Category:Distinct: Difference between revisions
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Latest revision as of 02:23, 25 June 2017
distinct | distinctness | distinctive | distinctively
- VedaBase query: distinct or distinctness or distinctive or distinctively not "distinct from"
Subcategories
This category has the following 5 subcategories, out of 5 total.
D
Pages in category "Distinct"
The following 48 pages are in this category, out of 48 total.
A
- A concrete description of the eternal form of the Lord is given here (in SB 3.28.1). The Lord's sole is depicted with distinctive lines resembling a thunderbolt, a flag, a lotus flower and a goad
- Although each process (of devotional service) appears distinct, when one is situated on the absolute platform he can see that they are identical. For instance, hearing is as good as chanting, and remembering is as good as chanting or hearing
- Another point is distinct herein: that eternal relation between the Lord and the living being is transcendental, otherwise the Lord would not have taken the trouble to reclaim the conditioned souls from the clutches of maya
- Arjuna wants to clarify the two distinct subject matters of Bhagavad-gita, namely renunciation (tyaga) and the renounced order of life (sannyasa). Thus he is asking the meaning of these two words. BG 1972 purports
H
- He does not have to endeavor for His maintenance, because He is the master of all mystic powers and the proprietor of everything. Thus He is distinct from the living entities
- His (Krsna's) body is distinct from our body. Our this body is not eternal within the history. When this body is created by the father and mother, there is a date, beginning. And when this body is finished, annihilated, there is another date
- His (the Supersoul's) name is Paramatma, not atma, and He is transcendental. It is distinctly clear that the atma and Paramatma are different. The Supersoul, the Paramatma, has legs and hands everywhere, but the individual soul does not. BG 1972 purports
I
- I was glad to hear from Gargamuni that you refused to set me in the N.Y. Times columns along with the other so called Swamis or yogis. We have a distinct position that we are neither cheated nor cheaters
- If we go further toward a hill, we shall find that there is something distinct - a hill. And if we go all the way to the hill itself, we shall find many people working there, many houses, streets, cars, and so many varied things
- Ignorance is no excuse. Therefore human life is distinct from animal life. If we live in human life without caring for the supreme laws, then we are destined to suffer
- In one sense, absolute transcendental variegatedness is meant only for the devotees, not for others, because this distinct feature of transcendental variegatedness can be understood only by the mercy of the Supreme Lord
- In the Bhagavad-gita it is directly said that the mind is inferior energy in a subtle form, and soul, jiva, is superior energy. So they are completely distinct
- In the Seventh Chapter of the Bhagavad-gita the Supreme Personality of Godhead has classified His energies in two distinct divisions - namely, prakrta and aprakrta, or para-prakrti and apara-prakrti
- In the spiritual world, however, there is no such distinction between the body and the embodied. In the material world, distinctive features are manifested in different types of bodies in the various planets
- In this world there are five elements - namely earth, water, fire, air and ether - but the body is not a reflection of them, nor a combination or transformation of them. Because the body and its ingredients are neither distinct nor amalgamated
- In Vaikuntha all the inhabitants have exactly the same bodily features as Narayana, but Narayana is made distinct by the mark on His Chest and Lotus Feet
J
- Jada Bharata, despite all kinds of injustice endured because of his deaf and dumb display, remained silent by the strength of his spiritual advancement. Nonetheless his brahma-tejah, his Brahman effulgence, was indistinctly visible in his person
- Just as the driver of a bullock cart ties ropes through the nostrils of his bulls to control them, the SPG binds all men through the ropes of His words in the Vedas, which set forth the names and activities of the distinct orders of human society
O
- One is working in the material world in the quality of goodness. In Vedic culture these divisions are very distinct. Just like brahmanas, sannyasis. They are supposed to be working in goodness because they are simply working for Krsna consciousness
- One who sees the living entity and the Supreme Lord as always distinct is very dear to the Lord
S
- Since the energy of the Lord is not different from Him, in fact everything that exists is Krsna in His impersonal feature. Sunshine, sunlight and heat are not different from the sun, and yet simultaneously they are distinct energies of the sun
- Some of the presses are ready to finish the whole printing work within 4 or 5 days if the whole matter is given in distinct type written papers. This machine was hired and I have already informed you about it
T
- The form of human life, is distinct from animal life. So if we live like animals, then we are missing the chance. At the present moment, this is the position. So we are preaching this KC movement strictly on the basis of this Bhagavad-gita
- The law of interpretation is like this: when the things are not distinct, then you can interpret in your own way, I can interpret in my own way. But when the things are distinct, there is no question of interpretation
- The service attitude of the devotees who play the parts of superiors of the Lord is very difficult to understand, A vivid example is the service of mother Yasoda to Krsna, which is distinct
- The transcendentalists and the materialists are two distinct classes of men. The transcendentalist gathers knowledge from authoritative scriptures like the Vedas
- The vision (of Devahuti) was so distinct that Gandharva Visvavasu was bewildered by her beauty and by hearing the sound of her ankle bangles, and being captivated by sound and beauty, he fell down. Kardama Muni mentioned the incident as he had heard it
- There is a distinct difference between the material and spiritual senses. And one should understand it without denying the spiritual senses because of a material conception
- There is no question of becoming one. Past, present, future, always we are distinct. So how they can be one, sanatana? We are part and parcel sanatana, eternally. But in quality we are one
- They (symbolical marks) are all special features of the body of the Lord (Krsna). The Lord may appear as one of us, but He is always distinct by His specific bodily features
- This distinct advantage (receiving God's instructions from within) is obtained by a liberated soul. Having attained this stage, King Malayadhvaja was directly in touch with the Supreme Lord and was receiving instructions from Him directly
- This sama-darsinah, equal vision (seeing with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater), should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct
W
- We have a distinct position that we are neither cheated nor cheaters. We are the genuine representative of Krishna who is the friend of all living creatures. We must play our part independently only on faith in Krishna and His bona fide representatives
- When anuraga reaches its highest limit and becomes perceivable in the body, it is called bhava. When the bodily symptoms are not very distinct, however, the emotional state is still called anuraga, not bhava
- When his body erupted with goose pimples, he appeared like the kadamba flower, and when he began to offer prayers, he appeared completely distinct from all other devotees
- When Krsna is more grown-up, in the middle age of pauganda, His nails become finely sharp, and His chubby cheeks become lustrous and round. On the two sides of His waist above His belt there are three distinct lines of folded skin, called tribali
- When the lover and the beloved have a distinct feeling of not meeting each other, that stage is called purva-raga, or preliminary attraction