Category:Body and Mind: Difference between revisions
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'''Theme Analysis''' | '''Theme Analysis''' | ||
The relationship between the living entity and its coverings is often misunderstood, but | The relationship between the living entity and its coverings is often misunderstood, but Śrīla Prabhupāda clarifies that the body and mind are merely mechanical arrangements—an outer "coat" and an inner "shirt"—covering the eternal soul. This category explores the distinction between the self and these material mechanisms, identifying them as the source of adhyātmika miseries (sufferings caused by the body and mind). The text explains that "mastering" this mechanism does not mean perfecting the temporary frame for material enjoyment, but rather engaging the body, mind, and words (tridaṇḍa) fully in the service of Kṛṣṇa. By doing so, the mechanism is spiritualized, and the soul is liberated from the dictates of the false ego. | ||
* '''The Two Coverings:''' The living entity is encased in two layers: the gross body (earth, water, etc.) and the subtle body (mind, intelligence, false ego). These are distinct from the self, just as clothing is distinct from the person wearing it. | * '''The Two Coverings:''' The living entity is encased in two layers: the gross body (earth, water, etc.) and the subtle body (mind, intelligence, false ego). These are distinct from the self, just as clothing is distinct from the person wearing it. | ||
* '''The Source of Misery:''' Suffering is inherent to the material mechanism. | * '''The Source of Misery:''' Suffering is inherent to the material mechanism. Adhyātmika-kleśa refers specifically to the distress arising from the body and mind, which act as vehicles for karmic reaction. | ||
* '''The Art of Engagement:''' A devotee does not artificially reject the body and mind but engages them in the service of the Lord. This is the principle of yukta- | * '''The Art of Engagement:''' A devotee does not artificially reject the body and mind but engages them in the service of the Lord. This is the principle of yukta-vairāgya, or practical renunciation. | ||
* '''Transcending the Mechanism:''' Real perfection lies in understanding that one is the spirit soul ( | * '''Transcending the Mechanism:''' Real perfection lies in understanding that one is the spirit soul (kṣetrajña), the knower of the field, and not the field itself (kṣetra). This realization frees one from the duality of material happiness and distress. | ||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Mastering the Mechanism of Body and Mind|Mastering the Mechanism of Body and Mind.]] | * Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Mastering the Mechanism of Body and Mind|Mastering the Mechanism of Body and Mind.]] | ||
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[[Category:Mind]] | [[Category:Mind]] | ||
[[Category:Threefold Miseries]] | [[Category:Threefold Miseries]] | ||
[[Category:Categories With Theme Analysis]] | |||
[[Category:Living Entity (Jiva) - Umbrella Category]] | [[Category:Living Entity (Jiva) - Umbrella Category]] | ||
[[category:Body - Umbrella Category]] | [[category:Body - Umbrella Category]] | ||
[[Category:Mind, Intelligence, and Ego - Umbrella Category]] | [[Category:Mind, Intelligence, and Ego - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 07:04, 15 January 2026
Theme Analysis
The relationship between the living entity and its coverings is often misunderstood, but Śrīla Prabhupāda clarifies that the body and mind are merely mechanical arrangements—an outer "coat" and an inner "shirt"—covering the eternal soul. This category explores the distinction between the self and these material mechanisms, identifying them as the source of adhyātmika miseries (sufferings caused by the body and mind). The text explains that "mastering" this mechanism does not mean perfecting the temporary frame for material enjoyment, but rather engaging the body, mind, and words (tridaṇḍa) fully in the service of Kṛṣṇa. By doing so, the mechanism is spiritualized, and the soul is liberated from the dictates of the false ego.
- The Two Coverings: The living entity is encased in two layers: the gross body (earth, water, etc.) and the subtle body (mind, intelligence, false ego). These are distinct from the self, just as clothing is distinct from the person wearing it.
- The Source of Misery: Suffering is inherent to the material mechanism. Adhyātmika-kleśa refers specifically to the distress arising from the body and mind, which act as vehicles for karmic reaction.
- The Art of Engagement: A devotee does not artificially reject the body and mind but engages them in the service of the Lord. This is the principle of yukta-vairāgya, or practical renunciation.
- Transcending the Mechanism: Real perfection lies in understanding that one is the spirit soul (kṣetrajña), the knower of the field, and not the field itself (kṣetra). This realization frees one from the duality of material happiness and distress.
- Explore the synthesized essence of this category in this Vanipedia article: Mastering the Mechanism of Body and Mind.
- Explore the synthesized essence of this category in this Vanipedia article: Proper Engagement of Body and Mind.
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "Body and Mind"
The following 235 pages are in this category, out of 235 total.
