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'''Theme Analysis''' | |||
This analysis deconstructs the impersonalist (Māyāvāda) claim that the individual soul is identical to the Supreme God. Śrīla Prabhupāda identifies the sentiment of "I am God" as the "last snare of māyā." After failing to dominate the material world as a gross enjoyer, the conditioned soul falls into the subtle trap of wanting to be the Supreme Spirit. Śrīla Prabhupāda dismisses these claimants as "cheaters" and "rascals," arguing that God is not "cheap." He uses logic to expose the absurdity of the claim: if one is God, why are they subjected to birth, death, disease (like a toothache), and ignorance? He clarifies that while the soul is qualitatively one with God (like a drop of ocean water), it is quantitatively minute. The true position of the soul is nitya-kṛṣṇa-dāsa—eternal servant of Kṛṣṇa. | |||
[[Category:God]] | * '''The Last Snare:''' The desire to be God is the final and most dangerous illusion (māyā), arising from false pride (vimukta-māninah) after frustration with material life. | ||
* '''God is Not Cheap:''' Śrīla Prabhupāda mocks "meditation-manufactured" Gods who cannot even cure their own bodily ailments. If one is controlled by nature, they cannot be the Supreme Controller. | |||
* '''The Gold Analogy:''' The relationship between the soul and God is acintya-bhedābheda: simultaneously one and different. We are one in quality (like a particle of gold), but different in quantity (not the gold mine). | |||
* '''The Amnesia Fallacy:''' To the argument "I am God but I have forgotten," Śrīla Prabhupāda counters: "If God can forget and be covered by illusion, then illusion is greater than God." | |||
* Explore a synthesized essence of this category in this Vanipedia article: [[Vanipedia:"God is Not Cheap" - Exposing the Fallacy of the "I Am God" Philosophy|"God is Not Cheap" - Exposing the Fallacy of the "I Am God" Philosophy.]] | |||
* Explore a synthesized essence of this category in this Vanipedia article: [[Vanipedia:"Spiritual Suicide" - The Consequences of the "I Am God" Mentality|"Spiritual Suicide" - The Consequences of the "I Am God" Mentality.]] | |||
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[[Category:Mayavada Philosophy|I]] | |||
[[Category:Categories With Theme Analysis|I]] | |||
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[[Category:I Am - Umbrella Category|I]] | |||
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Latest revision as of 09:28, 17 January 2026
Theme Analysis
This analysis deconstructs the impersonalist (Māyāvāda) claim that the individual soul is identical to the Supreme God. Śrīla Prabhupāda identifies the sentiment of "I am God" as the "last snare of māyā." After failing to dominate the material world as a gross enjoyer, the conditioned soul falls into the subtle trap of wanting to be the Supreme Spirit. Śrīla Prabhupāda dismisses these claimants as "cheaters" and "rascals," arguing that God is not "cheap." He uses logic to expose the absurdity of the claim: if one is God, why are they subjected to birth, death, disease (like a toothache), and ignorance? He clarifies that while the soul is qualitatively one with God (like a drop of ocean water), it is quantitatively minute. The true position of the soul is nitya-kṛṣṇa-dāsa—eternal servant of Kṛṣṇa.
- The Last Snare: The desire to be God is the final and most dangerous illusion (māyā), arising from false pride (vimukta-māninah) after frustration with material life.
- God is Not Cheap: Śrīla Prabhupāda mocks "meditation-manufactured" Gods who cannot even cure their own bodily ailments. If one is controlled by nature, they cannot be the Supreme Controller.
- The Gold Analogy: The relationship between the soul and God is acintya-bhedābheda: simultaneously one and different. We are one in quality (like a particle of gold), but different in quantity (not the gold mine).
- The Amnesia Fallacy: To the argument "I am God but I have forgotten," Śrīla Prabhupāda counters: "If God can forget and be covered by illusion, then illusion is greater than God."
- Explore a synthesized essence of this category in this Vanipedia article: "God is Not Cheap" - Exposing the Fallacy of the "I Am God" Philosophy.
- Explore a synthesized essence of this category in this Vanipedia article: "Spiritual Suicide" - The Consequences of the "I Am God" Mentality.
