Category:God Is The Supreme Soul: Difference between revisions
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* '''Refuting Monism:''' The Māyāvādī assertion that the living entity is identical to the Supreme Soul is rejected. The individual soul is eternally the subordinate servitor of the Supreme Soul. | * '''Refuting Monism:''' The Māyāvādī assertion that the living entity is identical to the Supreme Soul is rejected. The individual soul is eternally the subordinate servitor of the Supreme Soul. | ||
* '''The Goal of Yoga:''' The ultimate purpose of all yoga and meditation is to cease sensual activities, turn inward, and connect with the Supreme Soul within the heart through pure devotional service. | * '''The Goal of Yoga:''' The ultimate purpose of all yoga and meditation is to cease sensual activities, turn inward, and connect with the Supreme Soul within the heart through pure devotional service. | ||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:God Is The Supreme Soul - Understanding the Paramātmā|God Is The Supreme Soul - Understanding the Paramātmā.]] | * Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:God Is The Supreme Soul - Understanding the Paramātmā|God Is The Supreme Soul - Understanding the Paramātmā.]] | ||
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[[Category:God Is]] | [[Category:God Is]] | ||
Latest revision as of 05:31, 12 May 2026
Theme Analysis
The philosophical essence of this category establishes that the Supreme Personality of Godhead expands Himself as the localized Paramātmā, or the Supreme Soul, residing within the heart of every living entity. Śrīla Prabhupāda frequently references the Vedic analogy of two birds sitting in the same tree: one bird (the individual jīva soul) is trying to enjoy the fruits of the material body, while the other bird (the Supreme Soul) is the neutral witness, director, and supreme controller. Although the individual soul and the Supreme Soul are qualitatively one as spirit, they are quantitatively entirely different. The individual soul is infinitesimal, prone to illusion, and dependent on the Lord's sanction for every action. The Supreme Soul is infinite, the maintainer, the super-knower, and completely transcendental to the material modes of nature. The Māyāvādī philosophy falsely attempts to merge these two distinct identities. True self-realization (mukta-bandhana) and liberation occur when the conditioned soul recognizes its eternally subordinate position and awakens its loving relationship with the Supreme Soul.
- The Two Birds: The Upaniṣads describe the body as a tree hosting two birds: the individual soul (the enjoyer/sufferer) and the Supreme Soul (the witness and director).
- Qualitative Oneness, Quantitative Difference: The jīva soul and the Supreme Soul are both spiritual and eternal, but the individual soul is minute and prone to conditioning, whereas the Supreme Soul is great, all-pervading, and never conditioned.
- The Supreme Director: The individual soul cannot act independently. Every desire, action, and reaction is sanctioned and directed by the Supreme Soul, who is the ultimate controller and maintainer.
- Refuting Monism: The Māyāvādī assertion that the living entity is identical to the Supreme Soul is rejected. The individual soul is eternally the subordinate servitor of the Supreme Soul.
- The Goal of Yoga: The ultimate purpose of all yoga and meditation is to cease sensual activities, turn inward, and connect with the Supreme Soul within the heart through pure devotional service.
- Explore the synthesized essence of this category in this Vanipedia article: God Is The Supreme Soul - Understanding the Paramātmā.
Subcategories
This category has only the following subcategory.
G
Pages in category "God Is The Supreme Soul"
The following 62 pages are in this category, out of 62 total.
