Category:Dhrtarastra: Difference between revisions
No edit summary |
m Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
dhrtarastra | | dhrtarastra | dhrtarastras | dhrtarastra's | ||
:Mahārāja Dhṛtarāṣṭra - blind from birth | |||
*son of [[:Category:Vicitravirya|Vicitravīrya ]] and [[:Category:Ambika - daughter of Kasiraja|Ambikā]] by [[:Category:Vyasadeva|Vyāsadeva]] | |||
*brother of [[:Category:Pandu|Pāṇḍu]], [[:Category:Vidura|Vidura]] and [[:Category:Sukadeva Gosvami|Śukadeva Gosvāmī]] | |||
*husband of [[:Category:Gandhari|Gandhari]] | |||
*father of [[:Category:Duryodhana|Duryodhana]] and [[:Category:Duhsasana|Duḥśāsana]] | |||
[[Category:Kuru Dynasty]] | |||
[[Category:Personalities from Bhagavad Gita]] | [[Category:Personalities from Bhagavad Gita]] | ||
[[Category:Personalities from Srimad Bhagavatam]] | [[Category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Principal Personalities from Mahabharata]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 01:50, 25 June 2017
dhrtarastra | dhrtarastras | dhrtarastra's
- Mahārāja Dhṛtarāṣṭra - blind from birth
- son of Vicitravīrya and Ambikā by Vyāsadeva
- brother of Pāṇḍu, Vidura and Śukadeva Gosvāmī
- husband of Gandhari
- father of Duryodhana and Duḥśāsana
Subcategories
This category has the following 2 subcategories, out of 2 total.
K
V
Pages in category "Dhrtarastra"
The following 302 pages are in this category, out of 302 total.
A
- According to the atheistic point of view, Lord Krsna's family, the Yadu dynasty, was vanquished due to being cursed by the brahmanas for the sins committed by Krsna in killing the sons of Dhrtarastra, etc
- Actually, the kingdom belonged to Bhisma, but he remained a brahmacari, he did not marry. There was no issue of Bhismadeva. Therefore his nephews, Dhrtarastra and Pandu, they were inheritor
- After describing the scene in the battlefield, Sanjaya told the King (Dhrtarastra), "You are thinking of victory, but my opinion is that where Krsna and Arjuna are present, there will be all good fortune." BG 1972 purports
- After hearing these moral instructions from Akrura, Dhrtarastra replied, "My dear Akrura, you are very charitable in giving me good instructions, but unfortunately I cannot accept them"
- After hearing this statement, Akrura could clearly understand that Dhrtarastra was not going to change his policy of discriminating against the Pandavas in favor of his sons
- After offering them (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika) due respects, he informed them that Lord Balarama had arrived at the garden outside the city gate
- After renouncing all material duties, he (Dhrtarastra) must become immovably established, beyond all sources of hindrances on the path
- After seeing the very opulent capital city, Akrura met King Dhrtarastra. He also saw grandfather Bhisma sitting with him. After meeting them, he went to see Vidura and then Kunti, Akrura's cousin
- After setting the fire, the Kauravas were so certain of the death of the Pandavas that Dhrtarastra performed the last rites of death with great cheerfulness
- After the Battle of Kuruksetra, after all the sons and grandsons of Dhrtarastra died in battle, all the wives of the family were obliged to loosen their hair as widows
- After the Battle of Kuruksetra, the celebrated couple (Dhrtarashtra and Gandhari), having lost all their sons and grandsons, were under the care of Maharaja Yudhisthira
- Akrura also learned that the envious sons of Dhrtarastra had tried to kill the Pandavas by poisoning them
- Akrura called Dhrtarastra Vaicitravirya sarcastically because he was not actually begotten by his father. He was the son of Vyasadeva
- Akrura continued, "Even if you (Dhrtarastra) treat them (the Pandavas) not as the owners of the throne but as your subjects, you should impartially think of their welfare as though they were your own sons"
- Akrura continued, "If you (Dhrtarastra) do not follow this principle and act in just the opposite way, you will be unpopular among your subjects, and in the next life you will have to live in a hellish condition"
- Akrura continued, "If you (Dhrtarastra) do so (to rule the kingdom on moral and ethical principles) and try to please your subjects in that way, your name and fame will be perpetual"
- Akrura continued, "My dear Dhrtarastra, I beg to advise you not to be blind to the facts of material existence. Material, conditioned life, either in distress or in happiness, is to be accepted as a dream"
- Akrura could understand very well that ill-motivated Dhrtarastra was much inclined in favor of his own sons. In fact, Dhrtarastra had already usurped the kingdom and was now intriguing to dispose of the five Pandava brothers
- Akrura further advised Dhrtarastra, "In this material world, no one can remain an eternal companion to another"
- Akrura hinted that although Dhrtarastra was ill-treating his nephews, the Pandavas, they happened to be his subjects
- Akrura hinted that if Dhrtarastra did not treat the Pandavas and his sons as equals, surely there would be a fight between the two camps of cousins
- Akrura knew that all the sons of Dhrtarastra, headed by Duryodhana, were very crooked politicians
- Alas, how powerful are the hopes of a living being to continue his life. Verily, you (Dhrtarastra) are living just like a household dog and are eating remnants of food given by Bhima
- All his (Dhrtarastra's) senses were being engaged in the service of the Lord. This process directly helps the devotee to get freedom from the contaminations of the three material modes of nature
- All of them (Dhrtarastra, Bhisma, Vidura and Arjuna) knew that Laksmana was not at all inclined to select him (Samba) as her husband and that she was not given the chance to select her own husband; instead she was forcibly taken away by this boy
- All of them (Dhrtarastra, Bhisma, Vidura and Arjuna), under the counsel of the elder members of the Kuru family, decided to arrest the boy (Samba) but not kill him
- All of them (Somadatta, Bhurisrava and Salya) appreciated the wonderful strength of Arjuna due to his being the devotee friend of the Lord, and thus Bhurisrava advised the sons of Dhrtarastra not to pick any quarrel or fight with them
- All the members of the Kuru dynasty, such as Dhrtarastra, Bhisma, Vidura and Arjuna, thought it an insult to their family tradition that the boy, Samba, could possibly have kidnapped their daughter
- Although Dhrtarastra was equally careful for the minor children of Maharaja Pandu, he was one of the intriguing parties who wanted to wash away the descendants of Pandu and replace them by raising his own sons to become the rulers of the kingdom
- Although Maharaja Dhrtarastra, the elder uncle of Maharaja Yudhisthira, was there to look after them, his affection was more on the side of his hundred sons, headed by Duryodhana
- Although the Pandavas knew, "Our uncle's plan is to send us into that house and set it afire," they agreed to go there. After all, Dhrtarastra was their guardian, and they did not want to be disobedient to the order of a superior
- Although Vidura did not inherit the property of his father (the brother of Bhismadeva), still he was given sufficient state property by Dhrtarastra, the elder brother of Vidura
- An offense at the feet of a Vaisnava is more dangerous than an offense at the lotus feet of the Lord. Vidura was certainly very liberal to bestow mercy upon his brother Dhrtarastra, whose past life was very materialistic
- Arjuna sees that the leaders of the opposite party (Bhisma, Drona, Karna and all the sons of Dhrtarastra) & their soldiers & Arjuna's soldiers are all being annihilated. This is an indication that Arjuna will emerge victorious in battle. BG 1972 purports
- As an eternal servitor of the Lord, he (Vidura) displayed his devotional activities very ardently and lived a life of a pious man, so much so that a materialistic man like Dhrtarastra also got salvation by his instruction
- As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics unwanted plants like Dhrtarastra's son Duryodhana and others would be wiped out. BG 1972 purports
- As mentioned in the last chapter, there was a great rumor that the five Pandava brothers, along with their mother, Kunti, had died, according to the plan of the sons of Dhrtarastra, in a fire accident in the house of lac in which they were living
