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'''Theme Analysis''' | |||
The category '''Described in the Srimad-Bhagavatam''' contains detailed accounts of the material creation, establishing the text as a book of profound scientific and cosmological import. The Śrīmad-Bhāgavatam does not offer vague mythologies but provides specific descriptions of the cosmic manifestation. It explains how the universe emanates from the pores of Mahā-Viṣṇu, describes the twenty-four material elements (sāṅkhya), and maps out the planetary systems (loka) from the hellish regions to Satyaloka. The text also vividly describes the virāṭ-rūpa, or the universal form of the Lord, allowing neophytes to conceptualize the Absolute Truth through the material elements they can perceive. | |||
* '''The Universal Form:''' The planetary systems are described as the bodily limbs of the virāṭ-puruṣa, facilitating meditation for those attached to the material conception. | |||
* '''Cosmology:''' Detailed descriptions of the orbits, dimensions, and locations of the planets—including the sun, moon, and earthly systems—are provided. | |||
* '''Process of Creation:''' The text describes the evolution of the elements from the mahat-tattva down to the gross atoms, under the glance of the Supreme Lord. | |||
* '''Time Factor:''' The influence of eternal time (kāla) upon the cosmic manifestation is elaborately described, from the atom to the life of Brahmā. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Cosmic Manifestation Described in Śrīmad-Bhāgavatam|Cosmic Manifestation Described in Śrīmad-Bhāgavatam.]] | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Path of Perfection Described in Śrīmad-Bhāgavatam|Path of Perfection Described in Śrīmad-Bhāgavatam.]] | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:The Soul's Journey - Described in Śrīmad-Bhāgavatam|The Soul's Journey - Described in Śrīmad-Bhāgavatam.]] | |||
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[[Category:Description]] | |||
[[category:Srimad-Bhagavatam (Bhagavata Purana)]] | |||
[[Category:Categories With Theme Analysis]] | |||
[[category:Srimad-Bhagavatam - Bhagavata Purana - Umbrella Category]] | |||
[[Category:Described in the Bhagavad-gita]] | [[Category:Described in the Bhagavad-gita]] | ||
[[Category:Meanings and Explanations - Umbrella Category]] | |||
[[Category:Communicating, Distributing, and Sharing - Umbrella Category]] | |||
[[Category:Description]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 04:51, 7 January 2026
Theme Analysis
The category Described in the Srimad-Bhagavatam contains detailed accounts of the material creation, establishing the text as a book of profound scientific and cosmological import. The Śrīmad-Bhāgavatam does not offer vague mythologies but provides specific descriptions of the cosmic manifestation. It explains how the universe emanates from the pores of Mahā-Viṣṇu, describes the twenty-four material elements (sāṅkhya), and maps out the planetary systems (loka) from the hellish regions to Satyaloka. The text also vividly describes the virāṭ-rūpa, or the universal form of the Lord, allowing neophytes to conceptualize the Absolute Truth through the material elements they can perceive.
- The Universal Form: The planetary systems are described as the bodily limbs of the virāṭ-puruṣa, facilitating meditation for those attached to the material conception.
- Cosmology: Detailed descriptions of the orbits, dimensions, and locations of the planets—including the sun, moon, and earthly systems—are provided.
- Process of Creation: The text describes the evolution of the elements from the mahat-tattva down to the gross atoms, under the glance of the Supreme Lord.
- Time Factor: The influence of eternal time (kāla) upon the cosmic manifestation is elaborately described, from the atom to the life of Brahmā.
- Explore the synthesized essence of this category in this Vanipedia article: Cosmic Manifestation Described in Śrīmad-Bhāgavatam.
- Explore the synthesized essence of this category in this Vanipedia article: Path of Perfection Described in Śrīmad-Bhāgavatam.
- Explore the synthesized essence of this category in this Vanipedia article: The Soul's Journey - Described in Śrīmad-Bhāgavatam.
Pages in category "Described in the Srimad-Bhagavatam"
The following 1,171 pages are in this category, out of 1,171 total.
1
2
- A Vaisnava is described as para-duhkha-duhkhi because although he is never distressed in any condition of life, he is distressed to see others in a distressed condition
- Description of the Yadu dynasty
- Srimad-Bhagavatam is the bright light of the Absolute Truth and it describes the activities of Lord Krsna
A
- A bewildered human being is described as mudha, or grossly ignorant, because he is unable to understand the transcendental form of the Lord as being unborn and unchangeable
- A concrete description of the eternal form of the Lord is given here (in SB 3.28.1). The Lord's sole is depicted with distinctive lines resembling a thunderbolt, a flag, a lotus flower and a goad
- A description of the three purusa-avataras is given in Srimad-Bhagavatam. The Supreme Personality of Godhead manifests three features, as Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, in this material manifestation. BG 1972 purports
- A grhastha must associate again and again with saintly persons, and with great respect he must hear the nectar of the activities of the Supreme Lord and His incarnations as these activities are described in Srimad-Bhagavatam and other Puranas
- A nice example of the all-cognizant quality of the Lord is described in Srimad-Bhagavatam, First Canto, 15th Chapter, 11th verse, in connection with Durvasa Muni's visit to the house of the Pandavas in the forest
- A pure devotee never aspires for any kind of material happiness. The pure devotee is consequently transferred directly to Vaikunthaloka, which is described here (SB 4.30.2) as param
- A saintly person has power, because of his spiritual advancement, to give immediate liberation to the conditioned soul. Here (SB 3.22.5) Manu admits that all his doubts are now over because Kardama has described the different duties of individual souls
- A similar situation (as described in SB 9.10.53) could be introduced immediately, even in this age called Kali, the worst of all ages
- A sincere devotee should read every chapter and every word of Srimad-Bhagavatam, for the beginning verses describe that it is the ripened fruit of all Vedic literature. Devotees should not try to avoid even a word of Srimad-Bhagavatam
- A Vaisnava is described as being para-duhkha-duhkhi, very much aggrieved by the sufferings of others. As such, a Vaisnava engages in activities for the real welfare of human society
- A Vaisnava like Prahlada Maharaja is described as nirvaira, having no enemies. Elsewhere in Srimad-Bhagavatam (SB 3.25.21) it is said: a devotee has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
- Aborigines generally go to the villagers to sell fruits. How much the aborigines were attached to Krsna is here (in SB 10.11.10) described
- According to Bhagavad-gita, the sum total of the twenty-four elements described herein (in SB 3.26.11) is called the yonir mahad brahma
- According to different phases of understanding, Lord Visnu is differently described, but in fact He is the origin of everything
- According to Sri Visvanatha Cakravarti Thakura, in this verse (SB 4.20.7) Lord Visnu is describing Himself, or the Paramatma
- According to sruti, the Supreme Lord has unlimited energies (without effort by Him), and these are described under three principal headings, as above mentioned
- According to this description of the kingdom of Maharaja Ambarisa, the country or the world should be ruled by a chief executive whose advisors are all devotee brahmanas
- According to Vedic assertion, this material creation is the result of the Lord's casting a glance over the material energy, which is described herein (SB 2.1.31) as the most alluring illusory energy
- Achieving such material success in yoga (eight yogic perfections) is not the perfection or the ultimate goal. The ultimate goal is described here (SB 3.21.12): Kardama Muni saw the Supreme Personality of Godhead in His eternal form
- Actual association of devotees brings about a quick change in life for spiritual realization. How it so acted upon the previous life of Sri Narada Muni is described by and by in this chapter
- Actually, in every scripture, not only in Bhagavata, in other religious scripture, the description of hell and heaven are there, some way or other
- Actually, KC can be based simply on hearing, chanting, remembering, etc. Described in the Srimad-Bhagavatam are nine different processes, besides which everything done is unfavorable to KC. Thus, one should always be guarding against falldowns
- Actually, not only the Bhagavatam but all religious scriptures contain descriptions of hellish or lower planetary systems and heavenly or higher systems
- Advanced devotees must cherish this description (of SB 10.9.3), always thinking of mother Yasoda's features - how she was dressed, how she was working and perspiring, how beautifully the flowers were arranged in her hair, and so on
- After describing the descendants of the thirteen wives of Dharma, who were all daughters of Daksa, Maitreya now describes the fourteenth daughter of Daksa, Svaha, and her three sons
- After describing the hellish planets, Sukadeva Gosvami describes how pious persons are elevated to the highest planetary system, where the demigods live, and how they then come back again to this earth
- After having described the material opulences of Maharaja Priyavrata, Sukadeva Gosvami, in this verse (SB 5.1.36), describes his tendency for renunciation
- After hearing him (Bhrgu Muni) with great attention, the sages concluded that of all the predominating deities, Lord Visnu is certainly the greatest. In Srimad-Bhagavatam these great sages are described as brahma-vadinam
- After hearing of the incidents described in the last chapter, King Pariksit became more inquisitive to hear about Krsna and His pastimes
- After seeing a man embracing a young woman and practically doing everything required for sex life, even a fully qualified brahmana, as described above (Ajamila), could not control his lusty desires and restrain himself from pursuing them
- Again and again the Lord is very much interested in increasing the influence of His devotees. Therefore He is described herein as prabhave sarva-satvatam. The satvata community is a community of Vaisnavas, pure devotees of the Lord
- Agni, Indra, Prajapati, Kasyapa and Dharma all assemble there to offer him honor and respectful obeisances. They circumambulate him with their right sides toward him. I (Sukadeva) have already described the glorious activities of Maharaja Dhruva
- All along he is thinking these things are like soldiers of security to safeguard his happy life, but they are described as "fallible soldiers'' because they will not help us at all
- All descriptions of the child's bodily situation in the womb of the mother are beyond our conception. It is very difficult to remain in such a position, but still the child has to remain
- All of human society is terribly contaminated. The people of this age are therefore described as mandah sumanda-matayo manda-bhagya hy upadrutah - SB 1.1.10
- All of these incarnations of Godhead are described in the author's Srimad Bhagavatam, Volume I, Chapter 3
- All other demigods work for him (Brahma); therefore he is described here as svarat
- All plans for material enjoyment, either by worship of different demigods as described in the previous verses of this chapter or by modernized advancement of scientific knowledge without the help of God or demigod, are illusory only
- All such plans for living conditions are made by the Supreme Lord, and Vidura requested Maitreya to describe this for the sake of further enlightenment
- All the activities of Krsna described in Srimad-Bhagavatam, beginning even with the pastimes concerning Putana, are transcendental
- All the constituents of material existence are described in this chapter - The Material World as the Great Forest of Enjoyment
- All the pastimes, which are described in Srimad-Bhagavatam, will cleanse one’s consciousness. In this way one can actually understand the Absolute Truth
- All the planets are here described as gola, round. Every planet is round, and each planet is a different shelter, just like islands in the great ocean. Planets are sometimes called dvipa or varsa
- All the Puranas are historical facts described only in relation with the Supreme Lord in different ages and times as well as on different planets also. Therefore, we do not find any chronological order
- All the signs described in connection with the bodily features of Sukadeva Gosvami are uncommon symptoms, typical of great personalities, according to physiognomical calculations
- All the states of the world should therefore follow the ideal of the rule or administration of Maharaja Ambarisa, as described here in SB 9.4.21
- All the transcendental pastimes of Krsna described in Srimad-Bhagavatam are relished by pure devotees through submissive aural reception. They do not reject even a drop
- All these kings in the dynasty of Iksvaku have passed away. Now please listen as I (Sukadeva Gosvami) describe the kings who will be born in the future. From Brhadbala will come Brhadrana
- Also, please describe the inner and outer space of the universe by specific divisions, as well as the character and activities of the great souls, and also the characteristics of the different classifications of the castes and orders of social life
- Although all materialists are baffled in their plans, they try again and again to become happy in this material world. Therefore they have been described as vimudha - first-class fools
- Although Hiranyakasipu was a demon, he is described here (SB 7.8.11) by the added word sri. Why? The answer is that fortunately he had such a great devotee son as Prahlada Maharaja
- Although in this verse (SB 2.7.29) the Lord's (Krsna's) activity has been described as superhuman, it should be noted that the Lord's activities are always superhuman, and that distinguishes Him from the ordinary living being
- Although junior by age, Uddhava was much advanced in the devotional service of the Lord, and therefore he is described herein (SB 3.4.24) as the chief amongst the devotees of the Lord
- Although Kamsa is described as a demon, he had good knowledge of the affairs of atma-tattva, the truth of the self
- Although similar narrations describing the transcendental activities of the Lord are found in Srimad-Bhagavatam and other Puranas, the conditioned souls still prefer to study ordinary narrations
- Although Sukadeva Gosvami was the greatest muni, he could describe Krsna only partially
- Although the Paramatma sits beside the jivatma as a friend, the jivatma, or living entity, does not know it. Consequently he is described as avijnata-sakha, meaning one who has an unknown friend
- Although the SP of Godhead comes into the material world, He is unaffected by the modes of material nature. This is confirmed in Isopanisad. Apapa-viddham: He is not contaminated. This same fact is described here (in SB 8.3.18). Guna-sanga-vivarjitaya
- Although you (King Prthu) have appeared through the body of King Vena, even great orators and speakers like Lord Brahma and other demigods cannot exactly describe the glorious activities of Your Lordship
- Although, great sage (Vyasadeva), you have very broadly described the four principles beginning with religious performances, you have not described the glories of the Supreme Personality, Vasudeva
- Among all such pure devotees of the Lord, Devarsi Narada is the chief, and therefore he has been described herein (SB 1.13.40) as the greatest of all philosopher devotees
- An example of perspiring because of jubilation is described in Srimad-Bhagavatam. One gopi addressed Radharani thusly
- An example of rising to the stage of ecstatic love by executing the regulative principles of devotional service is given in the life story of Narada, which is described to Vyasadeva in the Srimad-Bhagavatam
- An explicit description of these divisions (maya and pradhana) of the external energy is given in Srimad-Bhagavatam
- Another important item described here (in SB 3.27.7) is sva-dharmena, or being exclusively occupied in one's eternal occupation, which is to act as the eternal servitor of the Lord, or to act in Krsna consciousness
- Another instance of Krsna's obligation to His devotee is described in the Tenth Canto, 9th Chapter, 14th verse, of Srimad-Bhagavatam where Sukadeva Gosvami tells King Pariksit
- Another significant aspect of this verse (SB 3.15.46) is that the sages (four Kumaras) describe their experience of hearing from their father, Brahma, who was born of the Lord directly
- Another significant point is that Lord Govinda, the Supreme Personality of Godhead, is described here (in SB 4.6.25) as Tirthapada. Tirtha means "sanctified place," and pada means "the lotus feet of the Lord
- Another significant word in this verse (SB 4.16.20) is naradeva. As described in previous verses, the qualified king - be he King Prthu or any other king who rules over the state as an ideal king - should be understood to be God in human form
- Another specific description here (in SB 7.14.3-4) is srnvan bhagavato 'bhiksnam avatara-kathamrtam. It is not that because one has once finished Bhagavad-gita he should not hear it again. The word abhiksnam is very important
- Another symptom of a sadhu or spiritually advanced man is described in Srimad-Bhagavatam by Lord Kapila: titiksavah karunikah suhrdah sarva dehinam (SB 3.25.21). The symptoms of a sadhu is that he is tolerant, merciful, and friendly to all living entities
- Any religion without the conception of God, without knowledge of God, without knowing the surrendering process, that is described in the Srimad-Bhagavatam as - cheating religion
- Anyone who directly executes an order from the Personality of Godhead is actually a religious person. Others are described as pretenders, for there are many activities going on throughout the world in the name of religion
- Aradhananam sarvesam visnor aradhanam param. This is a statement made by Lord Siva to Parvati. Worshiping Lord Visnu is the supreme process of worship. & how Lord Visnu is worshiped in this payo-vrata ceremony has now been fully described - in SB 8.16.60
- Arjuna is described here as the conqueror, and Krsna is described as his intimate friend. Bhismadeva, on his bed of arrows after the Battle of Kuruksetra, is remembering the particular dress of Lord Krsna which He put on as the driver of Arjuna's chariot
- As by releasing nuclear weapon there is radiation, similarly, we have got description that when Asvatthama released his brahmastra, there was a big radiation, people were feeling very terrible heat
- As confirmed in Bhagavad-gita (BG 10.2), aham adir hi devanam: Krsna is the adi, or beginning, of the devas of this material world - Brahma, Visnu and Mahesvara (Lord Siva). Therefore He is described here (in SB 8.3.17) as bhagavate brhate
- As described elsewhere in the Bhagavatam, during Maharaja Yudhisthira's time the cows were so happy that they used to muddy the pasturing ground with milk
- As described here (in SB 10.6.19), they (Mother Yasoda, Rohini and the other elderly gopis) knew how to wave about the switch of a cow so as to protect the child from all types of danger
- As described in Srimad-Bhagavatam (SB 2.3.19), sva-vid-varahostra-kharaih samstutah purusah pasuh: materialistic leaders are praised by dogs, hogs, camels and asses, and they themselves are also big animals
- As described in Srimad-Bhagavatam (SB 9.5.16), Durvasa Muni, a great mystic yogi who considered himself very elevated, envied Maharaja Ambarisa, who was known as the greatest devotee of the time
- As described in Srimad-Bhagavatam, there are many manifestations of Visnu and many manifestations of living entities. Visnu manifestations are called svamsa, partial manifestations, and the living entities are called vibhinnamsa
- As described in the Srimad-Bhagavatam, the Lord appears and disappears according to His relationships with different devotees
- As described in this verse (of SB 8.22.29-30), hardly anyone could survive such a test, but for the future glorification of Bali Maharaja, one of the mahajanas, the Lord not only tested him but also gave him the strength to tolerate such adversity
- As described in this verse (SB 8.1.2) by the word mahiyasah, the activities of an incarnation are not ordinary magic or jugglery, but are wonderful activities
- As especially mentioned here (in SB 8.1.2), grnanti kavayah: the descriptions of various incarnations are accepted by great learned scholars with perfect intelligence
- As explained by Visvanatha Cakravarti Thakura, there are various roles one may play in such a position (as mother Yasoda). Putana was immediately promoted to Vaikunthaloka, which is also sometimes described as Svarga
- As Gajendra has described (in SB 8.3.29), the Supreme Lord has various parts and parcels, including the demigods, human beings and animals, all covered by separate forms
- As indicated by Bali Maharaja by the words janad bhitah, every devotee in Krsna consciousness should always be afraid of the common man engaged in pursuing material prosperity. Such a person is described as pramatta, a madman chasing the will-o'-the-wisp
- As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitrloka. Thus The right ear is here (SB 4.25.50) described as the Pitrhu gate
- As long as one is under the control of material nature, his occupational duty is different from that of a person not under such control. One's real dharma, or occupational duty, is described in Srimad-Bhagavatam - dharmam tu saksad bhagavat-pranitam
- As mentioned in the previous verses (SB 3.28.12) (purusarcanam), this purusa is represented as the Paramatma, or Supersoul. A description of the Supersoul, upon whom one must meditate, will be given in the following verses
- As stated (kusala-karmanam), those engaged in auspicious activities in devotional service are guided by the Supersoul, described in this verse (SB 4.30.20) as jna, one who knows everything, past, present and future
- As stated in Bhagavad-gita (BG 15.6), yad gatva na nivartante tad dhama paramam mama: there is a region from which, having gone, one does not return to the material world. This region has been repeatedly described
- As we find herewith in the description of its opulence, Dvaraka was surrounded by flower gardens and fruit orchards along with reservoirs of water and growing lotuses
- As will be apparent from the following verses (SB 4.21.16), it is to be concluded that not only were Maharaja Prthu's bodily features attractive, as described here, but he had specific all-auspicious signs in his bodily construction
- As will be described in later chapters, Kardama Muni begot such a child - Kapila, the incarnation of the Personality of Godhead who enunciated the philosophy of Sankhya
- Asraya: Srimad-Bhagavatam especially describes this Supreme Brahman as the asraya. Sri Krsna is this asraya, and therefore the greatest necessity of life is to study the science of Krsna
- At the present moment, how the whole world, whole atmosphere, is condemned is described in the next verse (SB 1.1.10) The first qualification is short span of life. In India the average age, span of life, is thirty years. The vitality is so reduced
B
- Bali Maharaja and the history of his dealings with Visnu Vamanadeva are described in the Eighth Canto of Srimad-Bhagavatam (Chapter 10-23)
- Bali Maharaja was nothing but a shameless demon, specifically described as tyakta-hriyas tvad-avaropita-kartr-vadah, a foolish person claiming proprietorship over the property of the Supreme Person
- Because both (man and woman) want to enjoy one another, they are sometimes described as purusa (male). Actually neither is purusa, but both can be superficially described as purusa
- Because mother Ganges emanates from the lotus toe of the Supreme Personality of Godhead, Anantadeva, she is able to liberate one from material bondage. Therefore whatever is described herewith about her is not at all wonderful
- Because of the Supreme Lord's assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here - in SB 8.8.41-46
- Because Prahlada Maharaja was situated on the spiritual platform, he had nothing to do with his body, which had been born of the modes of passion and ignorance. The symptoms of passion and ignorance are described in SB (1.2.19) as lust and hankering
- Because the breasts are equally attractive, they are described as sama-vrttau
- Because you (Maharaja Pariksit) have heard again and again about Lord Ramacandra, the husband of mother Sita, I (Sukadeva Gosvami) shall describe these activities only in brief. Please listen
- Before leaving the land of cows, Vrndavana, the Lord (Krsna) pleased His young girl friends, the transcendental gopis, in His rasa-lila pastimes. Here Uddhava stopped his description of the Lord's activities
- Before winning the Battle of Kuruksetra, all the Pandavas were put into many dangers, as already described in the previous verses
- Beginning from Satyaloka, the topmost planet of the universe, situated just below the eternal Brahmaloka, as described above (SB 2.5.40-41), all the planets are material
- Being a great Vaisnava, Narada Muni wanted to stop animal-killing in sacrifices. He knew that if he tried to stop the King from performing sacrifices, the King would not hear him. Therefore he is describing the life of Puranjana
- Benefits one gets when hearing the description of the Yadu dynasty
- Besides Srimad-Bhagavatam, there are commentaries on the Vedanta-sutra composed by all the major Vaisnava acaryas, and in each of them devotional service to the Lord is described very explicitly
- Bhagavad-gita is krsna-katha spoken directly by Krsna, and Srimad-Bhagavatam is also krsna-katha because everything described in the Bhagavatam is in relationship with Krsna
- Bhagavata classes were held in every village, and thus people had the advantage of hearing Srimad-Bhagavatam, which describes everything about the aim of life - liberation or salvation
- Bhagavata-dharma, or the religious principle described in SB, of which the Bhagavad-gita is a preliminary study, is meant for liberated persons of the highest order, who attribute very little value to the sense gratification of pretentious religiosity
- Bhagiratha had a son named Sruta, whose son was Nabha. This son was different from the Nabha previously described
- Bhakti-yoga is the sunlike illumination for delivering the conditioned souls, whose general condition is described here (in SB 3.29.5). They have no eyes to see their own interests
- Bharata-varsa is one of the above-mentioned (SB 1.16.12) nine varsas, and Ketumala is also described as one of the above varsas. It is said that in Ketumala varsa, women are the most beautiful
