for dogs and hogs that eat stool
- My dear son, I am helpless and very much aggrieved. You should not give up my company. Just look at your lamenting father. We are helpless because without a son we shall have to suffer the distress of going to the darkest hellish regions
- My dear sons, you should not envy any living entity - be he moving or nonmoving. Knowing that I am situated in them, you should offer respect to all of them at every moment. In this way, you offer respect to Me (Rsabhadeva)
- My principle should be, "If Krsna is satisfied, then everything is all right." But while we are in the mundane platform, we should not concoct the idea that, "Krsna is pleased; let me do that." No. That you cannot do
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- Narada informed him (Kamsa) that any one of the sons of Devaki might be Visnu. Because Visnu was to kill him, Kamsa should not spare any of Devaki's children, Narada Muni advised
- Narada Muni said: O Indra, King of the demigods, this woman is certainly sinless. You should not drag her off in this merciless way. O greatly fortunate one, this chaste woman is the wife of another. You must immediately release her
- Narada Rsi first of all wanted to impress upon Dhruva Maharaja that he was only a child; he should not have been affected by words of insult or honor
- Narayana said, "Everyone greatly values his body because only with the body can one fulfill all the desires of one’s mind. We should not, therefore, unnecessarily give trouble to the body"
- Never mind what is your position. Krsna will accept you and give you all comfort. Even if you are kicked up, you are a prostitute, Krsna will give you protection. So why we should not take shelter of Krsna? This is very natural conclusion
- Nidesah is all right, but durni desah. So we are doing this life after life, dictated by the senses, which we should not have done. But we have done it
- Niyamagraha, simply observing the rules. And niyamagraha also means that you should not neglect also the rules. You should not neglect the rules and regulation; at the same time you should not stick up to the rules and regulation
- No one should consider the Deity in the temple to be made of stone or wood, nor should one consider the spiritual master an ordinary human being
- No one, should think the arca in the temple to be an idol. Such an arca-murti is God Himself, and to the proportion to which one is free from sins, he is able to know the significance of the arca-murti. The guidance of pure devotees is therefore required
- Nor do we know which is better - conquering them or being conquered by them. The sons of Dhrtarastra, whom if we killed we should not care to live, are now standing before us on this battlefield. BG 2.6 - 1972
- Nor should a person who may be a spiritual master for others pose to be so if he is unable to engage his disciple ultimately in the transcendental loving service of Lord Sri Krsna
- Nor should Sri Caitanya Mahaprabhu be stressed more than Lord Nityananda
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- O greatly fortunate ones, you should not kill these poor trees by burning them to ashes. Your duty is to wish the citizens (prajas) all prosperity and to act as their protectors
- O lady, even if someone inquires, you should not disclose this fact to anyone. That which is very confidential is successful if kept secret
- O my dear wife, O most cruel one, kindly stay, kindly stay. I know that I have never made you happy until now, but you should not give me up for that reason. This is not proper for you
- O small boy, one who approaches me to beg something should not have to ask anything more, anywhere. Therefore, if You wish, You may ask from me as much land as will suffice to maintain You according to Your needs
- Of course we have to maintain the body; it is not that we should neglect it. But we should not unnecessarily engage in the maintenance of the body
- Of course, as preachers we have to expect to face so many opposing elements, and actually we are doing so. Moreover, we are always protected by Krsna. But this crazy threat for our destruction should not go unchecked; please do the needful
- Of course, he should not be foolish, that "God is giving me everything without asking, so why should I bother God, asking?" That is advanced devotion. Therefore pure devotee, they do not ask anything from God. They simply want to give service
- Of course, we have to give up anything which is against Krsna consciousness. It is not that because we do not stop material duties, we should not stop meat-eating. We must stop it, for this is contrary to advancement in Krsna consciousness
- Oh, I belong to an inferior sect of sannyasis," Lord Caitanya replied. "Therefore I think that I should not sit with you (Prakasananda Sarasvati). Let Me remain down here
- Once, in Benares, a Mayavadi sannyasi named Prakasananda Sarasvati objected to these activities. He said that since Lord Caitanya had taken sannyasa, the renounced order of life, He should not act in such an intoxicated way
- One in the preliminary stage must find out always some duty, "What is there to work now for Krsna consciousness?" Karma karanam ucyate. They should not remain idle for a second. Always find out some duty. That is meditation. "How I shall work for Krsna?"
- One mundane rogue once said that when the Vaisnavas chant the name "Radha, Radha," he simply remembers a barber's wife named Radha. This is a practical example. Unless one is liberated, he should not try to hear about Radha and Krsna's loving affairs
- One must be very humble & meek, more tolerant than a tree & more humble than the grass, should not claim respect for himself but should be prepared to give respect to others. One must have these qualifications to be eligible to understand Vedic knowledge
- One must have good discriminatory power to judge a thing on its merit. We should not follow the mild nature of a woman and thereby accept that which is not genuine
- One sastric injunction holds that a householder, a ksatriya or an administrative head should not refuse to accept a woman if she voluntarily requests to become a wife
- One should accept this visnu-vrata, which is a vow in devotional service, and should not deviate from its execution to engage in anything else
- One should act for Krsna very seriously in order to become fully Krsna conscious and should not sit down to imitate such great personalities as Haridasa Thakura. Srila Bhaktisiddhanta Sarasvati Thakura condemned such imitation
- One should act only to develop Krsna consciousness. For everything else, one should fully depend upon the Supreme Person. We should not create plans that will ultimately make us frustrated
- One should also not accumulate money to become puffed up in the material world. One should earn his livelihood easily and honestly, for it is better to become a coolie for an honest livelihood than to become a great man in society by hook and crook
- One should be satisfied with whatever has been allotted by the Supreme Lord and should not encroach upon the property of others. This will lead to peace in the whole world
- One should be very practical in every field of activities and should not waste his valuable time in practicing useless gymnastic feats in the name of yoga. Real yoga is to search out the four-handed Supersoul within one's heart
- One should not associate with these apasampradaya communities
- One should not at any time tolerate blasphemy and insults against Lord Visnu or His devotees
- One should not belch before the Deity. So, until one has fully digested his food, he should not enter the temple. 19) One should not smoke marijuana or ganja. 20) One should not take opium or similar intoxicants
- One should not chastise anyone before the Deity
- One should not fall from his exalted position
- One should not hear anything about Krsna or devotional service from the mouths of Mayavadi impersonalists
- One should not quarrel or fight before the Deity
- One should not spend one's time pondering over earning money. That is a misuse of the thinking power
- One should not take guru as ordinary human being. Ordinary human being, he'll cheat you, or he'll give some information, he's cheating. But a guru, real guru, he'll not cheat you
- One should note that, after doing something whimsically, he should not offer the result to the Supreme Lord. That sort of duty is not in the devotional service of Krsna consciousness. BG 1972 purports
- One should perfect his life by associating with devotees. He should not become further implicated in the material body
- One should practice cleansing oneself externally and internally, and he should learn to become simple in behavior. He should not do anything which is not sanctioned by the scriptural injunction. BG 1972 purports