Subcategories
This category has the following 5 subcategories, out of 5 total.
C
I
W
Y
Pages in category ""I Am God""
The following 168 pages are in this category, out of 168 total.
1
2
A
- A demoniac preacher tells his followers: "Why are you seeking God elsewhere? You are all yourselves God! Whatever you like, you can do. Don't believe in God. Throw away God. God is dead." These are the demoniac's preachings . BG 1972 purports
- A foolish, senseless person cannot understand the Supreme Personality of Godhead. Although always dependent, he falsely thinks himself the Supreme
- A particle of gold is also gold, but that does not mean that the particle of gold is equal to the gold mine. That is the real understanding of philosophy. We are gods, undoubtedly. In which way? Qualitatively. God is gold
- Acyuta means infallible. God cannot be entrapped by maya. The Mayavadi philosopher says that "I am God. Now I am under illusion of maya. I have forgotten myself, that I am God, and by meditation I shall become God." This is all nonsense
- Alas, just see the behavior of this cruel man! He is not a devotee of Lord Visnu. Being proud of his material opulence and his position, he considers himself God. Just see how he has transgressed the laws of religion
- Although the Mayavadis have undergone penances, austerities - very strictly they follow the principles of spiritual life - but because they are under maya, at the end they are thinking that "I am God, Purusa," the same disease, purusa
- An actual incarnation of God never says 'I am God' or 'I am an incarnation of God.' The great sage Vyasadeva, knowing all, has already recorded the characteristics of the avataras in the sastras
- Any living entity who is within this material world, they have come here with that two principles - iccha, dvesa. Iccha means they want to be happy with material enjoyment and "What is God? I am God." These two things
- Anyone falsely claiming that, "I am God," that is the last snare of maya, that one is falsely claiming - God
- Anyone who says that "I am God" he should not preach. He can think himself for acquiring knowledge of God. That is another thing. "I am God." "I am God" means to understand the quality of God, because I am qualitatively God
- Anyone, so-called spiritualist or transcendentalist, if he is claiming that "There is no God," "I am God," "There is voidness," these are all disturbing positions, different symptoms of this disease of maya. It is disease
- As far as distinguishing the Lord's holy name from the names of the demigods, the revealed scriptures disclose (BG 10.41) that all extraordinarily powerful beings are but parts and parcels of the supreme energetic, Lord Krsna
- As soon as one says, blasphemes, that "I am God. There is no God," immediately devotee should be very angry because he is preaching false things. He's blaspheming against the Supreme Lord, that he is making God as very cheap
- As soon as somebody says that "I am God," you shall immediately take him as dog, not God
- As soon as somebody says: "I am God," kick him on his face. Yes. "Yes, you are God, I am God. I am the kicking God." That should be the answer. "I am the shoe-beater God. Now you protect yourself if you are God." Don't accept this false God
- At least in India, it has become a fashion, that everyone is coming out and he declares himself, "I am God. I am God." As if the God has become a very cheap thing, and it can be had in the market, wherever you go
- At the present moment the so-called yoga system is prosecuted on the understanding that by agitation of the different stations of the bodily construction one can find that he is God
B
- Because He (The Lord) is very merciful and is bhakta-vatsala, very favorable to the devotees, He certainly eats whatever they offer Him with love and devotion. This quality should not be misjudged to be childish
- Because of his increased sexual power, the man thinks himself stronger than ten thousand elephants and considers himself most perfect. Indeed, illusioned and intoxicated by false pride, he thinks himself God, ignoring impending death
- Because we have to say we are servant of Krsna; therefore we have to teach everyone to surrender to Krsna. Not that, I am God, you surrender to me
- By serving the great, the mahatmas also become great through identifying with the superior energy: (aham brahmasmi) "I am Brahman-spirit." It is not that they become puffed up and think that they are God