- Bhismadeva first defined all the classifications of castes and orders of life in terms of the individual's qualifications. Then he systematically, in twofold divisions, described counteraction by detachment and interaction by attachment
- Bhu-mandala is divided into seven islands because of these seven oceans. You (Sukadeva) have given a very general description of their measurement, names and characteristics. Now I (King Pariksit) wish to know of them in detail. Kindly fulfill my desire
- Big mudhas who simply falsely thinking that, "I have become now liberated by meditation or by some jugglery of powers," so they have been described in the Bhagavata as vimukta-maninah
- Both Arjuna and Lord Sri Krsna are described here in an angry mood, but Arjuna's eyes were like balls of red copper whereas the eyes of the Lord were like lotuses. This means that the angry mood of Arjuna and that of the Lord are not on the same level
- Brahma is described here (in SB 3.28.23) as the son of the goddess of fortune, but actually he was not born of her womb
- Brahma is described in this (SB 3.18.20) verse as svarat
- Brahmacaris or grhasthas who have taken the vow of celibacy as described (SB 7.12.12) should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil or the body with the hands, seeing a woman or painting her
- Brahmacaris or grhasthas who have taken the vow of celibacy as described above should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil, massaging the body with the hands
- Brahmaji also described the highest planet of the Vaikunthaloka as Goloka Vrndavana, where the Lord resides as a cowherd boy keeping transcendental surabhi cows and surrounded by hundreds and thousands of goddesses of fortune
- Brahman is that from whom, or from which, whatever you like, everything is emanated. So that Supreme Source, summum bonum, of everything is described in the Srimad-Bhagavatam
- Brahman is the resort of the mahat-tattva, which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa
- By following these inclinations he traverses the path called pravrtti-marga, by which one may be elevated to the heavenly planets, as you have already described (in the Third Canto)
C
- Caitanya Mahaprabhu had to lead a civil disobedience movement against the propaganda of the so-called followers of Vedic principles. These people are described as karma jada-smartas, which indicates that they are priests engaged in ritualistic ceremonies
- Chanting and hearing of the glories of the Lord is described here as tvad-guna-vada-sidhu. Only by drinking the nectar of chanting and hearing the pastimes of the Lord can one forget the intoxication of material existence
- Child Pariksit is described here as spotlessly white because he is an unalloyed devotee of the Lord. Such unalloyed devotees of the Lord appear on the earth just to execute the mission of the Lord
- Conditional existence is described here (in SB 3.27.4) as dhyayato visayan asya. Visaya means "an object of enjoyment." As long as one continues to think that he can enjoy material advantages, he is in conditioned life
- Consciousness in the mode of goodness is described in the Eleventh Canto of Srimad-Bhagavatam. The predominating Deity of the mode of goodness is called Aniruddha
- Continued meditation is called samadhi, and the object of this meditation is the four-handed Narayana, with bodily decorations as described in this chapter of Srimad-Bhagavatam
D
- Daksa is described here (in SB 4.4.30) as most hardhearted and therefore unqualified to be a brahmana. Brahma-dhruk is described by some commentators to mean brahma-bandhu, or friend of the brahmanas
- Darwin's theory of the evolution of organic matter is very prominent in the institutions of learning. But the Bhagavata Purana and other authoritative scriptures of scientific magnitude describe how the living entities in different forms of body evolve
- Dear Lord, we (the Pracetas) beg to offer our obeisances unto You. When the mind is fixed upon You, the world of duality, although a place for material enjoyment, appears meaningless. Your transcendental form is full of transcendental bliss
- Describe how the creation of the globes throughout the universe, the four directions of the heavens, the sky, the planets, the stars, the mountains, the rivers, the seas and the islands, as well as their different kinds of inhabitants, takes place
- Described in Second Canto (of SB) Lord Brahma saw Vaikuntha before the creation of universe. Viraraghava Acarya mentions that this Vaikuntha is within the universe. It is situated above the mountain known as Lokaloka. This planet is worshiped by everyone
- Describing the history of Ajamila's life, the Yamadutas relate that in the beginning he was a learned scholar of the Vedic literature. He was well behaved, neat and clean, and very kind to everyone. In fact, he had all good qualities
- Descriptions of the Lord are the right medicine for the conditioned soul undergoing repeated birth and death. Therefore, who will cease hearing such glorification of the Lord except a butcher or one who is killing his own self - SB 10.1.4
- Despite all the allurement of yoga practice, the eight kinds of yogic perfections are hardly achievable by the common man. But here it is described that the Lord, who appeared before the four sages, is Himself full of all eight of those perfections
- Devahuti's father handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva. This narration will describe these events one after another
- Devarsi Narada is described herein (SB 1.13.38) as bhagavan due to his being the most confidential devotee of the Lord
- Devotional service is very completely described here (in SB 5.8.29): tad-anusravana-manana-sankirtanaradhananusmaranabhiyogena
- Dhruva Maharaja is also described here as prabhu because he is an acarya of the Vaisnava school
- Dhruva Maharaja is described herein (SB 4.12.43) as ksatra-bandhuh, which indicates that he was not fully trained as a ksatriya because he was only five years old; he was not a mature ksatriya. A ksatriya or brahmana has to take training
- Dhruva Maharaja was the son of King Uttanapada, and as far as the descendants of Dhruva Maharaja or King Uttanapada are concerned, their activities have been described up to the point of the Pracetas
- Dista had a son by the name Nabhaga. This Nabhaga, who was different from the Nabhaga described later, became a vaisya by occupational duty. The son of Nabhaga was known as Bhalandana, the son of Bhalandana was Vatsapriti, and his son was Pramsu
- Dogs can smell many things from a far distance. Many fish can understand by the power of sound that an enemy is coming. All these examples are described in Srimad-Bhagavatam
E
- Easily making his way through these impediments, a devotee comes directly in contact with the Supreme Personality of Godhead. After all, the material impediments described in these verses (SB 6.4.27-28) are but various energies of the Lord
- Either in parental affection or conjugal love, friendship or servitorship (to krsna) - in any way - we must follow in the footsteps of the inhabitants of Vrndavana, not try to become like them. Therefore this description is provided here - in SB 10.9.3
- Engagement of the senses and the mind as described above (SB 9.4.18.20) is the perfect process for transcendental achievement, which is called yukta in the Bhagavad-gita. BG 1972 purports
- Even if one is born in a low family, like a family of candalas (dog-eaters), one can become filled with transcendental symptoms through realization of the supreme stage of love of Godhead. These transcendental symptoms are described in Srimad-Bhagavatam
- Even the descriptions of Krsna in Srimad-Bhagavatam are sometimes misunderstood by less intelligent men with a poor fund of knowledge. Therefore, the best course by which to know Him is to engage oneself in pure devotional activities
- Even the hippies, who have given up all the materialistic comforts of their fathers and grandfathers, cannot give up the sensational happiness of sex life. Such persons are described here (in SB 7.9.45) as krpanas, misers
- Even those in the mode of goodness, like the many demigods and great rsis described in these verses (SB 6.3.14-15), cannot understand the activities of the Supreme Personality of Godhead
- Every living entity has been carried by various desires into thousands of different hellish planets since time immemorial because of ignorance. I (Sukadeva) shall try to describe them as far as possible
- Everyone becomes beautiful by his special qualities. And the special quality of the brahmana, as described here (in SB 9.15.40), is forgiveness
- Everyone is obliged to repay the debt of gratitude. The Yadus who went to the Prabhasa pilgrimage site performed their duties by distributing land, gold, and well-nourished cows in royal charity, as described in the following verse - SB 3.3.26
- Everything being unlimited, it is concisely described here as sama-kamam, or full with all desirable equipment
- Exalted persons like Lord Siva and Lord Brahma could not properly describe the truth of the Supreme Personality of Godhead, Krsna
F
- Faith in Krsna is also divided into three stages and described in Srimad-Bhagavatam. First-class attachment, second-class attachment, and third-class attachment are also explained in Srimad-Bhagavatam in the Eleventh Canto. BG 1972 purports
- Five thousand years ago, there were kings like Kamsa, who is described as an asura, but he was better than modern politicians and diplomats, who have no knowledge about atma-tattva
- Following the pravrtti-marga, the living entity who desires to be promoted to the higher planetary systems performs sacrifices regularly, & how he goes up & comes down again is described here in Srimad-Bhagavatam (7.15.50-51), as well as in Bhagavad-gita
- For people in general-especially those who are not in the renounced order of life-transcendental engagement of the senses and the mind as described above (SB 9.4.18-20) is the perfect process for transcendental achievement. BG 1972 purports
- From Budha, through the womb of Ila, a son was born named Pururava, who was described in the beginning of the Ninth Canto
- From Ksudraka will come Ranaka, from Ranaka will come Suratha, and from Suratha will come Sumitra, ending the dynasty. This is a description of the dynasty of Brhadbala
- From the Bhagavatam we understand that Lord Buddha is the incarnation of Krsna who appeared when materialism was rampant and materialists were using the pretext of the authority of the Vedas. BG 1972 purports
- From the description given in this verse (SB 4.30.6), Garuda appears to belong to the Kinnara planet. The inhabitants of the Kinnara planet have the same features as Garuda. Their bodily features are like those of a human being, but they have wings
- From the description of Gajendra, he apparently was aiming at the supreme authority although he did not know who the supreme authority is. He conjectured, There is a supreme authority who is above everything
- From the description of Srimad-Bhagavatam, therefore, we can make a very thorough comparative study of modern civilization and the civilization of mankind in the other millenniums, Satya-yuga, Treta-yuga and Dvapara-yuga
- From the description of the beauty of Narada Muni when he was one of the denizens of Gandharvaloka (in SB 7.15.70), it appears that everyone on that planet is extremely beautiful and pleasing and always decorated with flowers and sandalwood
- From the description of the Lord's birth in the Srimad-Bhagavatam, we learn that the Lord appeared before Vasudeva and Devaki as Narayana, with four hands. But when they prayed to Him to conceal His divinity, the Lord became a small baby with two hands
- From the descriptions in this verse (SB 5.20.13), we can make an educated guess about the nature of the flames on the moon. Like the sun, the moon must also be full of flames because without flames there cannot be illumination
- From the descriptions of the physical elements in the above verses (SB 3.5.36) it is clear that in all stages the glance of the Supreme is needed with the other additions and alterations
- From this description (SB 3.8.15) we have the conception of three - the gross virat form, the subtle Hiranyagarbha and the material creative force, Brahma
- From this statement it appears that town and city planning is not new but has been coming down since the time of King Prthu. In India we can see regular planning methods evident in very old cities. In SB there are many descriptions of such ancient cities
G
- Gandharvas are both male and female. This indicates that both men and women lose their life-span imperceptibly by the force of time, which is herein (SB 4.27.13) described as Candavega
- Generally the Visnu form is manifested with four hands holding four objects (a conchshell, disc, club and lotus flower). However, here (SB 4.30.6) Lord Visnu is described as possessing eight arms with eight kinds of weapons
- God decorated as described in this chapter (SB 3.15) as He appeared before the four sages (Kumaras). This Narayana form is Krsna's expansion; therefore the Krsna consciousness movement which is now spreading is the real, topmost process of yoga practice
- God is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life. Indeed, the Lord's energies can be perceived in everything
- God's holy name is called sravana-mangala. This means one receives everything auspicious simply by hearing the holy name. In another place in SB, His holy name is described as punya-sravana-kirtana. It is a pious act simply to chant & hear all about God
- Great learned sages like Maitreya Muni are always very enthusiastic about describing the transcendental activities of the Lord. Maitreya Muni, being thus invited by Vidura to speak, appeared to be smiling because he actually felt transcendental bliss
- Gurus, teachers, who are simply interested in this material world are described in this verse as andha, blind
H
- Here (in Srimad-Bhagavatam) ten subjects are described: (1) the creation of the ingredients of the cosmos, (2) the creations of Brahma, (3) the maintenance of the creation, (4) special favor given to the faithful, (5) impetuses for activity
- Happiness of transcendental quality is called brahma-saukhyam, which will be clearly described in the Fifth Canto
- Having described the situation of the SP of Godhead as transcendental, Svayambhuva Manu, for the instruction of the sons and grandsons in his dynasty, is now describing (in SB 8.1.10) all the property of the universe as belonging to SP of Godhead
- Here (in Srimad-Bhagavatam) ten subjects are described: (6) Prescribed duties for law-abiding men, (7) a description of the incarnations of the Lord, (8) the winding up of the creation, (9) liberation from gross and subtle material existence
- He (Bharata, the son of Sakuntala) performed many great sacrifices, in which he gave great riches in charity to the brahmanas. This chapter ends by describing the birth of Bharadvaja and how Maharaja Bharata accepted Bharadvaja as his son
- He (Bhismadeva) described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth
- He (Bhismadeva) then explained, by divisions, acts of charity, the pragmatic activities of a king and activities for salvation. Then he described the duties of women and devotees, both briefly and extensively
- He (Brahma) is described here (in SB 7.3.26-27) as he who manifests this universe
- He (Dhruva Maharaja) has already been described as a maha-bhagavata, for unless one becomes a maha-bhagavata, or a first-class pure devotee, these symptoms (completely disconnected from the two material coverings) are not visible
- He (God) is transcendental to all material conceptions, and thus He is described as aguna
- He (Jhadu Thakura) accepts the statements declaring a lowborn person highly exalted if he is a Vaisnava. However, he feels that these descriptions from Srimad-Bhagavatam appropriately describe others, but not himself
- He (Krsna) has not become angry. Therefore He is described here (in SB 8.3.17) as bhuri-karunaya, unlimitedly merciful in delivering us from this miserable material condition of life and taking us back home, back to Godhead
- He (Krsna) is not forced by the conditions of material nature. He is therefore described here as the vibhu, or the almighty, for He is never conditioned by the laws of material nature
- He (Maharaja Pariksit) inquired after a detailed description of the matter for the benefit of others, who are unable to conceive of the transcendental personal feature of the Lord as the form of eternity, knowledge and bliss
- He (one) falsely thinks, "I am different from my enemy, and my enemy is different from me. The enemy has done this, and therefore my duty is to kill him." This misconception is described in this verse (SB 7.5.12) as bheda-gatasati
- He (Saubhari Muni) accepted the order of vanaprastha, performed very severe austerities, and thus attained perfection. In this regard, Sukadeva Gosvami described how Saubhari Muni's wives also became perfect
- He (Sudarsana cakra) is described as adharma-silasura-dhuma-ketave. Those who are not devotees are called adharma-sila. The Sudarsana cakra is just like an inauspicious comet for all such demons
- He (Sukadeva Gosvami) therefore (after becoming attracted to Krsna's pastimes) mercifully spoke the supreme Purana, known as Srimad-Bhagavatam, which is the bright light of the Absolute Truth and which describes the activities of Lord Krsna
- He (Svarupa Damodara) always reminded Lord Caitanya of Radha’s feelings of separation as they are described in Srimad-Bhagavatam, and Lord Caitanya appreciated his assistance
- He (Visnu) is described as vibhinnamsa-bhutanam. The Supersoul, Visnu, is the seed-giving father of all living entities, including Brahma and Lord Siva
- He may think that "Oh, here is a starving man. I must give him some food." But you are liable to be punished. So first of all learn how to do good to others. So that is described here. Tasyaiva hetoh prayateta kovido - SB 1.5.18
- He whom Srimad-Bhagavatam describes as the son of Nanda Maharaja has descended to earth as Lord Caitanya
- Here (in SB 10.2.30) the Lord is described as ambujaksa, or lotus-eyed. By seeing the eyes of the Lord, which are compared to lotus flowers, one becomes so satisfied that one does not want to turn his eyes to anything else
- Here (in SB 10.4.39) is a description of sanatana-dharma, eternal religious principles, which must include brahminical culture, brahmanas, sacrifices and religion. These principles establish the kingdom of Visnu
- Here (in SB 3.23.43) is the example of a perfect yogi; he (Kardama Muni) could travel all over the universe. Similarly, there is a description of Durvasa Muni, who also traveled in space. Actually, the perfect yogi can do that
- Here (in SB 4.2.33) Lord Siva's excellent character is described. In spite of the cursing and countercursing between the parties of Daksa and Siva, because he is the greatest Vaisnava he was so sober that he did not say anything
- Here (in SB 9.19.10) Sukracarya is figuratively described as the husband of another she-goat
- Here (in SB 9.19.3) Maharaja Yayati compares himself to a he-goat and Devayani to a she-goat and describes the nature of man and woman
- Here (in Srimad-Bhagavatam) ten subjects are described: (10) the ultimate shelter, the Supreme Personality of Godhead. The tenth item is the shelter of all the others
- Here (SB 3.15.40) is a full description of the Personality of Godhead as personally experienced by the sages. The Lord's personal body was covered with yellow robes, and His waist was thin
- Here (SB 3.21.4) Vidura inquired about Kardama Muni and his wife, Devahuti, and about their children. It is described here that Devahuti was very much advanced in the performance of eightfold yoga
- Here (SB 4.12.36) is a description of two aspects of the Vaikuntha planets. The first is that in the Vaikuntha sky there is no need of the sun & moon. This is confirmed by the Upanisads as well as in BG 15.6, na tad bhasayate suryo na sasanko na pavakah
- Here (SB 4.30.3) the Supreme Personality of Godhead is described as puranjana
- Here are some descriptions of a brahmacārī-yogī. In the morning, the first duty of a brahmacārī seeking spiritual elevation is huta-hutāśana, to offer sacrificial oblations to the Supreme Lord
- Here in (SB 1.14.35) this particular verse the Lord is described as bhagavan, govinda, brahmanya and bhakta-vatsala
- Here the Lord is significantly described as yajnavayava. One should not consider the Lord to have the body of an ordinary boar. He can assume any form, and He possesses all such forms eternally
- Herein (SB 1.11.12) of course we find a different description of the city of Dvaraka. It is understood that the whole dhama, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew
- Herein (SB 8.24.52) the reason for foolishness is described. Because the conditioned soul in this material world is full of materialistic lusty desires, he cannot understand the SP of Godhead, although the Lord is situated in everyone's heart - BG 18.61
- Himalaya and other things - far beyond their limitation. That I have already explained. He's speaking within his limitation. Our position should be, correctly represent what is described in the Srimad-Bhagavatam
- Hiranyakasipu very intelligently described the position of the soul. The soul is never the body, but is always completely different from the body
- Historical facts, being instructive for ordinary men, were assorted without chronological reference. They happen on different planets, nay, in different universes & thus the description of the narrations is sometimes measured by three dimensions
- How a beautiful woman's movements and gestures, her hair and the structure of her breasts, hips and other bodily features attract the minds not only of men but of demigods also is very finely described
- How a devotee can be in a state of insanity because of ecstatic love is described in the Tenth Canto, 30th Chapter, 4th verse of Srimad-Bhagavatam, where the gopis were searching for Krsna in the forests of Vrndavana
- How a yogi can transfer himself to another planet is vividly described in the Second Canto of Srimad-Bhagavatam
- How Devayani became self-realized by the grace of her great husband, Maharaja Yayati, is described here (in SB 9.19.29). Describing such realization is another way of performing the bhakti process
- How did the demigods obtain the nectar, and what other things were produced from the churning of the ocean? Kindly describe all these wonderful activities of the Lord
- How he (Ajamila) fell down in spite of all these qualities (of a perfect brahmana) and thus came to be threatened with punishment by Yamaraja will be described in the following verses - of SB Sixth Canto, Chapter one
- How he (the living entity) suffers in the cycle of happiness and distress is described in the next verse - in SB 7.13.31
- How Narada Muni indirectly introduced the bhakti-yoga system to King Pracinabarhisat is very interestingly described in this Twenty-fifth Chapter
- How one becomes intoxicated in devotional service is very nicely described in the Srimad-Bhagavatam (11.2.40): evaḿ-vratah sva-priya-nama-kirtya, jatanurago druta-citta uccaih, hasaty atho roditi rauti gayaty, unmada-van nrtyati loka-bahyah
- How such a person (that indulges in killing animals) is punished is described herein. The word dambha-yajnesu in this verse (SB 5.26.25) is significant
- How the spirit soul transmigrates from one type of body to another is nicely described here - SB 4.29.2
- Human life is meant for self-realization. First of all one has to realize his own self, which is described in this verse as nijam. Then he has to understand or realize the Supersoul, or Paramatma, the Supreme Personality of Godhead
I
- I (Krsnadasa Kaviraja Gosvami) have already described in brief Srimati Radharani's statement from Srimad-Bhagavatam
- I (Maitreya Rsi) have spoken to you (Vidura) of the wonderful character of Svayambhuva Manu, the original king, whose reputation is worthy of description. Please hear as I speak of the flourishing of his daughter Devahuti
- I (Maitreya Rsi) shall therefore describe to you the pastimes by which the Personality of Godhead extends His transcendental potency for the creation, maintenance and dissolution of the cosmic world as they occur one after another
- I am very much pleased by your (Brahma's) description of Me (Visnu) in terms of My transcendental qualities, which appear mundane to the mundaners. I grant you all benedictions in your desire to glorify all the planets by your activities
- I did not know that maintaining a family was such a difficult job here. But this is described in the Bhagavatam: if one can maintain a family, he will be considered a very glorious man, and if a girl has a husband she will be considered very fortunate
- I have given the example that this body, this material gross body, is produced out of the soul which is put into the womb of the mother by the semina of the father. These description are there in the Third Canto of SB, very nicely, you consult
- I have now described for you this planet earth, other planetary systems, and their lands (varsas), rivers and mountains. I have also described the sky, the oceans, the lower planetary systems, the directions, the hellish planetary systems and the stars
- I offer my obeisances unto the Supreme Truth - This is the first introductory verse dealing with the Supreme Truth, which is described in Srimad-Bhagavatam as the source of creation, maintenance and destruction for the cosmic manifestation
- I propose that you can do something very tangible for us. In the Fifth Canto of the Srimad-Bhagavatam, there is a description of the planetary system. You are a learned scholar in Sanskrit, and also you have got knowledge in astronomy
- I shall also describe this sublime knowledge, which is the door to spiritual life, to My mother, so that she also can attain perfection and self-realization, ending all reactions to fruitive activities. Thus she also will be freed from all material fear
- If one can properly understand Krsna, who has already been described as the Supreme King, he does not return here after giving up his material body
- If one is satisfied to remain a sudra, he must suffer as described in this verse (SB 5.26.23): tad evatibibhatsitam asnanti
- If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification
- If we practice devotional service by always thinking of the Lord, always glorifying Him and always chanting about Him, as described in text 37 (of SB 10.2), we will be reinstated in our original, constitutional position and thus be saved
- If we want to have knowledge of everything, the source of knowledge is Vedas. And the essence of Veda is called Vedanta. And the descriptive explanation of Vedanta is Srimad-Bhagavatam
- Impersonalists think that the spiritual world is completely void, or, in other words, that there is no variegatedness. This mentality is described here (SB 3.15.23) as ku-katha mati-ghnih, "intelligence bewildered by unworthy words."