- One should see not only the four material causes, but the supreme efficient cause as well. One who does not see the Supreme thinks himself to be the instrument. BG 1972 purports
- One should take prasada at scheduled times and should not eat in restaurants or sweetmeat shops simply to satisfy the whims of the tongue or belly. If we stick to the principle of taking only prasada, the urges of the belly and tongue can be controlled
- One should therefore accept only those things necessary for himself, which are set aside as his quota, & one should not accept other things, knowing well to whom they belong
- One should therefore accept only those things necessary for himself, which are set aside as his quota, and should not accept other things, knowing well to whom they belong
- One should think of the Lord always; the mind should not forget Him. One should become a devotee of the Lord and offer obeisances unto Him
- One should work honestly according to his qualification. He should not earn his livelihood unfairly, by means for which he is not qualified
- One thing we must be very careful, that we should not commit again sinful life. If you chant Hare Krsna mantra, you become free immediately from all sinful reaction. But if you commit again sinful life, that is your responsibility
- One who cannot get free from the clutches of death is dependent, and he should not become a spiritual master, nor a husband, nor a kinsman, nor a father, nor a mother, etc
- One who considers himself a hero should not kill an enemy who is afraid of losing his life. Such killing is never glorious, nor can it promote one to the heavenly planets
- One who desires to cross the ocean of nescience should not seek the shelter of any demigod or anyone else but the fearless shelter of the Supreme Personality of Godhead
- One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your (Arjuna) duty, you should not lament
- One who has the power to punish others should not punish everyone
- One who has the sex desire still with him should not at all try to accept the renounced order of life. For one who has not attained to this stage, there is no question of a renounced order of life
- One who is advanced in spiritual life should not associate with nondevotees - namely men in government service and men engaged in materialistic activity for sense gratification or in the service of others. Such men are considered materialistic
- One who is in Krsna consciousness should not give up earning money out of fear that he is performing fruitive activities. BG 1972 purports
- One who is not situated in the principles of devotional service to the Lord should not pose himself as a religious leader of the innocent public. The Isopanisad emphatically forbids this nonsense
- One who is not well versed in the authorized scriptures and not able to answer all such inquiries should not pose as a spiritual master for the matter of material gain. It is illegal to become a spiritual master if one is unable to deliver the disciple
- One who is serious about going back home, back to Godhead, should not contemplate the attractive features of women and the opulence of rich men. Such contemplation will check one's advancement in spiritual life
- One who is still in family life should not misuse the title gosvami
- One who is unfit should not accept the renounced order of life
- One who perfectly engages in devotional service is therefore called gosvami or svami, master of the senses. Unless one is master of the senses, he should not accept the renounced order of life, sannyasa
- Our mission is not to keep men in darkness. They should not remain in that way. They should come to the real light. This is our policy
- Our point is that we should not spoil this life. We should utilize every moment of our life very properly
P
- Paramesvara informed the Lord that his wife, Mukundara Mata, had come with him. He should not have mentioned her, and therefore the Lord hesitated for a moment, but due to His affection for Paramesvara, He did not say anything
- People are carried away by the waves of material nature, and they have submitted to its laws. We should not waste our time in this valuable human form but should begin to solve our problems
- People are very much accustomed to see rasa-lila in Vrndavana. Maybe they are advanced, but the test is whether he has given up his lusty desire. That is the test. If he has given up, then, after seeing rasa-lila, he should not have returned to home
- People in general should follow the instructions of Lord Krsna as given in the Bhagavad-gita and should not even imagine imitating Lord Krsna in the rasa dance
- Persons who are interested in going back home, back to Godhead, should not only engage in the service of realized souls but should give up the company of materialistic persons, whose only aim is to earn money and employ it in sense gratification
- Prahlada Maharaja said: "This kind of endeavor you should not do." Exploitation. Not exploitation; I mean to say, unnecessarily trying for developing economic condition. The modern civilization is: "Exploit nature and materially be opulent"
- Prahlada Maharaja says, na tat-prayasah kartavyam: you should not waste your energy for material happiness, because you cannot get more than what you are destined to have. That is not possible
- Pranipat means you must find out a person where you can, I mean to say, surrender. You should not go to a person who is less intelligent than you. That is useless, because you cannot learn from him anything
- Preaching shouldn't depend on me only. My disciples should become all good preachers, and that depends on studying the books nicely so that you can arrive at the right conclusion
R
- Radha Krsna topics are for both liberated and conditioned souls, but conditioned souls should not much discuss about the loving affairs between Radha and Krsna because sometimes they misunderstand Radha and Krsna as ordinary boy and girl
- Radharani's friend told Her, "One who has sold an elephant to another person should not make a miserly quarrel about selling the trident which controls the elephant." This kind of bashfulness is due to a new introduction in ecstatic love with Krsna
- Regarding Mr. Aggarwal's offer to print our abridged Bhagavad Gita As It Is: whether or not he is still serious for this proposal and have quotations for the production been taken? The price should not exceed Rs. 2 per book
- Regarding your marriage, I have no objection, but if you accept a girl for marriage she should be younger than you. At least she should not exceed your age
- Regardless of what you (the Yamadutas) have done this time, henceforward you should not approach such devotees; otherwise you will be killed by the club of Lord Visnu. This is my (Yamaraja's) warning
- Responsible fathers should not hinder their sons who are making cultural advancement in association with the Krsna consciousness movement. This is not a father's duty
- Routine eating must be there. We should not eat more than that. But the best principle is if we do not feel hungry, we should not eat. But if there is no hunger and at the same time no appetite and we eat, that brings indigestion, dysentery, indigestion
S
- Saner people should not be waylaid by such unscrupulous men. Bhagavad-gita is the summary of all Vedic knowledge because it is spoken by the same PG who imparted the Vedic knowledge into the heart of Brahma, the first created being in the universe
- Sastra says no - you should not sit in a secluded place even with your mother, sister or daughter, because the senses are so strong that even though you may be very moral, you may still be attracted by sex
- Saucam means cleanliness, not only in mind and body but in one's dealings also. It is especially meant for the mercantile people, who should not deal in the black market. BG 1972 purports
- Seasonal changes may come and go in life - sometimes they may please us, and sometimes they may pinch us - but our duty in human life is to understand God. We shouldn't care for all these catastrophes that come and go
- Sense organs for acquiring knowledge, such as the eyes, ears, nose, tongue and touch, should be fully controlled and should not be allowed to engage in self-gratification. BG 1972 purports
- She has got the tendency to become a perfect devotee. As a father and mother you should not hamper it. Because it is not easy to become a devotee
- She should not have gone like that. If she did not like, she should have frankly told me. This is not good
- Should not a king or executive head protect the lives of the poor animals who are unable to defend themselves? Is this humanity? Are not the animals of a country citizens also? Then why are they allowed to be butchered in organized slaughterhouses?
- Should not the Supreme Personality of Godhead, if He is recommending to us as brahmanas to bathe so many times, should he not also take bath?