A
- A yogi should see the same soul in all manifestations, for all that exists is a manifestation of different energies of the Supreme. In this way the devotee should see all living entities without distinction. That is realization of the Supreme Soul
- Akledyo 'yam asosya 'yam: by the reaction of the five elements, earth, water, fire, air, that is not applicable in the soul. So if they're not applicable to the soul, which is minute particle of the Supreme Soul, how it is applicable to the Supreme Soul
- Although the individual living being, who is compared to the bird that is eating, is sitting with his friend the Supreme Soul, the individual living being cannot see Him
- Although they (Mayavadis) have apparently realized that they are not material body but spirit soul, they nonetheless neglect the duty of the spirit soul, which is to render service to the Supreme Soul. Therefore their intelligence remains unsanctified
- As stated in the Brahma-samhita, not only does the Supreme Soul enter each and every universe, but He enters even the atoms
- As your consciousness is a symptom of your presence, you are spirit soul, similarly, the supreme consciousness is the symptom of the supreme soul, or God, the supreme God. This is the position
B
- Both the Supreme Soul and the jiva soul are sitting in the same body, as confirmed in the Upanisads. They are sitting as friends, but one is suffering, and the other is aloof from suffering
- Brahman realization begins from the impersonal effulgence, but by further progress of such meditation, manifestation of the Supreme Soul, Paramatma realization, takes place
- By His (God's) impersonal feature He is all-pervading Brahman, by His localized feature He is present in everyone's heart as the Supreme Soul
- By such careful discrimination, one can clearly understand that the Supreme Soul is transcendental to both the superior and inferior energies, although He has a direct connection with both
D
- Devahuti is sayin, "Although You (God) personally are not doing anything, Your determination is absolute. There is no question of Your fulfilling Your will with the help of anyone else besides Yourself. You are the Supreme Soul and the supreme controller
- Devahuti is saying, "You are, in the end, the Supreme Soul and the supreme controller. Your will cannot be checked by anyone else." The Supreme Lord can check others' plans
E
- Every living being is limited by time and space. Even though a living being is qualitatively one with the Lord, quantitatively there is a great difference between the Supreme Soul and the common individual soul
- Everything is generated from the Lord, as confirmed in the Vedanta-sutra (janmady asya yatah (SB 1.1.1)). No one is independent, but the Supreme Soul is completely independent
G
- God, the Supreme Soul, is all-pervading by His consciousness. One who understands this has begun his Krsna consciousness
- Gradual process of evolution means one must come to the platform of understanding Brahman. Aham brahmasmi: "I am spirit soul, and I am part and parcel of the Supreme Soul." This understanding one must come
I
- In Bhagavad-gita we are informed that the constitutional nature of the individual entity is spirit soul. He is not matter. As spirit soul, he is part and parcel of the supreme soul, the Absolute Truth, the Personality of Godhead
- In order to perceive the Supersoul within the individual soul, one has to cease the sensual activities of seeing, hearing, tasting, working, etc. Then one comes to understand that the Supreme Soul is present everywhere. BG 1972 purports
- In the second stage of self-realization, one comes to know that every soul, every individual living entity, is part and parcel of the Supreme Soul, Paramatma, or the Supreme Personality of Godhead
- It is doubtlessly essential for the infinite to have infinitesimal portions which are inseparable parts and parcels of the supreme soul
K
- Krsna said: these wasps and bees are not as they appear; they are great sages who are taking this opportunity to worship the supreme soul. Although You (Balarama) are not known by ordinary persons, they know You, & they are following and glorifying You
- Krsna says, "I am also the knower, but I am not the individual owner of the body. I am the superknower. I am present in every body as the Paramatma, or Supersoul". BG 1972 purports
O
- O my Lord, full of six opulences, O Supreme Person! O Supreme Soul, killer of all miseries! O Supreme Person in the form of a wonderful lion and man, let me offer my respectful obeisances unto You
- One can attain direct contact with the Supreme Personality of Godhead in full Krsna consciousness and revive one's eternal relationship with Him as lover, as Supreme Soul, as son, as friend or as master
R
- Realizing himself to be part and parcel of the Supreme Soul, the devotee discharges his devotional service and is completely aloof from material action and reaction
- Realizing this (that the Supreme Soul is present everywhere), one envies no living entity-he sees no difference between man and animal because he sees soul only, not the outer covering. BG 1972 purports
S
- Self-realization does not mean that because the Supreme Soul and the individual soul are both souls they are equal in every respect. The individual soul is prone to be conditioned, and the Supreme Soul is never conditioned
- Since all living entities are minute sparks of the Supreme Personality of Godhead, He is the Supreme Soul in both the material and spiritual worlds
T
