Category:Conclusion of the Srimad-Bhagavatam: Difference between revisions
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* '''Transcendental Vision:''' A devotee is not disturbed by material reverses or success, knowing that both come by the will of the Lord. This is the ''Bhāgavatam's'' conclusion on destiny. | * '''Transcendental Vision:''' A devotee is not disturbed by material reverses or success, knowing that both come by the will of the Lord. This is the ''Bhāgavatam's'' conclusion on destiny. | ||
* '''The Highest Perfection:''' The ultimate conclusion of love is mādhurya-rasa, where the Supreme Lord submits to the control of the devotee's love. | * '''The Highest Perfection:''' The ultimate conclusion of love is mādhurya-rasa, where the Supreme Lord submits to the control of the devotee's love. | ||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Devotional Service - Final Conclusion of Śrīmad-Bhāgavatam|Devotional Service - Final Conclusion of Śrīmad-Bhāgavatam.]] | * Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Devotional Service - Final Conclusion of Śrīmad-Bhāgavatam|Devotional Service - Final Conclusion of Śrīmad-Bhāgavatam.]] | ||
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Latest revision as of 14:25, 30 December 2025
Theme Analysis
The category Conclusion of the Srimad-Bhagavatam synthesizes the ultimate verdicts (siddhānta) of this great scripture. The Śrīmad-Bhāgavatam is not ambiguous; its conclusions are specific and transformative. Foremost is the establishment of Lord Śrī Kṛṣṇa as the summum bonum, the ultimate source of all energies and the original Supreme Personality of Godhead. Consequently, the practical conclusion for all human beings is to engage in unalloyed devotional service—specifically hearing, glorifying, and remembering the Lord. The text further reveals that in the highest stage of devotion (conjugal love), the Lord agrees to be controlled by His devotee. Finally, the Bhāgavatam teaches the devotee how to navigate the material world: accepting both dangerous and prosperous conditions as the grace of the Lord without being disturbed.
- The Ultimate Object: The Bhāgavatam lists many incarnations but concludes that Kṛṣṇa is the original Supreme Personality of Godhead (kṛṣṇas tu bhagavān svayam).
- The Essential Practice: The conclusion of Śukadeva Gosvāmī is that the duty of every living entity is to hear about, glorify, and remember the Lord in all circumstances.
- Transcendental Vision: A devotee is not disturbed by material reverses or success, knowing that both come by the will of the Lord. This is the Bhāgavatam's conclusion on destiny.
- The Highest Perfection: The ultimate conclusion of love is mādhurya-rasa, where the Supreme Lord submits to the control of the devotee's love.
- Explore the synthesized essence of this category in this Vanipedia article: Devotional Service - Final Conclusion of Śrīmad-Bhāgavatam.
Pages in category "Conclusion of the Srimad-Bhagavatam"
The following 22 pages are in this category, out of 22 total.
I
- In the Second Canto, Third Chapter, of Srimad-Bhagavatam, it is stated that those who desire material benefits are recommended to worship different types of demigods, and in conclusion the Bhagavatam recommends
- It is concluded by studying the complete Srimad-Bhagavatam that Lord Sri Krsna is the ultimate summum bonum, or the ultimate source of all energy
- It is the conclusion of Srimad-Bhagavatam and Bhagavad-gita that the direct order of the Lord is to give up everything and engage in devotional service
S
- Sri Caitanya confirms the conclusion of SB on the strength of His philosophy of acintya-bhedabheda-tattva. That philosophy holds that the Supreme Lord is simultaneously one with and different from His creation. That is to say, there is unity in diversity
- Srila Nityananda Prabhu was praising Srila Advaita Acarya through friendly mock fighting. He was giving the Vaisnava conclusion in terms of the Bhagavatam’s conclusive words, vadanti tat tattva-vidah
- Srila Sukadeva Gosvami has concluded the Ninetieth Chapter of the Tenth Canto of Srimad-Bhagavatam by pointing out five particular excellences of Lord Krsna
- Srimad-Bhagavatam (SB 2.2.36) states: Sukadeva Gosvami concludes - The business of the living entity is to always remember the SP of Godhead in every circumstance. The Lord should be heard about, glorified and remembered by all human beings
- Srimad-Bhagavatam gives a list of all incarnations of God, and at last concludes that the name Krsna, which appears on this list, indicates the Supreme Personality of Godhead, whereas all other names represent manifestations or incarnations
- Supreme Personality of Godhead in the ultimate issue is confirmed by Brahma in his Brahma-samhita as isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1). So it is concluded in the Third Canto of the Srimad-Bhagavatam
T
- The Bhagavatam's conclusion is that a devotee is never disturbed by such reverses. He accepts even reverse conditions as the grace of the Lord
- The conclusion is that simply by hearing the Vedic literature Srimad-Bhagavatam, one can have direct connection with Sri Krsna, and thereby one can attain the highest perfection of life by transcending worldly miseries, illusion and fearfulness
- The form of Srimad-Bhagavatam is given in questions and answers. Thus the conclusion is established. By hearing these questions and answers, one is highly astonished
- The import of Vedic knowledge, the original word pranava, has been explained in Srimad-Bhagavatam. The conclusion is that the Brahma-sutra is explained in Srimad-Bhagavatam
- The secret purpose of the most important Bhagavatite conclusion has been explained by the original speaker of the Srimad-Bhagavatam, who was also the original speaker of the Bhagavad-gita, the Personality of Godhead, Lord Sri Krsna
- The truth indicated in this verse (text 30) is the essence of Srimad-Bhagavatam. This conclusion, through synonyms, applies everywhere
- There are many grammarians & nondevotee material wranglers who have tried to present false interpretations of four verses of the Srimad-Bhagavatam but the Lord Himself advised Brahmaji not to be deviated from the fixed conclusion the Lord had taught him