- Since all property belongs to the Supreme Personality of Godhead, everything should be offered to the Lord, and we should take only prasada (tena tyaktena bhunjithah). We should not fight among ourselves to take more than we need
- Since Brahma is the spiritual master of all living entities, his behavior and character should be so ideal that people will follow such sublime behavior and derive the highest spiritual benefit. Therefore, he should not have acted as he did
- Since everything is supplied by God, the living entity, being fully dependent on Him, should not protest or accept anything in terms of his sense gratification; rather, he should receive everything as God's mercy and remain steady in all circumstances
- Since Gajendra, King of the elephants, had surrendered to the SP of Godhead to get free from the present danger and, indirectly, from the present danger of materialistic life, why should the Supreme Personality of Godhead not fulfill his desire
- Since I suffer when pinched or killed by others, I should not attempt to pinch or kill any other living entity
- Since the earth was innocent and was also a woman, the King (Prthu) should not kill her
- Since there must always be a difference of opinion between demons and devotees, Hiranyakasipu, when criticized by his son Prahlada Maharaja, should not have been surprised that Prahlada Maharaja differed from his way of life
- Sinless means they should not indulge in these four prohibited principles. Others may do. But the leaders, the political executive, administrators, and the priests who are conducting the church, they must be free from sinful life
- So a bona fide spiritual master should not personally take any responsibility for constructing temples, but if someone has money and wants to spend it in the service of Krsna
- So as not to disrupt the minds of ignorant men attached to the fruitive results of prescribed duties, a learned person should not induce them to stop work. Rather, by working in the spirit of devotion, he should engage them in all sorts of activities
- So far as stealing is concerned, one should not steal except in the rarest circumstances. Moral principle is recommended in all scriptures as prerequisite for spiritual culture
- So just last evening one boy was criticizing Krsna that "Why Krsna makes this distinction stri-sudra-vaisya as papa-yoni?" So this is Godlessness, that we dare to criticize Krsna. We should not criticize Krsna
- So the devotee of Krsna, they know that "Everywhere is Krsna, and I cannot do anything, concealing myself from the eyes of Krsna. Therefore I should not do anything which is sinful." This is the first step of advancing in Krsna consciousness
- So the Krsna consciousness people, they should not be misled by so-called Vedantists or impersonalists, or voidists. They should stick to the principle, as it is described in the Bhagavad-gita
- So the sum and substance is that I have got the opportunity of human form, everyone, and they should not be kept in the same animal consciousness. This is civilization
- Soma told the Pracetas that because they had tried to satisfy the Supersoul, now they should not displease Him
- Sometimes people question that, "Why God should come?" So our answer is, "Why God should not come?" If He is all-powerful, who can check Him to come here? If we say that God cannot come, that means God becomes under our rules and regulation
- Sometimes the guru leaves some remnant to be taken by the disciple. That is meant for the disciple. Ordinarily they should not
- Sri Caitanya Mahaprabhu admitted that He was speaking like a madman, which He should not have done for the understanding of those who are externally situated
- Sri Caitanya Mahaprabhu expressed anger because He wanted to teach all other sannyasis that they should not give up the staff before attaining the platform of paramahamsa
- Sri Caitanya Mahaprabhu instructed everyone that sannyasis and Vaisnavas should not hear women singing
- Sri Isopanisad therefore instructs that we should not seek temporary relief of our difficulties by worshiping the dependent demigods, who can bestow only temporary benefit
- Srila Bhaktisiddhanta Sarasvati Thakura said that the grhastha asrama, or the status of family life, is a sort of concession for sense gratification. Therefore a grhastha should not falsely adopt the title gosvami
- Srila Vyasadeva should not have compiled any Puranas other than the Bhagavata Purana because a slight deviation from that may create havoc for self-realization
- Such service begins with the tongue (sevonmukhe hi jihvadau), which means that we should always chant the holy names of the Lord and accept krsna-prasada. We should not chant or accept anything else
- Sukracarya should not have become the priest of Hiranyakasipu because Hiranyakasipu and his followers were all atheists. A brahmana should become the priest of a person interested in the advancement of spiritual culture
- Suniti told her son (Dhruva) that he should not seek the mercy of the demigods, but should directly approach the Supreme Personality of Godhead to mitigate his misery
- Suppose a son has committed something, "Yes, I shall give you something," a father cannot deny it. If it is a good family, the father will say that - Although my son should not have promised it, but he has done it. All right, it will be given
- Svayambhuva Manu indirectly convinced Kardama Muni: "You desire a suitable wife like my daughter (Devahuti), and she is now present before you. You should not reject the fulfillment of your prayer; you should accept my daughter"
T
- Tapasya means even one is attracted, he should not act. That is tapasya. There may be some difficulty to control, but that should be practiced. It can be practiced. It is not very difficult
- Temple worship is one of the duties of a devotee. It is especially recommended for neophytes, but those who are advanced should not refrain from temple worship
- That is a good proposal, that parents should not accompany their children. Actually that is the gurukula system. The children should take complete protection of the Spiritual Master
- That is real contraceptive method, that "I should not produce cats and dogs. I should produce a child who will never come back again to another mother. He will be liberated. He will go back to home, back to Godhead."