- In a nutshell, Brahman is then described: janmady asya yatah (SB 1.1.1) - "Brahman is the origin of everything." And in Bhagavad-gita Krsna says, aham sarvasya prabhavah: (BG 10.8) I am the origin of everything
- In all subject matter - physics, chemistry, astronomy, religion, politics, sociology - everything has been fully described, and above all, the science of God is also described. Therefore it is called Bhagavatam
- In Bhagavad-gita the Lord Himself says that there is no paratattva (summum bonum) superior to Himself. Therefore the author at once worships the paratattva, Sri Krsna, whose transcendental activities are described in the Tenth Canto
- In Bhagavad-gita, the Lord says that there is no other para-tattva (summum bonum) than Himself. Therefore, Sri Vyasadeva at once worships the para-tattva, Sri Krsna, whose transcendental activities are described in the Tenth Canto
- In complete contrast with the influence of this atmosphere on the minds of the living entities within the material world is the description of the spiritual world. The women there are hundreds and thousands of times more beautiful than the women here
- In describing Dhruva Maharaja's activities two specific words have been used - vikhyata, very famous, and visuddha, transcendental
- In his prayers, Lord Siva concentrated upon the personal features of Parabrahman, described in personal terms as snigdha-pravrd-ghana-syamam - SB 4.24.45
- In human life, our eternal, dormant relationship with Krsna is possible to revive. Therefore Prahlada Maharaja has described this life as arthadam
- In one kalpa, or one day of Brahma, there take place the many changes called vikalpas. O King (Pariksit), all of these have been previously described to you by me - Sukadeva Gosvami
- In order to achieve pure devotional service, he (Bhismadeva) wanted to invest all powers of thinking, feeling and willing entirely in the Supreme Being, Lord Krsna. He is described herein (SB 1.9.32) as the leader of the devotees and all-powerful
- In order to distinguish the personality whom the individual soul must approach, it is described here (in SB 3:29.36) that this purusa, the Supreme Personality of Godhead, is the chief amongst all living entities
- In order to distinguish this class of men from the real brahmanas, Maharaja Prthu is giving an exact description of a brahmana and brahminical culture
- In order to maintain the status quo of the brahma-bhuta stage, as also to increase the degree of transcendental realization, Narada recommended to Vyasadeva that he (Vyasadeva) should now eagerly and repeatedly describe the path of devotional service
- In previous verses we have seen also that the Lord's engagement in the affairs of the forest fire was described along with His pastimes of punishing Kaliya, similarly the pastimes of the rasa dance and the killing of Sankhacuda are also described herein
- In SB 11.2.46, the intermediate Vaisnava is described - The intermediate Vaisnava has to love God, make friends with the devotees, instruct the innocent and reject jealous people. These are the four functions of the Vaisnava in the intermediate stage
- In spite of my inability, whatever I (Maitreya) have been able to hear (from the spiritual master) and whatever I could assimilate I am now describing in glorification of the Lord by pure speech, for otherwise my power of speaking would remain unchaste
- In Srimad-Bhagavatam (3.25.21), Kapiladeva describes the symptoms of great personalities: titiksavah karunikah suhrdah sarva-dehinam
- In Srimad-Bhagavatam (SB 11.2.45), the symptoms of a topmost devotee are described as follows: sarva-bhutesu yah pasyed bhagavad-bhavam atmanah, bhutani bhagavaty atmany esa bhagavatottamah
- In Srimad-Bhagavatam (SB 11.2.45), the symptoms of a topmost devotee are described as follows: The advanced devotee sees that all living entities are part and parcel of the Supreme Personality of Godhead
- In Srimad-Bhagavatam also the Absolute Truth is described as the one without a second, but He is realized in three features - impersonal Brahman, localized Paramatma and the Supreme Personality of Godhead
- In Srimad-Bhagavatam and other scriptures, great saintly yogis like Vyasadeva and Sukadeva Gosvami have described Lord Krsna as the Supersoul, beyond all material contamination
- In Srimad-Bhagavatam the Absolute Truth is described as the one without a second, but He is realized in three features - impersonal Brahman, localized Paramatma and the Supreme Personality of Godhead
- In Srimad-Bhagavatam the same Supreme Personality of Godhead Krsna is described as Nanda-suta, the son of King Nanda
- In Srimad-Bhagavatam there is a description of all kinds of incarnations of the Supreme Personality of Godhead, and there it is said that Krsna is not an incarnation of God but is the original Supreme Personality of Godhead Himself. BG 1972 purports
- In Srimad-Bhagavatam, great devotees like Sukadeva Gosvami have specifically described Lord Krsna's holy name, form and qualities
- In Srimad-Bhagavatam, Third Canto, Fourth Chapter, verses 28 and 29, there is a description of Krsna's leaving His body
- In such association (of mahatmas) there is a full chance for hearing, describing and chanting about the name, form, qualities and paraphernalia of the Supreme Personality of Godhead, all of which are described in Srimad-Bhagavatam
- In that transcendental position, one can understand the SPG, Vasudeva, who in His subtler form is self-effulgent and beyond the modes of nature. O my (Pariksit's) lord, please describe vividly how that form, which covers the entire universe, is perceived
- In the above statement by Kapiladeva from the Srimad-Bhagavatam, the actual position of a pure devotee is described, and the primary characteristics of devotional service are also defined
- In the Agama Puranas the transcendental abode is described as follows: The associated members there are free to go everywhere within the creation of the Lord, & there is no limit to such creation, particularly in the region of the three-fourths magnitude
- In the beginning (the Second and Third Cantos of SB) I (Sukadeva) have already described how one can progress on the path of liberation. In the Puranas the vast universal existence, which is like an egg divided into fourteen parts, is described
- In the beginning of Srimad-Bhagavatam the Lord is described as svarat, which means "completely independent." That is the position of the Supreme Absolute Truth. The Absolute Truth is not only sentient, but is also completely independent
- In the beginning of Srimad-Bhagavatam the Supreme Personality of Godhead is described in this way: janmady asya yato'nvayad itaratas carthesv abhijnah - SB 1.1.1
- In the Bhagavad-gita, as well as in the Srimad-Bhagavatam, less intelligent persons have been described as devoid of all good sense. Sukadeva Gosvami said that out of the 8,400,000 species of living entities, the human form of life is rare and valuable
- In the Bhagavatam (1.3.28) there is a list of many incarnations of the Supreme Personality of Godhead, but Krsna is described as the original Personality of Godhead, from whom many, many incarnations and Personalities of Godhead expand. BG 1972 purports
- In the Bhagavatam, the transcendental nature of the Lord is described in nine cantos, and in the Tenth Canto His specific pastimes are taken up. All this becomes known as one's reading of this literature progresses
- In the Dasama-skandha, the Tenth Canto, of Srimad-Bhagavatam, there is a vivid description of how the demons appear before Krsna in various wonderful forms. For instance, Bakasura appeared before Krsna and His cowherd boyfriends as a gigantic crane
- In the Dvapara-yuga the Personality of Godhead appears in a blackish hue. He is dressed in yellow, He holds His own weapons, and He is decorated with the Kaustubha jewel and marks of Srivatsa. This is how His symptoms are described
- In the dynasty of Rohita there was a king named Sagara, whose history is described in relation to Kapiladeva and the destruction of the sons of Sagara
- In the Eleventh Canto of Srimad-Bhagavatam there is a full description of the devotional service of the nine Yogendras, who rendered devotional service because they were attracted by the Lord's transcendental qualities
- In the Fifth Canto of Srimad-Bhagavatam there is a chronological description of people suffering due to different kinds of sinful activities. Unfortunately, at the present moment people are unaware. They are kept in darkness
- In the First Canto of Srimad-Bhagavatam, the principles of creation are described, and thus the First Canto may be called "Creation." In the Second Canto, the post-creation cosmic manifestation is described
- In the First Chapter of this Fourth Canto there are descriptions of the three daughters of Svayambhuva Manu and their descendants. The next six chapters describe the sacrifice performed by King Daksa and how it was spoiled
- In the head there are many holes - two eyes, two nostrils, two ears and one mouth - but lower down, in the arms and legs, there are no holes. Consequently, the arms and legs have been described as andha, blind
- In the institution of varnasrama-dharma, the symptoms of a brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha, and sannyasi are all described
- In the lower stages of ignorance and passion, it is difficult to appreciate or understand the Supreme Lord. Therefore the Lord is described herein (SB 4.21.38) as the worshipable Deity for persons in brahminical and Vaisnava culture
- In the Ninth Canto of Srimad-Bhagavatam, Sri Baladeva is described as the son of Rohini, a wife of Vasudeva
- In the previous verse (SB 4.25.44) the life of awakening was described; that is, the man (Puranjana) and the woman were married and enjoyed life for one hundred years
- In the previous verse (SB 4.29.45), those who are in knowledge have been described as unable to appreciate the Supreme Personality of Godhead
- In the previous verses, the general transcendental qualifications of the Supreme Personality of Godhead were described. Now the specific purpose of the Lord's appearance is also described - in SB 3.33.5
- In the reservoir of water first created by the perspiration of Garbhodakasayi Visnu, the Lord lies on the Sesa plenary expansion of Visnu, who is described in Srimad-Bhagavatam and in the four Vedas
- In the SB 2nd canto there are descriptions of the spiritual sky & of its inhabitants. There is even information given that there are spiritual airplanes in the spiritual sky & that the liberated entities there travel about on these planes like lightning
- In the Srimad-Bhagavatam (Third Canto, Chapter Thirty-two), the process of entering the moon is described
- In the Srimad-Bhagavatam and other Vedic literatures, the sum total of the twenty-four elements, pradhana, is also described as yonir mahad brahma; it is the source of the birth and subsistence of all living entities
- In the Srimad-Bhagavatam especially, the confidential parts of His activities are described by the confidential devotee Sukadeva Gosvami
- In the Srimad-Bhagavatam the process of understanding Krsna, the Supreme Personality of Godhead, the Absolute Truth, is described in the Second Chapter of the First Canto. BG 1972 purports
- In the Srimad-Bhagavatam the world of the unborn, the child's stay in the womb of the mother, its suffering, etc., are all very graphically described. BG 1972 purports
- In the Srimad-Bhagavatam you will find everything, whatever is necessity, for the advancement of human civilization. Everything is there described. And knowledge also, all departmental knowledge
- In the Tenth Canto of Bhagavatam the life and activities of Krsna are described because Krsna is the shelter of all manifestations. Knowing this, Sridhara Svami worshiped and offered his obeisances unto Krsna as the shelter of everything
- In the Tenth Canto of Srimad-Bhagavatam there is a description of the asraya-tattva, Sri Krsna. There are two tattvas - asraya-tattva and asrita-tattva. Asraya-tattva is the objective, and asrita-tattva is the subjective
- In the Tenth Canto of Srimad-Bhagavatam, that spiritual nature, the spiritual world, is described as Vrndavana, Goloka Vrndavana or Vraja-dhama
- In the Tenth Canto, 25th Chapter, 11th verse of Srimad-Bhagavatam, there is a description of Indra's causing severe torrents of rain at Vrndavana
- In the Tenth Canto, 7th Chapter, 22nd verse of Srimad-Bhagavatam there is a description of Krsna's being taken away by the whirlwind demon Trnavarta. As Krsna was being thus carried up into the sky, all the gopis began to cry aloud
- In the Twelfth Canto of Srimad-Bhagavatam (SB 12.1.40) there is a description of these thieves and rogues in government service
- In the very beginning of Srimad-Bhagavatam, the meaning and purpose of the gayatri mantra are also described: "I offer my obeisances unto the Supreme Truth." This is the first introductory verse dealing with the Supreme Truth
- In the virat-rupa the material manifestations of different planets have been conceived as His legs, hands, etc. Actually all such descriptions are for the neophytes. The neophytes cannot conceive of anything beyond matter
- In these three verses (SB 4.26.1-3) Narada Muni describes the position of the material body and the encagement of the living entity within it
- In these three verses (SB 4.26.1-3) the activity of the living entity is described to prove how the body becomes influenced by the quality of ignorance, even when a person wants to be religious
- In these three verses the activity of the living entity is described to prove how the body becomes influenced by the quality of ignorance, even when a person wants to be religious
- In these two verses (SB 4.29.45-46) both the karmis and jnanis are described as unfit to understand Him - God
- In this age, there will be insufficient rainfall and food, and the government will plunder one's income by heavy taxation. All of these characteristics of Kali-yuga are described in Srimad-Bhagavatam
- In this chapter (of the Srimad Bhagavatam) the orbits of the planets are described. According to the movements of the moon and other planets, all the inhabitants of the universe are prone to auspicious and inauspicious situations
- In this chapter Naradaji will describe how he was able to have a brief audience with the Lord while he was absorbed in the transcendental thought of separation from the Lord and when it was very painful for him
- In this chapter the clue for describing Srimad-Bhagavatam is picked up as Maharaja Pariksit is miraculously saved in the womb of his mother
- In this Fourth Canto of Srimad-Bhagavatam there are thirty-one chapters, and all these chapters describe the secondary creation by Brahma and the Manus
- In this Kali-yuga, Ksemaka will be the last monarch. Now I (Sukadeva Gosvami) shall describe to you (Maharaja Pariksit) the future of the Magadha dynasty. Please listen
- In this narration about Krsna, the Supreme Personality of Godhead, various expansions or incarnations of the Lord have been described, and the killing of the two demons Hiranyaksa and Hiranyakasipu has also been described
- In this regard (SB 6.10.11), one may refer to the incident of Dhrtarastra's leaving his body, as described in the First Canto of Srimad-Bhagavatam (SB 1.13.55)
- In this regard, learned scholars and saintly persons describe a very old historical incident involving a discussion between the order carriers of Lord Visnu and those of Yamaraja. Please hear of this from me - Sukadeva Gosvami
- In this Twenty-ninth Chapter, the glories of devotional service are elaborately explained, and the influence of time on the conditioned soul is also described
- In this verse (SB 3.24.17) the activities and bodily features of Kapila Muni are very nicely described
- In this verse (SB 4.12.20) it is distinctly stated that they (inhabitants of Visnuloka) had four hands and were nicely dressed; the description of their bodily decorations corresponds exactly to that of Visnu
- In this verse (SB 4.24.18) Lord Siva is described as being accompanied by dangerous potencies (saktya ghoraya), and that is the actual position of Lord Siva
- In this verse (SB 4.25.44) life in the dream state is described, for the activities Puranjana accomplished during the day were also reflected at night in the dream state
- In this verse (SB 4.27.11) the great sage Narada discloses that the character of Puranjana was being described to give lessons to King Pracinabarhisat. Actually the entire description was figuratively describing the activities of King Pracinabarhisat
- In this verse (SB 4.30.26) the dress of the Supreme Personality of Godhead and His all-pervasive nature are described
- In this verse (SB 4.4.21) the performers of the Vedic rituals are condemned. They have been described here as dhuma-vartmabhih, those who maintain themselves on the remnants of sacrificial foodstuff
- In this verse (SB 4.5.12) Daksa has been described as mahatma. The word mahatma has been commented upon by different commentators in various manners
- In this verse (SB 4.8.44) the entire yoga system is described in summary, and special stress is given to the breathing exercises for stopping the disturbing mind
- In this verse (SB 6.16.9) the philosophy of acintya-bhedabheda - simultaneous oneness and difference - is described
- In this verse He (Lord Krsna) is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life
- In this verse the word manava is very significant. Generally this word is used to mean "human being." Dhruva Maharaja is also described here as manava. Not only is Dhruva Maharaja a descendant of Manu, but all human society descends from Manu
- In this very great narrative there are descriptions of devotees like Indra and Vrtrasura, and there are statements about King Indra's release from sinful life and about his victory in fighting the demons
- In this very interesting verse (SB 1.8.25), it is described that vipadah - calamities or dangers - are very good if such dangers and calamities remind us of Krsna
- In Vedic literature we can receive much information about all the planets, and we can believe it or not believe it. All of the important planets are described in Vedic literatures, especially Srimad-Bhagavatam. BG 1972 Introduction
- Indeed, the hellish conditions already described await the sinful men responsible for such suffering
- Intelligence in the material world is described (SB 4.29.5) as pramada because in material existence the living entity falsely claims things to be his. He thinks, "I am the monarch of all I survey." This is ignorance. Actually, nothing belongs to him
- Intelligence is described in the feminine gender, but owing to her prominence in all activities, she is described in this verse as adhisah, the controller
- Intelligent persons can see God in His personal form, but if one is very eager to see God immediately, face to face, he can see the Supreme Lord through this description, which portrays the various internal and external parts of His body
- It (discharging semen) is to be used only for purpose of having good children, not for enjoyment. That is false enjoyment. So therefore it has been described, camel
- It (Krsna's sex desire) was, as clearly stated in the Bhagavata description by Sukadeva Gosvami, avaruddha-saurata - the sex impulse was completely controlled
- It (SB) describes param jnanam, the highest transcendental knowledge. Pure devotees of the Lord are all paramahamsas, and they are like the swans, who know the art of sucking milk out of a mixture of milk and water
- It has been described in many places before this that the Lord assumed a gigantic body, like that of Karanodakasayi Visnu, from whose hair pores innumerable universes have generated
- It is advised that one who simply recites this chapter of Bhagavatam, describing the appearance of the Lord in different incarnations, in sincerity and devotion, can have insight into the birth and activities of the Lord
- It is also confirmed here (SB 3.16.32) that the Lord was surrounded by many Vaikuntha airplanes. Vaikunthaloka is described here as having splendid opulence, far surpassing the splendor of this material world
- It is also stated (in SB 3.26.52) that this description is of only one egglike universe. There are innumerable universes besides this one, and some of them are many, many times greater
- It is clear from the description of Srimad-Bhagavatam that when Lord Balarama was visiting the different places of pilgrimage He properly followed the Vedic system
- It is described herein (SB 4.6.29) that the lakes were decorated with lotus flowers and with swans who played and sang with the birds and the humming bees
- It is described in Srimad-Bhagavatam that when Krsna first appeared, He did not take birth from the womb of Devaki
- It is described in the Bhagavatam (Canto Six) that the party of Visnudutas who came to deliver Ajamila from the clutches of the party of Yamaraja appeared like youthful boys, corroborating the description in this verse - SB 2.7.26
- It is described that after the appearance of the Lord, when Dhruva Maharaja thought and compared his determination to his final reward, he realized that he had wanted a few particles of broken glass but instead had received many diamonds
- It is described that while Durvasa Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck
- It is herein (SB 4.26.1-3) described that King Puranjana once went to the forest to kill animals. This means that he, the living entity, came under the influence of the mode of ignorance
- It is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as adhoksaja, or beyond the range of experimental knowledge
- It is Pradyumna who gives Brahma direction for cosmic management. A full description of Brahma’s birth is given in Srimad-Bhagavatam - 3.8.15 - 16
- It is said that the sun-god had a third wife, named Vadava. Of the three wives, the wife named Samjna had three children-Yama, Yami and Sraddhadeva. Now let me (Sukadeva Gosvami) describe the children of Chaya
- It is said that Yajnavalkya described the transcendental abode of the Lord to Gargi, and that the abode of the Lord is situated above the highest planet of the universe, namely Brahmaloka
- It is sometimes found that one comes to a devotee or a temple of the Lord just to get some material benefit. Such a person is described here (in SB 7.10.4) as a mercantile man. Bhagavad-gita speaks of arto jijnasur artharthi
- It is stated in Srimad-Bhagavatam to Pariksit Maharaja by Sukadeva Goswami, he described the symptoms of Kali-yuga: it is very, very faulty
- It should be noted that the glories of the brahmana described in this chapter by the Lord Himself refer to His devotee-brahmana, or the Vaisnava
- Itihasa means history, and puranani, puranani means old itihasa. All the statements or narrations described in the Srimad-Bhagavatam, they're all historical evidence, they're not imagination
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- Jamadagni was killed by the sons of Kartaviryarjuna, as described herein (SB 9.16.9). Lord Parasurama was also infected by sin because of killing Kartaviryarjuna, although this was not very offensive
- Judging from the exhaustive description of the lakes and rivers on Trikuta Mountain, on earth there is no comparison to their super-excellence. On other planets, however, there are many such wonders
- Just as a highly posted manager is almost as independent as the owner of a firm, Brahma is described here as independent because, as the Lord's representative to control the universe, he is almost as powerful and independent as the Supreme Personality
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- Kali-yuga is full of contamination. This is described in the Srimad-Bhagavatam - SB 12.3.51
- Kalki's nature is described in Bhagavata. He will come just like a prince, royal dress with sword, and on horseback; simply killing, no preaching. All rascals killed. No more preaching. That is the last. There will be no brain to understand what is God
- Kamsa has here (in SB 10.3.22) been described as asabhya, meaning "uncivilized" or "most heinous," because he killed the many children of his sister
- Kardama Muni is described as vibhu, the most powerful master. By his yogic power he could at once produce nine daughters in the womb of Devahuti
- Kindly describe how the proportionate accumulation of the reactions resulting from the different modes of material nature act upon the desiring living being, promoting or degrading him among the different species of life
- Kindly describe the divisions and orders of human society in terms of symptoms, behavior and the characteristics of mental equilibrium and sense control. Also please describe the births of the great sages and the categorical divisions of the Vedas
- Kindly describe why this (why the cowherd boys described the killing of Aghasura only a year after the fact) happened. I (Pariksit) am very much curious to know about it. I think that it was nothing but another illusion due to Krsna - SB 10.12.42
- Kindly enlighten me (King Pariksit) by describing His (Krsna's) transcendental characteristics - SB 10.1.5-7
- King Indra became successful in breaking the vow of the great sage Kandu, who became attracted by the beauty of the heavenly society girl Pramloca and begot a female child. This child is described herein (SB 4.30.13) as lotus-eyed and very beautiful
- King Indra is described here (in SB 4.19.10) as bhagavan, which is generally used in reference to the Supreme Personality of Godhead. In this case, however, King Indra is addressed as bhagavan because he has so much power in his hands