D
- Demons proudly declare, "Who is God? Why, I am God! When I can illegally manipulate funds and become so wealthy that I can enjoy everything in this world, then I am indeed Almighty God"
- Don't falsely claim that "Because I am qualitatively one with God, therefore I am God." No. You may be god. God means controller. But you are not the Supreme God. The Supreme God is Krsna
- Don't try to be predominator. Oh, then immediately fall down, because you are not predominator. It is a false claim that, "I want to predominate. I am God. I am predominator. I am this. I am that." These are all rascaldom
- Don't very cheaply accept any fool as God. So this is the highest imperfection, that he is in the stringent laws of the material nature. If there is simply a toothache, he becomes overwhelmed, and he himself preaches as God
E
- Egoism means that without having the qualification, one declares that "I am God"
- Even big, big advanced spiritually sannyasi, they are thinking that - I am Krsna. I am Krsna. Why shall I go to serve Krsna? This is slave mentality. Just become Krsna. I am Krsna
- Even in the presence of the Supreme Personality of Godhead, Krsna, there was such a foolish person. His name was Paundraka, and he wanted to declare himself God
- Everyone is coming out and he declares himself, "I am God. I am God." As if the God has become a very cheap thing, and it can be had in the market, wherever you go. You see? That is not the thing. God is not so cheap thing
- Everyone is servant. He's simply falsely thinking that he's God, he's master. You have got very nice example in the life of Mr. Nixon. He was thinking that he's everything: "I am the President." But now what is his position, you can understand
- Everyone is trying to become a big doctor or a big financier - everyone. This is the struggle for existence here. Everyone. At last, when failed in everything, then he thinks of him - I am God
- Everyone wants to become God, imitator. Imitation. Therefore they say, "Why Krsna shall be alone God? I am God"
- Everything is Krsna's forms. Your form is also Krsna's form; my form is also Krsna's form. Therefore foolish rascals, they think, "Now I have become God." He has got the affinity that he is also God expansion; therefore sometimes he thinks that - I am God
G
- God is always God. The Mayavadi philosopher says that, "I am God, but I am, by maya, I am thinking I am not God. So by meditation I shall become God." But that means he is under the punishment of maya
- God is not so cheap thing. People become God, "I am God." You are a nonsense rascal. What you can do? These are bluff. They do not know what is God
- God is one. There cannot be two. So if I think I am God, then everyone is also God, so God becomes plural, so there is not God. God is one. Therefore, God is great, we are small. In quality we are one
- Guru does not accept, although he is worshiped like Krsna, he never accepts that "I am Krsna." That is our parampara system. Sisya has to accept guru as Krsna, but guru will never accept that he is Krsna. This is our relationship
- Guru is teaching everyone to surrender to Krsna. Others, they are not teaching; they are so-called gurus. They are not teaching; they are bluffing, cheating people: "I am God. You press your nose, you become God . . ." So many nonsense things are there
- Guru means the faithful servant of God. That is guru. So you have to first of all test that "Are you faithful servant of God?" If he says, "No, I am God," oh, kick him on his face immediately. That "You are rascal. You have come to cheat us"
H
- He feels some sickness. Immediately he has to call greater God, physician. And he's claiming, "I am God." We don't want such kind of God, manufactured God. We want real God
- He is authority, who does not say that, "I am God," but he says: "I am servant of God. I am son of God. I am devotee of God." He is representative, real representative. So we have to hear from him
- He'll falsely think that, "I am God." Yogis, if they can show some mystic yogic power, then naturally foolish people will think him that, "Oh, here is God." And he's satisfied with that
- Here and there, there were signs of all sorts, like "Be still and realize I am God'' - what is this, by becoming silent and still one becomes God?