- The activities of Sri Caitanya Mahaprabhu are undoubtedly uncommon, especially His talking like a madman. Therefore, one who hears of these pastimes should not put forward mundane arguments. He should simply hear the pastimes with full faith
- The actual injunction is that one may praise but should not criticize
- The administrators should not simply pass resolutions for anticorruptional steps, but they must be ready with sharp swords to kill the persons creating corruptions from the angle of vision of the recognized sastras
- The almighty God awards the results we desire, and therefore we should desire that which is eternal, blissful, and full of knowledge. In devotional service we should not endeavor for that which is temporary and useless
- The best thing is we should apply the senses in the service of this proprietor. We should not apply the senses for our individual satisfaction. That is the difference between material plane and spiritual plane. That's all
- The brahmana also called him lubdha, which means "greedy." In other words, a king or an executive head of state should not occupy the exalted post of president or king if he is greedy and self-interested
- The change of dress is only a formality. Lord Caitanya did not accept the name of a sannyasi, and in this age of Kali the so-called sannyasis should not change their former names, following in the footsteps of Lord Caitanya
- The conclusion is that we should not endeavor for so-called happiness or distress, but should try to attain that position whereby we can understand Krsna and get shelter at His lotus feet. This should be the real human endeavor
- The demigods are eligible to share in the oblations of sacrifice, but Lord Siva, who is the lowest of all the demigods, should not have a share
- The disciple should not consider whether he is going back home, back to Godhead; his first business should be to execute the order of his spiritual master
- The expert physician does not make any compromise with the patient by allowing him to take partially what he should not at all take
- The general principle is that if you think by certain type of fighting God is not satisfied, then you should not fight. But if in some fighting God is satisfied, then you should fight. We do not say anything outright that this is bad or this is good
- The government shouldn't allow you to keep slaughterhouses. If anyone wants to eat meat, let them eat like tigers and others
- The government shouldn't allow you to keep slaughterhouses. If anyone wants to eat meat, let them eat like tigers and others. Individually, kill one animal - a lower animal, not cows. This should be the government law
- The householder should not foolishly ask a saint to deliver what is available in the market. That should be the reciprocal relation between the saints and the householders
- The human life is meant for inquiring, "Where is God?" That is human life. Not "Where is stool?" That is hog's business. So we should not encourage this hog civilization
- The human race should not quarrel over material possessions
- The human society is meant for living on the natural production, namely, grains, fruits, vegetables, and milk. They should not indulge extravagantly for other things
- The idea is to enter into the para bhakti, the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge
- The King repented having banished his boy, for Dhruva was only five years old and a father should not banish his wife and children or neglect their maintenance
- The King was very much anxious to establish a temple of Krsna, Balarama and Subhadra, but there was a contract between the sculptor and the King that the sculptor would go on working in closed door and the King should not disturb him
- The ksatriyas should always be very strong to be able to give protection to the weak. They should not pose themselves as nonviolent. If violence is required, they must exhibit it. BG 1972 purports
- The ksatriyas should be very strong to be able to give protection to the weak. They should not pose themselves as nonviolent. If violence is required, they must exhibit it. But a person who is able to curb down his enemy may show forgiveness
- The ksatriyas, vaisyas and sudras eat only by virtue of the brahmana's mercy; in other words, they should not eat anything which is forbidden by the brahmanas
- The Lord could have chastised the demon immediately while the demon was deriding the Lord with ill words, but the Lord tolerated him to please the demigods and to show that they should not be afraid of demons while discharging their duties
- The Lord lives within the core of heart in every living being, therefore He is conscious of the psychic movements, activities, of the particular jiva. We should not forget
- The master should not cater to the desires of the servant. If he does, he is not the real master
- The merchant should not think that because he is engaged in an occupation in which the telling of lies is compulsory, he should give up his profession and pursue the profession of a brahmana. That is not recommended. BG 1972 purports
- The mind should not indulge in unnecessary thoughts; that is called samah, or calmness. Nor should one spend one's time pondering over earning money. That is a misuse of the thinking power. BG 1972 purports
- The modern civilization has discovered severe types of dangerous industries, and laborers are attracted for high wages. But they should not accept such work. Then naturally there will be less capitalistic idea
- The moon is far away from the clouds and is fixed in its own orbit, but illusion presents a scene in which the moon appears to be moving. A living being should not float with the misconception of the temporary body
- The nature of the mind is flickering and unsteady. But a self-realized yogi has to control the mind; the mind should not control him. BG 1972 purports
- The original system is that a brahmana should actually become a brahmana; he should not only take birth in a brahmana family, but must also be qualified
- The parakiya-rasa of the spiritual world should not be discussed except by one who is very advanced in pure devotional service. The parakiya-rasa in the spiritual world and that in the material world are not comparable
- The people should not begrudge the poor administrations they themselves elect
- The people's government, or government by the people, should not allow killing of innocent animals by the sweet will of foolish government men. They must know the codes of God, as mentioned in the revealed scriptures
- The philosophy of Sankaracarya is mainly based on the principle that we should not think that we are products of this material nature. It is by some unfortunate accident that we are in contact with material nature
- The point is that we should not try to exchange loving service for material prosperity
- The presidents should not give up their posts, but GBC work must go on and temple activities be maintained simultaneously. So now you have experienced practically that your responsibility for temple upkeep must not be set aside for GBC business
- The princely order encouraged King Jarasandha. His fighting, they said, was certainly heroic; therefore, he should not take his defeat very seriously, since it was due only to his past misdeeds. After all, there was no fault in his fighting
- The principle of directors must be there. So dharma, artha, kama. And we must live peacefully. Our senses should not disturb us. Because we have got senses, they want satisfaction. So we must give food them also, senses
- The revealed scripture advises that, "You have to maintain your body. That's all right. But for simply material comforts you should not devote time more than it is absolutely required." That means don't increase your bodily necessities
- The sages said, "Because You (Balarama) desired to kill him, he should not be brought to life again. At the same time, You may remember that we sages and brahmanas voluntarily gave him long life; therefore, such a benediction should not be nullified"
- The Sanskrit word kama is used to indicate lust, desire or sense satisfaction. Sri Krsna instructs that we should not work for the satisfaction of kama or our own lust. The whole teaching of Bhagavad-gita is based on this principle
- The selfless love of Godhead exhibited by the gopis cannot have any parallel. We should not, therefore, misunderstand the carefulness of the gopis in their personal decoration
- The simple definition of honesty is that you should not encroach upon another's rights. That is honesty
- The spiritual master must not accept a disciple who is not qualified; he should not be professional and should not accept disciples for monetary gains
- The Srimad-Bhagavatam says that after many, many births we have attained the human form of body. Now we should not misuse it. Please utilize this human life to develop Krsna consciousness and be happy
- The Supreme Personality of Godhead has some plan, and we should not consider such activities contradictory. The best course is to surrender unto the Supreme Personality of Godhead wholeheartedly, and, being protected by Him, remain peaceful
- The temple president is in charge and the sannyasi should not contradict the instructions. Although if he does see something wrong or if he sees a fault or defect he should bring it out directly to the temple president
- The Ten Commandments are there. Lord Jesus Christ said: "Thou shall not kill." So you should not kill. Why should you kill? You follow this instruction, God's representative. Then you gradually develop your God consciousness
- The vanaprastha should wear matted locks of hair on his head and let his body hair, nails and moustache grow. He should not cleanse his body of dirt. He should keep a waterpot, deerskin and rod, wear the bark of a tree as a covering
- The Vedas enjoin that we should not remain in darkness: tamasi ma jyotir gama. We are instructed to go to the light, and that light is the spiritual world, which is directly lighted by the effulgence, or bodily rays, of Krsna