1
A
- A devotee means one who has dedicated his body, mind and words for Krsna. That is the test of devotee, whether he has engaged these three things to the service of the Lord
- A devotee relates to the Supreme Personality of Godhead in one of 5 relationships - namely, santa, dasya, sakhya, vatsalya or madhurya - and he relishes transcendental bliss in that relationship. Such a relationship certainly transcends the body and mind
- A man retired from household life must practice austerities of the body, mind and tongue. That is tapasya. The entire varnasrama-dharma society is meant for tapasya. Without tapasya or austerity no human being can get liberation. BG 1972 purports
- A man who sees knows well that the living entity is neither the body nor the mind, but is transcendental to the material conception of life
- A person engaged only in ministering to the physical welfare of human society cannot factually help anyone. Temporary relief of the external body and the mind is not satisfactory. BG 1972 purports
- A person who performs sinful activities performs them with his body, mind and words. Therefore three order carriers from Yamaraja came to take Ajamila to Yamaraja's abode
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering the onslaughts of the threefold miseries which pertain to the body and mind
- A sane man must look to eliminate these miseries (three categories, namely miseries arising from the body and mind, miseries arising from other living entities, and miseries arising due to natural calamities) and thereby become happy in life
- A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness
- A tridandi-sannyasi carries three dandas, signifying kaya-mano-vakya-body, mind and words. All of these should be offered to Visnu, and then one can begin devotional service
- Above the body and mind is the dormant spirit soul whose absence from the body makes the whole range of bodily and mental selfishness completely null and void
- Above these gross materialists are the mental speculators who hover aloft in the mental spheres, and their occupational duties involve making poetry and philosophy or propagating some ism with the same aim of selfishness limited to the body and the mind
- According to Vedic knowledge - or it is a fact - there are three kinds of suffering. One kind of suffering belonging to the body and the mind
- Activities of the gross body are reactions of the mental condition. The mind's activities are thinking, feeling and willing. The willing portion of the mind is manifest by the activities of the body
- Actually, the soul is active, not this body and mind. As soon as the soul is out of this body, there is no activity. So the real source of activity is coming from the soul
- Adhyatmika means pertaining to the body and mind. "I have got headache today. I have got some pain here in the back. My mind is not very much settled up today. I cannot talk with you."
- Adhyatmika refers to the body and mind. Today I have a headache or some pain in my back, or my mind is not very quiet. These are sufferings called adhyatmika
- All feelings of distress and happiness are due to the body. Under certain conditions the body and mind feel happiness and distress. Factually we are hankering after happiness, for the soul's constitutional position is that of happiness
- All of these living entities are subject to the threefold miseries, including those miseries pertaining to the body and mind
- Almost all the leaders of the people have popularized various modes of religiosity that have to do only with the material body and mind. But very few of them know that the body and mind are nothing but the outward coat and shirt of the soul proper
- An intelligent person knows that he does not want miseries, but they are inflicted upon him by force. As stated before, we are always in a miserable condition due to this mind, body, natural disturbances, or other living entities
- Any person who has developed the ecstasy of love for the Supreme Personality of Godhead, and who is always merged in transcendental bliss on account of this love, cannot even perceive the material distress or happiness coming from the body or mind
- Arjuna also inquires about atma, which refers to body, soul and mind. According to the Vedic dictionary, atma refers to the mind, soul, body and senses also. BG 1972 purports
- As far as devotional service is concerned, even hearing and chanting is as good as acting with our body, mind and senses. Actually, hearing and chanting are also activities of the senses
- As far as the Nirukti Vedic Dictionary is concerned, atma refers to body, mind and soul. However, in this verse of Bhagavad-gita, atma refers to mind
- As long as the living being, under illusion, accepts the body or the mind as the soul, he will always be unhappy, like a man in the burning heat of autumn
- As soon as the dusts are removed the human being is able to visualize a clear conception of his real self and thereby he becomes free from the miseries pertaining to the body & mind
- As soon as your tongue is controlled, immediately your stomach is controlled, immediately next your genital is controlled. Simple thing. Controlling the body, mind. Mind being fixed on Krsna, no other engagement, controlled
- At the present stage of our existence, it is difficult to be unaffected by the temporary happiness and distress pertaining to the body and mind. Nor is it possible at present to assert that we are unidentified with the body and mind
- Atma means this body, this mind and the soul. Real meaning of atma is soul. So there is a verse, atmanam sarvato rakset: First of all try to save your soul
- Atma, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, atmarama means "one who is fixed in spiritual activities in relationship with the Supreme Soul
- Atmavan especially means that one should be self-possessed. He should always remain in the pure consciousness that he is spirit soul and not the material body or the mind. That will make him progress confidently in Krsna consciousness
B
- Because he (who keeps himself in the mode of goodness) is not attached to the objects of sense gratification, he does not eat more than what he requires, and he controls the activities of his body and mind. BG 1972 purports
- Because men are so deeply absorbed in the bodily concept, these sacrifices (mentioned in BG 4.25-30) are so arranged that one can work either with the body, the mind, or the intelligence. BG 1972 purports
- Because the same mind and body exist in the same material world of duality when we are awake, the so-called happiness and distress of this world are no better than the false, superficial happiness of dreams
- Being a great son of a great father, he (Vyasadeva) should not have identified the self with the body or the mind. Ordinary men with a poor fund of knowledge can identify the body as self or the mind as self, but Vyasadeva should not have done so
- Bhakti-rasamrta-sindhu 1.2.187, "A person acting in the service of Krsna with his body, mind and words is a liberated person, even within the material world." Therefore, one is forbidden to regard the guru as an ordinary human being
- Brahma said, "As far as I am concerned, I admit frankly that for me it is not possible to realize You by my body, mind or speech. What can I say about You, or how can I realize You by my senses?"
