Category:Krsna's Personal Features: Difference between revisions
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Latest revision as of 07:51, 27 November 2025
Subcategories
This category has only the following subcategory.
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Pages in category "Krsna's Personal Features"
The following 33 pages are in this category, out of 33 total.
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- Beautiful bodily features which automatically attract the eyes are called rucira (pleasing). Krsna possesses this attractive feature of rucira in His personal features
- By penances, austerities, & meditations they (the jnanis & yogis) can rise up to the platform of the Supreme Absolute, but as has been explained, they again fall down to the material world, because they have not taken Krsna's personal features seriously
E
- Either you say Krsna or you say Superconsciousness. Superconsciousness is impersonal conception of Krsna, & Krsna is personal conception of Superconsciousness. Because Krsna means He's not only superconscious, but He's supreme bliss and supreme knowledge
- Expansion feature also two kinds: svamsa, vibhinnamsa, His (Krsna's) personal expansion and separated expansion. We are all separated expansion, vibhinnamsa, a small particle
I
- Ignorance of the personal feature of the Lord is due simply to ignorance of the mixture of different modes. The impersonalist thus cannot conceive of the Lord's eternal spiritual form of eternal knowledge, bliss and existence
- Impersonalists do not accept the personal feature of the Supreme Personality of Godhead. The Personality of Godhead is stressed in this verse in order to impress upon them the necessity of accepting Him
- In His personal feature Krsna is both Partha-sarathi and Syamasundara of Vrndavana, but in His impersonal feature He is neither in the brahma-jyotir nor in the Paramatma
- In His svayam-rupa, in His personal feature, He always remains at Vrndavana, and He is just like a cowherd boy. That is His real feature, Krsna. The Krsna in the battlefield of Kuruksetra, that is not the real feature of Krsna
- In Srimad-Bhagavatam (1.1.1) it is also stated: tene brahma hrda ya adi-kavaye. Thus Krsna gives His personal instructions just as Kapiladeva gave His personal instructions
K
- Krsna says that, "I am expanded in My impersonal feature everywhere. But I am not there." It is very simple to understand. Just like the sunshine
- Krsna's qualities as follows: 59) He is the giver of salvation to the enemies whom He kills. 60) He is the attractor of liberated souls. All these transcendental qualities are manifest wonderfully in the personal feature of Krsna
L
- Lord Caitanya said, “This disease of Mine is caused by the personal features of Lord Krsna. The three elements are the beauty of Krsna’s body, the beauty of His face, and the beauty of His smile"
- Lord Sri Krsna, the Absolute Personality of Godhead, is attractive not only in His personal features, but also in His transcendental activities. It is so because the Absolute is absolute by His name, fame, form, pastimes, entourage, paraphernalia, etc
O
- One devotee exclaimed, "How wonderful is the personal feature of Lord Krsna! How His neck is just like a conchshell! His eyes are so beautiful, as though they themselves are encountering the beauty of a lotus flower"
- One devotee praised the bodily features of Krsna when he saw the Lord in His manifested personal feature
- One who is attracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as Krsna Himself, is the most perfect transcendentalist
- One who is attracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as Krsna Himself, is the most perfect transcendentalist. BG 1972 purports
S
- Some think that from His (Krsna's) impersonal feature He assumed a personal feature attached to material nature. This is a materialistic calculation of the Supreme Lord. Another calculation is speculative. BG 1972 purports
- Srimad-Bhagavatam gives information about the Absolute Truth in His personal feature. It is even higher than the jnana-kanda, karma-kanda and upasana-kanda, because it recommends the worship of the Supreme Personality of Godhead, Lord Sri Krsna
T
- The Absolute Truth is ultimately the Absolute Person; otherwise there would have been no need to mention so many details in support of His personal features
- The conclusion is that Lord Brahma and Lord Siva are simply devotee incarnations who carry out orders. However, Lord Visnu, the maintainer, is the personal feature of Lord Krsna
- The impersonalists desire salvation from Him (Krsna), and He always awards them according to their aspiration, but here Bhismadeva aspires to see the Lord in His personal feature. All pure devotees aspire for this
- The nondevotee class of men cannot think of the personal feature of the Lord. Because of their poor fund of knowledge, the personal form of the Lord, like Rama or Krsna, is completely revolting to them
- The santa-rati realization of Krsna is in the neutral stage between the conception of impersonalism and personalism. This means that one is not very strongly attached to the personal feature of the Lord
- The wonderful form of Krsna in His personal feature is so great that it attracts even Krsna to taste His own association. Indeed, Krsna becomes very eager to taste it
- There is an example of His (Krsna's) covered personal feature in the Srimad-Bhagavatam in connection with His Dvaraka lila (His residence in Dvaraka as its king)