Category:Visaya: Difference between revisions
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Latest revision as of 14:06, 20 November 2021
Visaya
- viṣaya, viṣayā, viṣayī
Subcategories
This category has the following 3 subcategories, out of 3 total.
K
V
Pages in category "Visaya"
The following 33 pages are in this category, out of 33 total.
A
- A person who is very much attached to material activity is called visayi. A visayi is an enjoyer of visaya, which means eating, sleeping, mating and defending
- A sincere devotee who engages in the service of Lord Sri Caitanya Mahaprabhu by preaching His cult all over the world will never be affected by visaya-taranga, material influences
- A visayi, a person blindly caught in a web of materialistic life, remains in the cycle of birth and death perpetually
- After finishing their prescribed duties, the many servants of Lord Jagannatha, who are known as visayis, return home at night
- Anything which is favorable for krsna-seva, if we give up that business as visaya, that is mistake
- Association with pounds-and-shillings men, or visayis, materialists who are simply interested in sense gratification, pollutes one's mind and hampers continuous remembrance of Lord Krsna
I
- If a sannyasi takes the side of a visayi, a person engaged in material activities, his character will be criticized
- In the avadhuta stage, the paramahamsa stage, which is the supermost stage, one may appear to be visayi, on the platform of sense gratification, but in actuality he has nothing to do with sense gratification
- In the form of Krsna, the Lord enjoys spiritual bliss and remains the shelter of all devotees, visaya-vigraha. And in His Gauranga feature Krsna tastes separation from Krsna in the ecstasy of Srimati Radharani. This ecstatic form is Sri Krsna Caitanya
- It is a fact that one may be very happy as far as riches are concerned and one may be very opulent in every respect, yet one has to manage the visayas to meet the demands of the body and of so many family members and subordinates
S
- So-called Vaisnavas who take everything very casually, are both visayis, or materialists. Eating food offered by them causes contamination, and as a result of such contamination, even a serious devotee becomes like a materialistic man
- Srila Bhaktisiddhanta Sarasvati Thakura suggests that people who are materialistically inclined and sahajiyas, or so-called Vaisnavas who take everything very casually, are both visayis, or materialists
- Srila Narottama dasa Thakura has sung in a celebrated song, visaya chadiya kabe suddha habe mana: "When my mind will be purified after leaving the contamination of material sense enjoyment, I shall be able to visit Vrndavana"
T
- The living entity is asraya, always subordinate, and the Supreme Personality of Godhead is visaya, the supreme objective, the goal of life. Unfortunate persons trapped in this material world do not know this
- The mind may suggest that by visaya-bhoga, or sense enjoyment, one can become happy, but when one becomes advanced in Krsna consciousness, he does not derive happiness from material activities
- The Vedas are known as traigunya-visaya vedah
- The word visaya refers to the four bodily necessities of life - eating, sleeping, mating and defending
V
- Vasayi disciple
- Vibhava is divided into the two categories alambana and uddipana. Alambana may be further divided into asraya and visaya
- Visaya and asraya are two very significant words relating to the reciprocation between Krsna and His devotee. The devotee is called the asraya, and his beloved, Krsna, is the visaya
- Visaya means material subject matter for sense gratification. So one cannot be attached to Krsna as long as he is attached to visaya
- Visayan, material affairs, should be accepted without attachment and everything should be dovetailed with the service of the Lord. That is real intelligence - manisa
W
- When one is agitated by lusty desires, his senses are attracted by all kinds of visaya (enjoyable things like sound, touch, form, smell and taste). These attractive sense objects oblige one to come under the control of a woman
- When one is thus attracted again by the rogues of visaya - eating, sleeping and mating - the horses and chariot driver are thrown into the blinding dark well of material existence, and one is again put into a dangerous and extremely fearful situation