- Hiranyakasipu, he defied God: "Who is God? I am God. You take my name." The child said, "My dear father, you are not God." He would never address his father as "father." He addressed him the best of the asuras
- How can I be God? If I am God, then why I have lost my godly qualities? Or why my godly qualities are now covered? This is very common sense. The godly qualities are there
I
- I am God - This has become a fashion, dangerous fashion. And these Mayavadi philosophers, daridra-narayana, this Narayana, that Narayana
- I am God. I can do anything. This is demonic attitude. Completely being dependent, as soon as the death comes, immediately we have to leave this position. "Sir, let me stay for one hour more." "No, not even a minute." This is our position
- I am spirit soul, part and parcel of the Supreme Lord. As soon as the mind is contaminated, I rebel, because I have got little independence. "Why shall I serve Krsna or God? I am God." It is simply a dictation from the mind
- I am the master, and I am God. Who else is there but me?" All these ideas reflect the philosophy of aham mama, the conception that "I am everything
- I don't say it is my movement. Neither do I say that I am God. I am simply speaking of the established movement
- I don't teach them that I am God. I never taught. I always teach them I am servant of God, you are also servant
- If a person proposes that he himself is God or that someone else is an incarnation of God or God Himself, he must cite evidence from sastra to prove his claim. Thus the request of the Bhattacarya’s disciples is quite bona fide
- If I say I'm God and somebody accepts me as God, then he's a foolish man. They do not know what is meaning of God
- If somebody insults me, I don't be angry. "All right, he insulted. I tolerate." But when you speak against God, when you say: "I am God," I shall beat you with shoes, I shall be so much angry. You see? That should be attitude of the devotee
- If we falsely claim that, "I am God," then we have to show godly power. Unless we show godly power, simply claiming that "I am God," that is dambha, that is false pride
- If we falsely claim that, "I am God. I am that supreme consciousness," it is our lunacy. We should not indulge in that way, and anyone teaching in that way, that is a cheating. It is not possible
- If you speak something about God, they become very angry, what nonsense God, I am God. Everyone is God. What is special qualification of God? This is demonic principle
- If you think, "I am God," yes, you are also God. Because there is nothing beyond God. Ahangrahopasanam. If you think everything is God, that is also true. Because in the higher conception, there is nothing beyond God
- In the material conception, one falsely thinks himself the lord of all he surveys, and therefore he is always troubled by the threefold miseries of life
- In their so-called spiritual cultivation they (conditioned living entities) are thinking that, "I am God. I am the mover of the sun. I am the mover of the moon. I am the supreme," in this way. That is the disease. You see?
- In this age people want false, I mean to say, designation that, "I am very religious," "I know everything," "I am God." These are false pride. Actual knowledge is that "I am smaller than the straw in the street." That is the instruction of Caitanya
- Intelligent man, he takes things very intelligently that, - Caitanya Mahaprabhu said jivera svarupa haya nitya krsna dasa (CC Madhya 20.108-109), then why I am falsely thinking that 'I am God. I am not dependent on anyone,' this, that? Let me accept this
- Is it very difficult job? Let him define what is God. - If you say that I am God, then you must know what is God. If you falsely claim 'God,' then how you can be God?
- It is said, bhagavan atmanatmanam ije: the Lord worshiped Himself by Himself. This does not, of course, justify the Mayavada philosophy, by which one thinks himself the Supreme Personality of Godhead
K
- Krsna consciousness movement, is to ask people to surrender to God. They have rebelled against God. Somebody says: There is no God. Somebody says, I am God. These nonsense things are to be eradicated from human society. They should be trained to submit
- Krsna says (He is Supreme Brahman), and He is confirmed by Vyasadeva, Asita, Narada. This is the process. We do not accept everyone says: "I am avatara," "I am God." We don't accept. But because it is accepted by the acaryas, therefore we accept
M
- Mayavadi theory is, "I am Krsna. I am God. Now I am overpowered by maya, & as soon as I become free from maya, again I become Krsna." But question is, - If you are Krsna or God, then why you became under the control of maya? What kind of God you are
- Mayavadi will say, "Then I am God. Because I am carrying the message of Krsna, therefore I am Krsna." No. Kintu prabhor yah priya eva tasya. Not that he has become Prabhu, or God, but he is very dear servitor
- Meher Baba. He had came. And he did not know that he is going to meet with some motor accident, and still he claimed that he's God
O
- On account of poor fund of knowledge they think like that: "There is no God," "I am God," and so on, so on, "There is no basic principle of this creation." They do not know
- One who thinks that "I am God," he is a dog. And one who thinks, "I am servant, God's servant's servant's servant, million times servant's servant," he is liberated. This is the process
- Only due to ignorance does a person think, "I am a demigod," "I am a human being," "I am a dog," "I am a cat," or, when the ignorance is still further advanced - I am God
- Our relationship with God or Krsna is always existing, but when there is some intervention, maya, then we think, "There is no God" or "I am God," like that
S
- "So 'ham" does not mean "I am God." I am God-ly - I am part and parcel of God
- Sai Baba, he also says, "I am Bhagavan." Therefore he's bogus. How you can say yourself that you are Bhagavan, God? What is your power?
