Category:Becoming Self-realized: Difference between revisions
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'''Theme Analysis''' | |||
The struggle for existence is fueled by the misconception that the self is the material body. Śrīla Prabhupāda teaches that to become self-realized means to dissolve this false ego and attain a state of fearlessness and jubilation. This transformation is made possible through the torch of knowledge, which Kṛṣṇa ignites within the heart of a sincere devotee. By accepting the guidance of a spiritual master and engaging the tongue in chanting and taking prasādam, a person transcends material anxiety and recognizes their eternal relationship with the Supreme Soul. | |||
* '''The Symptom of Joy:''' As soon as a person succeeds in the effort to become self-realized, they become jolly and free of the anxieties that characterize material identification. | |||
* '''The Necessity of Mercy:''' Self-realization is not achieved by individual endeavor or academic erudition but by the special mercy of the Supreme Lord and the spiritual master. | |||
* '''Practical Method:''' Engaging the tongue in chanting the Hare Kṛṣṇa mahā-mantra and honoring remnants of foodstuff allows a practitioner to gradually become self-realized. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:A Torch of Knowledge - The Path to Become Self-realized|A Torch of Knowledge - The Path to Become Self-realized.]] | |||
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[[Category:Self-realized]] | [[Category:Self-realized]] | ||
[[Category:Categories With Theme Analysis]] | |||
[[Category:Become - Umbrella Category]] | [[Category:Become - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 13:32, 20 January 2026
Theme Analysis
The struggle for existence is fueled by the misconception that the self is the material body. Śrīla Prabhupāda teaches that to become self-realized means to dissolve this false ego and attain a state of fearlessness and jubilation. This transformation is made possible through the torch of knowledge, which Kṛṣṇa ignites within the heart of a sincere devotee. By accepting the guidance of a spiritual master and engaging the tongue in chanting and taking prasādam, a person transcends material anxiety and recognizes their eternal relationship with the Supreme Soul.
- The Symptom of Joy: As soon as a person succeeds in the effort to become self-realized, they become jolly and free of the anxieties that characterize material identification.
- The Necessity of Mercy: Self-realization is not achieved by individual endeavor or academic erudition but by the special mercy of the Supreme Lord and the spiritual master.
- Practical Method: Engaging the tongue in chanting the Hare Kṛṣṇa mahā-mantra and honoring remnants of foodstuff allows a practitioner to gradually become self-realized.
- Explore the synthesized essence of this category in this Vanipedia article: A Torch of Knowledge - The Path to Become Self-realized.
Subcategories
This category has only the following subcategory.
Pages in category "Becoming Self-realized"
The following 40 pages are in this category, out of 40 total.
A
- A devotee does not need to make separate investigations to understand the nature of Brahman. Bhagavad-gita also confirms this. Brahma-bhuyaya kalpate: (BG 14.26) a devotee at once becomes a self-realized soul in the Absolute Truth
- A progressive brahmana must necessarily become a Vaisnava, for a Vaisnava is a self-realized, learned brahmana
- After many, many births of worshiping Brahman and Paramatma, when one surrenders unto Vasudeva as the supreme master and accepts himself as the eternal servant of Vasudeva, he becomes a great transcendentally realized soul
- As long as one is absorbed in the thought that he is this material body, he is fearful, and as soon as one is freed from this material conception, he becomes brahma-bhuta (SB 4.30.20), or self-realized, and immediately becomes fearless
- As soon as one becomes self-realized, he becomes jubilant, jolly. So long one identifies with this body, he is unhappy, full of anxiety
- As soon as one does this (purify the heart), the flow of one's natural affection begins to glide toward the Lord, and with the progress of this flow one becomes more and more self-realized in various relations with the Lord
- As soon as you begin chanting Hare Krsna maha-mantra, you gradually become self-realized, aham brahmasmi, simply by chanting
- As you become self-realized, the symptoms become that you become jolly and free of all anxieties. So long you are not self-realized, you are full of anxieties
B
- By chanting the holy names of the Lord, which are innumerable, one can actually associate with the Lord personally, and by such constant personal touch with the all-spiritual Lord, one will become spiritually self-realized
- By the order of spiritual master, by the order of the sastras you have to execute this function of bhakti-yoga, and as soon as you become attached to it, you become practiced to it, immediately you become self-realized
