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'''Theme Analysis''' | |||
Śrīla Prabhupāda contrasts the strict, protective principles of Vedic civilization with the unrestricted mingling found in modern society regarding young women. According to the Manu-saṁhitā, a woman must always be protected—by her father in childhood, her husband in her youth, and her grown sons in old age. Because the material senses are incredibly strong, a young woman naturally invokes dormant lusty desires in a young man; therefore, strict separation is mandated for those practicing celibacy (brahmacarya) or the renounced order (sannyāsa). While ordinary men are easily agitated by the physical beauty of a young woman, spiritually advanced souls remain completely undisturbed. Śrīla Prabhupāda emphasizes that the ultimate goal of life is to transfer the natural, intense attraction one feels for a young woman toward the loving devotional service of the Supreme Lord, a feat remarkably demonstrated by the young men and women embracing Kṛṣṇa consciousness in the West. | |||
* '''The Three Stages of Protection:''' Authentic Vedic culture asserts that a woman requires guidance and protection throughout her life. A young woman specifically requires the shelter and protection of a husband to avoid the dangers of being unprotected (anātha). | |||
* '''The Principle of Chastity:''' In traditional society, a young woman is trained to accept and respectfully serve her husband, regardless of his age or material qualifications. This training builds the bedrock of a stable, peaceful society. | |||
* '''The Power of Sensual Attraction:''' The visual and physical form of a young woman powerfully agitates the minds of men. Śrīla Prabhupāda notes that the senses are so strong that even great sages can fall down upon seeing a beautiful young woman. | |||
* '''Strict Separation for the Renounced:''' To achieve spiritual perfection, those in the renounced orders of brahmacarya and sannyāsa are strictly forbidden from associating with or even glancing at young women. Śrī Caitanya Mahāprabhu heavily enforced this standard. | |||
* '''Transforming Attraction Through Devotion:''' The intense, natural attraction between young men and young women can be redirected. By engaging in Kṛṣṇa consciousness, the younger generation purifies their senses and transfers their worldly attachments to the Supreme Lord. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:The Position of a Young Woman in Spiritual Culture|The Position of a Young Woman in Spiritual Culture.]] | |||
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[[Category:Categories With Theme Analysis]] | |||
[[Category:Young]] | [[Category:Young]] | ||
[[Category:Women]] | [[Category:Women]] | ||
[[Category:Feminine - Umbrella Category]] | |||
[[Category:Men and Women - Umbrella Category]] | |||
[[Category:Young and Old - Umbrella Category]] | |||
[[category:People and Persons - Umbrella Category]] | [[category:People and Persons - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 04:38, 23 May 2026
Theme Analysis
Śrīla Prabhupāda contrasts the strict, protective principles of Vedic civilization with the unrestricted mingling found in modern society regarding young women. According to the Manu-saṁhitā, a woman must always be protected—by her father in childhood, her husband in her youth, and her grown sons in old age. Because the material senses are incredibly strong, a young woman naturally invokes dormant lusty desires in a young man; therefore, strict separation is mandated for those practicing celibacy (brahmacarya) or the renounced order (sannyāsa). While ordinary men are easily agitated by the physical beauty of a young woman, spiritually advanced souls remain completely undisturbed. Śrīla Prabhupāda emphasizes that the ultimate goal of life is to transfer the natural, intense attraction one feels for a young woman toward the loving devotional service of the Supreme Lord, a feat remarkably demonstrated by the young men and women embracing Kṛṣṇa consciousness in the West.
- The Three Stages of Protection: Authentic Vedic culture asserts that a woman requires guidance and protection throughout her life. A young woman specifically requires the shelter and protection of a husband to avoid the dangers of being unprotected (anātha).
- The Principle of Chastity: In traditional society, a young woman is trained to accept and respectfully serve her husband, regardless of his age or material qualifications. This training builds the bedrock of a stable, peaceful society.
- The Power of Sensual Attraction: The visual and physical form of a young woman powerfully agitates the minds of men. Śrīla Prabhupāda notes that the senses are so strong that even great sages can fall down upon seeing a beautiful young woman.
- Strict Separation for the Renounced: To achieve spiritual perfection, those in the renounced orders of brahmacarya and sannyāsa are strictly forbidden from associating with or even glancing at young women. Śrī Caitanya Mahāprabhu heavily enforced this standard.