- Sampradaya-vihina ye mantras te nisphala matah. The knowledge of the Supreme received from such a sampradaya, or disciplic succession, can give one enlightenment
- Sat-nyasa, to sacrifice everything . . . sacrifice means nothing to be sacrificed, but sacrifice the sense of, "I am the Lord." That's all. What you have got you can sacrifice? This is simply a bluff, sacrifice
- Self-realization, liberation, the sign is that he becomes joyful, prasannatma, immediately. If you have actually realized yourself, simply by bluffing that "I am God, I am this, I am..." No. There are signs
- Simply one must be sincere, not sinful. But a sinful man cannot understand Him. The sinful man, he will say: Oh, Krsna is also man. I am also man. Why I am not God? He is simply God? No, I am also. I am God
- Simply we are under false impression that, "I am this," "I am that," & lastly, "I am God" What kind of God you are? If you get immediately little toothache, you go to physician-god, the dentist-god & you're claiming that you are God. This is called maya
- So long one will falsely think that "I am God. I am enjoyer, I am this, I am that." Then he'll suffer. False notion will never make him happy. He must come to the true, factual idea
- So many rascals, they declare that "God, I am God." That is the last snare, Mayavada
- So many things I am thinking, puffed-up. "I don't care for God. I am God." All right. At the time of death, are you God?
- Some boy was claiming that he is God. He is sample God, not the original God. This dvaita-vada, acintya bhedabheda, simultaneously one and different, this is the perfect philosophy
- Some of them are not all foolish. Some of them are foolish. So these foolish persons, say that, "I am God. You are God. Everyone is God." That is foolishness. We are not God. We are part and parcel of God, qualitatively one
T
- That (preaching the holy name of God) does not mean I am God, but I am equal to God. Or at least, you should see like that
- The cheating type of religion means which does not teach people how to serve the Lord. That is cheating. They take advantage of the religious feeling. They say: "I am God" or - I am everything
- The cheating, the so-called svamis. Do they not say, "I am God"? Do they not say: "I am God. You are God. Everyone God"? But I am talking, the some of them
- The Hare Krsna movement, or Krsna consciousness movement, is the only light for the foolish living entities who think either that there is no God or that if God exists He is formless and they themselves are also God
- The identity of the self as being unconnected with the Supreme Self, the Lord, is also illusion, and the false claim "I am the Supreme" is the last illusory snare of the same maya, or the external energy of the Lord
- The joy which follows realization arises from understanding - I was illusioned by false notions for so long. What a fool I was! I was thinking that I was God, but now I can understand that I am God's eternal servant
- The man thinks himself stronger than ten thousand elephants and considers himself most perfect. Indeed, illusioned and intoxicated by false pride, he thinks himself God, ignoring impending death
- The Mayavada philosopher says that "We are in maya, and as soon as the maya is taken away, we are God." So we are not God, but we manifest our godly qualities when maya is taken away
- The Mayavada philosophy says that, - We are now under the control of maya. Therefore we have forgotten that we are all Gods
- The Mayavadi philosopher says that "I am God, but I have forgotten myself, that I am God." So how God can forget? Here it is the evidence. How God can forget? If you forget, then you are not God, immediately. There is no other argument
- The Mayavadi philosopher teaches the philosophy of tat tvam asi, saying, "You are the same as God." He forgets that tat tvam asi applies in terms of the marginal position of the living entity, who is like sunshine
- The Mayavadi philosophers offer lip service to Vedic authority but try to escape the Vedic ritualistic ceremonies. They concoct some idea of a transcendental position and call themselves Narayana, or God
- The Mayavadi philosophers, they claim that, "I am God." But we do not claim. We claim that we are part and parcel of God. As part and parcel of God, we have got the same quality. Just like minute particle of gold is also gold
- The mayayapahrta-jnana class of men are self-made "Gods." Such men think that they themselves are God and that there is no need of worshiping any other God
- The misconception of "I am the Lord," or "I am the Supreme," is more dangerous than the misconception of "mine"
- The more they become materially advanced, they'll decry, "Oh, there is no God," "I am God," "We don't care for God. Why you are clamoring for God?" Their business is simply to decry God