- Brahma said, "My dear Lord, there are many instances in the history of human society where a person, after failing to achieve the transcendental platform, engaged himself in devotional service with his body, mind and words"
- But there are others above us, the transcendentalists, who are concerned not only with their body and mind and the world at large, but also with the transcendental subject that is above the body and mind and the world at large
- By acting in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even of the senses, is purified of material contamination. BG 1972 purports
- By practicing hatha-yoga, pranayama and so forth one should counteract sufferings due to the body and mind. Similarly, by developing the mode of goodness, especially in regard to eating, one should conquer sleep
- By the activities of the body and senses, we can understand the condition of the mind. The condition of the mind is affected by past activities in the past body
- By the celestial influence of the stars there are many calamities like excessive heat, cold, rains or no rains, and the aftereffects are famine, disease and epidemic. The aggregate result is agony of the body and the mind
- By the grace of the Personality of Godhead, not only are diseases of the body and mind cured, but also the soul is relieved of the constant repetition of birth and death
- By understanding the Lord's simultaneous oneness with and difference from His creation, one can immediately attain freedom from the threefold miseries - miseries inflicted by the body and mind, by other living entities and by acts of nature
D
- Despite all kinds of tribulations, the living entity, subjected to the necessities of the body, mind and senses and suffering from various types of disease, is carried away by many plans due to his lust to enjoy the world
- Due to the gross and subtle bodies, he (nitya-baddha jivas) is subjected to the threefold miseries, miseries arising from the body and mind, other living entities and natural disturbances caused by demigods from higher planetary systems
E
- Everyone can become a tridandi sannyasi if he dedicates these three things (body, mind, words) for Krsna's service, then he's tridandi sannyasi. Of course officially, tridandi-sannyasi, one has to take three rods joined together. That's a symbolic
- Everyone should also be taught to be simple in thought and feeling and satisfied in body and mind. These are the general qualifications of a human being. There is no question of a secular state or an ecclesiastical state
- Everything - the mind, the body and all the sense organs - should be engaged in Krsna's service. This is to be learned from expert devotees like Narada, Svayambhu and Sambhu. This is the process
- Everything dependent on the outward covering is also a temporary arrangement. Happiness or distress perceived in relation with the temporary arrangement of the body and mind is also temporary
- Everything generated from the body or the mind is always imperfect and perishable, but transcendental spiritual activities are always bright and wonderful
F
- First bodily concept, gross, then mental, then intellectual, then spiritual. So this Krsna consciousness movement is on the spiritual platform, above body, mind and intelligence
- Foolish people are not satisfied in the performance of their occupational duties because they have no information of the soul and how it is beyond the purview of the body and mind
- Foolish people have manufactured, out of their tiny brains, many remedial measures for removing the threefold miseries pertaining to the body and mind, pertaining to the natural disturbances and in relation with other living beings
- For a bewildered person in the materialistic way of life, the body, the mind and the senses, which are engaged in sense gratification, are the cause of bondage to repeated birth, death, old age and disease
- For one who is advanced in spiritual knowledge, the same body, senses and mind are the cause of liberation. This is confirmed in the Katha Upanisad - 1.3.3-4,9
- Full self-surrender, therefore, means not only surrendering one's self as spirit soul, but also surrendering one's mind and body to the service of the Lord. Srila Bhaktivinode Thakur has sung a nice song in this connection
G
- God is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life. Indeed, the Lord's energies can be perceived in everything
- Great paramahamsa, all without any knowledge of his real self, the spirit soul, and without doing any benefit to the soul proper - simply wasting time in the matter of the happiness and distress of the temporary material body and mind
H
- Hari-bhakti-vilasa said, "My dear Lord, a person who has surrendered himself unto You, and who is in firm conviction that he is Yours, and actually acts in that way by his body, mind and words, can actually relish transcendental bliss"
- Having acquired a good sitting place in a secluded environment, the yogi begins to purify the atma - body, mind and soul. The yogi should not think, - Now I will try to achieve some wonderful powers
- He (one who is a candidate of easy journey to the Vaikuntha planets) should not inflict pain - either in body or in mind - upon other living beings, whomsoever they may be
- He (the devotee) should not ignorantly identify himself with the body or the mind. Atma means the body or the mind, but here (in SB 3.27.8) the word atmavan especially means that one should be self-possessed
