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Pages in category "Fire"
The following 1,129 pages are in this category, out of 1,129 total.
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- According to moral instructions, one should not neglect to extinguish fire completely, treat diseases completely, and clear debts completely
- Fire is pure; still there is smoke
- Fire will act, regardless...
- I have given several times the example of the iron rod and the fire
- Krishna Consciousness is lying dormant in every living entity, just like fire is dormant within a match
- My Guru Maharaja predicted, "There will be fire in this Gaudiya Matha"
- My Guru Maharaja used to say that "Suppose you are in a foreign country. You do not know the language. But when there is fire, you get friends without any language."
- When there is a fire in a house, the neighbors understand the need, even though not expressed in the same language
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- A brahmacari is supposed to take idhma to ignite the fire used in performing sacrifices. By spiritual instruction a brahmacari is trained to ignite a fire and offer oblations in the morning. He is supposed to go to the spiritual master to take lessons
- A brahmana who is satisfied with whatever is providentially obtained is increasingly enlightened with spiritual power, but the spiritual potency of a dissatisfied brahmana decreases, as fire diminishes in potency when water is sprinkled upon it
- A chaste wife like Gandhari would feel the separation of her husband to be more burning than actual fire. Such a lady can observe the sati rite voluntarily, and there is no criminal force by anyone
- A child goes to capture a fire because his consciousness is not developed. But that does not mean the child has no consciousness
- A child goes to capture a fire because his consciousness is not developed. But that does not mean the child has no consciousness or the child has no soul. Just like some rascal says - The animals, they have no soul
- A cow was sacrificed in the fire, and by mantra, by chanting of the mantra, the cow will come out with a new body, young body. That was not killing
- A faithful wife cannot live without her lord, the husband, and therefore all widows used to voluntarily embrace the burning fire which consumed the dead husband
- A fearful black demon (Virabhadra) as high as the sky and as bright as three suns combined was created (by Lord Siva), his teeth very fearful and the hairs on his head like burning fire
- A fire consists of three elements: heat and light, which are the energy of the fire, and the fire itself. Anyone can understand that the original fire is the reality and that the heat and light are simply the fire's energy
- A forest fire begins when two pieces of wood rub against one another, being agitated by the wind. Actually, however, fire belongs neither to the wood nor to the wind; it is always different from both
- A forest fire takes place automatically, without anyone's endeavor, by the friction of dried wood, and no fire department or sympathetic person can extinguish it
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Idhmavaha - The devotee who approaches the spiritual master. Idhma refers to wood that is taken to burn as fuel for a fire
- A great devastating fire created by Bali Maharaja began burning all the soldiers of the demigods. This fire, accompanied by blasting winds, seemed as terrible as the Samvartaka fire, which appears at the time of dissolution
- A less intelligent person accepts the smoke as fire, although fire and smoke are completely different. The heat and light of the fire are separate, although one cannot differentiate fire from heat and light
- A man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire. BG 3.39 - 1972
- A part of ego is the sky, a part of which is air, a part of which is fire, a part of which is water, a part of which is earth. Thus one universe inflates to an area of four billion miles in diameter
- A person in vanaprastha life should not eat grains grown by tilling of the fields. He should also not eat grains that have grown without tilling of the field but are not fully ripe. Nor should a vanaprastha eat grains cooked in fire
- A piece of iron is certainly not fire, but when the iron is made red-hot, certainly it has the quality of fire through its burning capacity
- A pure breeze began to blow at the auspicious time for the appearance of God and when the brahmanas engaging in ritualistic ceremonies ignited their fires according to Vedic principles, the fires burned steadily, undisturbed by the breeze - SB 10.3.1-5
- A skyscraper is a transformation of earth, water and fire. Earth and water are combined and burnt into bricks by fire, and a skyscraper is essentially a tall construction of bricks
- A society with no taste for spiritual culture is a blazing fire, and everyone in that fire perpetually suffers the threefold miseries
- A spiritualist knows that wherefrom this earth has come, wherefrom the water has come, wherefrom this fire has come. Then he is spiritualist, God conscious
- A vanaprastha should prepare a thatched cottage or take shelter of a cave in a mountain only to keep the sacred fire, but he should personally practice enduring snowfall, wind, fire, rain and the shining of the sun
- A very nice example is given herein (BG 18.48). Although fire is pure, still there is smoke. Yet smoke does not make the fire impure. Even though there is smoke in the fire, fire is still considered to be the purest of all elements. BG 1972 purports
- A worldly fire (of war) can be extinguished only by the water of the mercy cloud of saints, just as a forest fire can be extinguished only by rains falling from a cloud
- According to Ayur-vedic sastra, we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing, there is no hunger, and when the fire is in order, we become hungry. BG 1972 purports