- At that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, took up his bow and prepared to shoot his arrows, looking at the sons of Dhrtarastra. Arjuna then spoke to Hrsikesa (Krsna) these words. BG 1.20 - 1972
B
- Balarama said, "We have all heard this news (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika faught with Samba improperly), but we are not very much agitated because we are most intimately related to one another"
- Because by chance I was born blind, - he (Dhrtarastra) thought, "I could not inherit the throne of the kingdom, and instead it went to my younger brother. Now he is dead, so at least my sons should get the throne." This is the materialistic propensity
- Because he (Dhrtarastra) was blind from birth, he was disqualified from his rightful claim (the throne of Hastinapura). But he could not forget the bereavement, and his disappointment was somewhat compensated after the death of Pandu, his younger brother
- Because the battle was arranged to be fought at Kuruksetra, which is mentioned in the Vedas as a place of worship, Dhrtarastra became very fearful about the influence of the holy place on the outcome of the battle. BG 1972 purports
- Because they (Dhrtarastra, Bhisma, and Dronacarya) did not protest, they are described as asat-sabhayah, an assembly of uncultured men. Only an uncultured man wants to see a woman naked, although nowadays that has become fashionable
- Before ordering Vidura informed Dhrtarastra that there was no remedial measure by anyone or from any source in this material world
- Before the Battle of Kuruksetra Dhrtarastra's policy was peaceful annihilation of his nephews and he ordered Purocana to build a house at Varanavata and when the building was finished Dhrtarastra desired that his brother's family live there for some time
- Being the wives of great personalities like Prthu, Lord Ramacandra and Dhrtarastra, these (Arci, Sita and Gandhari) were ideal chaste women
- Besides all these brahmanas and sages, he (Yudhisthira) invited such respectable old men as Dronacarya, Bhisma (the grandfather of the Kurus), Krpacarya and Dhrtarastra
- Bhadrasva: It is a tract of land near Meru Parvata, and it extends from Gandha-madana Parvata to the saltwater ocean. There is a description of this varsa in the Mahabharata. The description was narrated by Sanjaya to Dhrtarastra
- Bhima did not take steps against the sons of Dhrtarastra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive
- Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika bowed their heads before the Lord with great respect because all of them knew the exalted position of Lord Balarama as the Supreme Personality of Godhead
- Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika said, "They (the Yadus) had practically no position before we gave them a portion of our kingdom to rule, and now they are trying to command us"
- Bhurisrava advised the sons of Dhrtarastra not to pick any quarrel or fight with them
- Both the Pandavas and the sons of Dhrtarastra belong to the same family, but Dhrtarastra's mind is disclosed herein (BG 1.1). He deliberately claimed only his sons as Kurus, and he separated the sons of Pandu from the family heritage. BG 1972 purports
- Both the sons of Dhrtarastra and those of Pandu belonged to the same dynasty of Maharaja Kuru; therefore both of them were generally known as Kurus
- By the end of the Battle of Kuruksetra, all the members of the Kuru dynasty, both the sons and grandsons on the side of Dhrtarastra and those on the side of the Pandavas, had died in the fighting
- By the grace of his younger brother Vidura, Dhrtarastra was enlightened and could see his grossly illusory engagements, and by such enlightenment he was able to leave home for spiritual realization
- By the order of his mother, Satyavati, who was later married to Maharaja Santanu & by the request of Bhismadeva, the eldest son of Maharaja Santanu by his first wife, the Ganges, he begot three brilliant sons, whose names are Dhrtarastra, Pandu and Vidura
- By the order of Vyasadeva's mother, Satyavati, who was later married to Maharaja Santanu, and by the request of Bhismadeva, the eldest son of Maharaja Santanu by his first wife, the Ganges, he begot three brilliant sons; Dhrtarastra, Pandu and Vidura
D
- Despite his life of failure, he (Dhrtarastra) achieved the greatest of all success in self-realization by the forceful instructions of a pure devotee of the Lord (Vidura), who is the typical emblem of a sadhu
- Despite your (Dhrtarastra) unwillingness to die and your desire to live even at the cost of honor and prestige, your miserly body will certainly dwindle and deteriorate like an old garment
- Dhrtarastra admitted that - I know that the advice has come from the Supreme Personality of Godhead, but I am so unfortunate, I cannot give up my this habit. Please excuse
- Dhrtarastra analytically divided his gross material body into the five different elements of which it was made - earth, water, fire, air and ether - and distributed them to the different reservoirs of these elements
- Dhrtarastra and Gandhari, the father and the mother of Duryodhana and his brothers, were the elder uncle and aunt of Maharaja Yudhisthira
- Dhrtarastra and his materialistic sons wanted to falsely lord it over the world by dint of their own strength. The Lord encouraged them in this, and thus they became more and more bewildered
- Dhrtarastra and Vidura, followed by Gandhari, did not disclose their determination to Sanjaya, although he was constantly with Dhrtarastra as his personal assistant
- Dhrtarastra did not act in accordance with the good instructions given by Bhisma and Vidura; instead, he was being conducted by the ill instructions of such persons as Karna and Sakuni
- Dhrtarastra had attained, by the yogic process, the stage of negation of all sorts of material reaction
- Dhrtarastra had suffered the effects of his own misdeeds by the will of the Lord, but Maharaja Yudhisthira was thinking only of his own unavoidable misdeeds. That is the nature of a good man and devotee of the Lord
- Dhrtarastra happened to be the superior in the house, and he took care of the Pandavas when they were small children because their father died at an early age. So it was the duty of the elderly members of the family
- Dhrtarastra is a typical example of an attached old man in household life
- Dhrtarastra is addressed herein (SB 1.13.25) as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death
- Dhrtarastra lost all his state and descendants in the fight with Maharaja Yudhisthira, and still, due to his sense of helplessness, he did not feel ashamed to accept the charity and hospitality of Maharaja Yudhisthira
- Dhrtarastra merged these five elements into the original mahat-tattva. By identifying his material conception of life, he gradually separated his spirit soul from material connections and placed himself at the lotus feet of the Supreme Personality of God
- Dhrtarastra must have been very glad that Arjuna was not going to fight & was instead leaving the battlefield for the begging profession. But Sanjaya disappointed him again in relating that Arjuna was competent to kill his enemies. BG 1972 purports
- Dhrtarastra must have been very glad to understand that Arjuna was not going to fight and was instead leaving the battlefield for the begging profession. But Sanjaya disappointed him again in relating that Arjuna was competent to kill his enemies
- Dhrtarastra replied, "A person destined to die does not utilize the effects of nectar, although it may be administered to him"
- Dhrtarastra replied, "I can understand that your instructions are valuable. Unfortunately, they do not stay in my flickering mind, just as the glittering lightning in the sky does not stay fixed in a cloud"
- Dhrtarastra said: O Sanjaya, after assembling in the place of pilgrimage at Kuruksetra, what did my sons and the sons of Pandu do, being desirous to fight? BG 1.1 - 1972
- Dhrtarastra said: O Sanjaya, after my sons and the sons of Pandu assembled in the place of pilgrimage at Kuruksetra, desiring to fight, what did they do?