- King Indra, being very pleased with Hariscandra, offered him a gift of a golden chariot. Sunahsepha's glories will be presented along with the description of the son of Visvamitra
- King Kamsa's death is only briefly described here (SB 3.3.1) because such pastimes are vividly and elaborately described in the Tenth Canto. The Lord (Krsna) proved to be a worthy son of His parents even at the age of sixteen years
- King Pariksit said: My dear lord, you (Sukadeva Gosvami) have elaborately described the dynasties of both the moon-god and the sun-god, with the exalted and wonderful character of their kings - SB 10.1.1
- King Pariksit said: O Sukadeva Gosvami, why did Vasistha, the spiritual master of Saudasa, curse that great soul? I wish to know of this. If it is not a confidential matter, please describe it to me
- King Rsabhadeva is an incarnation of the Supreme Lord, and therefore He was the original Bhagavan. Consequently He is described herein (SB 5.4.3) as yogesvara, which indicates that He has the most powerful spiritual potency
- Kirtanam. The hearing of the holy name has been described. Now let us try to understand the chanting of the holy name, which is the second item in the consecutive order. It is recommended that such chanting be performed very loudly
- Krsna appeared as Varahadeva from the nostril of Brahma, and therefore Brahma is described as the father of Varahadeva
- Krsna expanded Himself into sixteen thousand forms, constructed sixteen thousand palaces, and lived in each palace with each wife. Although this is described in Srimad-Bhagavatam, rascals cannot understand this
- Krsna had so many girlfriends. There are so many nice descriptions of embracing, kissing, but there is no pregnancy or abortion
- Krsna is always worshiped by the gopis wherever He goes. Therefore Krsna is so vividly described in Srimad-Bhagavatam. Sri Caitanya Mahaprabhu has also described Krsna in this way: ramya kacid upasana vrajavadhu-vargena ya kalpita
- Krsna is described here (in SB 4.19.3) as sarvatma, meaning that He is present in everyone's heart as the Supersoul, and as such He is the supreme teacher of everyone
- Krsna is described here: uttama-sloka. Krsna is never described by ordinary verses. Uttama-sloka. Uttama-sloka means... Uttama means also liberated. Ut. Ut means transcendental, one who has crossed, ud gata. Ut. Ut means one who has gone to the other side
- Krsna is described in the Tenth Canto, and other nine cantos are specially meant for purifying the heart and understanding real Krsna, as it is described in the Bhagavad-gita
- Krsna is so mild & merciful, as described in the above verses, yet He is the Lord of all kinds of threes. He is the Supreme Lord of the 3 worlds, the 3 qualities of material nature & the 3 purusas - Karanodakasayi, Garbhodakasayi and Ksirodakasayi Visnu
- Krsna is taking birth as the son of Devaki or Mother Yasoda, but He's not taking birth exactly like us. That is described in the Srimad-Bhagavatam. When Krsna appeared, He did not come out or did not come out from the womb of Devaki
- Krsna passed over all these planets and reached the covering of the universe. This covering is described in Srimad-Bhagavatam as great darkness. The material world as a whole is described as dark
- Krsna presented Himself as an innocent child to increase the transcendental ecstasy of maternal affection. As described in the sastra, tadana-bhayan mithyoktir vatsalya-rasa-posika. This means that sometimes a small child speaks lies
- Krsna purifies from within as the caittya-guru, the spiritual master within the heart. This is described in the following verse from Srimad-Bhagavatam - SB 11.5.42
- Krsna's body is described herewith (in SB 7.1.25) as kaivalya, nondifferent from Himself. Since everyone has a material bodily conception of life, if Krsna had such a conception what would be the difference between Krsna and the conditioned soul
- Krsna's transcendental activities are specifically described in the Tenth Canto of Srimad-Bhagavatam, the canto which is considered to contain the substance of the whole work
- Krsna, being situated in the truths of Sankhya philosophy, is detached from all kinds of matter. In the present verse (SB 3.3.20) it is described that He is the residence of the goddess of fortune. These two things are not at all contradictory
- Krsna, Visnu, is the actual origin of everything. As stated in the Vedas, yasya bhasa sarvam idam vibhati. The Absolute Truth is described later in the Srimad-Bhagavatam (SB 10.28.15) as satyam jnanam anantam yad brahma-jyotih sanatanam
- Krsnaloka is the topmost planet in the spiritual sky, and below it are innumerable spheres, a description of which can be found in Srimad-Bhagavatam
- Kumbhipaka, a type of hellish condition, is described in Srimad-Bhagavatam (SB 5.26.13), wherein it is said that a person who cooks living birds and beasts to satisfy his tongue is brought before Yamaraja after death and punished in the Kumbhipaka hell
- Kunti is described herein (SB 1.8.17) as sati, or chaste, due to her unalloyed devotion to Lord Sri Krsna. Her mind will now be expressed in the following prayers for Lord Krsna
- Kuvera personally offered Dhruva Maharaja any amount of riches, but he declined to accept them. He is described, therefore, as maha-matih, very thoughtful, or highly intellectual
- Kuvera, the treasurer of the demigods, whose only business is to supply immense riches to persons within this materialistic world, is described as the king of kings because unless one is blessed by Kuvera one cannot become a king
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- Lamentation and illusion are described herein (SB 4.26.1-3) as dvi-kubara, the two posts of bondage
- Later (in the Eighth Canto of Srimad-Bhagavatam) I (Sukadeva Gosvami) shall describe how Urukrama, Lord Vamanadeva, appeared as the son of the great sage Kasyapa and how He covered the three worlds with three steps
- Leaders who have fallen into ignorance and who mislead people by directing them to the path of destruction (as described in the previous verse - SB 6.7.13) are, in effect, boarding a stone boat, and so too are those who blindly follow them
- Learned scholars who are free from mistakes, illusions and propensities to cheat have thus described the planetary systems and their particular symptoms, measurements and locations
- Let me (Sukadeva Gosvami) offer my respectful obeisances unto Srila Vyasadeva and then begin describing topics concerning the activities of Lord Hari
- Let me now describe the dynasty of Yadu, the eldest son of Maharaja Yayati. This description is supremely pious & it vanquishes the reactions of sinful activities in human society. Simply by hearing this description, one is freed from all sinful reactions
- Let us talk about Bhagavad-gita, let us talk about Srimad-Bhagavatam or any book which is describing the transcendental name, fame, glory, quality, pastime of Lord Krsna. This is Krsna consciousness
- Liberation entails being situated in one's own position. That is the definition in the Srimad-Bhagavatam: muktir. .. svarupena vyavasthitih (SB 2.10.6). The svarupa, or actual identity of the living entity, is described by Lord Caitanya
- Liberation is described in the Srimad-Bhagavatam. The exact Sanskrit word for liberation is mukti. So that is defined in the Srimad-Bhagavatam (2.10.6): muktir hitvanyatha rupam svarupena vyavasthitih
- Lord Boar's skin, His eyes and His bodily hair holes are all described here (In SB 3.13.35) as different parts of the Vedas. He is therefore the personified form of the Vedic hymns, and specifically the Gayatri mantra
- Lord Brahma is described in this verse (SB 7.3.28) as the original cause of the cosmic manifestation, and this applies to his position in the material world. There are many, many such controllers, all of whom are created by the Supreme Lord, Visnu
- Lord Brahma takes advantage of the three modes of material nature. prakrti, material nature, is described here as tri-vrta, the source of the three material modes. Srila Madhvacarya comments in this connection that tri-vrta means prakrtya
- Lord Brahma then returned to his celestial abode, known as Satyaloka, which is described here as being impeccable and being unapproachable by words
- Lord Buddha's propaganda was to make the rascals at least to stop animal-killing. Ahimsa paramo dharma. Lord Buddha's appearance is described in the Srimad-Bhagavatam and many Vedic literatures
- Lord Caitanya as the incarnation of Krsna, the Personality of Godhead, is described secretly but not directly in the confidential parts of the revealed scriptures, such as the Upanisads, Mahabharata, Bhagavatam, etc. BG 1972 purports
- Lord Kapila describes how persons engaged in activities of sense gratification to maintain a family are treated by the messengers of Yamaraja, called Yamadutas
- Lord Kapila is summarizing the importance of the process of devotional service. Bhakti-yoga, as described before, is divided into four divisions, three in material modes of nature and one in transcendence, which is untinged by the modes of material nature
- Lord Krsna had 16,108 wives, and for each and every one of them there was a fully equipped palace complete with necessary compounds and gardens. Full description of these palaces is given in the Tenth Canto
- Lord Krsna is described as the Mahapurusa in the Srimad-Bhagavatam (Canto Eleven) in His devotional feature as Lord Sri Caitanya Mahaprabhu
- Lord Krsna is described herein (SB 1.12.16) as Visnu, and this is also significant. Lord Krsna, the original Personality of Godhead, does the work of protection and annihilation in His capacity of Visnu. Lord Visnu is the plenary expansion of Lord Krsna
- Lord Krsna's sankhya and Lord Kapila's sankhya, as described in the Bhagavatam; are one and the same. They are all bhakti-yoga. BG 1972 purports
- Lord Manu stated that Dhruva Maharaja had been offensive to Lord Siva and his brother Kuvera because the Yaksas belonged to Kuvera's family. They were not ordinary persons. As such, they have been described as punya janan, pious men
- Lord Siva is described here (in SB 4.2.1) as the best of the gentle because he is not envious of anyone, he is equal to all living entities, and all other good qualities are present in his personality. The word siva means "all auspicious
- Lord Siva is described here (in SB 4.2.2) as caracara-guru, the spiritual master of all animate and inanimate objects. He is sometimes known as Bhutanatha, which means "the worshipable deity of the dull-headed"
- Lord Siva is described here (in SB 4.6.35) as adhisvara. Isvara means "controller," and adhisvara means particularly "controller of the senses
- Lord Siva is described here as bhuta-rat. The ghosts and those who are situated in the material mode of ignorance are called bhutas, so bhuta-rat refers to the leader of the creatures who are in the lowest standard of the material modes of nature
- Lord Siva says that spirit and matter are not creations of various philosophers, but are manifested by Lord Visnu, as described in this verse (SB 4.24.63): tvam eka adyah purusah
- Lord Sri Krsna is sometimes described as a thief. He is very famous amongst His pure devotees as the Makhana-cora. He used to steal butter from the houses of neighbors at Vrndavana in His early age. Since then He is famous as a thief
- Lord Sri Krsna performed this pastime of killing Aghasura during His kaumara age. How then, during His pauganda age, could the boys have described this incident as having happened recently - SB 10.12.41
- Lord Visnu is here (in SB 4.19.3) described as harir isvarah. The Lord is so kind that He takes all miserable conditions away from His devotees. Consequently He is called Hari
- Lord Visnu, the Supreme Personality of Godhead, is clearly described in this passage (SB 3.29.38). He is the supreme enjoyer, and all others are working as His servants
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- Mahamuni Vyasadeva heard from Narada, and then he chanted in writing; Sukadeva Gosvami studied from his father, and he described it to Pariksit; that is the way of Srimad-Bhagavatam
- Maharaja Pariksit inquired: O great sage, how could things done in the past have been described as being done at the present - SB 10.12.41
- Maharaja Pariksit said, "I therefore wish to hear about other pastimes of His which you (Sukadeva Gosvami) may not have described as yet"
- Maharaja Pariksit said: O my lord, O Sukadeva Gosvami, you have already described (in the Second Canto) the path of liberation (nivrtti-marga)
- Maharaja Prthu is described here (in SB 4.23.21) as dayita, for not only was he the king of the earth, but he treated the earth as his protected child. Similarly, he protected his wife also
- Maharaja Yudhisthira said: For what reason did the demon Maya Danava vanquish Lord Siva's reputation? How did Lord Krsna save Lord Siva and expand his reputation again? Kindly describe these incidents
- Maharaurava, or hell, is described in Srimad-Bhagavatam as a place meant for persons who are engaged in killing animals, for it is stated there that butchers or animal eaters go to that hell
- Maitreya continued: O best of the Kuru dynasty (Vidura), I shall now describe before you the descendants of Svayambhuva Manu, who was born of a part of a plenary expansion of the Supreme Personality of Godhead
- Maitreya continued: The greatest of all devotees, Maharaja Prthu, was very powerful, and his character was liberal, magnificent and magnanimous. Thus I have described him to you as far as possible
- Maitreya is considered a powerful sage, and therefore he is also described as bhagavan
- Maitreya's statement is that in order to avoid unchaste conscious activities, he was trying to describe the unlimited glories of the Lord, although he did not have the ability to describe them perfectly
- Manu described herewith (in SB 3.22.5) the result of seeing a great saintly person
- Many times in these pages we have discussed the spiritual planets situated beyond the material sky, and the description is corroborated in this verse - SB 2.5.39
- Maya Danava was a god among the demons, and he could perform some wonderful feats, one of which is described here (in SB 7.10.59): he made a well filled with nectar and dipped the asuras into that nectarean well
- Mayavadi philosophers say that we have to imagine the form of the Lord, but here Narada Muni does not say that. Rather, he gives the description of the Lord from authoritative sources
- Mercury is described to be similar to Venus, in that it moves sometimes behind the sun, sometimes in front of the sun and sometimes along with it. It is 1,600,000 miles above Venus, or 7,200,000 miles above earth
- Mother Laksmi is described in this (SB 8.8.14) verse as sati, the supremely chaste, because she never diverts her attention from the Supreme Personality of Godhead to anyone else
- My (Kapiladeva's) dear respectful mother (Devahuti), I have already described the path of understanding the Absolute Truth, by which one can come to understand the real truth of matter and spirit and their relationship
- My (Narada's) dear father (Brahma), please describe factually the symptoms of this manifest world. What is its background? How is it created? How is it conserved? And under whose control is all this being done
- My (Pariksit's) heart, which is disturbed by the three miserable conditions of material life, is not yet sated with hearing you (Sukadeva) describe the glorious activities of the Lord, the Supreme Personality of Godhead, who is the master of the devotees
- My dear brahmana, how did Narada Muni glorify the Supreme Personality of Godhead, and what pastimes were described in that meeting? I (Vidura) am very eager to hear of them. Kindly explain fully about that glorification of the Lord
- My dear King (Pariksit), as I (Sukadeva Gosvami) heard of it from my spiritual master (Vyasadeva), I have fully described to you the creation of this material world according to the fruitive activities and desires of the conditioned souls
- My dear King (Pariksit), I (Sukadeva Gosvami) have thus described how people generally act according to their different desires and, as a result, get different types of bodies in higher or lower planets
- My dear King (Pariksit), now I (Sukadeva) shall describe to you the lower planetary systems, one by one, beginning from Atala. In Atala there is a demon, the son of Maya Danava named Bala, who created ninety-six kinds of mystic power
- My dear King Pariksit, I have now described the wonderful power of Krsna, as displayed when the Lord delivered the King of the elephants. O best of the Kuru dynasty, those who hear this narration become fit to be promoted to the higher planetary systems
- My dear King Pariksit, O best of the descendants of Bharata Maharaja, I (Sukadeva) have thus described to you, as I myself have been instructed, the island of Bharata-varsa and its adjoining islands. These are the islands that constitute Jambudvipa
- My dear King Pracinabarhi, the Supreme Personality of Godhead, the cause of all causes, is celebrated to be known indirectly. Thus I have described the story of Puranjana to you. Actually it is an instruction for self-realization
- My dear Vidura, I (Maitreya) have told you everything you wanted to know about the conversation between Narada and the Pracetas, the conversation describing the glories of the Lord. I have related this as far as possible
- My dear Vidura, one who hears this narration concerning the understanding of the living entity's spiritual existence, as described by the great sage Narada, or who relates it to others, will be liberated from the bodily conception of life
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- Nabhaga's father continued: "Go to those great souls and describe two Vedic hymns pertaining to Vaisvadeva. When the great sages have completed the sacrifice and are going to the heavenly planets, they will give you the remnants of the money
- Narada describes his previous life to his disciple Vyasadeva. He says that while engaged as a boy servant for those purified devotees during the four months of their stay, he was intimately associating with them
- Narada is described here as the most beloved son of Brahma because of good behavior, obedience, meekness and readiness to render service unto the father
- Narada Muni condemned these (Vedic) scriptures because they do not mention direct devotional service. Under Narada's instructions, direct worship of the Supreme Personality of Godhead, as described in the Srimad-Bhagavatam, was set forth by Vyasadeva
- Narada Muni continued: Now I shall describe the places where religious performances may be well executed. Any place where a Vaisnava is available is an excellent place for all auspicious activities
- Narada Muni described to the boys (the Haryasvas) their ultimate goal of life and advised them not to become ordinary karmis to beget children. Thus all the sons of Daksa became enlightened and left, never to return
- Narada Muni had described a woman who is a professional prostitute. The Haryasvas understood the identity of this woman
- Narada Muni has already described the desa (place) and kala (time). The kala has been described in verses twenty through twenty-four (SB 7.14.20-24), beginning with the words ayane visuve kuryad vyatipate dina-ksaye
- Narada Muni has already described the principles of life for a brahmacari, vanaprastha and sannyasi, and now (in SB 7.14.2) he is describing how a grhastha should live. The basic principle is to satisfy the Supreme Personality of Godhead
- Narada Muni: is inevitably associated with the narrations of the Puranas. He is described in the Bhagavatam
- Narada vibrates sounds describing the pastimes of the Supreme Lord. By such transcendental vibrations, such as Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, he fixes his mind at the lotus feet of the Lord
- No one can challenge the Srimad-Bhagavatam's descriptions of the material and spiritual worlds
- No one in the material world is perfect, and an imperfect person could not describe this material universe accurately, even after continued speculation. O King Pariksit, I (Sukadeva Gosvami) shall nevertheless try to explain
- No one is equal to or greater than the Supreme Personality of Godhead, and therefore He is described here (in SB 10.1.20) by many words: jagannatha, deva-deva, vrsakapi and purusa
- Nonetheless, although they (fools and rascals) make elaborate political, social and cultural plans, they have all been described herein (in SB 7.9.43) as vimudha - fools
- Now let me (Sukadeva Gosvami) describe the sons of Diti, who were begotten by Kasyapa but who became demons. In this demoniac family the great devotee Prahlada Maharaja appeared, and Bali Maharaja also appeared in that family
- Now Sri Sukadeva Gosvami desires to describe the descendants of Maharaja Priyavrata, the second son of Svayambhuva Manu
- Now you all together make this Vedic planetarium very nice, so that people will come and see. From the description of the Srimad-Bhagavatam, you prepare this Vedic planetarium. How do you like this idea, Vedic planetarium?
- Now, if you (Sukadeva Gosvami) will, kindly describe the wonderful, glorious activities of Lord Visnu, or Krsna, who appeared in that Yadu dynasty with Baladeva, His plenary expansion - SB 10.1.2
O
- O best among the brahmanas (Maitreya), those who are spiritual masters are very kind to the needy. They are always kind to their followers, disciples and sons, and without being asked by them, the spiritual master describes all that is knowledge
- O best of munis (Sukadeva Gosvami), you have also described the descendants of Yadu, who were very pious and strictly adherent to religious principles - SB 10.1.2
- O best of the brahmanas, Sukracarya, please describe the fault or discrepancy in your disciple Bali Maharaja, who engaged in performing sacrifices. This fault will be nullified when judged in the presence of qualified brahmanas
- O best of the Kurus (Pariksit), I (Sukadeva) have already described (in the Third Canto) the activities of Kapila, the son of Devahuti. Now I shall describe the activities of Yajnapati, the son of Akuti
- O best of the virtuous (Maitreya Rsi), the original king of kings (Manu) was a great devotee of the Personality of Godhead Hari, and thus it is worth hearing of his sublime character and activities. Please describe them. I (Vidura) am very eager to hear
- O chief amongst the brahmanas (Maitreya Rsi), please also describe how Narayana, the creator of the universe and the self-sufficient Lord, has differently created the natures, activities, forms, features and names of the different living creatures
- O great sage (Sukadeva Gosvami), who know everything about Krsna, please describe in detail all the activities of which I (King Pariksit) have inquired and also those of which I have not, for I have full faith & am very eager to hear of them - SB 10.1.12
- O greatly fortunate Sukadeva Gosvami, O great brahmana, kindly describe to us separately the dynasties and characteristics of all those kings, for we are always eager to hear such topics from you
- O King (Pariksit), from Agnivesya came a brahminical dynasty known as Agnivesyayana. Now that I (Sukadeva Gosvami) have described the descendants of Narisyanta, let me describe the descendants of Dista. Please hear from me
- O King (Pariksit), I (Sukadeva Gosvami) have previously described (in the Sixth Canto) the two daughters of Visvakarma, named Samjna and Chaya, who were the first two wives of Vivasvan
- O King Pariksit, I (Sukadeva Gosvami) have now described to you the fourteen Manus appearing in the past, present and future. The total duration of time ruled by these Manus is one thousand yuga cycles. This is called a kalpa, or one day of Lord Brahma
- O King Pariksit, mainly the topmost transcendentalists, who are above the regulative principles and restrictions, take pleasure in describing the glories of the Lord
- O King Pariksit, now I (Sukadeva Gosvami) have completely described how Diti performed this ceremony and had good children - the Maruts - and a happy life. I have tried to explain this to you as elaborately as possible
- O King Pariksit, the transcendental activities of Lord Ramacandra have been described by great saintly persons who have seen the truth
- O King, I shall now describe the qualifications for a vanaprastha, one who has retired from family life. By rigidly following the rules and regulations for the vanaprastha, one can easily be elevated to the upper planetary system known as Maharloka
- O King, thus far you have heard the description of the dynasty of the sun-god. Now hear the most glorious and purifying description of the dynasty of the moon-god. This description mentions kings like Aila (Pururava) of whom it is glorious to hear
- O learned brahmana (Maitreya), please describe how the leader of all the demigods, namely Prajapati, Brahma, decided to establish the various Manus, the heads of the ages. Please describe the Manus also, and please describe the descendants of those Manus
- O learned brahmana (Sukadeva), kindly describe to us whatever activities the Supreme Personality of Godhead, who created this cosmic manifestation, has performed in the past manvantaras, is performing at present, and will perform in the future manvantaras
- O Maitreya, O friend of the distressed, the glories of the Supreme Lord can alone do good for people all over the world. Therefore, just as bees collect honey from flowers, kindly describe the essence of all topics - the topics of the Lord
- O most unfortunate Prahlada, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He?