- The vrndavana-lila, Krsna's lila with the gopis, is the most confidential lila. We should not entertain this confidential lila unless we are liberated. It is very difficult subject
- The word agraha means “not to accept.” We should not follow regulative principles without an effect, nor should we fail to accept the regulative principles. What is required is a special technique according to country, time and candidate
- The word anukirtaya, as we have initially pointed out, means that we should not manufacture anything. The word anu means - to follow
- The word nirantarau is significant because although the breasts (of attachment and envy) are situated in different locations, the action is the same. We should not make any distinction between attachment and envy
- The word prajna refers to one who is experienced and who can distinguish right from wrong. Such a person should not waste his energy and valuable human lifetime simply working like a cat or dog to develop his economic condition
- The words grhamedhisu karmasu mean "in household duties." Another word is also used: sarvatmananurupam. The purport is that a wife should not only be equal to her husband in age, character and qualities, but must be helpful to him in his household duties
- The writing of Sri Caitanya-caritamrta by Krsnadasa Kaviraja Gosvami manifests specific mercy bestowed upon the author, although he thought of himself as the most fallen. We should not consider him fallen because he describes himself as such
- The yogi should not have any desire for material sense gratification. If one is in Krsna consciousness, he has no desire other than Krsna
- The yogi, in addition to living in a secluded place, should also be free from desires and should not think that he is performing yoga to achieve some material powers. Nor should he accept gifts or favors from people
- The yogis should not have illicit connection with their disciples. Do they believe God is...? It is simply business for earning money and getting woman. They have no other... Valueless
- There are descriptions of Krsna found in the Brahma-samhita and other literatures. One should fix his mind on this original form of Godhead, Krsna. He should not even divert his attention to other forms of the Lord. BG 1972 purports
- There are nine different processes for worshiping the Lord, and one may accept one or all of them. We should use very selected words and surrender unto Krsna, but we should not say things which do not please Him
- There are restrictions for the householders even in sex life, which should only be engaged in for the propagation of children. If he does not require children, he should not enjoy sex life with his wife. BG 1972 purports
- There are some negative definitions, that there are so-called gurus, so-called swamis, but Bhagavata says that - You should not become a swami or guru. Kindly don't become if you cannot save your disciple from the imminent danger of birth and death
- There is life, and we are preparing for the next life. That is real knowledge. So we should not waste our this valuable life whimsically. That is the instruction of all Vedic literature. Don't spoil it
- There is no difference between chanting for Krsna consciousness and working for Krsna consciousness. On the transcendental platform, they are one. But we must be guided by the spiritual master about this oneness; we should not manufacture our own oneness
- There is such proposition that he should exist, he should not exist. Then there must be some authority to give such order. That is answered in Bhagavad-gita. Krsna says, - Under My superintendence, nature is working
- There was no artificial equality with the man. Female respectability is preserved more elegantly by keeping the woman separate from the man. The sexes should not mix unrestrictedly
- Therefore you should consider every body a residence or temple of the Lord. By such vision you will satisfy the Lord. You should not angrily kill these living entities in the forms of trees
- They (animals in Daksa's sacrificial arena) should not have been killed, as they were by Lord Siva to replace the head of Daksa with an animal's head . It was pleasing to see an animal sacrificed and rejuvenated, & that pleasing atmosphere had been lost
- They (fanatics) should not foolishly jump up to the activities of the internal energy, falsely attracted by the Lord's internal potential activities like His rasa-lila
- They (modern men) should see through the pages of authentic scriptures and should not simply believe their unqualified eyes. Even in these days, God can also be seen by qualified eyes tinged with the ointment of love of God
- They (persons who are interested in going back home, back to Godhead) should also not accept the objectives of materialistic persons, namely money and sense gratification
- They should not foolishly dream of world peace unless they are prepared to surrender fully to Krishna as Supreme Lord
- This (Krsna's detachment) was fully displayed when He wanted to teach by example that one should not remain attached to household life for all the days of one's life. One should naturally develop detachment as a matter of course
- This (life in the material world is full of miseries and that no one is free from the actions and reactions of such miseries) is not a pessimistic view of life but is an actual fact which we should not be blind to
- This (suffering) is sure to happen because we are accepting so many men. It is the duty of the disciples to be cautious. - My spiritual master has saved me. I should not put him again into suffering
- This (the Lord is within our hearts) does not suggest that we should not go to the places of worship, namely the temples, churches and mosques. Such holy places of worship are also occupied by the Lord because the Lord is omnipresent
- This arca-murti, it is not idol worship. You practically try to understand. If it was idol worship, then these boys and girls, they are American boys and girls, intelligent, educated, they should not have spared so much time for worshiping one idol
- This dogmatism, fanaticism - "Oh, why I shall chant Hare Krsna? I am Christian. I am Jews" - this is fanaticism. If you find actually ecstasy by chanting Hare Krsna, why should you not?
- This is book bhagavata, and a devotee is person bhagavata. So according (to) our Caitanya Mahaprabhu's cult, the Bhagavata should be studied from the person bhagavata, not from the professional reciters
- This is called unflinching faith. In spite of seeing my respectful superior abominable, not willingly, but by accident, still, I should not withdraw my respect
- This is intelligence, that God has provided for everyone for these facilities, so human being, why he should not have this facility from God? It is already there. There is no doubt about it
- This is necessary to attract the attention of fools, but a saintly person should not misuse such power for personal sense gratification like false saints who declare themselves to be God
- This is the formula of spiritual realization, that we should not stop our working capacity, the prescribed duty in which we are engaged. That is not to be stopped
- This is the way of materialistic life. Life means that they should not work. Working hard, very hard working, that is the animal's business
- This restriction, that unless one has acquired the brahminical qualifications one should not read the Vedic literatures, is like the restriction that a law student should not enter a law college unless he has been graduated from all lower grades
- This sarcastic remark pointed out that Dhrtarastra was falsely claiming the throne on hereditary grounds. Actually Pandu had been the rightful king, and in the presence of Pandu's sons, the Pandavas, Dhrtarastra should not have occupied the throne
- Those who are active in the Krsna consciousness movement should not remain in the neophyte stage but should rise to the platform of preachers, the second platform of devotional service
- Those who are actually intelligent, they should not neglect this movement, KC movement. It is the greatest welfare movement for the whole human society to make people God conscious, KC, without which there will be so many troubles. It is already there
- Those who are born into this family of Yadu are all My eternal associates. Dear wife, you should not consider that My associates are ever separated from Me; they are My personal expansions, as such, you must know that they are almost as powerful as I am
- Those who are engaged in Krsna consciousness should not care for the so-called morality of the material world if that morality opposes the service of the Lord. As Lord Caitanya has personally shown, one cannot properly execute KC without being neutral
- Those who are getting the chance of becoming Krsna conscious by the mercy of Sri Caitanya Mahaprabhu, they should not lose the opportunity. It will be suicidal. Don't fall down. It is very easy. Simply chanting by Hare Krsna mantra
- Those who are in household life should not think that religion is meant to improve the process of the householder's sense gratification
- Those who are in KC at least should not beget children like cats & dogs but should beget them so they may become Krsna conscious after birth. That should be the advantage of children born of a father or mother absorbed in Krsna consciousness. BG 1972 pur
- Those who are not strictly in the Vaisnava discipline should not make a business of this Bhagavatam and become a cause of spiritual death for so many hearers
- Those who cannot give any contribution should not go to the householders for food, for such mendicants asking bread from the householders are an insult to the highest order
- Those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long. It is better for them to make short visits
- Those who want to enjoy life in the materialistic way of society, friendship and love should not go to the Yamuna to see the form of Govinda