- The rascals, under the dictation of maya, they are thinking, "I am God," that's all. They have no intelligence even, that - How I can be God
- The real qualification of an acarya is that he presents himself as a servant of the Supreme. Such a bona fide acarya can never support the demoniac activities of atheistic men who present themselves as God
- The so-called liberation of thinking oneself God is that last reaction of avidya by which the living entity is entrapped
- The substance is the Absolute Truth, the Supreme Personality of Godhead, and the relativities are the different forms of energy which emanate from Him
- The whole world is going on that "There is no God" or "God is dead" or "Can you show me God?" And "I am God by meditation," "This way," "That way." This is going on
- The word durga-pala is significant. The word durga means "that which does not go very easily." Generally durga refers to a fort, which one cannot very easily enter. Another meaning of durga is "difficulty"
- Their (Mayavadi philosophers') self-realization means when one realizes by their philosophy so 'ham, "I am God. I am the same." And our philosophy is so 'ham, - I am the same quality. I am not the same person, but I am the same quality
- There are so many so-called swamis. They are coming, and they are preaching that "You are God. I am God." Then who is God? Everyone is God? No. Therefore you will find in the Vedic literature definition of God
- There are some men who claim to become Isvara, to become God. If somebody says, "I am God," or "I am controller," we have no objection. But if somebody says that "I am supreme God," or "supreme controller," then we have got objection
- There is a class of men akin to Mayavadi philosophers who misinterpret the aham brahmasmi and so'ham Vedic mantras to mean, "I am the Supreme Brahman" and "I am identical with the Lord"
- There is no God. God is dead. I am God. You are God. So many Gods are loitering in the street. Why you are finding out God? These are so many statements. So God has become so cheap
- There is no question of sacrifice, but sacrifice means this doggish mentality that "I am Lord, I am God, I am enjoyer." This doggish mentality has to be sacrificed
- These rascals, they're declaring, "I am God. I am Krsna." So only the rascals will follow such rascals. A man is known by his company. So God has become so cheap
- These societies, those who are claiming that "I am God. You are God. Everyone God" - God has become so cheap that everyone is God - you immediately should know he's a rascal number one. Immediately
- They (in the Vaikuntha planets) have no revolutionary spirit: "Oh, why shall I serve You? I am also God." This is revolutionary. These things are not there. The so-called rascal declaring oneself that "I am God," no
- They are declining, "There is no God," "God is dead," "I am God," "You are . . ." Because they have no information, no information of. That is material world. That is the difference between material world and spiritual world
- They do not believe in God. "Everyone is God. I am God, you are God, he is God, everyone is God. So whatever law you give yourself, that becomes your religion." This is going on. So God is not so cheap that you become God, I become God, he becomes God
- This (CC Adi 3.91) is a verse from the Padma Purana. Visnu-bhaktas, or devotees in Krsna consciousness, are known as devas (demigods). Atheists, who do not believe in God or who declare themselves God, are asuras - demons
- This (learning something of God) does not mean that we understand the quantity of God. This self-realization process is one way of understanding God, but in no case can we preach, - I am God
- This another rascal came, that "I am God." If you are God, so why you have become dog? They say it is lila
- This is our position, not to be puffed up, that "I am God," "I am Krsna," "Everyone is Krsna." This is maya, the last snare of maya. Maya dictates that - You become the biggest man of the world. You become the biggest, richest man of the world
U
- Unfortunately, the demons do not even acknowledge the gifts from Krishna, and they talk nonsense that there is no God, God is dead, I am God, and similar things
- Unfortunately, we are accepting so many Gods. A rascal in the street, he also claims that, I am God
- Unless we surrender, so long we think that "I am independent. I am God. I am Supreme," these are all illusions
V
- Vedanta means bhakti, devotional service. That is the Vaisnava philosophy. And Vedanta means, for the Sankara sampradaya, that - There is no God. I am God