- Dhrtarastra wanted to become a king, and he contrived all sorts of intrigues in consultation with his brother-in-law Sakuni
- Dhrtarastra was all along engaged in improving family affairs by raising the standard of living of his sons or by usurping the property of the Pandavas for the sake of his own sons
- Dhrtarastra was blind from birth, but his blindness in committing impious activities to support his dishonest sons was a greater blindness than his physical lack of eyesight
- Dhrtarastra was blind from birth. Unfortunately, he was also bereft of spiritual vision. BG 1972 purports
- Dhrtarastra was doubtful about the influence of the place of pilgrimage, and Sanjaya could understand his motive in asking about the situation on the battlefield. BG 1972 purports
- Dhrtarastra was hopeful of the victory of his sons, assisted by great warriors like Bhisma, Drona and Karna
- Dhrtarastra was lucky enough to have a brother whose very association was a source of liberation for his frustrated life
- Dhrtarastra was physically incapable, blind, therefore he did not come in the battlefield. Otherwise, even Bhismadeva, in such old age he also came. This is ksatriya spirit. When there is fight, there is no rest
- Dhrtarastra was rotting there. He lost everything. He lost his kingdom, lost his sons, grandsons and everything. Still he could not give up the so-called material happiness
- Dhrtarastra will have to amalgamate his pure identity with intelligence and then merge into the Supreme Being with knowledge of his qualitative oneness, as a living entity, with the Supreme Brahman
- Dhrtarastra's affection was also unlawful and did not show much intelligence. In plain words, Akrura hinted to Dhrtarastra that his staunch family affection was due to his gross ignorance of fact or his blindness to moral principles
- Dhrtarastra's brother Vidura informed them of Dhrtarastra's policy - He wants you to go to that house so that you may burn to ashes
- Dhrtarastra's brother-in-law, Sakuni, was very expert in conspiracy
- Dhrtarastra's joy would be frustrated, since Arjuna would be enlightened by Krsna and would fight to the end. BG 1972 purports
- Dhrtarastra's wife, Gandhari, gave birth to one hundred sons and one daughter, O King. The oldest of the sons was Duryodhana, and the daughter's name was Duhsala
- Dhrtarastra, due to his wrong conception of life, had already spoiled eighty percent of his achieved energy, so it behooved him to utilize the remaining days of his miserly life for the ultimate good
- Dhrtarastra, the father of the Kurus, was highly doubtful about the possibility of his sons' ultimate victory. In his doubt, he inquired from his secretary Sanjaya - What did my sons and the sons of Pandu do? BG 1972 purports
- Due to the exhaustion of the pious results of their past deeds, Duryodhana, or his father, Dhrtarastra, did not take the message (of Krsna) very seriously. That is the way of persons who have no credit of pious deeds
- Duryodhana was exactly like blind, troubling eyes; he would be a source of great trouble to the family of Dhrtarastra, as foreseen by Vidura
- Duryodhana, the eldest son of Dhrtarastra, took the opportunity to come to Balarama and learn from Him the art of fighting with a club
- Duryodhana, the son of Dhrtarastra, had a marriageable daughter by the name of Laksmana
E
- Even a faultless person like Vidura could be charged with something abominable and punished
- Even if victory awaited the side of Arjuna (and their cause was justified), still, if the sons of Dhrtarastra died in battle, it would be very difficult to live in their absence. That would be another kind of defeat for them. BG 1972 purports
- Everyone in the royal palace, including the King (Yudhisthira) and his brothers and mother, was raptly attending the lectures. But it was known to Vidura that his instructions were especially meant for Dhrtarastra, who was too materialistic
- Everything failed by the will of the Lord, and at the last stage, even after losing everything, men and money, he (Dhrtarastra) wanted to remain as king, being the eldest uncle of Maharaja Yudhisthira
F
- First he slowly pacified his mind by intelligence, and wiping away his tears and thinking of the feet of his master, Dhrtarastra, he began to reply to Maharaja Yudhisthira
- Forgetting his prime duty, he (Arjuna) wanted to cease fighting, because he thought that by not killing his relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins & brothers, the sons of Dhrtarastra. BG 1972 p
G
- Gandhari, the wife of King Dhrtarastra, also followed her husband into the forest
- Gandhari, the wife of King Dhrtarastra, followed her husband into the forest
- Gradually Akrura learned from Kunti and Vidura that the sons of Dhrtarastra were intolerant and envious of the five Pandava brothers because of their extraordinary learning in military science and their greatly developed bodily strength
H
- He (Akrura) first wanted to give good advice to Dhrtarastra, who was so favorably inclined toward his own sons and unfavorably inclined toward the Pandavas
- He (Dhrtarastra) did everything in his power to achieve so-called success in his planned projects, but he was frustrated from the beginning to the end so far as his material activities were concerned
- He (Dhrtarastra) did not ask her (Gandhari) to follow him because he was at that time fully determined, like a great warrior who faces all kinds of dangers in the battlefield
- He (Dhrtarastra) did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlefield. BG 1972 purports
- He (Dhrtarastra) had a good younger brother, Vidura, and by his instruction he left to achieve salvation by closing all accounts in the material world
- He (Dhrtarastra) had become a pauper in the true sense, yet he wanted to live comfortably in the house of the Pandavas, of whom Bhima especially is mentioned because personally he killed two prominent sons of Dhrtarastra, namely Duryodhana and Duhsasana
- He (Dhrtarastra) had lost all men and money, and now he was living at the mercy of his nephew, whom he had put into troubles of various types. And despite all these reverses, he thought that he would prolong his life more and more
- He (Dhrtarastra) knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pandavas, who were all pious since birth. BG 1972 purports
- He (Dhrtarastra) knew very well that this (the holy place of Kuruksetra) would influence Arjuna and the sons of Pandu favorably, because by nature they were all virtuous. BG 1972 purports
- He (Dhrtarastra) told his nephews and his sister-in-law, Kunti, - I've constructed a very nice house, and you should go live there for some time
- He (Dhrtarastra) was confident that both his sons and the sons of his younger brother Pandu were assembled in that Field of Kuruksetra for a determined engagement of the war. Still, his inquiry is significant. BG 1972 purports