- To get freedom from anger, one should learn how to forgive. To be free from unlawful desires one should not make plans
- To pacify Rukmini, Lord Balarama said to her, "You should not be sorry that your brother (Rukmi) has been made odd-looking. Everyone suffers or enjoys the results of his own actions"
- To understand these subjects, we should be careful to approach Krsna's representative. We should not approach a bogus guru, who is like a blind man trying to lead other blind men
U
- Ubhe sandhye ca yata-vak (SB 7.12.2). You should not talk nonsense. Mahaprabhu has very strictly forbidden, gramya katha na kahibe (CC Antya 6.236). We talk. That has become our training
- Unless one is married, he must remain brahmacari or vanaprastha or sannyasi. Only grhastha, duly married wife, he can have sex. This is morality. And you should not kill the animals unnecessarily. That is immoral
- Unless one is personally a realized soul in the science of Krsna consciousness, a neophyte should not approach him to hear about the Lord, for this is strictly forbidden by Srila Sanatana Gosvami
- Unless one is prepared to take instructions, it is said that a saintly person should not address him, although sometimes, because of great kindness, a saintly person speaks to ordinary men
V
- Vedic civilization recommends that a woman stay under the protection of a man. During childhood she should be cared for by her father, in youth by her husband, and in old age by a grown son. In any stage of life, a woman should not have independence
- Vedic literatures like Isopanisad direct that since everything belongs to the Supreme Personality of Godhead, one should not encroach upon another's property, but should enjoy one's individual allotment
- Vedic training dictates that when a man is in his boyhood he should be trained in the process of brahmacarya; that is, he should be completely engaged in the service of the Lord and should not in any way associate with women
- Voluntarily we have accepted this material body, but actually we are spirit souls who should not have accepted it. When and how we accepted it cannot be traced. No one can trace the history of when the conditioned soul first accepted the material body
- Vyasadeva, as the descendant of Parasara, a greatly powerful sage, had the privilege of having a great parentage which should not have given Vyasadeva cause for despondency
W
- We (members of the Bhagavata schools) should not take it for granted that because we cannot see God with our eyes the Lord has no personal existence
- We are acting on another's account - on the Supreme's account. We are not liable to loss or gain. When there is gain, we should not be puffed up. We should think, - This gain is for the Lord
- We can enjoy only what comes from Visnu as a token of His kindness. We must not enjoy anything that is not offered by Him. We should not make any extra effort to obtain anything which belongs to Him or others. That is the spirit of Vaisnavism
- We can stop this process of repeated change through birth and death. We can get our actual spiritual form again and be blissful, full of knowledge and eternal life. That is the purpose of evolution. We should not miss this
- We can understand things as they are if we receive the message of Urukrama, Krsna - if you give aural reception to the activities of Krsna. Therefore, you should not waste a moment even with nonsense talkings
- We cannot avoid violence, for we are put into a conditional life in which we have to commit violence, but we should not commit more violence than necessary or than ordered by the Supreme Personality of Godhead
- We feel pain when someone disturbs us, and therefore we should not inflict pain upon other living beings. Lord Buddha's mission was to stop unnecessary animal killing, and therefore he preached that the greatest religious principle is nonviolence
- We have previously discussed that the transcendentalist is required to be self-sufficient and should not beg from the rich blind persons to fulfill the bare necessities of life
- We have to commit violence; that is a natural law. We should not, however, commit violence extravagantly, but only as much as ordered by the Lord
- We have to learn from the proper person about Krsna's activities. We should not immediately try to understand Krsna's dealings with the gopis, for they are very confidential
- We must declare boldly to the whole world, that they should not foolishly dream of world peace unless they are prepared to surrender fully to Krishna as Supreme Lord
- We shall not expect that anywhere there is any Utopia. Rather, that is impersonalism. People should not expect that even in the Krishna Consciousness Society there will be Utopia
- We should always remember the maxim that one man's food is another man's poison. We should not, therefore, reject the stories and histories of the Puranas as imaginary
- We should be satisfied with those things which are meant for humanity. We should not simply... For the pleasure of the tongue we should not eat anything. That is called atyahara
- We should be satisfied with what God has supplied in the form of food, shelter, defense and sex, and should not want more and more and more. The best type of civilization is one that ascribes to the maxim of - plain living and high thinking
- We should not act in such a way that this imprisonment with this material body will continue birth after birth, either American body, Indian body, dog's body, hog's body, so many - 8,400,000's of body. That is called yoga
- We should not approach God as supplying agent. That is the lowest stage. He is supplying even to the cats and dogs. Then what is the difference between human being and the cats and dogs
- We should not aspire for happiness, or regret distress; we must be satisfied with the position allotted to us by the Lord
- We should not at once try to rise up to the raga-marga, or spontaneous. It is not an artificial thing
- We should not be captivated by material happiness or aggrieved by material distress. These are causes for bondage. Material happiness is not actual happiness. It is actually distress
- We should not be disturbed by the sea waves; instead, we should just try to cross over the sea and get to the other side. That should be our business
- We should not be hankering after good or bad things
- We should not believe one thing that Krsna says or does and reject another; if belief is there, it must be full belief
- We should not bother about this material happiness and distress. That is perfect civilization. We shall depend on the arrangement of God
- We should not claim that God is formless and that He has no eyes, no head or whatever. Actually it is stated in the Vedas that Krsna has no hand but that He can accept our offering. This means that He has no material hand
- We should not compare Narayana to anyone, what to speak of the poor man in the street (daridra). This is all foolishness
- We should not consider going back to Godhead a plaything. We must take it seriously, as enjoined in the scriptures. For a strict follower, the result is sure and certain, and when the time is right the result will come of its own force
- We should not consider Krsna's form to be imagined by some artist. He is described in the Vedas as venum kvanantam aravinda-dalayataksam - Bs. 5.30
- We should not consider like rascals that such a thing has come into being automatically. Fools cannot see, but those who are intelligent can see that the hand of the Supreme Lord is in everything within the creation. Isavasyam idam sarvam - ISO 1
- We should not consider them (Krsna's incarnations) to belong to this material world. As stated by Lord Krsna in the - Bhagavad-gita 9.11
- We should not create unnecessary demands due to the bodily conception. When one is self-realized, he is sufficiently satisfied due to being situated in his original spiritual position
- We should not depend on the fragmentary authority of materialistic science for knowing things beyond the range of scientific purview
- We should not die like cats and dogs. That is the difference. We may die. We must die. Nobody can escape death, but before death we must know what is self and self-realization
- We should not die like cats and dogs. We should die like brahmana. Even in one life a solution is not made, then you get next life opportunity
- We should not discuss the rasa-lila generally. Because unless one is advanced in spiritual consciousness and Krsna consciousness, they should not try to understand what is rasa-lila. It is very confidential. It is meant for the liberated souls
- We should not entertain the nonsensical idea that Krsna, who is always spiritual, also tries to seek pleasure on this material plane. In the Bhagavad-gita Krsna describes the material universe as a nonpermanent place full of miseries - CC Intro
- We should not equate the demigods with Narayana, for even Sankaracarya has forbidden this
- We should not execute dharma for some material gain, arthaya. Just like people are very busy to give in charity, because he'll get some exalted post. Yajna dana tapa kriya. These are karma-kandiyas
- We should not expect milk from the fleshy bags on the neck of a goat, although they look like breastly nipples. Similarly, we should not expect any creative power from the material ingredients; we must believe in the power of the purusa
- We should not fall down and deviate from our path of devotional service intentionally. That will not . . . that is very great criminality. We must try our best, kevalaya bhaktya
- We should not falsely claim that, "I am as great as the Supreme God." No. We should understand this, animanam. I am as effulgent. Just like spark. Spark is jyoti, but not as brilliant, effulgent, as the original fire
- We should not falsely claim that, "I am the supreme consciousness." That is another mistake. I am not the supreme consciousness
- We should not falsely claim which I am not. The most, I mean to say, prideful claim is that "I am God." This is strictly forbidden by our sampradaya that, "Don't claim."