- He (the Personality of Godhead) is not the object of affection by material tinges of body and mind, but He is the full, naked, uncontaminated object of affection for all living entities because He is the Supersoul, or Paramatma, within everyone's heart
- He is thus ready to suffer the threefold miseries - miseries brought about by the body and mind, the inimical behavior of other living entities and natural disturbances caused by the demigods
- He would think that His life was successful because He had seen the lotus-eyed one, whom, if seen, pacifies the body, mind and eyes
- Here the proposal is how to achieve perfect happiness of atma. Atma means the body, atma means the mind and atma means the soul. So unless you get happiness of the soul, simply trying to get happiness of the body and the mind, you'll never get happiness
- How is it possible for one to become his own friend? This is explained here; atma means mind, body and soul. When we speak of atma, insofar as we are in the bodily conception, we refer to the body
I
- I (Narada Muni) was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind
- I am suffering. Or I have lost something or some friend, so many things. So sufferings of the body and mind, and then sufferings by the nature, nature. This is called adhidaivika
- I have always instructed my disciples to eat only healthy foodstuffs which will be beneficial for the body and mind. Not only that, but I have also instructed that whatever they eat must be first offered to the Supreme Lord Krishna for His pleasure
- I may be very rich, I may have immense wealth, but if my body and mind is not in order, I am in trouble. So simply material opulence, material wealth will not satisfy us
- I really possess my temporary material body and mind, and I must not make myself a laughing stock by denying the existence of my body and mind. At the same time, I must always remember that the body and mind are temporary arrangements
- If a person has completely engaged his mind, body and activities in the service of the Supreme Godhead, and externally he is found to be engaged in some abominable activities
- If one does not completely devote his mind and body to the service of the Lord, he does not actually become a sannyasi. It is not simply a matter of changing dress
- If one drinks but a drop of the nectar of Krsna's pastimes, his body and mind begin to bloom, and he begins to laugh, sing and dance
- If one is fortunate enough to understand the happiness and distress of the spirit soul and gets a taste for transcendental knowledge, then he will be indifferent to the happiness and distress of the body and mind and will relish a transcendental peace
- If we want to acquire transcendental knowledge, our first duty will be to understand that the spirit soul is eternal truth. The external ingredients, the body and the mind which develop around the spirit soul, are all relative or partial truths
- If, however, one understands one's position as spirit soul apart from the body, the mind can be a liberating factor. In itself, the mind has nothing to do, it is simply waiting to be trained, and it is best trained through association
- In his bewildered state, the living entity, accepting the body and mind to be the self, considers some people to be his kinsmen and others to be outsiders. Because of this misconception, he suffers
- In other countries, especially in the Occident, tremendous progress has been a made in the various fields of material science - but it is all based on the material mind and body, which are creations of maya, the illusory potency
- In search of truth we become deviated and, taking shelter of the boat of the material body and mind, travel aimlessly in the ocean of material existence, with no land in sight
- In the language of Bhagavad-gita, the spirit soul is called ksetrajna, the knower or tiller of the field, whereas the body and mind, the coverings of the spirit soul, are called ksetra, or the field
- In the material world, everything is a creation. Anything we can think of within our experience, including even our own bodies and minds, was created
- In the Vedic language the miserable conditions have been described in three ways: adhyatmika, adhibhautika and adhidaivika - miseries due to the condition of this body and due to the condition of the mind
- In this material world we are always suffering under threefold miseries - the miseries arising from the body and the mind, from other living entities, and from natural catastrophes
- It does not matter what one is, whether a brahmana, ksatriya, vaisya, sudra or a degraded woman. If one engages seriously in devotional service, working with body, mind and intelligence, he is sure to be successful in going back home, back to Godhead
- It is admitted that in the Western countries the people have done their best to advance in the culture of material science, centered on the material body and mind
- It is said there that a person who is constantly engaged in devotional service by his body, mind and words, or even a person who is not practically engaged but is simply desiring to be so, is considered to be liberated
J
- Just as it is recorded that Lord Jesus Christ said that the first commandment is that one should love God with all his heart, and soul and mind. Similarly Krsna instructs that everyone should surrender unto Him in Love