- O rsis, who are as powerfully pure as the sun, I (Suta Gosvami) shall try to describe to you the transcendental pastimes of Visnu as far as my knowledge is concerned
- O saintly King (Pariksit), I (Sukadeva Gosvami) was certainly situated perfectly in transcendence, yet I was still attracted by the delineation of the pastimes of the Lord, who is described by enlightened verses
- O sinless one (Maitreya Rsi), because the Personality of Godhead, the controller of all living entities, is the father of all religion and all those who are candidates for religious activities, kindly describe how He can be completely satisfied
- O son of Mitra, kindly describe how the planets are situated above the earth as well as underneath it, and also please mention their measurement as well as that of the earthly planets
- O Suta Gosvami, please describe those topics of the Lord by which Maharaja Pariksit, whose intelligence was fixed on liberation, attained the lotus feet of the Lord, who is the shelter of Garuda, the king of birds
- O Suta Gosvami, you are a learned & pure devotee of the Lord because the P of G is your chief object of service. Therefore please describe to us the pastimes of the Lord, which are above all material conception, for we are anxious to receive such messages
- O Vyasadeva, in that association and by the mercy of those great Vedantists, I (Narada) could hear them describe the attractive activities of Krsna And thus listening attentively, my taste for hearing of the Personality of Godhead increased at every step
- Of the seven doors on the surface - namely the two eyes, two ears, two nostrils and one mouth - five look forward, and these are described as the doors facing the eastern side
- Of the two sons Kasyapa and Purnima, herein (in SB 4.1.14) Purnima's descendants are described. An elaborate description of these descendants will be given in the Sixth Canto
- Omnipotence is also described in SB. There are many Krsna kathas. The Vedic literature is full of them. Vedas mean that they are Krsna kathas. Scripture, including the Vedas, may appear to be different, but they are all meant for Krsna katha
- On that friendly platform there are different kinds of laughing and joking conversations. An example of such a friendly relationship with Krsna is described in the Srimad-Bhagavatam when Krsna was once thinking
- One can attain the highest perfection if one hears Srimad-Bhagavatam. This hearing is described as nityam bhagavata-sevaya - SB 1.2.18
- One can realize all three transcendental features of the Absolute Truth (Bhagavan; Paramatma; and Brahman) simply by studying the condition of the gopis in their meeting with Uddhava, as described in Srimad-Bhagavatam
- One cannot be purified merely by undergoing austerity, penance, brahmacarya and the other methods of atonement I (Sukadeva Gosvami) have previously described
- One has to concentrate on the form of the Lord, which is described here (in SB 4.8.45) in connection with Dhruva Maharaja's meditation. Dhruva Maharaja perfected this kind of meditation, and his yoga was successful
- One must accept either the severe method of austerity described to become purified or take to the process of devotional service recommended for pleasing the Supreme Lord, Krsna
- One must know from the above description of creation and annihilation that the supreme consciousness, being omnipresent, can take care of everything with perfect attention. That is the fact of the omnipresence of the Supreme Lord
- One must minimize the desires for material enjoyment, and for this one should worship the Supreme Personality of Godhead, who is described here as param, or beyond anything material
- One should adopt the instructions of the Supreme Personality of Godhead, who is described here (in SB 8.24.48) as guror guruh, the spiritual master of all other spiritual masters
- One should approach a bona fide guru to inquire about the highest benefit of life. Such a guru is described as follows: sabde pare ca nisatam. Such a guru does not manufacture gold or juggle words
- One should hear of the universal position of the virat form of the Lord as described in Srimad-Bhagavatam. That will help one save himself from material conditional life & elevate him to the path of liberation so that he can go back home, back to Godhead
- One should not carry the ideas of imperfection from this world to the transcendental world and not take into consideration the nature of the atmosphere, as completely free from the influence of time, etc., as described previously
- One should take advantage of the full description provided here (in SB 10.9.3) by thinking of mother Yasoda in maternal affection for Krsna
- One thing I can see very practical, that in this age, Dampatye ratim eva hi, husband and wife's relation will depend on the strength of sex. These are described there. Svikara eva udvahe (SB 12.2.5): marriage will be performed simply by agreement
- One who can subdue the senses is called a gosvami, but one who cannot control the mind is called go-dasa. The mind directs the activities of the senses, which are expressed through different outlets, as described in the next verse
- One who cannot understand Krsna, what is Krsna, which Vyasadeva has described what is Krsna in nine cantos, to understand Krsna, and then in the Tenth Canto he begins the birth advent of Krsna
- One who disobeys the orders of the spiritual master is also considered a pasandi. The word pasandi has been described in many places in Srimad-Bhagavatam, including 4.2.28, 30 and 32, 5.6.9, and 12.2.13 and 3.43
- One who follows the Vedic principles as described above (SB 4.21.42) can from the very beginning see all the features of Lord Krsna, the Absolute Truth, very distinctly, as one can see one's own face completely reflected in a clear mirror
- One who is a spiritual master in accordance with the above descriptions (SB 4.29.51) of devotional service is to be understood as the Supreme Personality of Godhead personally present
- One who is not devotee, he is described as a pasuh, as an animal. And such animal is eulogized, glorified, by another animal. What are they? Now, dogs, camels, asses and hogs
- One who possesses more money than he needs should spend it for Krsna. Unless one does so, he will become puffed up because of his false possessions, and therefore he will be punished in the next life, as described herein
- One who realizes this impersonal feature can enjoy the unchangeable brahmananda, described here as spiritual bliss
- One's life is successful if he is absorbed in the attraction of Krsna's strength, beauty and pastimes as described in the Tenth Canto of Srimad-Bhagavatam
- Only from Vedic knowledge can we understand the actual position of the Absolute Truth, who, as described in Srimad-Bhagavatam, is manifested in three features - namely impersonal Brahman, localized Paramatma &, at last, the Supreme Personality of Godhead
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- Parasurama described to his father and brothers his activities in killing Kartaviryarjuna. Upon hearing of these deeds, Jamadagni spoke to his son as follows
- Pariksit inquired from Sukadeva Gosvami: Why did the spiritual master of the demigods, Brhaspati, reject the demigods, who were his own disciples? What offense did the demigods commit against their spiritual master? Please describe to me this incident
- Pariksit Maharaja, being compassionate toward the conditioned souls suffering in hellish life, suggested that Sukadeva Gosvami continue describing the path of liberation
- Pariksit said: My lord, Sukadeva Gosvami, you have elaborately described all the periods of the various Manus &, within those periods, the wonderful activities of the S. P. G, who has unlimited potency. I am fortunate to have heard all of this from you
- Persons who are not in Krsna consciousness are living a very precarious life, as described in this verse (SB 4.7.28), but all these circumstantial conditions are due to forgetfulness of Krsna
- Philosophers, historians, literary men, public speakers and social and political leaders are sometimes accepted as mahajanas. Such mahajanas are respected by certain men (who are like dogs, hogs, camels and asses) who have been described in SB 2.3.19
- Please also describe eternal time, which is a representation of Your (Kapila's) form and by whose influence people in general engage in the performance of pious activities
- Please also describe the fruitive results of charity and penance and of digging reservoirs of water. Please describe the situation of persons who are away from home and also the duty of a man in an awkward position
- Please also describe the imperfections and contradictions of the faithless atheists, the situation of crossbreeding, and the movements of the living entities in various species of life according to their particular modes of nature and work
- Please describe how many dissolutions there are for the elements of material nature and who survives after the dissolutions to serve the Lord while He is asleep
- Please describe other pastimes of Krsna, the Supreme Personality, who appeared on this planet earth, imitating a human child and performing wonderful activities like killing Putana - SB 10.7.3
- Prabhu, Prabhupada and Visnupada are described in revealed scriptures like Srimad-Bhagavatam, Caitanya-caritamrta and Caitanya-bhagavata. In this regard, these scriptures present evidence accepted by unalloyed devotees
- Practically speaking, this process is not very easy in this age of Kali. In Srimad-Bhagavatam a description is given of the people of this age. Their duration of life is said to be very short
- Prahlada Maharaja achieved the spiritual ecstasies described herein (in SB 7.4.40) by his advancement in spiritual understanding
- Prahlada Maharaja is the approved maha-bhagavata, the supreme devotee. In the previous verse it was stated that he had natural attachment (naisargiki ratih). The symptoms of such natural attachment for Krsna are described in this verse - SB 7.4.37
- Prahlada Maharaja said that one should retire from family life as soon as possible, and he described family life as the darkest well - hitvatma-patam grham andha-kupam
- Prahlada Maharaja, in his prayers, has described the transcendental qualities of the Lord and has also described how the various abodes of the demigods and demons, regardless of how materially opulent, are destroyed by the mere direction of the Lord
- Prahlada Maharaja, you are certainly a self-realized soul and a devotee of the Supreme Lord. You do not care for public opinion or so-called scriptures. For this reason I have described to you without hesitation the history of my self-realization
- Presently the hippies in the Western countries fit this description (described in SB 5.6.10). They are irresponsible and unregulated. They do not bathe, and they deride standard Vedic knowledge. They concoct new life-styles and religions
- Presently, having seen the Lord (Krsna) from a distance, they (queens) at once gave up all their engagements, including the vows of women as described above
- Professional reciters have created the impression that Srimad-Bhagavatam deals only with Krsna’s rasa-lila, although Krsna’s rasa-lila is described only in chapters 29 through 33 of the Tenth Canto
- Prthu Maharaja can also be called Prabhupada, or, as described herein (SB 4.23.18), prabhu. Another question may be raised in this connection
- Puranjana inquired from the woman about those eleven men and their wives and the snake. The woman gave a brief description of them
- Pure devotees are described as sama-mati, which means that they never deviate from devotional service under any circumstances. It is not that devotees worship the Supreme Lord only when happy; they worship Him even when in distress
- Purification means getting free gradually from sex desire, and this is attained by meditation on the person of the Lord as described herein (SB 2.2.12), beginning from the feet
- Putana knew this witchcraft (of flying in the sky), and therefore she is described in the Bhagavatam as khecari
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- Real mukti is described in the Bhagavata. Mukti means muktir hitvanyatha rupam. Muktir hitvanyatha rupam sva-rupena vyavasthitih (SB 2.10.6). When one is cured of his madness and he is situated in healthy state, that is called mukti
- Real religious principles, are bhagavata-dharma, the principles described in Srimad-Bhagavatam itself or in Bhagavad-gita, the preliminary study of the Bhagavatam. What are these principles
- Real Sankhya philosophy is described by Lord Kapila in the Srimad-Bhagavatam, but even that Sankhya has nothing to do with the current topics. Here (in BG 2.39), Sankhya means analytical description of the body and the soul
- Real understanding is described here (in SB 3.26.30) as niscayah, or proved experimental knowledge. This experimental knowledge can be achieved when one has understood the false knowledge
- Regarding the dealings of the gopis with Sri Krsna in Vrndavana, it is described (SB 10.30.36-40) that when Sri Krsna took Srimati Radhika alone from the rasa dance, She thought that Krsna had left all the other gopis
- Rohini was busy receiving the women who were guests. Because of her good fortune in being able to raise Krsna and Balarama together, she is described as maha-bhaga, greatly fortunate
- Rupa Gosvami writes, "I think now it is certain that gradually the verses of the Tenth Canto of Srimad-Bhagavatam, describing the pastimes of the Lord, will enter your ears and go into your heart"
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- Sadhaka means one who is cultivating devotion in Krsna consciousness. The description of such a devotee is found in the Eleventh Canto, 2nd Chapter, 45th verse, of Srimad-Bhagavatam
- Sankhya philosophy is described here (SB 3.26.71) in detail in the sense that the virat-purusa, or the universal form of the Supreme Personality of Godhead, is the original source of all the various sense organs and their presiding deities
- Sankhya philosophy will be broadcast by Kapila Muni for that purpose. His bodily features are also described herein - SB 3.24.17
- Sannyasis who do not know the meaning of Narayana, those who regard the body as Brahman or as Narayana, are described here (in SB 7.15.37) as asattamah, the most abominable rascals
- Sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when the spiritual senses are uncovered, by these senses we can be happy. Satisfaction of the spiritual senses is thus described: hrsikena hrsikesa-sevanam bhaktir ucyate
- Saunaka Rsi requested Suta Gosvami to describe what he had actually heard from his spiritual master, Sukadeva Gosvami, about the transcendental pastimes the Lord manifested by His internal energy
- SB 10.16.13, there is the following description. When Krsna was chastising the Kaliyanaga in the Yamuna, the big snake wrapped his coils all over Krsna's body, and upon seeing Krsna in this situation, all His dear cowherd friends became greatly disturbed
- SB describes the reception given to Balarama and Krsna by the peacocks of Vrndavana: O worshipable one, just see how the peacocks that are returning to their nests are receiving You with full pleasure. These peacocks are just like the damsels of Vraja
- Seated on His chariot with Arjuna, Krsna proceeded north, crossing over many planetary systems. These are described in Srimad-Bhagavatam as sapta-dvipa. Dvipa means "island." These planets are sometimes described in the Vedic literature as dvipas
- Seeing Krsna is described here (in SB 9.24.65) as nitya-utsava, a daily festival. The inhabitants of Vrndavana saw Krsna almost every moment
- Sense gratification is never helpful. That is described in the Srimad-Bhagavatam, that kamasya nendriya-pritir. Sense gratification is required as far as..., as little as possible
- She (Draupadi) is described as a most beautiful lady, equal to her mother-in-law, Kunti. During her birth there was an aeromessage that she should be called Krsna
- She (Gandhari) was equally aggrieved on the death of Karna, and she described to Lord Krsna the lamentation of Karna's wife. She was pacified by Srila Vyasadeva when he showed her dead sons, then promoted to the heavenly kingdoms
- Since by his (Narada Muni) own free will he is already traveling all over the universe, the curse of Kalakanya (not be able to stay in one place for a long time) is described as fortunate
- Since He (God) is the origin of the Brahman effulgence and Paramatma manifestation, He is described herewith (in SB 3.29.36) as the chief personality
- Since he (Haridasa Thakura) did not go to see the temple, Lord Caitanya Himself, who is nondifferent from Jagannatha, used to come and sit with Haridasa Thakura daily. Here in Srimad-Bhagavatam we also find this same behavior of the Lord
- Since it is described in the previous verse (SB 4.21.41) that feeding a living brahmana is more effective than offering oblations in a fire sacrifice, in this verse it is now clearly described what brahmanism is and who a brahmana is
- Since looking forward means seeing the sun, these are described as the eastern gates, for the sun rises in the east
- Since Maharaja Pariksit was a Vaisnava, when he heard the description, at the end of the Fifth Canto, of the different hellish conditions of life, he was very much concerned
- Since Prthu Maharaja was a perfect king, he gave protection to everyone, and therefore he is described as dayita
- Since the Lord delivers all conditioned souls from the clutches of maya, He is known as hari-medhas. In the list of incarnations, Krsna is described as the supreme and original Personality of Godhead
- Since the path of perfection is very difficult to understand, the sastras recommend that we follow the mahajanas, who are thus described in Srimad-Bhagavatam - 6.3.20
- Sisumara or Dhruvaloka can never be reached by anyone but the Vaisnavas, as will be described by the following slokas
- Siva and Brahma are also described as parts, so why not accept all of them as ordinary individual souls? The answer is that the manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord
- Siva is described herein (SB 4.4.26) as the best of all great souls. Although Sati's body was born of Daksa, Lord Siva used to adore her by sitting her on his lap. This is considered a great token of respect. Thus Sati's body was not ordinary
- Siva, by his actions within this material world, teaches all conditioned souls how to engage in devotional service twenty-four hours a day. Therefore he is described here (in SB 4.6.35) as loka-mangala, good fortune personified for all conditioned souls
- So far the Kali-yuga is concerned, the future is very dark. There, everything is described in the Srimad-Bhagavatam
- So Vyasadeva accepts Krsna as the Supreme Person. In the Srimad-Bhagavatam he has given the description of the different incarnations; there are twenty-five of Them
- Sometimes I become surprised how I have written this. Although I am the writer, still sometimes I am surprised how these things have come. Such vivid description. Where is such literature throughout the whole world?
- Sometimes impersonalists pollute the Patanjali yoga system because they are monists. Patanjali describes that the soul is transcendentally pleased when he meets the Supersoul and sees Him
- Sometimes Lord Ramacandra's activities are described in terms of one's own imaginations, speculations or material sentiments. But the characteristics of Lord Ramacandra should not be handled as something imaginary
- Sometimes people disbelieve these descriptions of hell, but whether one believes or not, everything must be carried out by the laws of nature, which no one can avoid
- Sometimes someone tries to meditate upon the impersonal Brahman, which is described in Bhagavad-gita as avyakta, meaning unmanifested" or impersonal
- Sometimes these (rich man's) relatives (who are always thinking of how to take advantage of him and take away his money) are described as sva janaka-dasyu, which means "rogues and thieves in the guise of relatives"
- Sometimes these unfortunate people (the people of this age who have no gold) want to be promoted to the heavenly planets to achieve fortunate positions, as described in this verse, but pure devotees of the Lord are not at all interested in such opulence
- Sometimes, we see that the word bhagavan is used for great personalities like Lord Brahma, Lord Siva and Narada Muni. This is the case with Prthu Maharaja, who is described here (in SB 4.23.30) as the best of the bhagavans, or the best of the lords
- Speculative philosophers, however, do not recognize the sanction of the Lord; they try to find out the cause of sufferings in their own way, as will be described in the following verses
- Spiritual effulgence is the ultimate destination of the impersonalists known as Vedantists. The brahma-jyotir is also described as ananta-param, unlimited and unfathomed
- Sravanam kirtanam visnoh (SB 7.5.23). One must simply hear about and describe Lord Visnu and His various incarnations. This narration concerning Prahlada Maharaja and Lord Nrsimhadeva, therefore, has properly described spiritual, transcendental subjects
- Sri Krsna's transcendental activities are specifically described in the Tenth Canto of Srimad-Bhagavatam, the canto considered to contain the substance of the whole work
- Sri Maitreya said: After describing the greatness of the Emperor's manifold qualities and activities, the sage (Kardama Muni) became silent, and the Emperor (Manu), feeling modesty, addressed him as follows
- Sri means "beauty," aisvarya means "riches," praja means "children," and ipsavah means "desiring." As described in the Second Canto of Srimad-Bhagavatam, one has to worship various demigods for different types of benedictions
- Sri Sukadeva Gosvami continued: When the King of the elephants was describing the supreme authority, without mentioning any particular person, he did not invoke the demigods, headed by Lord Brahma, Lord Siva, Indra and Candra
- Sri Sukadeva Gosvami has described how the foolish materially attached men are wasting their valuable time 2) by developing economic conditions and maintaining a band of relatives who are to be vanquished in the air of oblivion
- Sri Sukadeva Gosvami has described how the foolish materially attached men are wasting their valuable time in the improvement of the material conditions of life 1) by sleeping, indulging in sex life
- Sri Sukadeva Gosvami said: In the Srimad-Bhagavatam there are ten divisions of statements regarding the following: the creation of the universe, subcreation, planetary systems, protection by the Lord, the creative impetus, the change of Manus
- Sri Sukadeva Gosvami said: In the Srimad-Bhagavatam there are ten divisions of statements regarding the following: the science of God, returning home, back to Godhead, liberation, and the summum bonum
- Sri Sukadeva Gosvami said: Thus the chief of the sages (Maitreya Rsi), who was always enthusiastic about describing topics regarding the Personality of Godhead, began to narrate the descriptive explanation of the Puranas, being so infused by Vidura
- Sri Sukadeva Gosvami, who is described herein (SB 1.19.26) as the son of Vyasadeva, was by his knowledge more experienced than all the sages present there, although he was only sixteen years old
- Sri Suta Gosvami said: O learned brahmanas assembled here at Naimisaranya, when Sukadeva Gosvami, the son of Dvaipayana, was thus questioned by the King, he congratulated the King and then endeavored to describe further the glories of the SPG
- Sridhara Svami describes tri-yuga as follows: yuga means "couple," and tri means "three." The Lord is manifested as three couples by His six opulences, or three couples of opulences. In that way He can be addressed as tri-yuga
- Srila Madhvacarya says that the living entity is sometimes described as sattva-buddhi when his intelligence acts directly to perceive pains and pleasures above activities
- Srila Prabodhananda Sarasvati Prabhu, a great devotee of Lord Caitanya, described that kaivalya is no better than a hellish condition of life, and as for the delights of the heavenly planets, they are factually will-o'-the-wisps, or phantasmagoria
- Srila Rupa Gosvami has described this action of a pure devotee as nirbandhah krsna-sambandhe yuktam vairagyam ucyate. Even mundane activities dovetailed with service to the Lord are also calculated to be transcendental or approved kaivalya affairs
- Srila Sridhara Svami rightly commenting on this verse (SB 2.5.39), says that the Brahmaloka mentioned here is Vaikuntha, the kingdom of God, which is sanatana, or eternal, and is not exactly like the material creations described above
- Srila Sukadeva Gosvami describes the Bhagavatam from its very beginning and not whimsically to satisfy the mundaner who has very little knowledge in transcendental science
- Srila Sukadeva Gosvami is described in this verse (of SB 10.1.14) as bhagavata-pradhanah (great saintly person and a great devotee of Krsna), whereas Maharaja Pariksit is described as visnu-ratam (great devotee of Krsna). Both words bear the same meaning
- Srila Viraraghava says, maya-pracuranatmiya-sankalpena parigrhitam ity arthah jnana-paryayo'tra maya-sabdah: when one is very affectionate due to an intimate relationship, one is described as mayamaya
- Srila Visvanatha Cakravarti suggests that the sage Maitreya amalgamated both the boar incarnations in different devastations and summarized them in his description to Vidura
- Srila Visvanatha Cakravarti Thakura also notes that no one can describe Krsna in fullness. Whatever descriptions we find in Srimad-Bhagavatam are partial explanations of Krsna
- Srila Visvanatha Cakravarti Thakura describes an incident that took place when Samba was rescued from the punishment of the Kauravas
- Srila Visvanatha Cakravarti Thakura describes the word bhakti by saying premaivoktah. Kah anyah arthah asya: in the presence of bhakti, what is the necessity of liberation
- Srila Vyasadeva described the Absolute Truth, the Supreme Personality of Godhead, as fully independent and transcendental. This implies that there is no one superior to Him or equal to Him
- Srila Vyasadeva described the pastimes of Krsna in Srimad-Bhagavatam. The Vyasa of the pastimes of Lord Caitanya Mahaprabhu was Vrndavana dasa
- Srimad-Bhagavatam (SB 10.87.18) describes the two classes of yogis: sagarbha and nigarbha
- Srimad-Bhagavatam also describes how yogis can travel to all the planets in the universe
- Srimad-Bhagavatam also describes how yogis can travel to all the planets in the universe. When the vital force is lifted to the cerebellum, there is every chance that this force will burst out
- Srimad-Bhagavatam describes the glories of the Lord and His devotees. Because the whole subject matter is the glorification of the Lord, naturally the glorification of His devotees automatically follows
- Srimad-Bhagavatam describes the reception of Balarama & Krsna: The cuckoos on the branches of the trees are also receiving You in their own way. The residents of Vrndavana are so glorious that everyone is prepared to render devotional service to the Lord
- Srimad-Bhagavatam describes the Supreme Personality of Godhead as being so powerful that nothing we might consider abominable can affect Him
- Srimad-Bhagavatam describes them from the very beginning as dharmah kaitavah, cheating religions. None of these religions is actually genuine. The genuine religious system is that which enables one to become a lover of the Supreme Personality of Godhead
- Srimad-Bhagavatam is bhasyo ’yam brahma-sutranam; in other words, all the Vedanta philosophy in the aphorisms of the Brahma-sutra is thoroughly described in the pages of Srimad-Bhagavatam
- Srimad-Bhagavatam is divided into twelve cantos, and in the Ninth Canto different kinds of mukti are described
- Srimad-Bhagavatam is filled with descriptions of the characteristics of various devotees, with reference to the service of the Lord. This Vedic literature is called Bhagavatam because it deals with the Supreme Personality of Godhead and His devotee
- Srimad-Bhagavatam is the only narration in which the transcendental nature of the Supreme Lord and His devotees is fully described. BG 1972 purports
- Srimad-Bhagavatam thus describes the beauty of the gopis while they were rasa dancing with Krsna. There were lotus flowers over both their ears, and their faces were decorated with sandalwood pulp
- Such incidents (suras, or devotees, bewildered by the illusory energy) are described in the Tenth Canto of Srimad-Bhagavatam, where Sukadeva Gosvami tells how Lord Brahma and King Indra became puffed up and were eventually chastised by Krsna
- Such persons (materialistic men) are described as equal to asses and bulls. But God, as the compassionate father of all living beings, imparts unto them the Vedic knowledge in short treatises like Bhagavad-gita and, for the graduates, Srimad-Bhagavatam
- Suddha-sattva, as described in this verse (SB 4.3.23), is the transcendental position, which is technically called vasudeva
- Sukadeva Gosvami (as promised to King Pariksit) describes herein the independence of the purusa-avatara Personality of Godhead, even in the sphere of the material creation
- Sukadeva Gosvami continued: My dear King, 1,300,000 yojanas (10,400,000 miles) above the planets of the seven sages is the place that learned scholars describe as the abode of Lord Visnu
- Sukadeva Gosvami continued: O King, I have described to you the pastime of Gajendra-moksana, which is most pious to hear. By hearing of such activities of the Lord, one can be freed from all sinful reactions. Now please listen as I describe Raivata Manu
- Sukadeva Gosvami described the future sons of the Pandu family. From Janamejaya, he said, would come a son named Satanika, and following in the dynasty would be Sahasranika, Asvamedhaja, Asimakrsna, Nemicakra and Citraratha
- Sukadeva Gosvami described the history of Saubhari Muni, who, because of sensual agitation caused by fish, fell from his yoga and wanted to marry all the daughters of Mandhata for sexual pleasure. Later, Saubhari Muni became very regretful
- Sukadeva Gosvami described these universal affairs (of different planetary systems) to Maharaja Pariksit as he had heard about them from his predecessor
- Sukadeva Gosvami describes the following twenty-eight hells: Vaitarani, Puyoda, Pranarodha, Visasana, Lalabhaksa, Sarameyadana, Avici, Ayahpana. Ksarakardama, Raksogana-bhojana, Sulaprota, Dandasuka. Avata-nirodhana, Paryavartana and Sucimukha
- Sukadeva Gosvami said: In the present kalpa there have already been six Manus. I have described to you Svayambhuva Manu and the appearance of many demigods. In this kalpa of Brahma, Svayambhuva is the first Manu
- Sukadeva Gosvami said: My dear King, I have thus far described the diameter of the universe (fifty crores of yojanas, or four billion miles) and its general characteristics, according to the estimations of learned scholars
- Sukadeva Gosvami said: My dear King, the person who bore the great mountain on His back for the churning of the ocean of milk is the same Supreme Personality of Godhead, known as Sarnga-dhanva. I have now described to you His prowess
- Sukadeva Gosvami said: O best of the Kurus, while Bali Maharaja was describing his fortunate position in this way, the most dear devotee of the Lord, Prahlada Maharaja, appeared there, like the moon rising in the nighttime
- Sukadeva Gosvami said: O Maharaja Pariksit, descendant of Maharaja Bharata, I shall now describe the dynasty of Puru, in which you were born, in which many saintly kings appeared, and from which many dynasties of brahmanas began
- Sukadeva Gosvami said: The present Manu, who is named Sraddhadeva, is the son of Vivasvan, the predominating deity on the sun planet. Sraddhadeva is the seventh Manu. Now please hear from me as I describe his sons
- Sukadeva Gosvami says that - Whatever punishment I have described in the Fifth Canto on account of different sinful activities, one has to suffer that, unless he performs atonement
- Sukadeva Gosvami tells Pariksit: "They (Gopis) also meditated on Krsna's blowing His flute and on all the cowherd boys' singing of the glories of the Lord." That is the description of the meditation which the gopis used to perform
- Sukadeva Gosvami's spiritual master is his father, Vyasadeva, and therefore he first offers his respectful obeisances to Krsna Dvaipayana Vyasa and then begins describing topics of Lord Hari
- Sukadeva Gosvami, the son of Vyasadeva, has described these pastimes of Krsna throughout Srimad-Bhagavatam. Hearing the descriptions, the devotees become mad with love of God