- We should not foolishly accept the atheistic theory of creation. The description of the atheists is given in the Bhagavad-gita. The atheist does not believe in the creator, but he cannot give a good theory to explain the creation
- We should not foolishly claim that we are as great as the Supreme God. We should understand that we are like sparks of the original fire
- We should not for one moment think that we are in Arjuna's category. We are a thousand times inferior
- We should not forget that the potencies of the Almighty Lord are always the same and do not decrease because the Lord assumes the form of a lower animal
- We should not forget that we are always under suffering
- We should not forget that we are completely dependent on the laws of nature
- We should not forget the chanting of the Hare Krsna mantra under any circumstances. It will help us in the greatest danger, as we find in the life of Gajendra
- We should not give up anything. That is not Krsna consciousness. That is not advice of Lord Krsna in the Bhagavad-gita. He never says (to) Arjuna that "You give up this fighting and go to the Himalayas and sit down silently there to meditation
- We should not go mad or give up our duty just because mosquitoes bite us. There are so many dualities one has to tolerate, but if the mind is fixed in Krsna consciousness, all these dualities will seem insignificant
- We should not go to God for begging some material benefit. That is not actual devotion. We shall go to God for begging how one can be engaged in His service. That should be the begging - Hare Krsna
- We should not have any hesitation whatsoever in accepting the statements of the authentic scriptures like Srimad-Bhagavatam
- We should not hear the commentaries and explanations of nondevotees, for this is strictly forbidden by Srila Sanatana Gosvami
- We should not hesitate, thinking that Krsna's feet are very small. The whole universe is simply resting on His leg
- We should not identify ourself with the body. We must know that, "I am different from the body. Somehow or other I have been encaged within this body." This is self-realization. It is very simple thing
- We should not imitate him (Rupa Gosvami), but the devotees of the Krsna consciousness movement must at least be very careful to complete their sixteen rounds, their minimum amount of prescribed chanting
- We should not introduce anything whimsically, without the sanction of the bona fide spiritual master
- We should not jump over Krsna without the help of guru. That is not possible. You must go through. Because Krsna says, "Actually one who is serious to understand higher transcendental subject matter, he must approach guru." These are Vedic injunction
- We should not love Krsna for some material gain. It is not that we should say, - Krsna, give us our daily bread, and then I shall love You
- We should not love Krsna for some material gain. It is not that: "Krsna, give us our daily bread. Then I love You. Krsna, give me this. Then I love You." There is no such mercantile exchange. That is wanted. Krsna wants that kind of love
- We should not make any business with Krsna
- We should not make any particular distinction between the poor and the rich like the foolish worshipers of daridra-narayana. Narayana is present in the rich as well as the poor
- We should not materially calculate, thinking, “It is better to stock food for a week. Why give the Lord trouble by having Him bring food daily?” One should be convinced that the Lord will provide daily. There is no need to stock food for the next day
- We should not mistake this that we accept the field of activities identified with myself. That is going on
- We should not mistakenly understand that He (The Lord) was born just like an ordinary living entity from the semen of Kardama Muni in the womb of Devahuti
- We should not misunderstand that Krsna is ordinary human being and He is enjoying like us. Completely different. Radharani is the manifestation of Krsna's pleasure potency. Parasya saktir vividhaiva sruyate
- We should not misuse it. Very responsible life. If you are misled, that is a dangerous civilization
- We should not optimistically think, "Everyone is dying, but I shall live." Why will you live if everyone is dying? Your grandfather has died, your great-grandfather has died, other relatives of yours have died - why should you live? You will also die
- We should not reject that which does not tally with our imagination. BG 1972 Introduction
- We should not remain in maya. We should remain always in Krsna consciousness. Then our life is successful. Otherwise, we shall continue the life of darkness, uttamam. Udgata. Tama, darkness. You have to pass over this darkness
- We should not remain mudha; we should become intelligent and see to our self-interest, and that is the success of life
- We should not restrict God with our speculative mind, that "How is that? Oh, four-headed Brahma, then thousand-headed Brahma? How it is possible?" Yes
- We should not say, "O energy of the Lord, O Krsna, please give me money. Please give me a beautiful wife. Please give me many followers. Please give me some prestigious position & presidency." These are all material hankerings, which should be avoided
- We should not simply be trying to end the miseries of this life simply out of frustration, but we should engage ourselves in activities that will raise us to spiritual life
- We should not spoil our energy in building mighty industries and cities to further entrap ourselves in material nature; rather, our energy should be used to develop KC, in order to attain a spiritual body whereby we may enter into Krsna's planet
- We should not stress pious activities, economic development and sense gratification, but should concern ourselves with approaching Lord Visnu in His spiritual planets, of which the topmost is Goloka Vrndavana, where Lord Krsna lives
- We should not take to Krsna consciousness or sankirtana to solve some problem. No. That is not pure devotion
- We should not take Vedas as ordinary, mental speculation book. No. It is perfect knowledge. It is perfect knowledge. And one has to take as it is, without any adulteration, interpretation
- We should not think that all planets have the same quality of life, yet there is uniformity in the sense that these five elements (earth, water, air, fire and space) are present in some form or other
- We should not think that Krsna is overpowered by the material potency when He is in the material world. Krsna and His incarnations are not under the control of material nature. They are totally free
- We should not think that Krsna is overpowered by the material potency when He is in the material world. Neither Krsna nor His incarnations ever come under the control of material nature. They are totally free - CC Intro
- We should not think that Krsna is required to descend upon this material world and engage in so many activities. No one is equal to or greater than Krsna, and He has all knowledge naturally
- We should not think that the demigods are God. God is one, but there are demigods who are also living entities just like us. The difference is that they have a considerable amount of power
- We should not think that the only apprehended culprit is President Nixon and that we are safe
- We should not think that the pleasure there is like the sex pleasure in the material world. No, it is different
- We should not think that we are here and that all the other planets are vacant. From experience we can see that no place on earth is vacant of living entities. If we dig deep down into the earth, we find worms
- We should not think that we are independent; rather, we should understand that we are allotted a certain portion of the total property of the Supreme Personality of Godhead. This understanding will lead to perfect communism
- We should not think, "Because Krsna is supplying my food, I shall now sleep." No, you have to work, but without fear. You should engage yourself wholeheartedly in Krsna consciousness, confident of Krsna's maintenance and protection
- We should not think, that just because a planet is not composed primarily of earth, or because the atmosphere does not duplicate ours, that there is no life on these planets - where fire is prominent, water is prominent, and air and space are prominent
- We should not think, that Krsna, who is always spiritual, tries to seek pleasure on this material plane like us
- We should not understand the process of impregnation by the Personality of Godhead in terms of our conception of sex. The omnipotent Lord can impregnate just by His eyes, and therefore He is called all-potent
- We should not understand the word "servant" in the sense of materialistic servant. To become a servant of God is a great position
- We should not waste our this human form of life whimsically. It is a great loss. But people are not educated how much important this human form of life
- We should not waste our this valuable life whimsically. Even an ordinary moral instruction by Canakya Pandita, he says, your one moment of your life cannot be returned back even if you are prepared to pay millions of dollars