- He (Dhrtarastra) was no longer attracted to so-called wife or relatives, and he decided to start alone, but as a chaste lady Gandhari decided to follow her husband till the last moment
- He (Dhrtarastra) was warned of his precarious conditions more and more by the following words
- He (Dhrtarastra) will have to suspend all the actions of the senses, even from the outside, and will have to be impervious to interactions of the senses, which are influenced by the modes of material nature
- He (Duryodhana) would therefore be unable to protect his father, Dhrtarastra, after his death. He himself was to fall down because of his faithlessness towards Visnu. How, then, could he protect his father
- He (Maharaja Yudhisthira) thought himself ungrateful because when the Pandavas were fatherless, Maharaja Dhrtarastra had given them all royal facilities to live, and in return he had killed all Dhrtarastra's sons in the Battle of Kuruksetra
- He (Sanjaya) directly confirmed that Dhrtarastra could not expect victory for his side. Victory was certain for the side of Arjuna because Krsna was there. BG 1972 purports
- He (Sanjaya) studied the situation in his own way because he did not know that the inner vision of Dhrtarastra has been awakened by Vidura and that he had left home in enthusiastic cheerfulness for a better life after departure from the dark well of home
- He (Sanjaya) wanted to encourage the despondent King (Dhrtarastra), and thus he warned him that his sons were not going to make any sort of compromise under the influence of the holy place. BG 1972 purports
- He (Sanjaya) was fully compassionate toward Dhrtarastra because in the game of the Battle of Kuruksetra, King Dhrtarastra had lost everything, men and money, and at last the King and the Queen had to leave home in utter frustration
- He (Vidura) accepted out of his own mercy what was offered to him by Maharaja Yudhisthira, but the purpose of living in the palace was to deliver his elder brother, Dhrtarastra, who was too much materially attached
- He (Vidura) lamented that Dhrtarastra could rebel against the sons of his dead brother Pandu and that he could drive him (Vidura) out of his own house on the dictation of his crooked sons. In spite of these actions
- He (Vidura) was very careful about the protection of the Pandavas and their widow mother. He was, so to speak, partial to the Pandavas, preferring them to the sons of Dhrtarastra, although both of them were equally affectionate in his ordinary eyes
- He (Yudhisthira) also invited all the sons of Dhrtarastra, headed by Duryodhana, and also the great devotee Vidura
- Here is another practical example by the action of Vidura's association with Dhrtarastra
- His (Dhrtarastra's) brother Pandu died also. Then in the Battlefield of Kuruksetra his one hundred sons and his grandsons all died, along with all other well-wishers like Bhismadeva, Dronacarya, Karna and many other kings and friends
- His (Dhrtarastra's) father, Vicitravirya, died long ago, when he and his younger brothers were all little children, and it was due to the care and kindness of Bhismadeva that they were properly brought up
- His younger brother left behind him some minor children, and Dhrtarastra became the natural guardian of them, but at heart he wanted to become the factual king and hand the kingdom over to his own sons, headed by Duryodhana
I
- I would consider it better for the sons of Dhrtarastra to kill me unarmed and unresisting, rather than fight with them. BG 1.45 - 1972
- If we follow in the footsteps of Arjuna to understand Krsna, then our life will be happy and successful. Sanjaya realized this, and as he began to understand it, he related the conversation to Dhrtarastra. BG 1972 purports
- In both ways (by not killing his (Arjuna's) relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins and brothers, the sons of Dhrtarastra), the basic principles were for sense gratification. BG 1972 purports
- In the beginning of Bhagavad-gita, Dhrtarastra inquired from his secretary Sanjaya, "What happened in the Battlefield of Kuruksetra?" The entire study was related to the heart of Sanjaya by the grace of his spiritual master, Vyasa. BG 1972 purports
- In this particular verse (BG 1.19) it is mentioned that the hearts of the sons of Dhrtarastra were shattered by the sounds vibrated by the Pandavas' party. This is due to the Pandavas and their confidence in Lord Krsna. BG 1972 purports
- In this regard (SB 6.10.11), one may refer to the incident of Dhrtarastra's leaving his body, as described in the First Canto of Srimad-Bhagavatam (SB 1.13.55)
- Inside herself, Kunti felt like a she-deer in the midst of tigers, actually her position was like that. After the death of her husband, Pandu, she was supposed to take care of the pandavas, but the sons of Dhrtarastra were always planning to kill them
- Instructions for the renounced order of life were imparted to Dhrtarastra by Vidura, and Gandhari was by the side of her husband
- It appears that Kuntidevi was remembering the miserable days when she had been banished with her sons through the mischievous plans of Dhrtarastra and Duryodhana
- It was an intrigue of Dhrtarastra that the Pandavas might die all together with their mother. And by his (Vidura's) warning the Pandavas escaped through a tunnel underneath the earth so that their escape was also unknown to Dhrtarastra
- It was an open secret that Duryodhana wanted to usurp the kingdom of the Pandavas by evil plans, in collaboration with his father, Dhrtarastra. BG 1972 purports
L
- Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra. BG 1.23 - 1972
- Like Dhrtarastra, the materialistic person may take lessons from a sadhu like Vidura and thus be cleansed of the effects of modern life
- Lord Siva is generally worshiped by Hindu maidens to get a good husband. Gandhari satisfied Lord Siva, and by his benediction to obtain one hundred sons, she was betrothed to Dhrtarastra, despite his being blind forever
M
- Maharaja Dhrtarastra accepted the order of vanaprastha, and at this stage the wife is allowed to remain as a voluntary servitor, but in the sannyasa stage no wife can stay with her former husband
- Maharaja Dhrtarastra did not deny his faithful wife (Gandhari), and she followed her husband at her own risk
- Maharaja Dhrtarastra was advised to follow the dhiras because at that stage it was difficult for him to become a narottama
- Maharaja Dhrtarastra was placed in that position according to his past deeds; he had already suffered or enjoyed the benefits accrued to him in the past, but due to his good luck
- Maharaja Dhrtarastra was tightly bound in a network of material affinities related to politics, economy and family attachment
- Maharaja Dhrtarastra was to attain success in those preliminary actions because he was seated in a sanctified place and was concentrating upon one objective, namely the Supreme Personality of Godhead (Hari)