- Suniti, mother of Dhruva Maharaja, is described as vira-su, a mother who produced a great hero. There are many heroes in the world, but there is no comparison to Dhruva Maharaja, who was not only a heroic emperor of this planet, but also a great devotee
- Suta Gosvami said: When Sukadeva Gosvami was thus requested by the King to describe the creative energy of the Personality of Godhead, he then systematically remembered the master of the senses (Sri Krsna), and to reply properly he spoke thus
- Suta Gosvami, continuing to speak to all the rsis, headed by Saunaka, said: After hearing Maitreya Rsi describe Dhruva's ascent to Lord Visnu's abode, Vidura became very much enlightened in devotional emotion, and he inquired from Maitreya as follows
- Svayambhuva Manu had three daughters, named Akuti, Devahuti and Prasuti. Of these three daughters, one daughter, Devahuti, has already been described, along with her husband, Kardama Muni, and her son, Kapila Muni
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- That (taking to full Krsna consciousness) is described in the previous verse (SB 4.29.56) as paramahamsa-saranam, taking shelter of the paramahamsa, the liberated soul, and becoming successful in this life
- That alone (preaching bhakti-yoga) can save the people from the control of maya, or the material nature represented by kala, karma and guna, as described above. The Bhagavad-gita (BG 14.26) confirms this definitely
- The abode of Lord Siva, which is known as Kailasa, is described in the fourteen verses which follow - SB 4.6.8
- The action of the internal potency (of God) is also described in this verse (SB 4.3.23) as apavrtah, free from any covering
- The active manifestation of the virat-purusa is described. Persons who are in the lower grade of understanding regarding the Supreme Personality of Godhead may think of the universal form of the Lord, for that is advised in the Bhagavatam
- The activities of Maharaja Dhruva are described in five chapters. Then, in eleven chapters, the activities of King Prthu are described, and the next eight chapters are devoted to the activities of the Praceta kings
- The activities of the incarnation are the marginal features. This is confirmed in the beginning of Srimad-Bhagavatam (SB 1.1.1) where the features of an avatara are nicely described
- The activities of the Supreme Personality of Godhead and the devotees are so fascinating that neither the devotee who is describing them nor the devotee who is hearing is at all fatigued by the inquiries and answers
- The actual happiness of a king and his dependents is described in this verse - in SB 6.14.18
- The actual practice of yoga, however, is described here (in SB 8.3.27). As authoritatively stated in the SB (12.13.1), dhyanavasthita-tad-gatena manasa pasyanti yam yoginah: a yogi is one who always meditates on the lotus feet of the SP of Godhead
- The advantage of Krsna consciousness is described herein (SB 10.6.39-40). Krsna consciousness gradually develops on the transcendental platform
- The airplanes described in this verse (in SB 4.6.27) are different from the airplanes of which we have experience. In the Srimad-Bhagavatam and all the Vedic literatures, there are many descriptions of vimana, which means: airplanes
- The all-inclusive welfare service for the entire human society is devotional service to the Lord, and, as requested by Vidura, the sage (Maitreya) described the same very appropriately
- The allegory of King Puranjana, described herein according to authority, was heard by me from my spiritual master, and it is full of spiritual knowledge
- The appearance of different bodily parts of the Lord's universal form and the appearance of the presiding deities of those bodily parts is being described
- The artharthi have been described as sukrti, pious, because in their distress or need for money they have approached the Supreme Lord. Unless one is pious, one cannot approach the Supreme Personality of Godhead
- The asuras are described here as mudha-dhiyah, meaning that they are captivated by ignorance, just like the ass. The demons were captivated by the false, glaring beauty of this material form, and thus they embraced her (the evening twilight)
- The asuras are generally strongly built, as described here, and therefore their mental condition is very sound, and their prowess is also extraordinary
- The atom is described as an invisible particle, but when six such atoms combine together, they are called a trasarenu, and this is visible in the sunshine pouring through the holes of a window screen
- The auspicious atmosphere of such a reception depends on the paraphernalia described above, including conchshells, flowers, incense, decorated elephants, and the qualified brahmanas reciting verses from the Vedic literatures
- The beauty of Krsna, especially the beauty of His face, is described in SB 9.24.65. At the end of the Ninth Canto, in the Twenty-fourth Chapter, we find a hint of Krsna's beauty. Now we are proceeding to the Tenth Canto, which is considered Krsna's head
- The beauty of the pleasant sounds heard in the area surrounding Lake Bindu-sarovara is described here. After drinking honey, the black bees became maddened, and they hummed in intoxication
- The BG is the preliminary study of SB. By studying the Gita, one becomes fully conscious of the position of Lord Krsna; and when he is situated at the lotus feet of Krsna, he understands the narrations of Krsna as described in Srimad-Bhagavatam
- The Bhagavata Purana and other authoritative scriptures of scientific magnitude describe how the living entities in different forms of body evolve one after another. It is not a new idea, but educators are giving stress only to Darwin's theory
- The Bhagavatam contains descriptions of the various planets
- The Bhagavatam deals exclusively with devotional service. Only one who studies Srimad-Bhagavatam in the spirit of renunciation can understand the pastimes of the Lord which are described in the Tenth Canto
- The Bhagavatam describes the highest religious form - reinstatement of the living entity in his original position of transcendental loving service to the Supreme Lord
- The Bhagavatam describes the symptoms and deeds of the incarnations in general and counts Sri Krsna among them
- The body has a relationship with the SPG, just as the soul does. Since both of them are energies of the Lord, neither of them is false, because they come from the reality. One who does not know this secret of life is described as abudhah
- The body has developed to that seven months' condition because there is a spirit soul. Otherwise how it becomes seven months' developed? You'll find this description in the Srimad-Bhagavatam
- The body of Garbhodakasayi Visnu is described as sprouting the lotus stem within which all the planets of the universe remain, and at the top of the stem is the lotus flower on which Lord Brahma is born
- The Brahma-samhita says that the sun is the king with unlimited light and temperature. The Srimad-Bhagavatam sublime literature describes all these things and it was written five thousand years ago
- The castle is described: "yielding whatever one desired." It was full of jewels. Even the pillars were made of pearls and valuable stones. These valuable jewels and stones were not subject to deterioration, but were everlastingly and increasingly opulent
- The cause of the material creation is described here (in SB 3.20.2) very lucidly. The first cause is daiva, or the destiny of the conditioned soul. The material creation exists for the conditioned soul who wanted to become a false lord for sense enjoyment
- The characteristics of the lowest class of men have already been described - they do not bathe, they have long hair on their heads, and they are addicted to intoxicants
- The chariot is driven by five horses, which represent the five sense organs - namely the eyes, ears, nose, skin and tongue. These sense organs are very easily attracted by the sense objects. Consequently, the horses are described as moving swiftly
- The color of the Personality of Godhead, Krsna, is described here (in SB 3.28.13) as nilotpala-dala, meaning that it is like that of a lotus flower with petals tinted blue and white
- The conclusion is that a husband should be a pure Vaisnava and that a woman should be a chaste wife with all the symptoms described in this regard. Then both of them will be happy and make spiritual progress in Krsna consciousness
- The cream of Srimad-Bhagavatam in the foregoing four slokas is sometimes squeezed out by the impersonalist for different interpretations in their favor, but it should be carefully noted that the four slokas were first described by the Lord Himself
- The cult of bhakti (bhakti-lata) is the first daughter of Malayadhvaja, and as previously described, her eyes are always upon Krsna
- The cycle of repeated birth and death is figuratively described herein - SB 8.5.28
- The daughter of Svayambhuva Manu, Devahuti, is described as suratotsuka
- The descendants of the first daughter, Akuti, will specifically be described. Svayambhuva Manu was the son of Brahma. Brahma had many other sons, but Manu's name is specifically mentioned first because he was a great devotee of the Lord
- The description begins from the bottom because it is in the line of devotion that the Lord's bodily description should begin from His feet. Sukadeva Gosvami is a recognized devotee of the Lord, and he is exactly correct in the description
- The description of a woman's features by Kasyapa Muni is very instructive
- The description of Dvaraka-dhama is the ideal of human civilization
- The description of Prince Dhruva's activities can be read in detail in the Fourth Canto of Srimad-Bhagavatam
- The description of the bodily symptoms of Sri Dhruva Maharaja makes it apparent that he became perfectly fit to be transferred to the spiritual world
- The description of the dealings of Kapiladeva and His mother is very confidential, and anyone who hears or reads this narration becomes a devotee of the Supreme Personality of Godhead, who is carried by Garuda
- The description of this (SB 4.12.37) verse fully indicates that only devotees are eligible to enter into the kingdom of Godhead
- The description of Vrndavana forest as given herewith (in SB 10.13.5) was spoken by Krsna five thousand years ago, and the same condition prevailed during the time of the Vaisnava acaryas three or four hundred years ago
- The descriptions in verses 9-11 (SB 3.21) of the Lord in His transcendental, eternal form are understood to be descriptions from the authoritative Vedic version. These descriptions are certainly not the imagination of Kardama Muni
- The descriptions of the Bhagavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future
- The different kinds of living entities coming from various sources are very clearly described in this verse - SB 5.18.32
- The different parts of the gigantic form of the Lord are described in the following verses
- The different planetary systems are described in the Second Canto as different parts of the universal body of the Lord. For this reason, the Second Canto may be called The Cosmic Manifestation
- The distinction between the living entities and the Lord is described in Srimad-Bhagavatam (10.87.30). BG 1972 purports
- The duty of a pious king is described very nicely in this verse (SB 4.14.17). His first and foremost duty is to give protection to the citizens from thieves and rogues as well as from ministers who are no better than thieves and rogues
- The duty of the king or the head of the government is described very nicely in this verse (SB 4.16.4). It is the duty of the governmental head to see that people strictly follow a religious life
- The eight divisions of yoga performance are described as (1) control of the senses, (2) strict following of the rules and regulations, (3) practice of the different sitting postures, (4) control of the breath
- The eight divisions of yoga performance are described as (5) withdrawing the senses from sense objects, (6) concentration of the mind, (7) meditation and (8) self-realization
- The elaborate description of the above (Vrndavana, Goloka Vrndavana or Vraja-dhama) - mentioned sloka from the Ninth Canto - jato gatah pitr-grhad (SB 9.24.66) - will be found here, in the Tenth Canto
- The Eleventh Canto of Srimad-Bhagavatam describes the incarnations for each yuga in chronological order. The Bhagavatam says, krte suklas catur-bahuh, tretayam rakta-varno'sau, dvapare bhagavan syamah and krsna-varnam tvisakrsnam - SB 11.5.32
- The embodied soul is entrapped by the body, which is a casing made of the twenty-four elements, and the process of knowledge as described here is the means to get out of it
- The energy, which is fatigued after fifty years, is figuratively described herein as a serpent with five hoods
- The engagements of the senses are known as girl friends, and the serpent, which was described as having five heads, is the life air acting within the five circulatory processes
- The entire cosmic manifestation is but a combination of matter and spirit. The spiritual part is the living entity, and these living entities are described as prakrti, or energy
- The entire cosmic manifestation is described herein (SB 6.4.48) as guna-vigrahah, the form of the Lord's qualities. From the cosmic universal form, the first creation is Lord Brahma, who is the cause of all living entities
- The entire material energy is working according to the plans of Anantadeva. Therefore we should regard Him as the root cause of the material creation. There is no end to His strength, and no one can fully describe Him
- The exact color of the garment of the Supreme Lord is described as saffron-yellow, just like the pollen of a lotus flower. The Kaustubha gem hanging on His chest is also described
- The example given in this connection (SB 6.10.11) is that when an earthen pot is broken, the small portion of the sky within the pot is united with the large sky outside the pot. Mayavadi philosophers misunderstand this description of Srimad-Bhagavatam
- The explanation of Sankhya philosophy is described in detail in the sense that the virat-purusa, or the universal form of the Supreme Personality of Godhead, is the original source of all the various sense organs and their presiding deities
- The face of Lord Visnu as described in this verse (SB 4.7.20) appears like a lotus flower with bees humming over it
- The fall of the neophyte devotee from the path of Krsna consciousness down to material life is described in Srimad-Bhagavatam (SB 1.5.17) by Narada Muni
- The feeling of such separation (living beings and Krsna) cannot be described, but it can simply be imagined by devotees only
- The first chapter (of the Second Canto of Srimad-Bhagavatam) describes the glories of chanting, and it hints at the process by which the neophyte devotees may perform meditation on the universal form of the Lord
- The first nine categories, described in the first nine cantos of SB, from creation to liberation - including the purusa-avataras, the incarnations, the marginal energy, or living entities, and the external energy, or material world - are all asrita
- The fishes in the water, they touch with the wings. Their wings are so perfect that three miles off, another big fish is coming to eat them, they can understand by the wings. Immediately they take protection. These are all described in the Bhagavata
- The form of the Lord is described herein (SB 4.8.45). The Lord's face is perpetually very beautiful and pleasing in attitude. To the devotees who see Him, He appears never to be displeased, and He is always prepared to award benedictions to them
- The form of the Supreme Personality of Godhead that does not depend on other forms is called the svayam-rupa, the original form. This form is also described in Srimad-Bhagavatam: krsnas tu bhagavan svayam - 1.3.28
- The four internal senses, or subtle senses, described herein (in SB 3.26.14) are defined by different characteristics
- The four Kumaras are described herein (in SB 4.22.2) as siddhesvaran, which means "masters of all mystic power." One who has attained perfection in yoga practice immediately becomes master of the eight mystic perfections
- The four principal divisions of society - brahmana, ksatriya, vaisya and sudra - have been defined, and now there is a description of the antyaja, the mixed classes. Among the mixed classes, there are two divisions - pratilomaja and anulomaja
- The four principles to be followed by women described as chaste
- The four sages Sanaka, Sanatana, Sanandana and Sanat-kumara also became attracted by the features of the Lord and the transcendental aroma of the dust of His lotus feet, as already described in verse 43 - SB 3.15.43
- The four sages Sanat-kumara, Sanatana, Sanandana & Sanaka are described as actually sincere devotees. Although they had heard from their father, Brahma, about the personal feature of the Lord, only the impersonal feature - Brahman - was revealed to them
- The four yuga-avataras are also described in Srimad-Bhagavatam. In the Satya-yuga, the incarnation of God is white; in the Treta-yuga He is red; in the Dvapara-yuga, He is blackish; and in the Kali-yuga He is also blackish
- The gate on the northern side and the gate on the southern side represent the two ears, and the two gates facing the western side represent the rectum and the genitals. All the doors and gates are described below
- The goddess of fortune, Laksmi, is described in this (SB 8.8.14) verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune
- The goodness of the great sage Narada Muni is described herewith (SB 6.5.22). He always chants about the pastimes of the Lord and delivers the fallen souls back to Godhead
- The Gopinatha Deity is Krsna as master and proprietor of the gopis. He attracted all the gopis, or cowherd girls, by the sound of His flute, and when they came, He danced with them. These activities are all described in the Tenth Canto of SB
- The gopis always thought of the Lord's lotus feet when He was walking in the pasturing grounds, and, as described in the previous verse (of SB 10.2.37), simply by thinking of the Lord's lotus feet, the gopis were fully absorbed in transcendence
- The gopis felt separation from Krsna before the rasa dance, as mentioned in Srimad-Bhagavatam, and the Gita-govinda expresses such feelings. There are many commentaries on the Gita-govinda by many Vaisnavas
- The great sage Maitreya continued: In this way the reciters who were glorifying Maharaja Prthu readily described his qualities and chivalrous activities. At the end, Maharaja Prthu offered them various presentations with all due respect
- The great sage Maitreya continued: My dear King Vidura, Sri Narada Muni, the son of Lord Brahma, thus described all these relationships with the Supreme Personality of Godhead to the Pracetas. Afterward, he returned to Brahmaloka
- The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahma. Now he attempts to give some idea of the time of the unlimited Personality of Godhead
- The great sage Maitreya Muni is described here (SB 3.5.17) as bhagavan because he surpassed all ordinary human beings in learning and experience. Thus his selection of the greatest welfare service for the world is considered authoritative
- The great sage Sukadeva Gosvami said: Hereafter I shall describe the dimensions, characteristics and forms of the six islands beginning with the island of Plaksa
- The great saint Jada Bharata described both the miserable condition and the means to get out. The only way out of it is association with devotees, and this association is very easy
- The great saint Sankaracarya has described the breasts of women, especially young women, as nothing but a combination of muscles and blood
- The great scripture Srimad-Bhagavatam, compiled by Maha-muni Vyasadeva from four original verses, describes the most elevated and kindhearted devotees and completely rejects the cheating ways of materially motivated religiosity
- The great transcendentalists thus describe the activities of the Supreme Personality of Godhead, but the pure devotees deserve to see more glorious things in transcendence, beyond these features
- The highest perfectional brahmana is the Vaisnava. A Vaisnava who knows the science of the Absolute Truth but is not able to preach such knowledge to others is described as being in the lower stage
- The highest type of religious system is described in Srimad-Bhagavatam (SB 1.2.6) thus: sa vai pumsam paro dharmo yato bhaktir adhoksaje
- The history of Bali Maharaja and his charity to Vamanadeva is described in the Eighth Canto of Srimad-Bhagavatam
- The history of delivering the leader of the elephants, whose leg was attacked in the river by the superior strength of a crocodile, is described in the Eighth Canto of Srimad-Bhagavatam
- The history of Prahlada Maharaja's activities is described in the Seventh Canto of Srimad-Bhagavatam
- The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahuti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife
- The impersonal and personal conceptions of the Lord are existing simultaneously, and this fact is clearly described both in the Bhagavad-gita and in the Srimad-Bhagavatam, and also in other Vedic scriptures
- The impersonal Brahman, which is the effulgence of the Lord, is described in this verse - SB 6.16.21
- The individual living entities, being parts and parcels of the Lord, are sometimes described as atma, qualitatively one in spiritual constitution
- The inhabitants in Vaikunthaloka are all personalities with spiritual bodily features not to be found in the material world. We can find the descriptions in the revealed scriptures like Srimad-Bhagavatam
- The inhabitants of the Vaikuntha planets are described as having a glowing sky-bluish complexion. Their eyes resemble lotus flowers, their dress is of yellowish color, and their bodily features very attractive
- The instances described by Arjuna during his friendly dealings with Lord Sri Krsna are instructive for all who may be convinced by the lessons that one can achieve all favors simply by pleasing the Supreme Lord Sri Krsna
- The instruction described in this verse cannot be applied to Maharaja Yudhisthira or his brothers and mother. It was meant for persons like Dhrtarastra, for whom Vidura came especially to impart lessons
- The instructions of BG and the descriptions of SB are so pleasing that almost anyone suffering from the threefold miseries of material existence will desire to hear the glories of the Lord from these books and thus benefit on the path of liberation
- The instructions of Lord Kapila to His mother Devahuti are fully described in the Third Canto (Chapters 25-32) of the Srimad-Bhagavatam, and anyone who follows the instructions can achieve the same liberation obtained by Devahuti
- The intimate relationship between Krsna and the inhabitants of Vrndavana is especially to be noted. That relationship is described in this verse (SB 9.24.65) by the words nityotsavam na tatrpur drsibhih pibantyah
- The jnanis and yogis, who are not attached to the lotus feet of the Lord, simply struggle against the waves of desire. They are described in this verse (SB 4.22.39) as rikta-matayah, which means "devoid of devotional service
- The King (Agnidhra) protected the citizens the way a father protects his begotten children. How he ruled the citizens is also described here (in SB 5.2.1)- dharmaveksamanah, strictly according to religious principles
- The King asked Sukadeva Gosvami: Where and when did the meeting and discussion take place between Saint Vidura and His Grace Maitreya Muni? Kindly oblige, my lord, and describe this to us
- The kingdom of God, or the atmosphere of the Vaikuntha nature, which is called the tripad-vibhuti, is three times bigger than the material universes and is described here, as also in the Bhagavad-gita, in a nutshell
- The Kumaras are described herein (in SB 4.22.6) as the elder brothers of Lord Siva. When the Kumaras were born out of the body of Lord Brahma, they were requested to get married and increase the population
- The last phase of the pastimes of Lord Krsna is described in Srimad-Bhagavatam as mausala-lila. This includes the mystery of Krsna's disappearance from this material world. In that pastime the Lord played the part of being killed by a hunter
- The learned brahmana's description indicates different types of births, for one lies down according to one's body. Sometimes one takes birth as an animal and sometimes as a king
- The living entities are described as parts and parcels of the Lord because He is the life and soul of all living entities, being situated within their hearts as the antaryami, as enunciated by the philosophy of inconceivable oneness and difference
- The living entity is never described as purusa, the Supreme Person; therefore to identify the living entity with the Supreme Lord is simply ignorance
- The living entity is responsible for his conditional life in the material world, and therefore he is described as prabhu ("the master"). If he likes he can come to this material world, and if he likes he can return home, back to Godhead
- The Lord (Krsna) described the characteristics of confidential devotees - Śrīmad-Bhāgavatam - SB 11.29.34
- The Lord gives the living entity a particular type of mechanical body, and the living entity must work with it according to the law of fruitive activities. Fruitive activities are described in this verse (SB 5.17.24): karma-pamanim mayam
- The Lord is described (in SB 5.14.43) as Uttamasloka. Uttama means "the best," and sloka means "reputation." Lord Krsna is full in six opulences, one of which is reputation
- The Lord is described as go-brahmana-hitaya because His incarnation is only for the protection of the cows & brahmanas. Unfortunately, because in Kali-yuga there is no protection of the cows and brahminical culture, everything is in a precarious position
- The Lord is described as mukti-pati, which means "one under whose lotus feet there are all kinds of mukti." There are five kinds of mukti - sayujya, sarupya, salokya, samipya and sarsti
- The Lord is described here (in SB 3.29.5) as yoga-bhaskara, the sun of the system of all yoga. Devahuti has already requested her glorious son (Kapiladeva) to describe bhakti-yoga, and the Lord has described bhakti-yoga as the ultimate yoga system
- The Lord is described here (in SB 3.5.26) as viryavan, or the greatest potent being, because He impregnates material nature with innumerable living entities who are conditioned from time immemorial
- The Lord is described here (in SB 8.3.10) as atma-pradipa. The Lord is like the sun, which illuminates everything and cannot be illuminated by anyone
- The Lord is described here as omnipotent by three energies (tri-sakti-dhrk). So primarily His three energies are internal, marginal and external
- The Lord is described here as tri-pat, which means that He is the enjoyer of three kinds of sacrifices. In Bhagavad-gita the Lord confirms that He is the beneficiary and enjoyer of all sacrifices, penances and austerities
- The Lord is described herein (in SB 4.8.23) as lotus eyed - padma-palasa-locanat
- The Lord is described herein as mahidhrah, which means either a "big mountain" or the "sustainer of the earth."
- The Lord is described herewith (SB 4.12.6) as bhava-cchidam, one who can give deliverance from the entanglement of material existence
- The Lord is described in this verse (SB 8.3.13) as atma-mula, the original source of everything. He is the seed of all existences (bijam mam sarva-bhutanam) - BG 7.10
- The Lord is eternal, the Lord's servitor is eternal, and the Lord's abode is also eternal. They are all described here as sanatana, or eternal
- The Lord is further described as having the mark of Srivatsa, or the sitting place of the goddess of fortune, and His bodily hue is deep bluish
- The Lord is herein (SB 4.30.21) described as purusartha-bhajanam (the bestower of the ultimate goal of life). Whatever success we want in life can be attained by the mercy of the Lord
- The Lord is sometimes described as siva-virinci-nutam, which means that Lord Siva and Lord Brahma also offer their respectful obeisances unto the lotus feet of the Supreme Personality of Godhead, Narayana
- The Lord of the living entities is the Supreme Personality of Godhead, Visnu. In the Srimad-Bhagavatam (2.4.20) also Srila Sukadeva Gosvami describes the Lord as pati in so many ways. BG 1972 purports
- The Lord's appearance is described here (in SB 3.28.13) as padma-garbharuneksanam. His eyes resemble the inside of a lotus flower, and in His four hands He holds the four symbols: conchshell, discus, mace and lotus
- The Lord's lotus feet are described here (in SB 4.21.33) as kama-dughanghri-pankajam because they have all power to fulfill the desires of everyone
- The Lord’s transcendental form, which is eternally blissful and full of knowledge, is unknown to Mayavadi philosophers. Although the term “Bhagavan” is explicitly described in Srimad-Bhagavatam, they cannot understand it
- The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti
- The mahatma is always engaged in different activities of devotional service, as described in the Srimad-Bhagavatam, hearing and chanting about Visnu, not a demigod or human being. BG 1972 purports
- The maintenance of slaughterhouses for the satisfaction of the tongue and the killing of animals unnecessarily should never be sanctioned by a government. As described in a previous verse, cows and other animals should be given sufficient grass to eat
- The Manus and the sages and demigods are further described in the following eleven verses - SB 8.1.20-30
- The material conditions are described in this verse (SB 4.26.8) as guna-pravaha, the flowing of the three modes of material nature
- The material elements are also described (SB 4.29.23-25) as bhinna, or separated energy. When the internal or superior energy comes in contact with the external energy, it is subjected to so many tribulations
- The material world is only one fourth of the SP of Godhead's creation, but it is unlimited and impossible for anyone to know or describe, even with the qualification of a life as long as that of Brahma, who lives for millions and millions of years
- The materialistic way of life is described herein (SB 2.1.1) in a nutshell, and how foolishly men waste the boon of human life is described as follows
- The measurement of the localized Personality of Godhead is estimated to expand from the ring finger to the end of the thumb, more or less eight inches. The form of the Lord described in this verse (2.2.8) with distribution of different symbols
- The method of Krsna consciousness described in the Srimad-Bhagavatam, yad isvare bhagavati yatha yair anjasa ratih, this can give you the wiping-out method. If you come to Krsna consciousness, then the seed of material existence will be completely stopped
- The method of worshiping the individual soul is described here as either giving charitable gifts or behaving in a friendly manner, free from any separatist outlook
- The mind cannot catch You by speculation, and words fail to describe You. You are the supreme master of everyone, and therefore You are worshipable for everyone. We offer our respectful obeisances unto You
- The mind is described here (SB 5.11.7) as para-avara, para means transcendental, and avara means material. When the mind is engaged in the Lord's service (sa vai manah krsna-padaravindayoh (SB 9.4.18)), it is called para, transcendental
- The mind is the center of all activities and is described here (SB 4.29.7) as brhad-bala, very powerful. To get out of the clutches of maya, material existence, one has to control his mind
- The modern activities of human society are described in Srimad-Bhagavatam as the activities of go-khara, cows and asses (sa eva go-kharah) - SB 10.84.13
- The mouth is here (SB 4.25.49) described as the chief or the most important gate. The mouth is a very important entrance because one has two functions to conduct with the mouth. One function is eating, and the other is speaking
- The nature of a woman, as personally described by Urvasi, is to establish false friendship with someone and then seek new male companions, one after another, even if this means giving up the company of a sincere well-wisher
- The offenses (to the holy names) are described as follows: (a) to blaspheme a devotee, especially a devotee engaged in broadcasting the glories of the holy name
- The opulences of the universal form of the Lord are described herein (SB 2.6.1). It is said that His mouth is the generating center of all kinds of voices, and its controlling deity is the fire demigod
- The Paramatma is always distinguished from the embodied soul as well as the material world. Therefore He has been described as para. That para, or Supreme Personality of Godhead, is eka, meaning "one."