- Just as the soul is not annihilated, even after annihilation of the material body, so also these spiritualized activities are not annihilated, even after the annihilation of the body or mind
- Just try to hear these topics with faith, for there is great pleasure even in hearing them. That hearing will destroy all miseries pertaining to the body, mind and other living entities, and the unhappiness of false arguments as well
K
- Krsna claims, "All these eight elements (earth, water, fire, air, ether, mind, intelligence, and false ego) are My separated energy." Then how are the body and mind ours? Although I claim that the body is mine, I do not even know how it is working
- Kutinati, or diplomatic behavior, cannot satisfy the atma, the soul. It cannot even satisfy the body or the mind
L
- Learned men do give much stress to the happiness and distress of the soul proper, which is spirit and transcends the existence of the body and the mind. When we enter into such culture of knowledge, it is called transcendental knowledge
- Lord Brahma said, 'If someone says that he knows everything about Krsna's opulence, let him think that way. But as far as I am concerned, with my body and mind I consider it in this way'
- Lord Siva is praying again and again for the purification of body, mind and activities through the purification of knowledge and action under the pure directions of the Vedas
M
- Maharaja Pariksit's question as to how a living entity began his material life, although he is apart from the material body and mind, is perfectly answered
- More important than the body and mind is the spirit, which has been set aside without any proper culture of knowledge. As a result, the darkness of nescience has overshadowed the world and has brought about great unrest, disturbance, and distress
- Mukti: liberation of the conditioned souls encaged by the gross and subtle coverings of body and mind
- My dear Lord, whatever I have in my possession I surrender unto You. And what do I have? I have this body and mind, I have a little home and my wife and children, but whatever I have, I surrender everything unto You. - This is full surrender
- My dear Lord, You are the supreme controller of the worker, sense activities and results of sense activities (karma). Therefore You are the controller of the body, mind and senses. You are also the supreme controller of egotism, known as Rudra
N
- No one can describe the good fortune of Svarupa Damodara Gosvami, for he is always absorbed in the service of the Lord with his body, mind and words
- No one can escape the threefold miseries of materialistic life, namely (1) miseries pertaining to the body and mind, (2) miseries pertaining to the difficulties imposed by society, community, nation and other living entities
- None of the above-mentioned three religious paths (karm-kanda, jnana-kanda & demigod worship) can deliver a person from the threefold miseries of material existence, namely, miseries caused by the body and mind, by other living entities & by the demigods
O
- O My dear friend, what severe austerities have the gopis performed to drink His transcendental beauty and sweetness through their eyes in complete fulfillment? Thus they glorify their births, bodies and minds
- O my Lord, let me say this much. As far as Your opulences are concerned, they are all beyond the reach of my mind, body and words
- One can avoid sufferings from the body and mind by practicing mystic hatha-yoga
- One can see the reflection of the Supreme Lord in one's own senses, mind and body - in everything. With that correct vision, one can engage everything in the service of the Lord
- One cannot be cheerful by nature unless one is factually seated in self-realization, which is transcendental to the material body and mind
- One must accept a spiritual master who comes in the disciplic succession and is a servant of the servant of the Lord. Under his direction, one must then engage one's three properties, namely his body, mind and words
- One should know definitely that unless one inquires about his own self beyond the body and the mind, all his activities in human life are total failures
- One should lower his head before the Deity and engage his mind, his body, his activities-everything. That will make one fully absorbed in Krsna without deviation. This will help one transfer into the Krsnaloka. BG 1972 purports
- One should not have asked him (Bhismadeva) any question at that time, but Lord Sri Krsna wanted to prove that His pure devotees are always sound in body and mind by dint of spiritual enlightenment
- One should not make the mistake of thinking the world has no existence at all. I really possess my temporary material body and mind, and I must not make myself a laughing stock by denying the existence of my body and mind
- One should practice tapasya in every way - in body, mind, words, personal behavior, and dealings with others. That is human life
- One who takes to the path of devotional service will never be vanquished, despite all miseries of the body and mind and despite all misery brought about by other living entities and providence, miseries which are beyond our control
- One who understands the soul as eternal and indestructible - how can he hurt or kill anyone? It is only the outward body and mind that are destroyed
- Our minds and bodies are always engaged in material activities. When they are activated on the spiritual platform, they slacken on the material platform.