- The conditioned soul has desires, and the Supreme Soul fulfills them, but the conditioned soul is unable to see the Supreme Soul. Thus Prajapati Daksa offers his obeisances to the Supreme Soul, the Supersoul, even though unable to see Him
- The God, He is also with me always as friend. So it is said in the Upanisad, there are two birds in one tree. The two birds means I, individual soul, and God, the Supreme Soul
- The individual soul and the Supreme Soul live together within the body. This is confirmed in the Upanisads by the analogy that two friendly birds live in one tree - one bird eating the fruit of the tree and the other simply witnessing and directing
- The individual soul cannot claim that he is all-pervading. Therefore this verse describes the Supreme Soul, the Personality of Godhead, not the individual soul. BG 1972 purports
- The jiva soul says, I take shelter of the Supreme Lord. Therefore, constitutionally, the jiva soul is the subordinate servitor of the Supreme Soul, the Personality of Godhead
- The Lord is addressed here (in SB 8.5.27) as vipascitam, one who is full of all knowledge or who knows everything. The Lord is the Supreme Soul, and He knows everything about the living entities and their senses
- The Lord is not part of the soul - He is the unchangeable Supreme Soul, and the living entities are His parts and parcels
- The Mayavadi philosophers think that the living entity is identical with the Supreme Soul, Brahman
- The more one is freed from material identification, the more one can realize that the spirit soul is qualitatively as good as the Supreme Soul
- The quality of knowing belongs to the living entities and to the Supreme Soul. Thus the living entity can also experience the activities of dreams and wakefulness. In both stages the knower is unchanged, but is qualitatively one with the Supreme Brahman
- The same is stated here (Jiva jaga, jiva jaga). It is the prime business of human beings to connect again with the Supreme Soul
- The seer and controller is the Supreme Personality of Godhead, the Supreme Soul, by whose direction the individual soul can understand when he is awake, when he is sleeping, and when he is completely in trance
- The sun, full of infinite effulgence, is the king of all the planets and the image of the good soul. The sun is like the eye of the Supreme Lord
- The supreme atma, or soul, is the Lord Himself, and the minute atma is the living entity. The supreme atma, or Paramatma, alone maintains all the individual minute beings, for the Supreme Lord wants to derive pleasure out of their affection
- The Supreme Lord is the Supreme Soul of everything, and therefore in the supreme conception affection is realized
- The supreme one who is celebrated as the Supreme Being or the Supreme Soul is the supreme source of the cosmic manifestation as well as its reservoir and winding up. Thus He is the Supreme Fountainhead, the Absolute Truth
- The Supreme Personality of Godhead is the Supreme Soul, and He has no beginning. He is transcendental to the material modes of nature and beyond the existence of this material world
- The Supreme Soul is the Personality of Godhead, and the individual soul is the living entity. When they engage in reciprocation of service and benediction, the living entity is said to be in the atmarama position
- The supreme soul, the Supreme Personality of Godhead, the Lord and the supreme controller, descended as an incarnation in the Bhrgu dynasty and released the universe from the burden of undesirable kings by killing them many times
- The terrible fear of birth and death can never be forsaken by anyone who resorts to any shelter other than Myself, for I am the almighty Lord, the Supreme Personality of Godhead, the original source of all creation, and also the Supreme Soul of all souls
- The total material energy is not the cause of the creation, but actually the Maha-Visnu enters into the mahat-tattva, the total material energy. He is the soul. BG 1972 purports
- The Vedic ritualistic ceremonies, the knowledge thereof, and the person who agrees to perform them are inspired by the Supreme Soul
- The whole process is to concentrate upon the visnu-murti, Visnu form, within the heart. And unless there is pleasure, there is no enjoyment, what is the use of controlling the senses and focusing the mind on the Supreme Supersoul within the heart?
- There are others who also try to understand the Supreme Soul by cultivation of knowledge, and there are others who cultivate the hatha-yoga system and who try to satisfy the Supreme Personality of Godhead by childish activities. BG 1972 purports
- There are two kinds of soul - the Supreme Soul (the Personality of Godhead) and the individual soul (the living entity). As various bodily changes take place in the individual soul, different millenniums of creation take place in the Supreme Soul
W
- We are spirit soul and God is the Supreme Soul. All the souls have come, emanated from Him. He is the Supreme Soul, and Paramatma. The exact word used in the Vedic language, Paramatma, Parabrahma, Paramesvara
- When one understands that the soul is part and parcel of the supreme soul and one thus engages in the devotional service of the supreme soul, one becomes siddha-sat-tama. One is then eligible to live in the Vaikuntha planets or Krsnaloka
- When the conditioned soul realizes that he is subordinate to the Supreme Soul, his position is called labdhatma, self-realization, or mukta-bandhana, freedom from material contamination
- Without the sanction of the Supreme Soul, the individual soul cannot do anything. The individual is bhukta, or the sustained, and the Lord is bhokta, or the maintainer