- The pastimes of the Lord in different features can only be estimated partly by the great learned devotees. So Srila Suta Gosvami has rightly taken this position in describing the pastimes of the Lord as far as he has realized
- The people in this age are described as mandah sumanda-matayah. Generally they have no spiritual culture, and therefore they are very fallen. Due to this, they will accept any religious system
- The people of this age are described as mandah sumanda-matayo manda-bhagya hy upadrutah. In other words, they are extremely bad and slow to understand the opulence of the Supreme Personality of Godhead
- The people of this age have been described as sumanda-matayah because their conceptions are so crippled that they accept a bluffer who produces a little gold to be God
- The person I have described as unknown is the SPG, the master and eternal friend of the living entity. Since the living entities cannot realize the SPG by material names, activities or qualities, He remains everlastingly unknown to the conditioned soul
- The personal plenary expansions are visnu-tattvas, and the separated expansions are living entities. Since the living entities are very small, they are sometimes described as the marginal energy of the Lord
- The personal qualities of Dhruva Maharaja described herein (SB 4.12.12) are the exemplary qualities of a saintly king
- The Personality of Godhead is described herein (SB 3.5.23) as the master of all other living entities. He is like the sun disc, and the living entities are like the molecules of the sun's rays
- The Personality of Godhead is He who is described as the Absolute Whole in the Vedas, Bhagavatam, Upanisads and other transcendental literatures. No one is equal to Him
- The Personality of Godhead, Kapila, continued: My dear mother, now I shall describe unto you the different categories of the Absolute Truth, knowing which any person can be released from the influence of the modes of material nature
- The philosophy of monism, explained very clearly, adjusts itself to the fact that the supreme source of all energy is the Supreme Personality, Krsna. This is described very clearly. It is also stated how the impersonal feature of Krsna can be understood
- The picture of a proper human civilization is indirectly described here (in SB 7.2.12). In a perfect human civilization there must be a class of men fully trained as perfect brahmanas
- The places for giving charity or performing ritualistic ceremonies have been described in verses SB 7.14.30-33, beginning with saramsi puskaradini ksetrany arhasritany uta. Now, to whom everything must be given is decided in this verse
- The pleasing appearance of the Supreme Personality of Godhead's bodily features, His limbs and His dress are described. The sankhya-sastra denies the existence of the Lord's transcendental form
- The politicians' peace conferences cannot bring about peace in society. It can only be done by hearing the subject matter described in the Srimad-Bhagavatam about the Supreme Personality of Godhead Sri Krsna
- The precarious condition of a householder's life is described herein (SB 5.13.18). A householder's life is full of misery, and the only attraction is sex with the wife who kicks him during sexual intercourse, just as the she-ass does her mate
- The precarious condition of the living entity within the womb of his mother is described here - in SB 3.31.17
- The previous verses (previous to SB 6.16.25) described the Brahman and Paramatma features of the Absolute Truth. Now this prayer is offered in bhakti-yoga to the Absolute Supreme Person
- The principles of religion by which one can actually understand the Supreme Personality of Godhead are called bhagavata-dharma. In this narration, therefore, which deals with these principles, actual transcendence is properly described
- The process for receiving the favor of the Supreme Personality of Godhead is described here (in SB 10.12.39). Yat-pada-pankaja-palasa-vilasa-bhaktya (SB 4.22.39). Simply by thinking of Krsna, one can attain Him very easily
- The process of advancing in Krsna consciousness and devotional service is described here - in SB 3.25.25
- The process of religion described in Srimad-Bhagavatam, however, is able to give its followers permanent relief from the threefold miseries
- The process of yoga is very clearly described in this verse of Srimad-Bhagavatam (SB 3.19.28). It is said here that the ultimate end of the yogis and mystics who perform meditation is to get rid of this material body
- The process that treats this (material) disease is called bhagavata-dharma, or sanatana-dharma - real religion. This is described in the pages of Srimad-Bhagavatam
- The process, as described in many ways, is one of hearing and chanting (srnvatam sva-kathah krsnah punya-sravana-kirtanah) - SB 1.2.17
- The pure devotees of the Lord are described here as vipascita, or the learned who are in the knowledge of the Lord perfectly
- The purpose of elaborately describing the influence of time is to detach the conditioned soul from his material activities, which are considered to be simply a waste of time
- The purpose of the material creation by Brahma is described here (in SB 3.13.11). Every human being should beget nice children in the womb of his wife, as a sacrifice for the purpose of worshiping the Supreme Personality of Godhead in devotional service
- The qualifications for brahmanas are described in the scriptures, in Srimad-Bhagavatam, Bhagavad-gita and all other Vedic literatures. Brahmana is not a hereditary title or position
- The qualifications of a bona fide disciple are described in Srimad-Bhagavatam (11.10.6) as follows...
- The queen of Puranjana is described herein (SB 4.29.17) as intelligence itself
- The queens of Krsna are described as permanently youthful and beautiful. Although Krsna had grandchildren and great-grandchildren, neither Krsna nor His queens looked older than sixteen or twenty years of age
- The questions regarding creation, maintenance & destruction, which are mentioned in many parts of the SB, are in relation to different millenniums (kalpas), and they are differently described by different authorities when questioned by different students
- The reflection of the tree on the water appears to hang down from its upward roots. The tree of creation described here is only a shadow of the reality which is Parabrahman, Visnu
- The residents and the form of living in Vaikuntha are described in this verse (SB 3.15.14). The residents are all like the Supreme Personality of Godhead Narayana
- The result of gaining all these advantages (of having good looking bodies) is that they have simply taken to hog worship. Such hog worship was anticipated long, long ago and was described in Srimad-Bhagavatam, which was compiled at least 5,000 years ago
- The rivers are figuratively described as wives of the oceans and seas because they glide down to the oceans and seas as tributaries, like the wives attached to their husbands
- The Russians are unaware that in the Srimad-Bhagavatam the socialist philosophy is most perfectly described
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Bhismadeva's prayers and thereafter the Lord's departure for Dvaraka were discussed
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like his (Drona's) punishment by Arjuna and Queen Kuntidevi's prayers were narrated
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Krsna's arrival at Dvaraka and residing with the sixteen thousand queens were narrated
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like the Pandavas' visit to the place where Bhismadeva was lying were narrated
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like the release of the brahmastra by the son of Drona were narrated
- The sages were absorbed in hearing such (about Krsna) descriptions, but now they wanted to turn to the original topic, and thus the inquiry was made by Saunaka Rsi. So the subject of the release of the brahmastra weapon by Asvatthama is renewed
- The sages, therefore, inquired of the absolute good, which is the ultimate good for the people. The condemned state of affairs of the people of this age is described as follows
- The same principle (everyone is a servant of Krsna) is described here - in SB 3.28.21
- The science of God describes the incarnations of the Personality of Godhead and His different activities together with the activities of His great devotees
- The science of satisfying the Supreme Lord can be learned as described here (in SB 7.14.2): saksad upasita maha-munin. The word maha-munin refers to great saintly persons or devotees
- The senses have been described as friends
- The serious student of the rasa should receive the message of Bhagavatam in the chain of disciplic succession from Srila Sukadeva Gosvami, who describes the Bhagavatam from its very beginning and not whimsically to satisfy the mundaner
- The Seventeenth Chapter (of the fifth canto of Srimad-Bhagavatam) describes the origin of the Ganges River and how it flows in and around Ilavrta-varsa
- The significance of meditation is described here (SB 3.21.7). Kardama Muni practiced mystic yoga meditation for ten thousand years just to please the Supreme Personality of Godhead, Hari
- The simple process of self-realization for every living entity is described here (in SB 3.21.31). The first principle to be understood is that this world is a product of the supreme will
- The sitting posture described here (in SB 4.6.38) is called virasana according to the system of astanga-yoga performances
- The sitting posture described herein (in SB 4.23.14) is called muktasana
- The six Gosvamis are described in this way: dhiradhira jana-priyau. They were popular with both the gentle and the ruffians. A Vaisnava must be equal to everyone, regardless of one's position
- The sky creation means the air creation also, the reception of the sound. So in this way it is all described in the Srimad-Bhagavatam very nicely, how creation took place
- The snake is described (in SB 4.25.35) as living and eating air to keep the body fit for life
- The so-called law of gravitation which sustains the planets is described herein (SB 3.13.42) as the potency of God. This potency is invested by God in the way that an expert sacrificial brahmana puts fire in the arani wood by the potency of Vedic mantras
- The so-called yogis who concentrate their mind or meditate upon the impersonal or void are described here - SB 3.15.46
- The son of Mahinara will be Dandapani, and his son will be Nimi, from whom King Ksemaka will be born. I have now described to you the moon-god's dynasty, which is the source of brahmanas and ksatriyas and is worshiped by demigods and great saints
- The son of Sankrti was the powerful and expert fighter named Jaya. These kings were the members of the Ksatravrddha dynasty. Now let me describe to you the dynasty of Nahusa
- The son of Srutasrava was Sisupala, whose birth has already been described (in the Seventh Canto of Srimad-Bhagavatam). Vasudeva's brother named Devabhaga had two sons born of his wife, Kamsa. These two sons were Citraketu and Brhadbala
- The son of Vyasadeva, Srila Sukadeva Gosvami, was a highly learned sage and was able to describe things in a poetic manner
- The soul is sometimes described as purusa because whether one is dressed as a man or a woman, one is inclined to enjoy this material world. One who has this spirit of enjoyment is described as purusa
- The special significance of Krsna's bearing a flute in His hands in Vrajabhumi, Vrndavana, is described as madhuri... virajate
- The spiritual energy is described here as superior energy, and the material energy is described here as inferior energy. So those who are expert devotees of God, they can utilize inferior energy for the purpose of superior energy
- The Srimad-Bhagavatam describes how the universal form took place, and everything is emanating from Him. Also Krsna is the origin of Paramatma, the Supersoul
- The Srimad-Bhagavatam describes the original source of the creation, and this should be the actual subject matter of our research work
- The standing up of hair on the body resulting from jubilation is described in the Tenth Canto, 30th Chapter, 9th verse of Srimad-Bhagavatam in connection with the gopis engaged in the rasa dance
- The story of how the Gandharva had become a crocodile will be described later. The curse by which the Gandharva took this position was actually a blessing, not a curse
- The story of the fall of Jaya and Vijaya from the Vaikuntha planets to the material world is described in the Seventh Canto of Srimad-Bhagavatam
- The success of the yoga process is very nicely described here
- The Supreme Lord Krsna is described herein (SB 1.11.4-5) as atmarama. He is self-sufficient, and there is no need for Him to seek happiness from anything beyond Himself
- The Supreme Lord, by His different energies, namely the internal and external, is within everything in the manifested cosmos, and at the same time He is outside of everything, situated in the kingdom of God (Vaikunthaloka) as described before
- The Supreme Person is described herein (SB 4.21.38) as brahmanya-deva. Brahmanya refers to the brahmanas, the Vaisnavas or the brahminical culture, and deva means "worshipable Lord."
- The Supreme Personality of Godhead is also described herein (SB 4.30.24) as vasudevaya krsnaya
- The Supreme Personality of Godhead is described as being without beginning. He is purusa, the Supreme Spirit
- The Supreme Personality of Godhead is described as uttamasloka because He is famous for His glorious activities
- The Supreme Personality of Godhead is described as Uttamasloka, "He who is worshiped by the best of selected Sanskrit verses," and His devotees such as Bali Maharaja are also worshiped by punya-sloka, verses that increase one's piety
- The Supreme Personality of Godhead is described here (in SB 3.26.3). He is not a temporary person, nor does He have a beginning. He is without a cause, and He is the cause of all causes. parah means "transcendental," "beyond the creative energy
- The Supreme Personality of Godhead is described here as the reservoir of all goodness and all pleasure. Unless one is situated in the mode of goodness, there is no real pleasure
- The Supreme Personality of Godhead is described herein (SB 8.3.15) as the wonderful cause
- The Supreme Personality of Godhead is here (in SB 3.32.18) described as hari-medhah, or "He who can deliver one from the cycle of birth and death."
- The Supreme Personality of Godhead is one without a second. He is above everyone. No one is equal to Him, nor is anyone greater than Him. Therefore He is described here as visva-guru
- The Supreme Personality of Godhead, Krsna, is described as sac-cid-ananda-vigraha (BS 5.1), the body of eternity, transcendental bliss and full knowledge. Now in this verse He is more fully described
- The symptoms of those who are satiated with lusty desires are described in this verse - SB 9.19.15
- The system of bhakti-yoga described by Queen Suniti to her son is the standard way of God realization. Everyone can continue in his constitutional occupational duties and at the same time keep the Supreme Personality of Godhead within his heart
- The ten kinds of air are described as follows: Subtler than these five airs (prana, apana, samana, udana, and vyana), there are others also. That which facilitates the opening of the eyes, mouth, etc., is called naga air
- The ten kinds of air are described as follows: The air which adjusts the foodstuff within the stomach and which sometimes sounds as belching is called samana
- The ten kinds of air are described as follows: The air which helps relaxation by opening the mouth wide (in yawning) is called devadatta air, and the air which helps sustenance is called dhananjaya air
- The ten kinds of air are described as follows: The air which increases appetite is called krkara air. The air which helps contraction is called kurma air
- The ten kinds of air are described as follows: The air which passes through the throat and the stoppage of which constitutes suffocation is called the udana air
- The ten kinds of air are described as follows: The main air passing through the nose in breathing is called prana. The air which passes through the rectum as evacuated bodily air is called apana
- The Third Canto has already described how Kardama Muni begot nine daughters in Devahuti and how all the daughters were later handed over to great sages like Marici, Atri and Vasistha
- The three destinations are meant for persons who are under the control of the three modes of material nature. These destinations are sometimes described as the awakened, dreaming and unconscious stages
- The three different forms of Maha-visnu - namely Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, who are the origin of creation and maintenance - are gradually being described - in SB 7.9.33
- The three qualities are described as three flags. By a flag, one can come to know who the owner of the chariot is; similarly, by the influence of the three qualities of material nature, one can easily know the direction in which the chariot is moving
- The tongue is described here as the instrument for acquiring knowledge of taste. Because taste is a product of water, there is always saliva on the tongue
- The twenty-four elements already described plus the time factor make twenty-five. According to some learned philosophers, the Supersoul is included to make a total of twenty-six elements
- The two different boar incarnations described are the one Supreme Personality of Godhead
- The two types of fever described in this verse (SB 4.29.23-25) can be explained in contemporary language as pneumonia and typhoid. When there is an extreme fever in the body, there is typhoid and pneumonia, and they are described as Prajvara
- The universal situation is described herein (SB 8.20.23) in regard to the complete constitution of the Lord's gigantic universal form
- The variegatedness of the Vaikuntha planets is described in relation to God's transcendental pastimes. But instead of trying to understand the spiritual abode and God's spiritual activities, people are more interested in politics & economic developments
- The very first aphorism (janmady asya (SB 1.1.1)) describes the Supreme Brahman as He from whom everything emanates. Everything is maintained by Him, and everything is dissolved in Him
- The vital force carried by the air is described as the pratihara, or the bodyguard. Without the vital force one cannot live for a moment. Indeed, all the senses are working under the protection of the vital force
- The vivid descriptions of the subtle and gross bodies in this chapter (SB 4.29) are most scientific, and because they are given by the great sage Narada, they are authoritative
- The water of Bindu-sarovara is described here (in SB 3.21.38-39) as sivamrta jala. Siva means "curing." Anyone who drinks the water of Bindu-sarovara is cured of all material diseases
- The ways of acquiring knowledge are described metaphorically - in SB 4.25.22
- The wonder of an atmosphere surcharged with devotional service to the Lord is briefly described herein (SB 1.5.23) by Sri Narada Muni. He was the son of the most insignificant parentage. He was not properly educated
- The word bhuja-lata-upagudha, meaning "being embraced by beautiful arms which are compared to creepers," describes the way the conditioned soul is bound within this material world. The products of sex life - sons and daughters - certainly follow
- The word mat-parah is most significant in this connection (BG 2.61). How one can become a mat-parah is described in the life of Maharaja Ambarisa. BG 1972 purports
- The word mayamayam, describing the Lord's form, should not be taken to mean illusion. Rather, the Lord's form is factual, and seeing this form is the result of perfect knowledge
- The word sahasrasirsa refers to the Personality of Godhead known as Garbhodakasayi Visnu. Although the Lord appeared as Ksirodakasayi Visnu, He has been described here as Sahasrasirsa Visnu because He is nondifferent from Garbhodakasayi Visnu
- The word tirtha-padiya indicates devotees of Lord Visnu, or Vaisnavas. As far as brahmanas are concerned, the mode of reception has been already described. Now, in this verse (SB 4.22.11), special stress is being given to the Vaisnavas
- The word uraga indicates that there are planets of enormous serpents. Such a description of the various planets of the universe may challenge modern scientists who think that all planets but this earth are vacant
- The words manunam adyam are significant here because they mean a philosopher, or one who is thoughtful and can think very nicely. Such a man is called manu. Lord Siva is described in this verse (SB 4.6.39) as the chief of all thinkers
- The words nrlokam ramayam asa murtya sarvanga-ramyaya (in SB 9.24.63-64) are significant. Krsna is the original form. Bhagavan, the Supreme Personality of Godhead, is therefore described here by the word murtya. The word murti means - form
- The words sarvatra tad-iksanam describe the highest perfection of devotional service, in which one sees everything with reference to Govinda's activities. The highly elevated devotee never sees anything unrelated to Govinda
- The worms have been described here (in SB 3.31.10) as sodara. Sodara means born of the same mother
- The yoga system, as described in Srimad-Bhagavatam and Bhagavad-gita or as recommended in the Patanjali yoga process, is different from the nowadays practiced hatha-yoga as it is generally understood in the Western countries
- There are also instances of pralaya in distress. One such example is described in the Tenth Canto, 39th Chapter, 14th verse of Srimad-Bhagavatam, where Sukadeva Gosvami tells King Pariksit
- There are authoritative descriptions in the Brahma-samhita, Srimad-Bhagavatam, Bhagavad-gita and many of the puranas of the Lord's body, His weapons and all other paraphernalia
- There are different stages or phases of understanding. That is described in the Srimad-Bhagavatam. The Absolute Truth is that. It is one, but it is realized into different phases: as Brahman, as Paramatma and as Bhagavan
- There are different types of great personalities - some are positive great personalities, some comparative and some superlative - but King Prthu exceeded all of them. He is therefore described here (SB 4.21.7) as mahattamah, greater than the greatest
- There are different varieties of living entities on different planets, and they all derive their eatables from their planets in different forms. On the basis of these descriptions, how can one assume that there is no living entity on the moon
- There are full literatures describing the activities of the Lord, especially Bhagavad-gita, Brahma-samhita and Srimad-Bhagavatam
- There are innumerable universes beyond the one in which we are put, and all these material universes cover only an insignificant portion of the spiritual sky, which is described above as sanatana Brahmaloka
- There are machines for washing dishes, cleansing the floor, shaving, clipping hair - today everything is done by machine. All these facilities are described in this verse (SB 4.27.14) as sarva-kama-vinirmitam
- There are many enemies of the living entities, and these are all described (in SB 4.29.23-25) to point out how miserable this material existence is
- There are many examples like Prthu Maharaja, and the history of his regency on this planet is elaborately described in Srimad-Bhagavatam
- There are many other Vedic performances which are not described here (in SB 3.33.7). All such Vedic rituals have been already performed by the chanters of the holy name
- There are many stories and incidents in Srimad-Bhagavatam that are described figuratively. Such allegorical descriptions may not be understood by unintelligent men; therefore it is the duty of the student to approach a bona fide spiritual master
- There are other transcendental qualities of Krsna which are described by Siva to Parvati in the Padma Purana & in the First Canto of Srimad-Bhagavatam, in connection with a conversation between the demigod of the earth and the King of religion, Yamaraj
- There are saktyavesa-avataras, guna-avataras and svayam-avataras, and these are all described in Srimad-Bhagavatam. All these avataras, or incarnations, are svacchandatma, free from care and anxiety
- There are three kinds of miserable conditions of life, bhutatma-hetav ah. The cause... They are caused by three principles: adhyatmika, adhibhautika, adhidaivika. Daiva-bhutatma-hetavah. These are all described in the Srimad-Bhagavatam
- There are two kinds of burdens. There is the burden of the beast and the burden of love. The burden of the beast is unbearable, but the burden of love is a source of pleasure. Srila Visvanatha Cakravarti describes the burden of love very practically
- There is a story in this connection (be very much eager to see God). It is very instructive; try to hear. One professional reciter was reciting about Bhagavata, and he was describing that Krsna, being very highly decorated with all jewels
- There is no birth, death, old age and disease. That eternal land is full of transcendental enjoyment and full of beauty and bliss. This very fact is also corroborated in this verse of SB (2.6.18) and the transcendental nature is described as amrta
- There is no difference between the instruction of Lord Jesus Christ and Bhagavata, but Bhagavata is very elaborately described, and Lord Jesus Christ gave you in nutshell
- There is no need of separately worshiping either the visnu-tattva or jiva-tattva. If one concentrates upon Krsna, one worships everyone. Therefore, because mother Devaki gave birth to Krsna, she is described here (in SB 10.1.56) as sarva-devata
- There is ordinarily no need for Narada Muni to stay in one place for more than the time he requires to preach. Since by his own free will he is already traveling all over the universe, the curse of Kalakanya is described as fortunate
- There is the following nice statement in the Third Canto, 15th Chapter, 25th verse, of Srimad-Bhagavatam describing a devotee who achieves perfection by regularly executing devotional service
- Thereafter, Bali Maharaja begot one hundred sons in the womb of Asana. Of these one hundred sons, King Bana was the eldest. The activities of Bali Maharaja, which are very laudable, will be described later (in the Eighth Canto)
- These activities are called suddha-bhakti, pure devotional service. If one renders such pure devotional service, he develops his original love for Krsna in due course of time. In Vedic literatures like the Pancaratras & SB, these symptoms are described
- These apparent contradictions are resolved in the life of a devotee by the grace of the Supreme Lord, and a devotee is never bereft of his position on the path of liberation, which is described in this verse (SB 5.1.5) as sivatamam padavim
- These are described in the Srimad-Bhagavatam to be as numerous as the uncountable waves. So Krsna includes all such expansions, as well as His pure devotees
- These are divided among this planet earth, the luminaries in the sky and the lower planetary systems. You (Sukadeva) have very clearly described these planets and the living entities who live on them
- These are some of the aspects of the analytical study of intelligence as described in both the Patanjali yoga system and the Sankhya philosophy system of Kapiladeva in Srimad-Bhagavatam
- These last three creations (immovable entities, lower species of life and human beings) and the creation of demigods (the tenth creation) are vaikrta creations, which are different from the previously described prakrta (natural) creations
- These particular descriptions of meditation on the smile, laughter, face, lips and teeth all indicate conclusively that God is not impersonal. It is described here (in SB 3.28.33) that one should meditate on the laughter or smiling of Visnu
- These persons are described here (SB 3.15.46) as duratma, which means a person who has a very crooked heart, or a less intelligent person, just opposite to a mahatma, which means one who has a broad heart
- These principles of vaidhi-bhakti are also described in the Srimad-Bhagavatam, Second Canto, 1st Chapter, verse 35, where Sukadeva Gosvami instructs the dying Maharaj Pariksit as to his course of action
- These sannyasis (who do not know the meaning of Narayana) have been described herein (SB 7.15.37) as apatrapah and asattamah - shameless and fallen from spiritual life
- These sannyasis introduce all these sinful activities in the name of serving the poor, and consequently poor animals are cut to pieces and go into the bellies of these sannyasis. As described in the following verses, such sannyasis are pakhandis
- They (demoniac persons) advise that one can satisfy the senses and at the same time, by reciting some mantra and by some practice, can aspire for perfection. Such persons are described here as hata-medhasah, which means those whose brains are spoiled
- They (materialists) are unable to accept the personal feature of the Supreme Lord, He is kind enough to demonstrate the virat feature of His transcendental form, and herein (SB 2.1.38) Srila Sukadeva Gosvami has vividly described this form of the Lord
- They (the inferior demigods) were also coming in planes. The word sva-nilayabhyase indicates that they were passing right near her (Sati's) residential quarters. The dresses and bodily features of the wives of the heavenly denizens are nicely described
- They (the people) are never happy in an overly advertised form of democracy. The result of such a kingless administration is described in the following verses
- They (the servants of Yamaraja) were baffled and disappointed in their attempt to take away a man they considered sinful. Therefore they immediately returned to Yamaraja and described to him everything that had happened
- They are (market literatures) full of subject matter described in decorative language full of mundane similes and metaphorical arrangements. Yet with all that, they do not glorify the Lord
- They are (the forms of worship of the superior) all nicely described in the Second Chapter, but in the Third Chapter further development is prescribed after one has actually reached the stage of Visnu worship
- They are cheating processes in the sense that the basic principle is for economic development, and if it is simply for solving the problem of bread, it is not true religion as described by Srimad Bhagavatam
- They are simply interested in the present body, does not care what is going to happen, and has no knowledge what he was before. There is another place it is described: nunam pramattah kurute vikarma
- They have been described here as pramattah, madmen. He does not know what is the real problem, but he is very busy with the superficial problems
- This (how Krsna displayed His transcendental characteristics) is very vividly described in Srimad-Bhagavatam - specifically, the Tenth Canto - and thus the basis of this book will be the Tenth Canto of Srimad-Bhagavatam
- This (in SB 4.9.33) is a good description of an attempt to transfer a burden from one place to another
- This (SB 1.7.5) is a description of maya’s action upon the conditioned soul
- This (SB 7.9.34) is the description of the cosmic manifestation. The development of the cosmic manifestation is like the fructification of a seed
- This (SB 8.3.22-24) is a summary description of the SP of Godhead's unlimited potency. That supreme one is acting in different phases by manifesting His parts and parcels, which are all simultaneously differently situated by His different potencies
- This (svayam-rupa or original) form is also described in Srimad-Bhagavatam: krsnas tu bhagavan svayam (1.3.28). Krsna is the original form of the Supreme Personality of Godhead
- This (the Bhagavatam describes the symptoms and deeds of the incarnations in general and counts Sri Krsna among them) made Suta Gosvami greatly apprehensive. Therefore he distinguished each incarnation by its specific symptoms
- This (the glorification of the holy name of God) is found in the Sixth Canto of Srimad-Bhagavatam, an epic work by Vyasadeva describing the pastimes of Lord Krsna and elaborating on the philosophy of Krsna consciousness
- This 7th Chapter (SB Canto 6) describes how Brhaspati was offended by the demigods, how he left them and the demigods were defeated, and how the demigods, following the instructions of Brahma, accepted Visvarupa as the priest to perform their sacrifice
- This abode of the Lord, although described in revealed scriptures like the Bhagavad-gita and the Srimad-Bhagavatam, remains only a myth for the less intelligent class of men with a poor fund of knowledge
- This chapter (8th chapter of the 6th canto of the SB) describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Visnu mantra (the Narayana-kavaca shield)
- This chapter (the ninth chapter of the ninth canto of Srimad-Bhagavatam) describes how Sudyumna became a woman and how the dynasty of Vaivasvata Manu was amalgamated with the Soma-vamsa, the dynasty coming from the moon
- This chapter describes the dynasty in which the great and learned scholar Janaka was born. This is the dynasty of Maharaja Nimi, who is said to have been the son of Iksvaku.