- Our present attempts to remove the difficulties of the material world - through the pretensions of erudite scientists, great statesmen, and mahatmas - do not reach the spiritual, transcendental plane, but simply garb the body and mind
P
- People are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress & enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, defending, & gratifying the senses
- Prajvara represents the two types of fever: extreme heat and extreme cold - typhoid & pneumonia. The living entity lying down within the body is disturbed by many tribulations pertaining to providence, to other living entities & to his own body and mind
- Purusa, or enjoyer is the central objective of all knowledge, because it is this ksetrajna alone that creates everything in conjunction with the material body and mind and the allied physical elements
R
- Raghunatha dasa's transcendental bliss was boundless. Forgetting everything external, he served the lotus feet of Sri Caitanya Mahaprabhu with his body and mind
- Receive knowledge, and try to assimilate it, and try to apply it, apply it with your body, with your mind, with your intelligence. Then the, you'll understand God so nicely that although God is unconquerable, you'll conquer Him
S
- Sanatana means "eternal." Thus, Sanatana Gosvami was interested in the eternal happiness of the living entities more than just the temporary happiness of their temporary body and mind
- Sannyasi does not mean simply changing the dress and thinking otherwise. No. Sannyasi, anyone, it does not matter whether the dress is changed or not, if one is fully engaged by his body, mind and words
- Saucam means cleanliness, not only in mind and body but in one's dealings also. It is especially meant for the mercantile people, who should not deal in the black market. BG 1972 purports
- She has fully absorbed her body, mind and life in Lord Jagannatha. Therefore she was unaware that she was putting her foot on My shoulder
- Since everyone has a different body and mind, different types of religions are needed. But when one is situated on the spiritual platform, there are no bodily and mental differences. Consequently on the absolute platform there is oneness in religion
- So our movement gives practical proof that there is no impediment of body or mind. That is the proof it is enacted from the spiritual platform wherein there is no distinction of material higher or lower gradation
- So when we speak of a living entity, we must see the body and the mind as two outward coverings, two layers of paraphernalia - and the living force or spirit soul as the chief, central figure
- Some miseries are inflicted by other living entities, some are inflicted by natural disasters, and some are inflicted by the mind and body themselves. In one way or another we are always struggling against these three types of miseries
- Sometimes Krsna gives up the company of other gopis and becomes controlled, mind and body, by Me. Thus He manifests My good fortune and gives others distress by performing His loving affairs with Me
- Srila Bhaktisiddhanta Sarasvati Thakura states that a materialist mistakenly accepts the body and mind as the source of material enjoyment. In other words, a materialist accepts the bodily conception of life
- Sweet-smelling breezes blew always, refreshing the mind and body. Krsna, with His friends and Balarama, entered the forest and, seeing the favorable situation, desired to enjoy the atmosphere to the fullest extent
T
- The activities of the false ego are based on the objective of the body and mind. Most persons conducted by the false ego are controlled by Lord Siva
- The basic principle of self-realization is knowledge that the living entity isn't this material body but that he is different from it & that his happiness is in eternal life, bliss & knowledge. These are transcendental, beyond both body & mind. BG 1972 p
- The best course is to surrender unto the Supreme Personality of Godhead with body, mind and words and always be engaged in His service. This transcendental labor is fruitful, but other attempts to understand the Absolute Truth are never successful
- The body and the mind are but superfluous outer coverings of the spirit soul
- The body and the mind are just like a person's outward clothing. The clothing is changed when it is old, and the living person takes on a new set of clothing after giving up the old one
- The body is changing every moment by the actions and reactions of the different cells. But the spirit soul exists permanently, remaining the same despite all changes of the body and the mind. That is the difference between matter and spirit. BG 1972 pur
- The brahmanas said, "To hell with it all, for we have not developed transcendental loving service to the Supreme Personality of Godhead, who is beyond the speculation of the mind, body and senses"
- The culture of spiritual knowledge necessitates the help of the body and mind; therefore maintenance of the body and mind is required if we are to reach our goal
- The followers of Yavanesvara (Yamaraja) are called the soldiers of death, and they are known as the various types of disturbances that pertain to the body and mind
- The following are synonyms of the word "atma": the body, mind, Absolute Truth, natural characteristics, firmness, intelligence and endeavor
- The gigantic universal form is represented by three, ten and one in the sense that He is the body and the mind and the senses, He is the dynamic force for all movements by ten kinds of life energy, and He is the one heart where life energy is generated
- The great sage Angira said: My dear King, I hope that your body and mind and your royal associates and paraphernalia are well
- The happiness and distress of the body and mind and will relish a transcendental peace eternal, even in the midst of worldly happiness and distress
- The interaction of the material modes is the cause of false identification, or the sense that a living being is made of material elements. This false ego is the cause of identifying the body and mind with the soul proper
- The living entities are not without spiritual senses; every living being in his original, spiritual form has all the senses, which are now materially manifested, being covered by the material body and mind