- We should not waste our time reading and talking nonsense, but should engage in the study of Srimad-Bhagavatam. Our time is very valuable, and we should not waste it
- We should not waste our time with solving economic problems. Economic development is nonsense. Of course, this proposal is very revolutionary, and people may even hate me for it. "What is Swamiji saying?" they may ask. But actually it is a fact
- We should not waste our time, either you act materially or spiritually. But materially we have no business, although we have taken it the material business as very important and spiritual business has no meaning
- We should not willingly do anything wrong. But due to our past habit, if we do something wrong, that we should not be discouraged. But stick to the principle, then gradually you'll be cleansed
- We should not worry about eating and sleeping, for the needs of the body are already arranged. We do not have to work independently to maintain the body
- We should respect those devotees preaching the glories of the Lord as nitya-siddha and should not consider them conditioned
- We should take the lesson that we should never try to insult a Vaisnava. Not only should we not insult a Vaisnava, but we should not insult anyone unnecessarily
- We should try to make it (one's own occupation) purified. How is it purified? We should not take the fruitive result of our work. That is meant for God
- We should understand whatever we see to be the energy of the Supreme Lord and should not differentiate between the Lord and His arca form made from clay, metal, wood or paint
- What is that connection? We are all His eternal servants. We should not foolishly think that we can become one with God or equal to God. This is all the result of rascaldom
- When a teacher speaks, he can speak the truth for the instruction of his students, but such a teacher should not speak to others who are not his students if he will agitate their minds. This is penance as far as talking is concerned. BG 1972 purports
- When spiritual instincts, which are inherent qualities in every living being, are kindled by daily prayer meetings, it is then only the people in general develop the qualities of the gods and the Trust Board of Mahatma Gandhi Fund should not miss this
- When Subuddhi Raya consulted some other brahmanas, they told him that he had not committed a grievous fault and that consequently he should not drink hot ghee and give up his life. As a result, Subuddhi Raya was doubtful about what to do
- When the Supreme Personality of Godhead - Rama or Krsna - descends to act transcendentally for our benefit, we should not consider Him an ordinary human being
- When there is fight on religious principle, there are different rules and regulations. One has to observe these rules and regulations. Just like striking the enemy, it should not come down the waist
- When there is sufficient food, the government should not allow the eating of cow's flesh just to satisfy the fastidious tongue
- When they're initiated before the Deity, before the Lord, before the fire, they should not break it. That is most sinful if you break your promise. Otherwise, you should not be coming forward for initiation if you cannot keep your promise
- When we read or study Bhagavad-gita under a bona fide spiritual master we should not think that the spiritual master is presenting his own opinions. It is not he who is speaking. He is just an instrument
- When we think of coming to Krsna, we should not think that we will be standing before a void or an impersonal bright light. Krsna, God, is a person, just as we are persons
- Whenever you are in doubt you can ask me, and I am at your service. But one point you should not miss is that this life is very important to awaken our dormant Krishna Consciousness, and we should not miss this opportunity in any circumstance
- Where are we to keep our faith? In the authority. We should not book our ticket with an unauthorized company. Faith must be in Krsna, the speaker of Bhagavad-gita
- Where is such yogi? Find out. Where is such yogi? He should remain alone, and in a secluded place and a sacred place. And he should not change his asana. Then he becomes a yogi. These are the preliminary things
- Whether or not King Daksa and his flatterers could understand the position of Lord Siva, Sati wanted to impress upon her father that he should not think her husband to be without opulence
- While being thrown in the ocean, the fish said to King Satyavrata: O hero, in this water there are very powerful and dangerous sharks that will eat Me. Therefore you should not throw Me in this place
- While discharging devotional service in full Krsna consciousness, one should not be miserly. He should not unnecessarily show that he has renounced this world
- While living, a cruel person creates a hellish condition for his next birth, and therefore he should not live; but he is also advised not to die, because after death he must go to the darkest region of hell. Thus in either circumstance he is condemned
- Why should he (Maharaja Citraketu) not consider his dead son his former enemy and instead of lamenting be jubilant because of an enemy's death
- Why should we accept a competitor? We should not simply engage in mental speculation but should accept Krsna in full consciousness and be happy. This is made possible by the help of the guru; therefore Devahuti is further questioning her son, Kapiladeva
- Why shouldn't this spiritual education be given to the American people in an organized way? The whole world is going down and becoming Godless
- Why we should not believe in the next life? Even a child can understand. But they are trying to avoid next life. That is their philosophy
- Without the spiritual master's order, even the grhastha should not indulge in sex life
- Woman and man should not mix. No. But they should mix together for producing Krsna conscious children
Y
- You (Diti) should not go out in the evening or with your hair loose, nor should you go out unless you are properly decorated with ornaments. You should not leave the house unless you are very grave and are sufficiently covered
- You (Diti) should not lie down without having washed both of your feet or without being purified, nor with wet feet or with your head pointed west or north. You should not lie naked, or with other women, or during the sunrise or sunset
- You (Krsna) are a very respectable boy because You are the son of Nanda Maharaja, and You are very dear to us (the gopis), but You should not play this joke on us, because now we are all shivering from the cold water
- You are correct in your idea that leaflets which are destined to be thrown upon the ground should not contain pictures of Krishna, Jagannatha, etc. Such leaflets may only be hung up for people to see
- You have to approach such guru. And who is that guru? Vaisnava. Not any ordinary person. Therefore anyone who is not Vaisnava, you should not approach
- You should not act irreligiously in this way. I desire to have a son. Please, therefore, return my husband, who has not yet impregnated me
- You should not back away when things get difficult
- You should not expect something in return of your love for God. That is called jnana-karma. Anukulyena means simply you have to satisfy Krsna. That is the platform of the Vrndavana
- You should not go to the forest to find out some living entities, living beings, to kill. That is not your business. That is himsa
- You should not imitate, because you are not as big as Krsna. Tejiyasam na dosaya (SB 10.33.29). He is very powerful. Before His power, everything becomes vanished. He remains powerful. But you cannot do that
- You should not inquire that "How I become God?" We learn from scripture, God has created this material universe. Oh, what I have created? And still I am puffed-up - "I am God"? So this cheating business is going on. So these are absurd
- You should not keep your trust on so called gentlemen of the world however nicely dressed he may be. In the matter of discharging our mission of KC we have to meet so many so called gentlemen but we must be very cautious for dealing with them
- You should not question any person by challenging spirit. You should simply question, being inquisitive to know. That is bona fide. Otherwise, if you question just to examine his strength, that will create only fighting spirit. That is not good
- You should not spend a lot of time in this way to try to make the worship "first-class" as you say. You cannot make it first-class. That requires much time and money and men
- You should not stop working, but you have to work cautiously for the supreme cause. That is the way of working on the spiritual platform
- Yudhisthira could understand the feelings of Duryodhana & he tried to restrain the queens, but Krsna indicated that Yudhisthira should not restrain them from enjoying the incident. Krsna desired that Duryodhana be fooled in that way
- Yudhisthira should not think that he had committed sins in his previous birth and is suffering the consequence