- Transforming Attraction Through Devotion: The intense, natural attraction between young men and young women can be redirected. By engaging in Kṛṣṇa consciousness, the younger generation purifies their senses and transfers their worldly attachments to the Supreme Lord.
- Explore the synthesized essence of this category in this Vanipedia article: The Position of a Young Woman in Spiritual Culture.
Pages in category "Young Woman"
The following 61 pages are in this category, out of 61 total.
A
- A brahmacari cannot see any young woman. Even the guru's wife is young, he cannot go to the guru's wife. These are the restriction. Now where is that brahmacarya? No brahmacari. This is Kali-yuga. No tapasya
- A self-realized soul who aspires to the topmost platform of yogic perfection should not associate with young women
- A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. BG 1972 purports
- According to Vedic culture, even if a young woman is given an old husband, she must respectfully serve him. This is chastity. It is not that because she dislikes her husband she may give him up and accept another. This is against Vedic culture
- After leaving the florist's place, Krsna and Balarama saw a hunchbacked young woman carrying a dish of sandalwood pulp through the streets
- After seeing a man embracing a young woman and practically doing everything required for sex life, even a fully qualified brahmana, as described above (Ajamila), could not control his lusty desires and restrain himself from pursuing them
- Although according to Vedic system there is restriction that boys and girls should not freely mix, the brahmacaries are strictly prohibited to talk with young women, but in the Western countries this rule is not valid
- Although Lord Caitanya approved of a householder having regulated sex in marriage, He was very strict with those in the renounced order, and He even banished junior Haridasa for glancing lustfully at a young woman
- Assuming the form of a young woman and thus bewildering the demons, the Supreme Personality of Godhead distributed to His devotees, the demigods, the nectar produced from the churning of the ocean of milk
E
- Everlastingly beautiful and youthful women, who were dressed with clean garments, glittered in the city like fires with flames. They all possessed the quality of syama
- Everyone will understand. Hare Krsna. That is proved. We are going to Africa. We are going to Canada, Europe, America. Everyone chants Hare Krsna. That is the language. When a young man and young woman loves one another, there is no question of language
I
- If our attachment is transferred to the Lord's service, we progress. Srila Rupa Gosvami prayed to the Lord that he would be as naturally attracted to the Lord's service as young men and young women are naturally attracted to each other
- If the wife of the teacher is a young woman, a young brahmacari should not allow such a mother to touch him. This is strictly prohibited
- In a dream a young man may experience the presence of a young woman because at that time the senses are active. Because of undeveloped senses, a child or boy will not see a young woman in his dreams
- In childhood a woman should live under the protection of her father, a youthful woman should live under the protection of her young husband, and in the event of the death of her husband she should live under the protection of her grown-up sons
- In the Western countries it is very usual thing - a young man is embracing another young woman or kissing. So there is no fault. But according to Vedic civilization, this is fault because it will give chance to others
- Indulging in various speculations about the evening twilight, which appeared to them endowed with the form of a young woman, the wicked-minded asuras treated her with respect and fondly spoke to her
K
- Kayadhu, The mother of Prahlada Maharaja, stayed under the protection of Narada Muni without fear from any direction. Similarly, Narada Muni, in his transcendental position, stayed with the young woman without fear of deviation
- Krsna addressed her, "O tall young woman, who are you? Tell Me, for whom are you carrying this sandalwood pulp in your hand? I think you should offer this sandalwood to Me, and if you do so I am sure you will be fortunate"
- Krsna was very beautiful. So gopis became attracted with Krsna. As it is natural, a young boy is attracted with young woman or young girl is attracted
N
- Narada Muni is a great saint and is transcendentally situated. Therefore, although he was a young man, he could give shelter to a young woman and accept her service
- Now the Western people have to take the leadership of spreading Vedic culture all over the world. I have given the initiation, but the rest of the work will depend on you young men and women of America
- Nowadays, not so much in India, but in the Western countries it is very usual thing - a young man is embracing another young woman or kissing. So there is no fault. But according to Vedic civilization, this is fault - because it'll give chance to others
R
S
- She (a woman) should be given protection by the father in her younger days, by the husband in her youth, and by the grownup sons in her old age. This is proper social behavior according to the Manu-samhita. BG 1972 purports