- Maharaja Dhrtarastra, the scion of the family of Ajamidha, firmly convinced by introspective knowledge (prajna), broke at once the strong network of familial affection by his resolute determination
- Maharaja Yudhisthira could not find in the palace his two uncles, namely Dhrtarastra and Vidura, along with Gandhari, the daughter of King Subala. He was anxious to see them and therefore asked Sanjaya, the private secretary of Dhrtarastra
- Maharaja Yudhisthira was advised by Narada not to disturb his uncle (Dhrtarastra) by attempting to bring him back home. He was now beyond the attraction of anything material
- Maharaja Yudhisthira was always conscious of the great plight of his uncle Dhrtarastra and aunt Gandhari, and therefore he took all possible care of them in their old age and aggrieved conditions
- Maharaja Yudhisthira was the rightful heir to his father's kingdom. But just to favor his own sons, headed by Duryodhana, Dhrtarastra, Maharaja Yudhisthira's uncle, adopted various unfair means to cheat his nephews of their rightful share of the kingdom
- Maharaja Yudhisthira, as a matter of duty, maintained Dhrtarastra in royal honor, and Dhrtarastra was happily passing away his numbered days in the illusion of being a king or the royal uncle of King Yudhisthira
- Mahatma Vidura could follow this intrigue of Dhrtarastra and company, and therefore, even though he was a faithful servitor of his eldest brother, Dhrtarastra, he did not like his political ambition for the sake of his own sons
- Mahatma Vidura knew all this, and therefore he addressed Dhrtarastra, saying: My dear King, please get out of here immediately. Do not delay. Just see how fear has overtaken you
- Mahatma Vidura, being treated just like a godly person by his kinsmen (like Yudhisthira Maharaja), remained there (in Yudhisthira's home) for a certain period just to rectify the mentality of his eldest brother (Dhrtarastra)
- Maitreya: A great rsi of yore. He was spiritual master of Vidura and a great religious authority. He advised Dhrtarastra to keep good relations with the Pandavas
- My dear Partha, you wanted to see with whom you have to fight. Now here is Bhisma, Drona & many other kings, all the descendants of Kuru dynasty, your Dhrtarastra's sons. Now you see very nicely & be prepared to fight with them
- My uncle Dhrtarastra was also very mortified due to the death of all his sons and grandsons. Undoubtedly I am very ungrateful. Did he, therefore, take my offenses very seriously and, along with his wife, drown himself in the Ganges?
N
- Narada Muni indicated that his (Dhrtarastra's) body by itself would burn to ashes. The perfection of the yoga system is attained by such mystic power
- Narada Muni's prophecy prohibited Yudhisthira Maharaja from going to the place where his uncle was staying because even after quitting the body by his own mystic power, Dhrtarastra would not be in need of any funeral ceremony
- Neither Sanjaya nor Dhrtarastra was present, but Sanjaya, by the grace of Vyasa, could see whatever happened. Thus he now compares the situation, as far as it can be understood, to an imaginable phenomenon. BG 1972 purports
- Nor do we know which is better - conquering them or being conquered by them. The sons of Dhrtarastra, whom if we killed we should not care to live, are now standing before us on this battlefield. BG 2.6 - 1972
O
- O gentle one, I simply lament for he (Dhrtarastra) who rebelled against his brother after death. By him I was driven out of my own house, although I am his sincere well-wisher, because he accepted the line of action adopted by his own sons
- O King (Dhrtarastra), as I (Sanjaya) remember the wonderful form of Lord Krsna, I am struck with wonder more and more, and I rejoice again and again
- O King (Yudhisthira), he will quit his body, most probably on the fifth day from today. And his body will turn to ashes
- O King (Yudhisthira), your uncle Dhrtarastra, his brother Vidura and his wife Gandhari have gone to the southern side of the Himalaya Mountains, where there are shelters of the great sages
- On the banks at Saptasrota, Dhrtarastra is now engaged in beginning astanga-yoga by bathing three times daily, in the morning, noon and evening, by performing the Agni-hotra sacrifice with fire and by drinking only water
- On the part of Maharaja Yudhisthira, it was quite in order to maintain his uncle in a befitting manner but acceptance of such magnanimous hospitality by Dhrtarastra was not at all desirable. He accepted it because he thought that there was no alternative
- Once Dhrtarastra constructed a house of lac, which was so inflammable that when touched with a match it would immediately burst into fire
- One can thus understand the specific position of Dhrtarastra in his relationship with his nephews, the sons of Pandu - he deliberately claimed only his sons as Kurus. BG 1972 purports
- One cannot be 100 percent devoted to God unless & until he is completely free from all effects of sin. Vidura was conscious that by the association of Dhrtarastra & Duryodhana he had lost his piety and was therefore not fit to associate at once with God
- Only by good luck does such a miserly man (Dhrtarastra) meet a self-realized soul like Vidura and by his instruction gets rid of the nescience of material existence
P
- Persons like Dhrtarastra try to make plans to live there in a comfortable position with profit and interest, for they do not see things as they are. He is blind and continues to hope to live comfortably in the midst of all kinds of reverses of life
- Present at that meeting were elderly persons like Dhrtarastra, Bhisma, and Dronacarya, but they did not protest. They did not say, - What is this? You are going to strip a lady naked in this assembly
S
- Sanjaya informed King Dhrtarastra very tactfully that his unwise policy of deceiving the sons of Pandu and endeavoring to enthrone his own sons on the seat of the kingdom was not very laudable. BG 1972 purports
- Sanjaya informed the King (Dhrtarastra) that his son, Duryodhana, after seeing the military force of the Pandavas, at once went to the commander-in-chief, Dronacarya, to inform him of the real position. BG 1972 purports
- Sanjaya never thought that Dhrtarastra could perform any act without consulting him. But Dhrtarastra's going away from home was so confidential that it could not be disclosed even to Sanjaya
- Sanjaya said to Dhrtarastra: O King, after hearing these words from the Supreme Personality of Godhead, Arjuna trembled, fearfully offered obeisances with folded hands and began, falteringly, to speak as follows: BG 11.35 - 1972
- Sanjaya said to Dhrtarastra: The Supreme Personality of Godhead, Krsna, while speaking thus to Arjuna, displayed His real four-armed form, and at last He showed him His two-armed form, thus encouraging the fearful Arjuna. BG 11.50 - 1972
- Sanjaya said: O King, speaking thus, the Supreme, the Lord of all mystic power, the Personality of Godhead, displayed His universal form to Arjuna. BG 11.9 - 1972
