Category:Bad Habits: Difference between revisions
Created page with '"bad habit"|"bad habits" Category:Bad Category:Habits' |
m Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
"bad habit"|"bad habits" | "bad habit"|"bad habits"|"old habit"|"old habits" | ||
[[Category:Bad]] | [[Category:Bad]] | ||
[[Category:Habits]] | [[Category:Habits]] | ||
[[Category:Good and Bad - Umbrella Category]] | |||
[[Category:Good and Bad Qualities - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 16:36, 24 June 2017
"bad habit"|"bad habits"|"old habit"|"old habits"
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "Bad Habits"
The following 51 pages are in this category, out of 51 total.
A
- A diseased person who has become diseased because of a certain bad habit must be ready to follow the advice of the physician, and as a natural sequence he must attempt to give up the cause of the disease
- A patient has suffered from the disease on account of certain bad habits & he has gone to the doctor. He paid much money & suffered injection, operation, & still he is doing that. Therefore Pariksit Maharaja says, - What is the value of this prayascitta?
- All our disciples in Europe, America, they were habituated to so many bad habits, and because they are chanting, they are now cleansed. So it is small-scale. If you propagate it large-scale, everyone will be cleansed
- Allen Ginsberg told me, Swamiji, you are very conservative. I said that I am the most lenient. I'm not conservative. You are conservative. You cannot give up your bad habits
- Although we find in the neophyte devotee some bad behavior, so we should not take him as nondevotee. Sadhur eva sa mantavyah (BG 9.30). He is sadhu - if he sticks to Krsna consciousness. And the bad habits which are visible now, it will disappear
- Anartha means unwanted bad habits. So when we are children, innocent, we have no bad habits, but as we grow and associate with bad company, we also acquire all these bad habits. So to give up all these bad habits means we have to associate with sadhus
E
- Even a grhastha has to give up so many bad habits that his parents think his life has been practically destroyed
- Even if we are accustomed to sinful activities on account of bad habits, still, we can engage ourself in devotional service of Vasudeva
- Even though he has got some bad habits due to his past life, it doesn't matter, because this will stop. Because he has taken to Krsna consciousness, all nonsense habit will stop. The switch is off
I
- If you actually want to be happy, and if you want, actually, you want to be God realized or Krsna conscious person, then the first thing is that you give up this nonsense habit—by speculation, you want to be God
- If you produce some fourth-class, fifth-class, tenth-class of men what is social work? We are producing that. Just see. Here is first-class man. They do not have any bad habit, illicit sex, intoxication, meat eating, or gambling
- In the beginning of life nobody smokes or nobody becomes intoxicated. It is learned by bad association. Similarly, it can be given up by good association. They are called anarthas. Anartha means unwanted bad habits
- In the Western countries, many young boys who were addicted to drugs & who had many other bad habits, abandoned all those propensities and very seriously engaged in chanting the glories of the Lord as soon as they joined the Krsna consciousness movement
- In this regard (one progresses in executing KC, his bad habits diminish, & he attains to saintly perfection) there is the story of a thief who went on a pilgrimage to a holy town, and on route he and the other pilgrims stopped to rest overnight at an inn
- It is advised that one chant the holy name of the Lord without offenses and according to the regulative principles, yet due to their past bad habits they violate these rules and regulations
- It is understood from the authoritative source of Vedic literature that especially in this age, Kali-yuga, people are generally short-living, extremely bad in their habits, and inclined to accept methods of devotional service that are not bona fide
N
- No illicit sex, no meat-eating, no gambling, no intoxication. This is tapasya, voluntarily accepting... Those who are practiced to all these bad habits... So they will feel some pain, but you accept that pain. Then this pain will be over
- Nobody dies if he does not smoke or drink. Nobody dies. So artificially we learn it, so by good association we can give it up. So when we are purified out of all the bad habits, then we become fixed up in spiritual knowledge
- Not only should one give up his past bad habits, but he must always regret his past sinful acts. This is the standard of pure devotion
S
- Simply by thinking, "I have become liberated," and I am handicapped by so many bad habits, that is not liberation. That is simply mental concoction. Real liberation is bhakti-yoga
- So many philosophers trying to understand the Absolute Truth, but since they are situated in the base qualities of material nature & are addicted to so many bad habits, like drinking, meat-eating, illicit sex & gambling, how can they conceive of the SPG
- Sometimes not willingly but due to past bad habits-habit is second nature-one does something nonsensical. But that does not mean he is faulty. But he must repent for that - I have done this
T
- The drug habit is killing the soul of the younger generation in the Western world. So if you live with the devotees, you will get strength to give up this bad habit
- The European and American youths in the KC movement have been accustomed to many bad habits since birth, but now they have given these up. Many people think that it is impossible to live without illicit sex, intoxication, meat-eating and gambling
- The patient cannot indulge in the bad habit and at the same time expect to be cured by the physician. Modern materialistic civilization, however, is maintaining a diseased atmosphere
- There are many bad habits we acquire in the association of material contamination, chief of which are illicit sexual relationships, eating animal food, indulging in intoxication, and gambling
- They (the neophytes) can get in touch with a pure devotee of the Lord and rectify their bad habits; otherwise they shall continue to be stonehearted and unfit for any treatment
- Those who are addicted to these bad habits (prostitute-hunting, meat-eating, gambling, etc.), in their hundreds and thousands of life they will never be able to understand what is God. The door is locked for them
- Those who are interested (in KC movement), why they should be denied? It should be maintained. We cannot expect everyone can give up all these bad habits - illicit sex, illicit meat-eating, or drink or intoxication, gambling. That is not expected
- To give up all these bad habits means we have to associate with sadhus or devotees, saintly persons. Then we can give it up. This is called anartha-nivrtti, means giving up all unwanted bad habits
- To give up these bad habits, that is human life. If we can't do that, then we are not making any spiritual progress of life. So long you'll have a little desire for committing sinful life for your sense gratification, you will have to accept a next body
W
- We actually see that even young boys and girls in the Krsna consciousness movement have given up their long practice of bad habits like illicit sex, meat-eating, intoxication and gambling
- We are recommending no illicit sex, no intoxication, no gambling, no meat-eating. So those who are accustomed to these bad habits - for them, in the beginning it may be a little difficult. But in spite of this difficulty, one has to do it. That is tapasya
- We are very unfortunate. Every one of us, we are very bad, mandah, bad habits. So it is not possible to imitate Rsabhadeva or Haridasa Thakura. Don't imitate but try to follow
- Whatever the case, if one becomes Krsna conscious, he will gradually be purified and will become a sadhu. As one progresses in executing Krsna consciousness, his bad habits diminish, and he attains to saintly perfection
- When the snake met his spiritual master, Narada, he complained, "I have given up the bad habit of biting innocent living entities, but they are mistreating me by throwing stones at me"
- Who has fully dedicated his life for Krsna, he is sadhu. Even he has got some bad habits . . . A sadhu cannot have bad habits, because if one is sadhu . . . If in the beginning he has got some bad habit, that will be rectified