Category:Ephemeral: Difference between revisions
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[[Category:Short Duration of Life]] | |||
[[Category:Change, Fixed, and Eternal - Umbrella Category]] | |||
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Latest revision as of 13:09, 3 March 2022
ephemeral | ephemerally | ephemerals
Pages in category "Ephemeral"
The following 21 pages are in this category, out of 21 total.
A
- A pure devotee doesn't see, in the material world, someone as higher or lower; higher and lower positions are ephemeral, and a devotee has nothing to do with ephemeral appearances or disappearances. For him stone and gold are of equal value. BG 1972 pur
- Although qualitatively one with the Lord, the living being, due to contamination of the material world, is pervertedly manifested, he experiences so-called happiness and distress in the material world
F
- For a devotee birth and death are one and the same, because he knows that such occurrences are only ephemeral flashes that do not affect his spiritual existence
- For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end. BG 1972 purports
H
- He (the conditioned soul) must give up the foolish idea of becoming one with the Lord and the desire to have some wonderful powers just to get the ephemeral adoration of the world
- Here is the recommendation. Try to become Krsna conscious. And then you'll not be disturbed with all these external, ephemeral changes of the material world
S
- Sankhya-yoga is meant to distinguish the truth from ephemerals
- Specifically in the field of religion, we have tried to establish many varieties of ephemeral physical and mental arrangements, varieties of denominations, according to various peoples, places, and times
- Such experiences are all ephemeral and do not affect the spirit soul. The perception of such ephemeral happiness and distress is due only to the forgetfulness of his qualities, which are equal to the Lord's
T
- The fruits of the activities of the yogis, karmis and jnanis are ephemeral. Moreover, Krsna says, tad bhavaty alpa-medhasam: "They are simply meant for men of small intelligence"
- The ksetrajna is the eternal spirit, whereas the ksetra is matter, which is temporary and ephemeral. This eternal truth is summarized in the Vedas in the aphorism brahma satyam jagan mithya: "Spirit is fact and the world is a false shadow"
- The legs may be placed in a lower position than the head ephemerally, but actually the legs are as important as the head for maintaining the body as it is. It is not that the legs should not be taken care of and just the head should be cared for
- The results of such activities are temporary. As Krsna Himself proclaims in Bhagavad-gita (BG 7.23): "The fruits (of those who worship the demigods) are limited and temporary." The fruits of the activities of the yogis, karmis and jnanis are ephemeral
- The wonderful activities of the gross body and subtle mind are always imperfect. They are below the degree of spiritual understanding and are ephemeral. The spiritual mellow is eternally wonderful
- Things are contemplated on the ephemeral or external platform, but actually this is not the truth. The actual protector and shelter of everyone is Brahman, the Supreme, not the king
W
- We must always remember that these ephemeral relationships are simply perverted reflections of that eternal relationship that we have with the Supreme Personality of Godhead
- When one knows these (Krsna and His transcendental name, form, qualities and pastimes), he surpasses death and the ephemeral cosmic manifestation with it, and in the eternal kingdom of God he enjoys his eternal life of bliss and knowledge