- Sanjaya was a student of Vyasa, & therefore, by the mercy of Vyasa, Sanjaya was able to envision the Battlefield of Kuruksetra even while he was in the room of Dhrtarastra. And so, he asked Sanjaya about the situation on the battlefield. BG 1972 purports
- Sanjaya was relaying the fight in the battlefield, and Dhrtarastra was blind. Just like television. So he was seeing the fight from the heart. It means there is still more finer science, that you don't require machine to see it by television
- Sanjaya was the personal assistant of Maharaja Dhrtarastra for a very long time, and thus he had the opportunity to study the life of Dhrtarastra. And when he saw at last that Dhrtarastra had left home without his knowledge, his sorrows had no bound
- Saubalini, or Gandhari, daughter of King Subala and wife of King Dhrtarastra, was ideal as a wife devoted to her husband. The Vedic civilization especially prepares chaste and devoted wives, of whom Gandhari is one amongst many mentioned in history
- She (Draupadi) was married with the Pandavas during their exile in the forest, but when they went back home Maharaja Drupada gave them immense wealth as a dowry. She was well received by all the daughters-in-law of Dhrtarastra
- She (Gandhari) covered her eyes and played the part of a blind woman. She decided that since her husband (Dhrtarastra) was blind, she must also act like a blind woman, otherwise she would be proud of her eyes, and her husband would be seen as inferior
- Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhrtarastra and our friends. BG 1.36 - 1972
- Since death is inevitable, why should he (Dhrtarastra) accept such a humiliating position for living?
- Since the Pandavas' cause was just, they would come out victorious, and the sons of Dhrtarastra would be killed. This was a prophecy told by Akrura to Dhrtarastra
- Since the sons and grandsons of Dhrtarastra were all killed in the Battle of Kuruksetra, the last son of the dynasty is designated as the son of the Kurus
- Some of the prominent visitors were as follows: Bhismadeva, Dronacarya, Dhrtarastra, Duryodhana, Gandhari along with her sons, King Yudhisthira along with his wife, and the Pandavas along with Kunti
- Suta Gosvami said: Because of compassion and mental agitation, Sanjaya, not having seen his own master, Dhrtarastra, was aggrieved and could not properly reply to Maharaja Yudhisthira
T
- Talks of spiritual enlightenment are so refreshing that while instructing Dhrtarastra, Vidura attracted the attention of all the members of the family, and all of them took pleasure in hearing him patiently. This is the way of spiritual realization
- That (varnasrama dharma) is a routine division of life, but persons like Dhrtarastra, even at their weary ripened age, want to stay home, even in a degraded condition of accepting charity from enemies
- The battle (of Kuruksetra) was just about to begin. It is understood from the above statement (BG 1.20) that the sons of Dhrtarastra were more or less disheartened by the unexpected arrangement of military force by the Pandavas. BG 1972 purports
- The Battle of Kuruksetra was fought between family members, and thus all affected persons were also family members like Maharaja Yudhisthira and brothers, Kunti, Draupadi, Subhadra, Dhrtarastra, Gandhari and her daughters-in-law, etc
- The Bhagavad-gita began with an inquiry of Dhrtarastra. He was hopeful of the victory of his sons, assisted by great warriors like Bhisma, Drona and Karna. He was hopeful that the victory would be on his side. BG 1972 purports
- The Bhagavad-gita is a narrative spoken by Sanjaya, the secretary of Maharaja Dhrtarastra. This is just like airwaves from the radio: the play is going on in the auditorium, but you can hear from your room
- The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhrtarastra. BG 1.19 - 1972
- The celebrated English king wanted to order time and tide, but the time and tide refused to obey his order. Therefore one is a false king in the material world, and Dhrtarastra was particularly reminded of this false position
- The death news of Bhismadeva, uncle of Dhrtarastra, was another great shock for the King and the Queen, and therefore they required solace from Maharaja Yudhisthira
- The fall of Duryodhana, the leading son of Dhrtarastra, was not pleasing to the Lord, although He (Krsna) was on the side of Arjuna and it was He who advised Bhima how to break the thighs of Duryodhana while the fight was going on
- The friendly kings of the Kurus and the Pandavas were represented by Bhisma, Dhrtarastra, the five Pandava brothers, King Drupada, King Santardana and Rukmini's father, Bhismaka
- The instruction described in this verse cannot be applied to Maharaja Yudhisthira or his brothers and mother. It was meant for persons like Dhrtarastra, for whom Vidura came especially to impart lessons
- The Kauravas were so certain of the death of the Pandavas that Dhrtarastra performed the last rites of death with great cheerfulness
- The King (Dhrtarastra) did not forbid his son Duhsasana's abominable action of grabbing the hair of Draupadi, the wife of the godly King Yudhisthira, even though her tears washed the red dust on her breast
- The King (Dhrtarastra) is reminded of his precarious condition, influenced by cruel time, and by his past experience he should have been more intelligent to see what was going to happen to his own life
- The leaders of the Kurus, especially Dhrtarastra & Duryodhana, were joyful because they knew very well that Balarama was a great well-wisher of Kurus. There were no bounds to their joy on hearing the news (Balarama arrived), & so they welcomed Uddhava
- The Lord's mercy was bestowed upon him (Dhrtarastra) by his personal contact with Vidura, and when he was actually practicing the instructions of Vidura, the Lord helped him to attain the highest perfectional stage
- The Pandavas were cheated in a game of chess in the royal assembly of the Kurus. Dhrtarastra, Bhismadeva, Dronacarya, and other elderly persons were present
- The secretary of Dhrtarastra could see what was going on in the battlefield, and he was in the palace, telling this to Maharaja Dhrtarastra, who was blind. Now, the conclusion made by Sanjaya was that Krsna is the Supreme Personality of Godhead
- The signs pointed out by Vidura in the body of Dhrtarastra were signs of apaksaya, or dwindling of the material body before the last stroke of death. The body is born, it develops, stays, creates other bodies, dwindles and then vanishes
- The sons of Dhrtarastra along with their allied kings, & Bhisma, Drona & Karna, & all our soldiers are rushing into Your mouths, their heads smashed by Your fearful teeth. I see that some are being crushed between Your teeth as well. BG 11.26-27 - 1972