- This chapter describes the glories of Bharata-varsa, and it also describes how Lord Ramacandra is being worshiped in the tract of land known as Kimpurusa-varsa
- This chapter describes the planet Rahu, which is 10,000 yojanas (80,000 miles) below the sun, and it also describes Atala and the other lower planetary systems. Rahu is situated below the sun and moon
- This chapter describes why Kaliya entered the River Yamuna after leaving his home, Nagalaya, one of the dvipas, which according to some corresponds to the Fiji Islands
- This description (in SB 10.5.10) of the village women gives a clear example of the contrast between natural life and the artificial life of a condemned society, such as that of the Western countries
- This description of the Kali-yuga is given in the Srimad-Bhagavatam. This is called sastra. This Srimad-Bhagavatam was written five thousand years ago when the Kali-yuga was to begin. Now, what will happen in future, everything is given there
- This external body of Krsna is described in the Srimad-Bhagavatam. There the hills and mountains are described as the bones of the Lord
- This fixed meditation is called samadhi, or trance. A person constantly engaged in the transcendental loving service of the Lord cannot be deviated from meditating on the form of the Lord, as described herein - in SB 4.8.52
- This is the religious ritualistic ceremony known as payo-vrata, by which one may worship the Supreme Personality of Godhead. I (Kasyapa Muni) received this information from Brahma, my grandfather, and now I have described it to you (Aditi) in all details
- This is the summary of this chapter (SB 5.6.19), in which the activities of Lord Rsabhadeva are described
- This material world is described as padam padam yad vipadam (SB 10.14.58), which means that at every step there is danger
- This material world is often described as an ocean of nescience. In such an ocean, everything is agitated. The mind of a great devotee is also like an ocean or a very large lake, but there is no agitation
- This narration describes the characteristics of the great and exalted devotee Prahlada Maharaja, his staunch devotional service, his perfect knowledge, and his perfect detachment from material contamination
- This narration spoken by the great sage Narada is full of the transcendental fame of the Supreme Personality of Godhead. Consequently this narration, when described, certainly sanctifies this material world
- This ninefold process (sravanam, kirtanam, etc.) is described in this verse (SB 4.21.34) as visuddha-vijnana-ghanah, or satisfying the Supreme Personality of Godhead directly by transcendental knowledge concentrated on the form of the Supreme Lord, Visnu
- This nullifying expression (nirvisesanam) is described in four transcendental qualifications, namely unmanifested, transcendental, eternal, and beyond the conception of mind or word
- This process of creation and annihilation described in summary herein (SB 2.10.46) is the regulative principle during the duration of Brahma's one day. It is also the regulative principle in the creation of mahat, in which the material nature is dispersed
- This Sankhya system has been misrepresented by an imposter who is also named Kapila, but that other system of philosophy does not tally with anything described in the Sankhya of Kapila in the Srimad-Bhagavatam
- This state of affairs is described herein (SB 2.3.12) as pratinivrtta-gunormi, and it is possible by atma-prasada, or complete self-satisfaction without any material connection
- This subtle body has been figuratively described as a serpent, or the city's police superintendent. When there is fire everywhere, the police superintendent cannot escape either
- This Twenty-ninth Chapter describes that by too much attachment for women one becomes a woman in the next life
- This universe is fully described in the Fifth Canto of SB. You will see it, where, which planet, where it is situated, what is the dimension, what kind of people live there. Everything is there. Similarly, there are description of the hellish planet
- This unseen guidance (the Supersoul's) is described as fate, and a sensible man can understand that this continues his material bondage in the three modes of nature
- This verse (CC Madhya 19.197) quoted from Srimad-Bhagavatam (SB 10.44.51) describes what happened just after the killing of Kamsa by Krsna and Balarama
- This verse (CC Madhya 19.210), quoted from Srimad-Bhagavatam (SB 10.31.16), describes how the gopis went to the forest for Krsna’s enjoyment in the dead of night. The gopis approached Krsna to enjoy themselves with Him in the rasa dance
- This verse (SB 10.3.7-8) describes the inconceivable potency of the Lord, who appeared like the full moon. Understanding the special significance of the appearance of the SG, one should never regard Him as having taken birth like an ordinary child
- This verse (SB 2.7.26) is especially describing the appearance of Lord Krsna and His immediate expansion, Lord Baladeva. Both Lord Krsna and Lord Baladeva are one Supreme Personality of Godhead
- This verse (SB 4.20.11) describes how one can become liberated from material bondage. The first point is that one must know that the soul is different from his body
- This verse (SB 4.30.39-40) thus describes the activities of those who claim to be Aryans
- This verse (SB 6.10.6) describes two people - one who gives charity and one who begs for it
- This verse (SB 6.16.37) describes the coverings of the universe. The first covering is earth, the second is water, the third is fire, the fourth is air, the fifth is sky, the sixth is the total material energy, and the seventh is the false ego
- This verse (SB 6.7.29) describes the different ways in which one should respect a guru, a father, a brother, a sister, a guest and so on
- This verse (SB 7.13.43) describes how a yogi can become free from material affection. Because of material attraction, a karmi cannot see himself
- This verse (SB 7.7.39) describes how the advocates of economic development are frustrated by the laws of nature. As the previous verse asks, kim visayopapadanaih: what is the actual benefit of so-called economic development
- This verse (SB 8.3.7) describes the qualifications for devotees or persons highly elevated in spiritual consciousness. Devotees are always equal to everyone, seeing no distinction between lower and higher classes. panditah sama-darsinah - BG 5.18
- This verse of Srimad-Bhagavatam (SB 3.15.46) describes persons who are expected to be very expert yogis engaged in meditation but who do not find the Supreme Personality of Godhead seated within the heart
- Those (Sannyasis) who regard the body as Brahman or as Narayana, are described here (SB 7.15.37) as asattamah, the most abominable
- Those who desire to purify their existence must always engage in meditation upon Your lotus feet, as described above. Those who are serious about executing their occupational duties and who want freedom from fear must take to this process of bhakti-yoga
- Those who search after the knowledge of impersonal Brahman or localized Paramatma are certainly accepted as liberated, but due to their imperfect knowledge they are described in Srimad-Bhagavatam as vimukta-maninah
- Those who think that life can exist without the soul have therefore been described here (in SB 10.3.18) as abudhah, foolish rascals
- Those who try to meditate on the form of the Lord are called munis, or less intelligent, whereas those who render actual service to the Lord are called bhakti-yogis. The thought process described below (in SB 3.28) is for the education of the muni
- Three words have been used in this connection to describe the achievement of Devahuti: atmanam, brahma-nirvanam and bhagavantam
- Thus being questioned by Maharaja Yudhisthira, Mahatma Vidura gradually described everything he had personally experienced, except news of the annihilation of the Yadu dynasty
- Thus the parts of the universal body, one after another, are described herein. The knees are the place of birds, and above that are varieties of air. The birds can fly over the mountains, and above the birds are varieties of air
- Time is figuratively described here (in SB 4.27.12) as Candavega. Since time and tide wait for no man, time is herein called Candavega, which means "very swiftly passing away
- To be fully engaged in hearing the transcendental narration described in the text of Srimad-Bhagavatam means to constantly associate with the Supreme Soul, Sri Krsna
- To become God conscious one has to hear about the all-auspicious Lord, as He is described in literature like the Bhagavad-gita and Srimad-Bhagavatam
- To common sense the description in this verse appears to be somewhat contradictory because sometimes the sun has been described as the eyeball and sometimes as the outer space sphere. But there is no room for common sense in the injunctions of the sastras
- To live within this material world, one must face many dangers, as described herein (SB 6.8.18). For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard
- To pacify the mourning Yudhisthira, Narada first of all spoke from the philosophical point of view, and then he began to describe the future movements of his uncle, which he could see by his foreseeing powers, and thus began to describe as follows
- To reach the Satyaloka planetary system described here, one has to be elevated above the sun globe. Killing, therefore, is not always bad
- To support the word adbhutam, meaning "wonderful," the decorations and opulences of the newborn child are fully described - herein SB 10.3.9-10
- Today many scholars defend the science of religion, and they have some conception of the SPG, but religion without practical experience of the Supreme Personality of Godhead is no religion at all. Srimad-Bhagavatam describes this as a form of cheating
- Trance is described to be of two kinds, samprajnata and asamprajnata, or mental speculation and self-realization
- Try to understand the philosophy of Bhagavata. Then gradually, when you are accustomed to understand what is Krsna, then go to the Tenth Canto, wherein Krsna's rasa dance is described
- Two situations are described in this verse (SB 4.7.39). One is the creation, maintenance and annihilation of the material world, and the other is the Lord's own establishment
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- Uddhava Gita: 11 - Lord Krsna's Description of the Varnasrama System
- Uddhava Gita: 12 - Description of Varnasrama-dharma
- Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described here (in SB 6.8.12), and seek His protection
- Unflinching devotional service, as described in these two verses (SB 3.25.39-40), means engaging oneself in full Krsna consciousness, or devotional service, accepting the Supreme Lord as all in all
- Unfortunately, there is no training even in childhood, nor can one give up his family life even at the end. This is the situation with the city of Puranjana, figuratively described in these (SB 4th canto chapter 28) verses
- Unfortunately, this Sankhya system has been misrepresented by an imposter who is also named Kapila, but that other system of philosophy does not tally with anything described in the Sankhya of Kapila in the Srimad-Bhagavatam
- Unless one is fixed in the normal condition of service, neither the Lord nor the living being can become fully satisfied. This defect was felt by him when Narada Muni, his spiritual master, reached him. It is described as follows
- Unless she (Yasoda) took care of her son Krsna, she thought, how could He be protected? She could not think otherwise, and thus she forgot all her philosophical speculations. This forgetfulness is described as being inspired by the influence of yogamaya
- Unscrupulous people go at once to the Tenth Canto, especially to the five chapters which describe the Lord's rasa dance. However, this portion of Srimad-Bhagavatam is the most confidential part of that great literature
- Upabarhana was Narada Muni's name previously. Upabarhana was specifically expert in decorating himself to attract the attention of women, and thus he became a playboy, as described in the next verse - SB 7.15.71
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- Vasudeva knew very well that he could not by force rescue Devaki from the imminent danger. Devaki was actually the daughter of Kamsa's uncle, and therefore she is described as suhrt, meaning "relative"
- Vasudeva, who was to be the father of Krsna, is described here (in SB 10.1.36) as maha-bhaga, a very upright and sober personality, because although Kamsa was ready to kill Vasudeva's wife, Vasudeva remained sober and unagitated
- Vidura inquired from Maitreya: O my lord, O greatly learned sage, kindly describe eternal time, which is another form of the Supreme Lord, the wonderful actor. What are the symptoms of that eternal time? Please describe them to us in detail
- Vidura said: O Uddhava, because the servants of Visnu, the Lord, wander in the interest of serving others, it is quite fit that you kindly describe the self-knowledge with which you have been enlightened by the Lord Himself
- Visvanatha Cakravarti has described the ritualistic performers to be like crows because crows delight in eating the remnants of food which has been thrown into the dustbin. All the brahmanas who were present for the sacrifice were also condemned by Sati
- Visvarupa continued: O Indra, this mystic armor related to Lord Narayana has been described by me to you. By putting on this protective covering, you will certainly be able to conquer the leaders of the demons
- Vit means stool. Sva-vid-varaha-ustra. Ustra means camel, and khara means ass. So these grhamedhis they have been described as the sva, vid-varaha, ustra, khara. Bhagavata is very strong (laughs) in criticizing
- Vrtrasura requested Indra to release the thunderbolt immediately, and he prepared himself by fixing his mind at the lotus feet of Krsna. A devotee is always ready to give up his material body, which is described as the rope of material attachment
- Vyasadeva has described that everything is but a transformation of the energy of the Lord. Sankaracarya, however, has misled the world by commenting that Vyasadeva was mistaken. Thus he has raised great opposition to theism throughout the entire world
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- Wanting to hear more and more from Sukadeva Gosvami, Maharaja Pariksit requested him to continue describing Krsna's childhood activities, which are especially easy to hear and which create more and more inquisitiveness
- We are simply concerned with the instructive lessons of such incidents, even though they are not in order by our limited range of understanding. Bhismadeva described such narrations before Maharaja Yudhisthira in reply to his different questions
- We believe that no nation on earth can describe socialism as well as the SB. Living beings other than humans can be treated as brothers and children only when one has a full conception of the creator and the actual constitution of the living being
- We can learn from the description of the Srimad-Bhagavatam that it is because of the birth of two great demons that there were so many natural disturbances
- We cannot accept the unauthorized ways of so-called incarnations, gods, cheaters and bluffers, who are described here (SB 5.14.29) as crows, vultures, buzzards and herons
- We find the word bhagavan used twice in this verse (SB 5.4.3). Both King Indra and Rsabhadeva, the incarnation of the Supreme Lord, are described as bhagavan. Sometimes Narada and Lord Brahma are also addressed as bhagavan
- We have been discussing the aim of life. That is described in the Srimad-Bhagavatam, that kamasya nendriya-pritih. Kama... Labho jiveta yavata. The purpose of life is not sense gratification
- We have got all information in the Vedic literature, beginning from Bhagavad-gita and then described further in the Srimad-Bhagavatam, four Vedas
- We have just described (in SB 3.20.25) the first appearance of the boar within this universe. There are innumerable universes, and somewhere or other the boar form is now existing
- We have to live very regulative life; then we shall not be affected or infected by the sinful activities. That is the description - SB 6.1.12
- We must also know that happiness, unbroken happiness exchanged with the Supreme Person, the Personality of Godhead as described in this verse (SB 2.7.47), transcends the impersonal conception of the Upanisads
- We should always remember that if we commit some sinful activities there is punishment. That has been described in the previous chapter, Fifth Canto
- We should carefully note that the statements described herein (SB 2.7.33) are the statements of Brahmaji to Narada, and he was speaking to Narada of events that would happen in the future, during the advent of Lord Krsna
- We should specially note in this verse (SB 2.2.31) the description of gatim bhagavatim. To become merged in the rays of the Parabrahman, the Supreme Personality of Godhead, as desired by the brahmavadi impersonalist, is not bhagavatim perfection
- We should try to understand, therefore, how a conditioned soul becomes fallen. The opulence of King Prthu was not dependent on material conditions. As described in this verse (SB 4.19.10) he was a great devotee of Adhoksaja
- We wish to know about them from Your Lordship. If you think we are able to understand them, kindly describe who they are
- What did they (Nalakuvara and Manigriva) do that was so abominable that even Narada, the great sage, became angry at them? Kindly describe this to me (King Pariksit) - SB 10.10.1
- What then can we describe about the great fortune of the inhabitants of Vrajabhumi (if yogis are unable to taste even a particle of dust from Krsna's lotus feet), Vrndavana, with whom the SPG personally lived and who saw Him face to face - SB 10.12.12
- What was described as Kalakanya should be understood as old age. No one wants to accept old age, but Yavanesvara (Yavana-raja), who is death, accepts Jara (old age) as his sister
- Whatever a philosopher may describe is ultimately Krsna, or Lord Visnu (sarvam khalv idam brahma, param brahma param dhama pavitram paramam bhavan) - BG 10.12
- When a devotee is always thus situated in Krsna consciousness in any condition of life, he is described as mukti-pade sa daya-bhak, a perfect candidate for returning home, back to Godhead. The word daya-bhak means "inheritance"
- When a living entity becomes proud of being an independent isvara, or god, that is his foolishness. Such foolishness is described in the following verse - SB 6.12.11
- When a man becomes too proud of his material possessions, he can perform any disastrous act, and therefore Daksa acted out of false prestige. That is described in this chapter
- When a person comes to his senses and understands how he is engaging in sinful activities, he returns to his conscience, which is herein (SB 4.26.11) figuratively described as the palace
- When a person is firmly fixed in devotional service to the Supreme Personality of Godhead, he is described as vira-vrata, fully determined. Such a devotee increases his ecstasy in devotional service more and more
- When challenged by the Visnudutas to describe the principles of religion, the Yamadutas said, veda-pranihito dharmah: the religious principles are the principles enacted in the Vedic literature
- When Devarsi Narada descended to instruct Sarvani Manu, he described the opulence of Bharata-varsa, India
- When Dhruva boarded the airplane, he took advantage of the arrival of death personified, who came to offer him obeisances; putting his feet on the head of death, he got up on the unique airplane, which is described to be as big as a house - grham
- When his beauty, personal qualities, magnanimity, behavior, wealth and power were described by Narada in the court of Lord Indra, the celestial woman Urvasi was attracted to him
- When King Prthu is described as an incarnation of Lord Visnu, it should be understood that he is a saktyavesa-avatara, part and parcel of Lord Visnu, and is specifically empowered by Him
- When Krsna, who was already known to the Pandavas, was further described by Narada Muni to be the Supreme Personality of Godhead, naturally the Pandavas were amazed, thinking, "The SPG is with us as our cousin!" Certainly their ecstasy was extraordinary
- When one factually knows the opulences of the Supreme, there is no alternative but to surrender to Him. This factual knowledge can be known from the descriptions in Srimad-Bhagavatam and Bhagavad-gita and similar literatures. BG 1972 purports
- When the living entity falls down, he goes into the material world, which was created by the external energy of the Lord. This external energy is described herein (SB 4.28.55) as some woman, or prakrti
- When the son of Maharaja Nabhi became visible, He evinced all good qualities described by the great poets - namely, a well-built body with all the symptoms of the Godhead, prowess, strength, beauty, name, fame, influence and enthusiasm
- When there is an extreme fever in the body, there is typhoid and pneumonia, and they are described as Prajvara
- When thus attracted by the beauty of the material energy, one becomes very eager to enjoy. This is elaborately described in this instance of Puranjana's becoming attracted by the beautiful woman
- When we receive from the perfect the laws, then we become peaceful and perfect. Yayatma samprasidati. That is real law. That is described in the Srimad-Bhagavatam - SB 1.2.7
- Whenever the activities of Vamanadeva are described in the course of a ritualistic ceremony, whether the ceremony be performed to please the demigods, or please one's forefathers in Pitrloka, that ceremony should be understood to be extremely auspicious
- Whenever the Lord is described as aguna, or without any quality, it does not mean that He has no quality, but that He has no material quality, such as the modes of goodness, passion or ignorance, as the conditioned souls have
- Where nirguna Brahman is found, simple unalloyed goodness prevails. Saguna Brahman is described by the Sankhya system of philosophy as consisting of twenty-five elements, including the time factor - past, present and future
- While all the Pracetas were executing religious rituals and sacrificial ceremonies and thus worshiping the Supreme Personality of Godhead for His satisfaction, the great sage Narada described the transcendental qualities of Dhruva Maharaja
- While Bali Maharaja was describing his fortunate position in this way, the most dear devotee of the Lord, Prahlada Maharaja, appeared there, like the moon rising in the nighttime
- While Bhismadeva was describing occupational duties, the sun's course ran into the northern hemisphere. This period is desired by mystics who die at their will
- While traveling along the public way, Ajamila came upon a fourth-class man and a prostitute, who are vividly described here. Drunkenness was sometimes manifest even in bygone ages, although not very frequently
- Who has seen the Absolute Truth, they are called tattva-darsi. The tattva means the Absolute Truth, the spirit whole. The spirit whole is realized in three features. That is described in the Srimad-Bhagavatam, vadanti tat tattva-vidas tattvam
- Whoever, with great reverence and adoration, regularly reads, chants and describes the history of Maharaja Prthu's activities will certainly increase unflinching faith and attraction for the lotus feet of the Lord
- Why not begin teaching the science of God as described in the Vedic literatures, like the Srimad-Bhagavatam, which is authorized and appreciated by all learned professors in the universities throughout the whole world
- Working hard all day and night, then having some sex life - we think that in this way we are very happy. But this is not happiness. This has been described in the Bhagavatam as a hog's happiness
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- Yamaraja has specifically described the qualities of the Visnudutas to convince his own servants not to be envious of them
- Yogis meditate upon the localized Paramatma situated in the heart, jnanis worship the impersonal Brahman as the Supreme Absolute Truth, and devotees worship Vasudeva, the Supreme Personality of God, whose transcendental body is described in the sastras
- Yogis try to reach Krsna by jnana-yoga and other yogas, but fail. Yet although mother Yasoda was a woman, Krsna was afraid of her, as clearly described in this verse - SB 10.9.9
- You (Maitreya) may also describe the noncontradictory causes of religiosity, economic development, sense gratification & salvation and also the different means of livelihood and different processes of law and order as mentioned in the revealed scriptures
- You are experienced and if you take up the charge of our gurukula, it will be a great relief for me, but the principles are described above. We do not want anything more or less
- You can see my books, and whichever you want to begin first. That will be great service. But actual communism, what is called, socialism, is there in the Srimad-Bhagavatam
- You have already been informed about the nine daughters of Kardama Muni, who were handed over to nine different sages. I shall now describe the descendants of those nine daughters. Please hear from me
- You have to take this sword of Krsna consciousness. Then you become free. The knot is cut by this sword. Now how we can get this sword? That process is described here that you simply, with faith, you try to hear
- Your Majesty Maharaja Pariksit, know that all that I (Sukadeva Gosvami) have described in reply to your proper inquiry is just according to the version of the Vedas, and it is eternal truth