- She (Rukmini-devi) then began to wonder, "Who is this beautiful young boy? He appears to be the most beautiful person. Who is the fortunate young woman able to conceive this nice boy in her womb and become his mother"
- So far as possible, remain separate and talk almost nil. Brahmacari is advised not to go near a young woman anywhere. A brahmacari should always address every woman as mother. In your country it is a little difficult, but the principle is to avoid
- So the brahmacari is educated in that way. Up to twenty-five years he cannot see a young woman. He cannot see even. This is brahmacari. He cannot see
- Somehow or other Chota Haridasa looked lustily on a young woman, and Lord Caitanya was so strict that He at once rejected him from the society of His personal associates. BG 1972 purports
- Sometimes people are surprised to see young men and women take so seriously to the Krsna consciousness movement
- Sukadeva Gosvami said: Thereafter, the demons became inimical toward one another. Throwing and snatching the container of nectar, they gave up their friendly relationship. Meanwhile, they saw a very beautiful young woman coming forward toward them
T
- That is Vedic civilization, that children should be from the very beginning of life trained up in tapasya, brahmacarya, celibacy. A brahmacari cannot see any young woman
- The asuras, the demons, took it for granted that the beautiful young woman, Mohini-murti, who had arrived before them, was certainly not married
- The business of club that a young woman should be there, and there should be wine and cards for playing gambling. And whenever they get holiday, they, you won't find him at home
- The great saint Sankaracarya has described the breasts of women, especially young women, as nothing but a combination of muscles and blood
- The happiness one enjoys in this way (by sense enjoyment) is like the pleasure of embracing a young woman in a dream; for some time it may be pleasing, but actually the basic principle is false
- The real beauty of a young woman is her breasts. When Kardama Muni saw the breasts of his wife so nicely decorated, increasing her beauty many times, he was attracted, even though he was a great sage
- The senses and the sense objects are so intimately connected that the mind of even a great saintly person is attracted to a wooden doll if it is attractively shaped like a young woman
- The senses are active in youth even when one dreams, and although there may be no young woman present, the senses may act and there may be a seminal discharge (nocturnal emission)
- The sex impulse is so strong that even if one is very learned, he becomes agitated in such circumstances. If this is the case, how can a young man in a nice park remain calm and quiet after seeing a beautiful young woman
- The word anatha-varga is very significant in this verse (SB 4.25.42). Natha means "husband," and a means "without." A young woman who has no husband is called anatha, meaning "one who is not protected"
- The word kamini is significant in this connection. Women, especially beautiful young women, invoke the dormant lusty desires of a man
- The younger generation is very pleased to see a beautiful form, to hear radio messages of material news & sense gratificatory songs, to smell nice scents, nice flowers & to touch the soft body or breasts of a young woman & gradually touch the sex organs
- Their (some of younger women) hair and tight clothing loosened, and they forgot where they were standing
- Their argument is that prakrti-purusa. Just like young man, young woman meets by chance, and the woman becomes pregnant. So this pregnancy is by chance. That is the argument, is it not?
- These representatives of attachment and envy are very much unfavorable for advancement in spiritual life. One should not be attracted by the breasts of young women
- These three stages (of woman) mean that when she is younger, she must live under the protection of father
- They (young men and women by giving up sinful activity) can fully engage in the devotional service of the Lord
- To dance with the wives of others at the dead of night is immoral, at least according to the Vedic civilization. Even today in India, a young woman will never be allowed to go to a young man at the dead of night to dance with him
W
- Western, it is common affair. Young man, young woman is embracing, kissing, and everything. And sometimes sexually also engaged on the sea beach, in the garden. We have seen it. So practically you are coming to the hogs' and dogs' life
- What is the business in that club? Old men, they are going. So lusty that they enter the club by paying fifty dollars, and then there is young women and wine, and that is their pleasure
- When a child, a woman must be strictly controlled by her father. When she is young, she must be strictly controlled by her husband, and when she is old, she must be controlled by her elderly sons
- When one is spiritually advanced he can no longer be attracted by the lumps of flesh and blood which are the breasts of young women
- Women, especially beautiful young women, invoke the dormant lusty desires of a man