- The statements of the Bhagavad-gita (BG 1.1) are themselves proof that there is a place of eligious pilgrimage named Kuruksetra where the Pandavas and Kurus met to fight. After meeting there, what did they do? This was Dhrtarastra’s inquiry to Sanjaya
- The sudra incarnation of Yamaraja was known as Vidura, the sudra brother of Dhrtarastra and Maharaja Pandu
- The symptoms of old age, which had already developed in Dhrtarastra, were all one after another pointed out to him as warning that death was nearing very quickly, and still he was foolishly carefree about his future
- The topics discussed by Dhrtarastra and Sanjaya, as described in the Mahabharata, form the basic principle for this great philosophy. BG 1972 purports
- The whole catastrophe was due to King Dhrtarastra, because he encouraged the policy followed by his sons. BG 1972 purports
- The wife must see the tendencies of the husband and must be prepared to follow him. From Mahabharata we learn that when Gandhari understood that her would-be husband, Dhrtarastra, was blind, she immediately began to practice blindness herself
- The word rajan is especially addressed to Dhrtarastra significantly. Dhrtarastra was the eldest son of his father, and therefore according to law he was to be installed on the throne of Hastinapura
- Their (Pandavas') materialistic uncle Dhrtarastra was always planning to kill them and usurp the kingdom for his own sons. That was his policy from the very beginning
- Then how could he (Vidura) occupy the post of a preacher to instruct such learned kings and ksatriyas as Dhrtarastra and Maharaja Yudhisthira?
- There are many such instances of calamities, and in each of them Vidura gave protection to the Pandavas on one hand, and on the other he tried to restrain his brother Dhrtarastra from such intriguing policies
- There is no need to live a degraded life and subsist on the charity of those whom you tried to kill by arson and poisoning. You (Dhrtarastra) also insulted one of their wives and usurped their kingdom and wealth
- These (improving family affairs) are common affairs for a man grossly materialistic and without knowledge of the spiritual force. He (Dhrtarastra) does not see how this can drag one from heaven to hell
- These two groups of cousin-brothers, they assembled there for fighting to decide their fate. So everything is clear. Dharma-ksetre kuru-ksetre samaveta, assembled, yuyutsavah, for fighting. And who are they? It is the question of Dhrtarastra
- These two sons (Duryodhana and Duhsasana) were very much dear to him (Dhrtarastra) for their notorious and nefarious activities, and Bhima is particularly pointed out because he killed these two pet sons
- They (atheists) are always very eager to establish that Lord Krsna was an ordinary man who was killed by a hunter due to His (Krsna's) many impious acts in plotting to kill the sons of Dhrtarastra and Jarasandha, the demoniac kings of the earth
- They (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika) welcomed Lord Balarama by giving Him in charity nice cows and arghya (a mixture of arati water and an assortment of items such as honey, butter, flowers and sandalwood pulp)
- They (Dhrtarastra and Gandhari) were passing their days in great agony over such a heavy loss of life and were practically living the life of ascetics
- They (Dhrtarastra, Bhisma, Vidura and Arjuna) concluded that the girl (Laksmana, Duryodhana's daughter) could not be married to any boy other than Samba, since she had already been touched by him
- They (Dhrtarastra, Bhisma, Vidura and Arjuna) decided that he (Samba) must be punished. They unanimously declared that he was most impudent and had degraded the Kurus' family tradition
- This (the disagreement between Dhrtarastra and Vidura) resulted in Vidura's leaving home for pilgrimage and taking instructions from Maitreya
- This (the notice of the arrival of death) is explained before Dhrtarastra because he might ask Vidura to find out some remedial measure for the imminent fearful situation, as he had ordered many times before
- This actually happened to Dhrtarastra after the end of the Battle of Kuruksetra
- This is the highest perfectional development of spiritual identity, which was attained by Dhrtarastra by the grace of Vidura and the Lord
- This sarcastic remark pointed out that Dhrtarastra was falsely claiming the throne on hereditary grounds. Actually Pandu had been the rightful king, and in the presence of Pandu's sons, the Pandavas, Dhrtarastra should not have occupied the throne
- Thus being pierced by arrows through his ears and afflicted to the core of his heart, Vidura placed his bow on the door and quit his brother's palace. He was not sorry, for he considered the acts of the external energy to be supreme
- To stick to family life to the end of one's human life is the grossest type of degradation and there is an absolute need for the Viduras to educate such Dhrtarastras, even at the present moment
U
- Uddhava went to see the leaders of the Kuru dynasty, and he met all the important members, including Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika
- Ultimately the result of such mercy certainly depended on the will of the Supreme Lord in the present life; Dhrtarastra attained liberation only, and after many such liberated states of life one can attain to the stage of devotional service
- Unfortunately Dhrtarastra was also bereft of spiritual vision
V
- Vicitravirya was the name of Dhrtarastra's father, but Dhrtarastra was actually the begotten son not of Vicitravirya but of Vyasadeva
- Vidura asked him (Dhrtarastra) to get out (of the false position of King) immediately, if he wanted to be saved from the fearful situation which was approaching him fast
- Vidura belonged to the royal family of the Kauravas, and although he knew that all the family members were destroyed at the Battle of Kuruksetra, he nonetheless wanted to see his elder brother, Dhrtarastra, to see if he could deliver him from maya
- Vidura did not ask about the welfare of his elder brother because there was no chance of his well-being, only news of his gliding down to hell. Vidura was a sincere well-wisher for Dhrtarastra, and he had a thought about him in the corner of his heart
- Vidura gave Dhrtarastra very good counsel regarding political alliance with the sons of Prtha, the Pandavas. The first thing he said was that Lord Krsna was intimately related with them as their cousin
- Vidura left the protection of his elder brother Dhrtarastra, went traveling everywhere to sacred places and met Maitreya at Hardwar
- Vidura never became an enemy of Dhrtarastra but continued to be his well-wisher, & at the last stage of his life, it was Vidura only who proved to be his real friend. Such is the behavior of Vaisnavas like Vidura: he desires all good even for his enemies
- Vidura particularly came to enlighten Dhrtarastra and to give him a lift to the higher status of spiritual cognition. It is the duty of enlightened souls to deliver the fallen ones, and Vidura came for that reason