- The living entities are trying to counteract different miserable conditions pertaining to providence, other living entities or the body and mind. Still, they must remain conditioned by the laws of nature, despite all attempts to counter these laws
- The living entity can attain the transcendental happiness of being freed from the three kinds of material miseries - miseries arising from the body and mind, from other living entities and from natural disturbances
- The material body and mind are bad bargains for the spiritual living entity. The living entity has actual functions in the living, spiritual world, but this material world is dead
- The material world, or material existential life, is filled with threefold miseries: miseries pertaining to the body and mind, miseries pertaining to natural disturbances and miseries inflicted by other living entities
- The miseries of life are divided into three categories, namely miseries arising from the body and mind, miseries arising from other living entities, and miseries arising due to natural calamities
- The ocean of transcendental bliss overflowed, and everyone present forgot his body, mind and home
- The outer covering of matter, the body and the mind, change for another term of material existence which is full of miseries
- The outward coverings are temporary arrangements, and therefore everything dependent on the outward covering is also a temporary arrangement. Happiness or distress perceived in relation with the temporary arrangement of the body & mind is also temporary
- The people in general are extremely busy in the affairs of the material body and mind. Those who are in the lowest stage of such mundane activities very rarely can understand the activities of the spiritual plane
- The process of bodily self-consciousness - the misunderstanding that I am this material body and mind and, for that matter, that I am part and parcel of this material world and that everything in this material world is thus an object for my enjoyment
- The saints & sages of Bharata-varsa, as India has long been known, never tried to cultivate or satisfy artificially the needs of the body & the mind exclusively; they always cultured the transcendental spirit soul, which is above the material body & mind
- The scent of Krsna's transcendental body is so attractive that it enchants the bodies and minds of all women
- The self-realized soul is thus reflected first in the threefold ego and then in the body, senses and mind
- The sixty-four items of devotional service include all the activities of the body, mind and senses. Thus the sixty-four items engage one in devotional service in all respects
- The soul is aloof from the body and mind, but he suffers due to material contamination
- The spirit encaged by this body and mind is eternal truth & indestructible. No one can destroy the eternal spirit - that is what we need to understand at the present moment. The indestructible spirit is thus above the conception of violence & nonviolence
- The spiritual entity is ever fresh and new, although he is the oldest of all. He is always different from the material body and mind, which are always subject to death and annihilation
- The three kinds of miserable conditions-adhyatmika, adhibhautika & adhidaivika (miseries inflicted by the body & mind itself, those inflicted by other living entities & natural disturbances) - were all absent during the reign of Ramacandra or Yudhisthira
- The three rods, or tridanda, indicate that a Vaisnava sannyasi vows to render service to the Supreme Personality of Godhead by his body, mind and words
- The threefold material miseries are miseries arising from the body and the mind, miseries arising from dealings with other living entities, and miseries arising from natural disturbances
- The threefold miseries are (1) those miseries which arise from the mind and body, (2) those miseries inflicted by other living beings, and (3) those miseries arising from natural catastrophes over which one has no control
- The threefold miseries are called adhyatmika, adhibhautika, & adhidaivika. The word adhyatmika refers to those miseries caused by mind & body. Sometimes the living entity suffers bodily, & sometimes he is distressed mentally. Both are adhyatmika miseries
- The transcendentalist, knowing himself to be different from the material body and mind, always tries to cultivate transcendental activities
- The word 'atmarama' refers to one who enjoys these seven items (the Absolute Truth, body, mind and so on). Later, I shall enumerate the atmaramas
- The word atma denotes body, mind and soul-depending upon different circumstances. BG 1972 purports
- The word yoga means "connection," and atma means "soul" and sometimes "mind" or "body." The material body has nothing to do with the Supreme Being because the Supreme Being is completely spiritual. He has no material covering
- There are miseries arising from the body and mind, from other living entities and from natural catastrophes. We are either suffering from all three of these miseries, or at least from one
- There are multifarious miseries in material existence - those pertaining to the body and the mind, those imposed by other living entities and those imposed by natural disturbances. But a sadhu is not disturbed by such miserable conditions
- There are three kinds of suffering, including miseries pertaining to the body and mind. In Hawaii, in front of my house, a man was keeping some animals and birds for the purpose of taking them to be slaughtered
- There are three kinds, jare tapa-traya, three kinds of miserable condition. One is called adhyatmika, another is called adhidaivika, another is called adhibhautika. Adhyatmika means pertaining to the body and mind
- Therefore, O King Citraketu, carefully consider the position of the atma. In other words, try to understand who you are - whether body, mind or soul
- Therefore, O Vidura, how can persons completely under the shelter of Lord Krsna in devotional service be put into miseries pertaining to the body, the mind, nature, and other men and living creatures?
