Category:Comparative Study: Difference between revisions
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Latest revision as of 23:27, 24 June 2017
"comparative studies"|"comparative study"|"comparitive study"|"comparative analysis"|"comparatively studying"
Pages in category "Comparative Study"
The following 20 pages are in this category, out of 20 total.
A
- Although all these great scriptures (BG and SB) are on the same absolute level, for the sake of comparative study the Caitanya-caritamrta is considered to be on the highest platform. Every verse in it is perfectly composed - CC Intro
- Although all these great scriptures are on the absolute level, for the sake of comparitive study Caitanya-caritamrta is considered to be on the highest platform. Every verse in it is perfectly composed
- Although there is no difference between a devotee in santa-rasa or dasya-rasa, vatsalya-rasa or madhurya-rasa, one can still make a comparative study of the intensity of love in these different transcendental positions
B
- Better let them remain as Christians and Buddhists, we do not want to convert them. You tell them that if you stick to Christ you will come out all right. It is better to avoid these comparative studies
- By comparative study an unbiased person can realize that above all other mellows is the mellow of conjugal love
- By comparative study an unbiased person can realize that the mellow of servitorship is better than the mellow of neutrality, that the mellow of fraternity is better than the mellow of servitorship, that the parental mellow is better than fraternity
I
- If one seriously makes a comparative study of the two gifts (of Sri Caitanya Mahaprabhu and so-called philanthropic and humanitarian workers), certainly if he is at all sober he will give the greatest credit to Sri Caitanya Mahaprabhu
- In the Bhagavad-gita (6.46-47) there is a comparative analysis of the three types of transcendentalists - the worshipers of the impersonal Brahman (jnanis), the worshipers of the Paramatma feature (yogis) and the devotees of Lord Sri Krsna (bhaktas)
- In the library other books may be kept for comparative study by the scholars. I have no objection, but our main purpose will be to accelerate the grandeur of Chaitanya philosophy. On this basis I have full cooperation
T
- There (in the Bhakti-sandarbha) is also a discussion of raganuga-bhakti (spontaneous love of Godhead), of the specific purpose of becoming a devotee of Lord Krsna, and a comparative study of other perfectional stages
- There (in the Priti-sandarbha) is a comparative study of liberation as salokya, samipya and sarupya. Samipya is better than salokya. Devotional service is considered to be liberation with greater facilities, and there is a discussion of how to obtain it
- There are various means and processes by which one may attain the favor of Lord Krsna. All those transcendental processes will be studied from the viewpoint of comparative importance
- This (SB 10.9.20) is a comparative study between mother Yasoda and other devotees of the Lord. As stated in Caitanya caritamrta (CC Adi 5.142), ekale isvara krsna, ara saba bhrtya: the only supreme master is Krsna, and all others are His servants
- This comparative study of religion, we don't believe in it, because there is no religion. Where is the scope of comparative study?
- This mantra offers a comparative study of vidya and avidya. Avidya, or ignorance, is undoubtedly dangerous, but vidya, or knowledge, is even more dangerous when mistaken or misguided