- Vidura said to Dhrtarastra: You have been blind from your very birth, and recently you have become hard of hearing. Your memory is shortened, and your intelligence is disturbed. Your teeth are loose, your liver is defective, and you are coughing up mucus
- Vidura said: He (Yudhisthira) is waiting with his younger brothers, among whom is the revengeful Bhima, breathing heavily like a snake. Surely you (Dhrtarastra) are afraid of him
- Vidura said: You (Dhrtarastra) must now return the legitimate share to Yudhisthira, who has no enemies and who has been forbearing through untold sufferings due to your offenses
- Vidura said: Your (Dhrtarastra's) father, brother, well-wishers and sons are all dead and passed away. You yourself have expended the major portion of your life, your body is now overtaken by invalidity, and you are living in the home of another
- Vidura sarcastically addressed Dhrtarastra as the "King," which he was actually not. Everyone is the servant of eternal time, and therefore no one can be king in this material world. King means the person who can order
- Vidura wanted to point out to Dhrtarastra that everyone has to protect himself by his action and the grace of the Lord
- Vidura wanted to point this out and impressed upon him that it was better to die like his sons than accept such humiliating charity. Five thousand years ago there was one Dhrtarastra, but at the present moment there are Dhrtarastras in every home
- Vidura was astonished to see the marvelous departure of his brother Dhrtarastra as a liberated yogi, for in his past life he was much attached to materialism. Of course it was only due to Vidura that his brother attained the desirable goal of life
- Vidura was glad to learn about it. But he was sorry that he could not make his brother turn into a pure devotee. This was not done by Vidura because of Dhrtarastra's being inimical to the Pandavas, who were all devotees of the Lord
- Vidura was not a sadhu to satisfy the ill-gotten sentiment of Dhrtarastra. He was correctly pointing out the real situation of life, and how one can save oneself from such catastrophies
- Vidura was very much attached to his elder brother (Dhrtarastra), and all along he tried to guide him on the right path
- Vidura, as a saint and as the duty-bound affectionate youngest brother of Dhrtarastra, wanted to awaken Dhrtarastra from his slumber of disease and old age
- Vidura, while trying to detach his elder brother, Dhrtarastra, from his familial attachments, said, "My dear brother, you just fix your mind on the lotus feet of Krsna, who is worshiped with beautiful erudite verses by great sages and saintly persons"
- Vyasadeva, a brahmana, was called to beget Pandu and Dhrtarastra. Satyavati belonged to a family of fishermen, but Parasara, a great brahmana, begot in her Vyasadeva
- Vyasadeva, following the order of his mother, Satyavati, begot three sons, two by the womb of Ambika and Ambalika, the two wives of his brother Vicitravirya, and the third by Vicitravirya's maidservant. These sons were Dhrtarastra, Pandu and Vidura
W
- We may note with profit how Dhrtarastra began his yoga system by drinking water only and sitting calmly in a place with a spiritual atmosphere, deeply absorbed in the thoughts of the Lord Hari, the Personality of Godhead
- We must depend on Krsna, like Devaki and Kunti. After Kunti became a widow, the envious Dhrtarastra was always planning ways to kill her sons, the five Pandavas
- What Arjuna saw was indescribable, yet Sanjaya is trying to give a mental picture of that great revelation to Dhrtarastra. BG 1972 purports
- When Dhrtarastra's son Duryodhana understood that Vidura had thus informed the Pandavas, he was very angry. Such is the nature of politics
- When everything was finished in the Battle of Kuruksetra - no Kaurava, none of the sons or grandsons of Dhrtarastra was living, neither of the Pandavas - still, Gandhari was faithfully serving her husband
- When he came back in due course and begged the return of his rightful share of the kingdom, he was refused by Dhrtarastra, who was overwhelmed by illusion
- When King Dhrtarastra was sitting among friends and relatives, Akrura began to address him, calling him Vaicitravirya. Vaicitravirya means "the son of Vicitravirya"
- When King Dhrtarastra, Vidura, Yudhisthira, Bhima, Arjuna, Bhismadeva, Dronacarya, Kunti, Nakula, Sahadeva, Narada, Vyasadeva and many other relatives and kinsmen were about to depart, they felt separation and therefore embraced each and every member
- When the intrigue of the Battle of Kuruksetra was going on, she (Gandhari) was not in favor of fighting with the Pandavas; rather, she blamed Dhrtarastra, her husband, for such a fratricidal war
- When the Pandavas were at home, Dhrtarastra gave them poison cakes, but they escaped from being poisoned. Then purusada-darsanat: they met a man-eating demon named Hidimba Raksasa, but Bhima fought with him and killed him
- When the Pandavas were going there in the presence of all the members of the royal family, Vidura tactfully gave instructions to the Pandavas about the future plan of Dhrtarastra
- When the Pandavas were sent to the forest after being defeated in the gambling game with Duryodhana, Dhrtarastra entrusted the Pandavas to Krpacarya for guidance
- When the son of Dhrtarastra fell down lamenting, his spine broken, being beaten by the club of Bhima, the son of Drona beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased
- When there were differences between the two families, the sons of Dhrtarastra were known as Kurus whereas the sons of Pandu were known as Pandavas
- When they (the sons of Dhrtarastra) tried to disrobe Draupadi in the assembly, Bhisma and Drona were silent, and for such negligence of duty they should be killed. BG 1972 purports
- When they saw Vidura return to the palace, all the inhabitants - Maharaja Yudhisthira, his younger brothers and others,all hurried to him in great delight. It so appeared that they had regained their consciousness after a long period
- While outside observing her husband, who will burn in the fire of mystic power along with his thatched cottage, his chaste wife will enter the fire with rapt attention
- Why was Dhrtarastra living there at the house of the Pandavas? Because he wanted to continue his life comfortably, even at the risk of all humiliation
- With all these imperial ambitions, Dhrtarastra wanted to become a king, and he contrived all sorts of intrigues in consultation with his brother-in-law Sakuni
Y
- You are devoid of all auspicious qualities because you are thus maintaining a nondevotee of Krsna. Relieve yourself of this ill fortune as soon as possible and do good to the whole family
- You are maintaining offense personified, Duryodhana, as your infallible son, but he is envious of Lord Krsna. And because you are thus maintaining a nondevotee of Krsna, you are devoid of all auspicious qualities