- Vimukta-maninah means he is simply falsely thinking that he is liberated. Maninah. Just like you think yourself, just like so many rascals, he is thinking, "I am God." You see? - I am God
- Vimukta-maninah, falsely thinking that, "I have now become liberated." Avisuddha-buddhayah. But the intelligence is not very clear. This is last snare of maya. When one thinks that, "I am God. I have become God," that is the last snare of maya
W
- We also calculate, "Krsna may be a little bit more intelligent than me and more powerful than me." No. "And therefore I am also God." That is, you cannot compare with Krsna
- We are embarrassed with the material miseries of life. That has not been solved. The major questions have been set aside. Simply by thinking that "There is no God. We are God. Science is everything," oh, do you think that is advancement of knowledge? No
- We are simply under the false impression that we are this or that, and this leads us to the ultimate false impression that we are God. Yet we do not consider what manner of God we are. A small bodily disorder will send us to the physician
- We can say: "God. I am God," but if you have got sense, you will say that, "I am not the great God, but I am small God." That is sense
- We do not know factually what is meaning of God, therefore sometimes we falsely claim, foolishly that, - I am God
- We go, "My dear sir, we have got these books to understand Krsna, the Supreme Lord. So you kindly read this book. You will be benefited." "Ah, what is God? Who is God? I am God. Go away." This is demonism
- We have become guru, spiritual master, not with a false position that, "I have become God." No. We are servant, simply servant, ordinary servant. Just like post peon. Not very high salaried servant. Ordinary, third-class servant
- We say, "This is my body," but what do we know about this body? Some people even claim, "I am God," but they do not even know what is going on within their own bodies
- We should not falsely claim which I am not. The most, I mean to say, prideful claim is that "I am God." This is strictly forbidden by our sampradaya that, "Don't claim."
- What is the asuri-bhava, demonic tendency? The demonic tendency is that "I am God." That is called demonic, falsely thinking that - I am God
- What is this prayer? "Give me a little bread"? Of course, it is better than the rascals who are atheists. They do not approach God. They say, "Oh, what is God? I am God. I shall, by economic development, I shall create so many breads."
- When God says, "Let there be creation," millions of planets, immediately created. That is God. Not that cheap God, "I am God." In your country they come, and you become cheated. We don't accept such cheap God
- When you speak against God, when you say: "I am God," I shall beat you with shoes, I shall be so much angry. You see? That should be attitude of the devotee
- Why I have accepted this body which I do not want? What kind of God I am? So the whole world is full of these ideas. So this movement is a revolutionary movement, Krsna consciousness
- Without knowing the supreme position of the Lord. Cheaply they select God. God has become so cheap. "I am God, you are God." What is the meaning of God? Do you know? If I am God, you are God, then what is the meaning of God?
Y
- Yes. The rascal Sai Baba says, "I am God."
- You are sane, that you do not accept me as President... That is one thing. At least you are not insane. So if I say, "I am God," and you accept, then how much insane you are. Just try to understand
- You are so much dependent on the laws of nature. Why you are falsely claiming like that? What is your answer? Give me your answer, those who are thinking that - I am God
- You can find out rascal mahatma, simply by changing dress, without Krsna consciousness, declaring himself as God or Krsna. Kick on their face. Krsna is different from all these rascals
- You can say, "I am God," but you are not that original, chief God. That you are not. This is our philosophy. And that is very genuine
- You cannot compare yourself with God. There is no comparison. But the rascaldom is going on. "Everyone is God. I am God, you are God" - then he's dog. You show the power of God, then you say. First deserve, then desire
- You cannot falsely claim that "I am Paramatma," or "I am God." Whether you have got this all-pervading knowledge? This is the only test to the pretenders that he is God, he is Paramatma
- You have got this mean mentality that "I am God." You cannot qualify yourself. You do not know what is God, what is the meaning of God
- You should not inquire that "How I become God?" We learn from scripture, God has created this material universe. Oh, what I have created? And still I am puffed-up - "I am God"? So this cheating business is going on. So these are absurd