- These people are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress and enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, mating and defending
- They (Krsna's lips) agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes. The whole world falls under their control
- They (men & women) may be situated in different high & low positions in the estimation of human society but one should know definitely that unless one inquires about his own self beyond the body & mind all his activities in human life are total failures
- This danda, there are four sticks. One stick is representing the jiva soul, another stick is representing body, another stick is mind, and another stick, speech
- This human form of life is meant for austerity, and austerity means controlling sex, food intake, etc. In this way time can be saved for spiritual activity, and one can purify himself both externally and internally. Thus both body & mind can be cleansed
- This sannyasa tridanda, three dandas. Not three - four. Three is kaya - body; mind; kaya, mana, and words; and one he is personally. Therefore there are four sticks within the danda. Those who have taken sannyasa, they know it
- This spiritual subject matter, which is transcendental to the hankerings of the material body and mind, is our supreme need. Unless we reach this transcendental plane of activities, we cannot achieve real peace
- This spiritual, transcendental plane is the plane of eternal life, without which the material body and mind would have no existence
- Those who are aware of transcendental knowledge, and who thus are actually learned, perform all acts needed for maintaining the body and mind, but with a view to satisfying the transcendental senses of the Supreme Godhead, Visnu
- Those who are cultivating spiritual life and executing devotional service are always engaged in activity. Such activity can be performed with the body or with the mind
- Those who are not interested in the science of soul, atma-tattva, but they are interested only in the science of body and mind, they are grhamedhi. Grhamedhi. They are not grhastha
- Those who are truly learned do not give much importance to this material body and mind, or to the happiness and distress that pertain only to the material body and mind
- Through austerity, King Malayadhvaja in body and mind gradually became equal to the dualities of cold and heat, happiness and distress, wind and rain, hunger and thirst, the pleasant and the unpleasant. In this way he conquered all relativities
- Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God (or the abode of Krsna) by cessation of material existence
- Tie of affection in terms of material relation is the relation of maya because the relations of the body or the mind are due to the influence of the external energy
- Tridanda-sannyasa means one who has devoted his life, means his activities, his body and his speeches. That is tridanda-sannyasa. Anyone who has devoted his mind, his body and his speeches for the service of the Lord, he is sannyasi
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- We accepted the tridandi - you will have seen in my name "tridandi." Tri means three. Three. What is that three? What that three? The mind, the body and the words
- We are suffering from miseries caused by other living entities and acts of nature as well as from miseries arising from the body and mind themselves
- We can quickly see that controlling the mind and body is not such an easy thing and that we cannot control them as easily as we can go to the store and purchase something. But Krsna indicates that these rules can be easily followed when we are in KC
- We have got medical science for this body, we have got psychology for the mind - everything we've got - but where is the science of the soul, which is moving the body and the mind? Where is that science
- We look to the outward covering of the body or subtle mind of the living being, but we cannot see the spiritual spark within the body
- We must know the nature of those temporary states of material happiness and distress. It would be sheer stupidity to ignore them, or to remain indifferent in matters concerning the spirit soul, around which the material body and mind exist
- We should not mistakenly think that the idea of giving up everything implies the renunciation of duties necessary in relation to the body and mind. Even such duties are not sense gratification if they are undertaken in a spirit of service to Krsna
- Whatever advancement of knowledge, whether in art or science, that has been made by mundane scholars without reference to the eternal spirit soul is but a manifestation of the illusory modes of nature that encompass and limit the material body and mind
- Whatever his condition may be, one who is engaged fully with his body, mind and speech in the service of the Lord is liberated, even within this body
- When a devotee is put into distress, he accepts this as God's mercy and offers Him repeated obeisances with his body, mind and intellect. An intelligent person, therefore, should be always satisfied, depending on the mercy of the Lord
- When a person is developed in love of Godhead, his body, mind and everything else are attracted by the transcendental qualities of the Lord. Such is the power of Krsna's merciful activities and transcendental qualities
- When he (the acting in Krsna consciousness) applies everything produced of the body, mind, intelligence, words, life, wealth, etc.-whatever he may have within his possession-to Krsna's service, he is at once dovetailed with Krsna. BG 1972 purports
- When one acts in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even the senses, is purified of material contamination
- When one identifies his body, his mind, his activities - everything - with Krsna, then there is no more such distinction of "higher" and "lower," either in work or in thinking or in action. No more. Because that is the purificatory process
- When one is reflected through the material contamination of the body and mind in false identification, he is in the conditional state, but when he is reflected in the pure stage he is called liberated
- When one surrenders unto the lotus feet of the Lord, he does so with everything in his possession - his house, his body, his mind and whatever else he possesses
- When one's body, mind and activities are situated in the service of the Lord, one is on the highest perfectional stage of goodness
- When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages (the Kumaras), they experienced a change in both body and mind
- When the breeze carrying the aroma of tulasi leaves from the toes of the lotus feet of the Personality of Godhead entered the nostrils of those sages (the four Kumaras), they experienced a change both in body and in mind
- When the devotee is freed from all sinful material activities, Krsna attracts his body, mind and senses to His service. Thus Krsna is very merciful, and His transcendental qualities are very attractive
- When the SPG or His confidential servants manifest themselves and preach the message of Godhead, we must not shut the doors and windows of our body and mind; otherwise, the light emanating from the Lord and His servants shall not enter into us
- When we speak of a living entity, we must see the body and the mind as two outward coverings, two layers of paraphernalia - and the living force or spirit soul as the chief, central figure
- While touching the young girls, he was like a person touching wood or stone, for his body and mind were unaffected
- Within one's body and mind, one can think as either a dog or a god, and the next life is offered to him accordingly
- Without knowing the need of the dormant soul, one cannot be happy simply with emolument of the body and mind. The body and the mind are but superfluous outer coverings of the spirit soul