- By the torch of knowledge, one immediately understands everything properly by the special mercy of the Supreme Lord and becomes self-realized
I
- If one takes seriously the lotus feet of Krsna, who is seated within one's heart, the God eradicates all ignorance. By the torch of knowledge, one immediately understands everything properly by the special mercy of the Supreme God & becomes self-realized
- If you take Bhagavad-gita as it is, you become self-realized, liberated soul. But the misfortune is that we become more than Krsna, and we want to comment Bhagavad-gita in our own way. That is our misfortune
- In the Mundaka Upanisad (3.2.3) it is said: one cannot become self-realized simply by having an academic education, by presenting lectures in an erudite way (pravacanena labhyah), or by being an intelligent scientist who discovers many wonderful things
- It is not "I may do it or not do it." These austerities must be done. For example, in the Mundaka Upanisad it is ordered that if one wants to become self-realized, one must approach a spiritual master: tad-vijnanartham sa gurum evabhigacchet - MU 1.2.12
- It is not possible for everyone to become immediately self-realized like Jada Bharata. However, as stated in Srimad-Bhagavatam (SB 1.2.18): By spreading the Bhagavata principles, we can raise human society to the platform of perfection
- It is stated in Bhagavad-gita that anyone who engages in devotional service to the Lord automatically becomes transcendental to the three destinations of material nature and is situated in the brahma-bhuta (SB 4.30.20), or self-realized, stage
M
- My (the Lord's) devotee becomes self-realized by My unlimited causeless mercy, and thus, when freed from all doubts, he steadily progresses towards his destined abode, which is directly under the protection of My spiritual energy of unadulterated bliss
- My devotee actually becomes self-realized by My unlimited causeless mercy
O
- One becomes atma-drk, or self-realized. When the false ego of identifying the body with the self is removed, actual vision of life is perceivable. The senses also become purified
- One must be well conversant with the sources of all the bodily constituents. Then one becomes a self-realized person, or atmavan, one who knows the self
- One must first become fully self-realized. Otherwise one may misidentify the Lord as nagara, or the enjoyer of the damsels of Vraja, thus committing the mistake of rasabhasa, or overlapping understanding
- Our Vaisnava philosophy does not allow that you shall become self-realized by your own endeavor
- Out of millions of persons, one may try to become siddha, perfect - or, in other words, self-realized. A self-realized person knows that he is not the body but a spiritual soul
S
- Simply by seeing Him, I am feeling great happiness. Oh, I have wasted so much time trying to become self-realized through impersonal cultivation. This is a cause for lamentation
- Simply if you try to understand Bhagavad-gita as Arjuna understood it, then you also become self-realized. So it is not a very difficult job
T
- The so-called yogis, jnanis, karmis, or followers of religious, ritualistic ceremonies, they think, - How it is possible that these Hare Krsna people have become so quickly self-realized simply by chanting Hare Krsna
- The tongue engagement is you chant the holy name of the Lord, and you take the prasadam, remnants of foodstuff given to the Lord. Then you become self-realized, God realized. By these two method
- They (followers of Vedic Civilization) are very, very busy. Not only very, very busy, but also kaumara acaret prajno dharman bhagavatan iha: (SB 7.6.1) they are trying to become self-realized from the very beginning of life
- To become karmi is the third-class stage of life. One has to make progress further, so that one may become self-realized, brahma-bhutah
- Transcendental activities of the Lord are so arranged in writing by the great sages that simply by hearing of those narrations one becomes perfectly self-realized, and the proper use of the ear and the tongue is also achieved
W
- We become attached to rendering service to Krsna, and we become practiced in this science. When we attain this stage, we immediately become self-realized
- We cannot expect that all of a sudden, being addicted to so many bad habits, your countrymen, will give up eating flesh, taking intoxication, sex-life, and so many other nasty things, and become overnight great self-realized souls. That is not possible
- We have got two business - socati, kanksati: desiring for things which we do not possess and lamenting for things which we have lost. But if you become self-realized, if you become aware actually what you are, then na socati na kanksati
- When one is fixed in the understanding that he is part and parcel of the Supreme Soul and that his eternal position is to serve in association with the Supreme Lord, he becomes self-realized
- Without spiritual master's help, nobody can become self-realized. Our Vaisnava philosophy does not allow that you shall become self-realized by your own endeavor