- According to Buddha's philosophy, this consciousness is production by combination of this matter. This body is combination of matter: earth, water, fire, air, ether and, according to BG, further, mind, intelligence, ego
- According to moral instructions, one should not neglect to extinguish fire completely, treat diseases completely, and clear debts completely. Otherwise they will increase and later be difficult to stop
- According to some philosophers there are seven elements, namely earth, water, fire, air and ether, along with the conscious spirit soul and the Supreme Soul
- According to Srila Jiva Gosvami, the fire of pranayama is mental satisfaction. That fire was perceived by the Supersoul, Visnu, and thereby Lord Brahma and Siva also perceived it
- According to the Vedic principle, when something is offered to the deities to eat, it is offered in a fire. Therefore a fire sacrifice is necessary in all sorts of ceremonies
- According to the Vedic system, a dead body is set on fire, but before death there is another fire, or fever, which is called prajvara, or visnu-jvara
- According to this verse (CC Madhya 16.186 - SB 3.33.6), an offenseless chanter of the holy name is already fit to perform a fire ceremony, even though he is not doubly initiated by the sacred thread ceremony
- According to Vedic injunctions there are six kinds of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons. BG 1972 purports
- According to Vedic literature, we understand in the sun planet also there are varieties of living entities, but their bodies are made of fire. As our body is made of earth, similarly, their bodies are made of fire
- According to Vedic religion, Vedic conception, every planet contains living entities. That is also very natural to conclude because within this material world, everything is made of five elements, gross: earth, water, fire, air, and sky
- According to Vedic scriptures, a woman who dies with her husband, or enters into the fire in which her husband is burning, also enters the same planet her husband attains
- Actually, the sacrificer, the ingredients, just like grains, and gee is being offered in the fire. So, the fire is also Brahma, the ingredients are also Brahma, the person who is offering ingredients, he is also Brahma. But in different categories
- After consulting together, They (Krsna and Balarama) decided to go to Hastinapura to show sympathy to Their relatives. Krsna and Balarama certainly knew that the Pandavas could not have been killed in the devastating fire
- After describing the material energy, bhumir apo analo vayuh (BG 7.4), earth, water, air, fire, this material energy is also female, prakrti
- After experiencing the inhabitable time of the three modes of material nature, known as two parardhas, Lord Brahma closes the material universe, which is covered by layers of earth, water, air, fire, ether, mind, ego, etc., and goes back to Godhead
- After fire or electricity the air is still finer; and after air, the sky, ether, is finer still. Beyond ether, the mind is still finer; and beyond the mind, intelligence is still finer
- After igniting the fire in the name of Lord Siva, to please him Vrkasura began to offer his own flesh by cutting it from his body
- After many, many years, the Supreme Personality of Godhead, Madhusudana, the killer of the demon Madhu, having entered the semen of Kardama, appeared in Devahuti just as fire comes from wood in a sacrifice
- After one moment of Brahma's calculation, Brahma came back to see the fun caused by his stealing the boys and calves. But he was also afraid that he was playing with fire
- After Ravana was killed by Lord Ramacandra, Sitadevi was brought before the fire and tested
- After self-realization of the Absolute, that is Aha brahmasmi (I am spirit), I am not made up of material elements, earth, water, fire, and air, No! This body of ours is made up of earth, fire, water, air , sky, of all these elements
- After setting the fire, the Kauravas were so certain of the death of the Pandavas that Dhrtarastra performed the last rites of death with great cheerfulness
- After the construction of the bridge, a fire was set all over the kingdom of Ravana. During the fighting with Ravana, every part of his limbs was slashed to pieces by Your (Ramacandra) sharp arrows, and his heads fell to the face of the earth
- After the death of Maharaja Pandu, his wives settled that one should remain and the other should go. Madri would perish with her husband in the fire, and Kunti would remain to take charge of the five Pandava children
- After the extinction of the fire of misunderstanding (a tremendous change of heart can take place by which the complete misunderstanding between the human nations created by politicians can at once be extinguished), other profits will follow
- Akledyo 'yam asosya 'yam: by the reaction of the five elements, earth, water, fire, air, that is not applicable in the soul. So if they're not applicable to the soul, which is minute particle of the Supreme Soul, how it is applicable to the Supreme Soul
- All glories to the Sri Krsna sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death
- All living entities are covered by the modes of material nature, and the fire of knowledge can be ignited only by the Supreme Personality of Godhead when one takes Him within one's heart
- All material nature is divided into these eight elements (five gross elements: earth, water, fire, air and ether and three subtle elements: mind, intelligence and false ego) which together comprise the inferior nature, or energy, of the Lord
- All other gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
- All the great sages who are thoughtful and saintly persons incessantly recount Your spiritual qualities. These sages have already burned up all the unlimited dirty things and, by the fire of knowledge, strengthened their detachment from the material world
- All the plenary expansions of the Personality of Godhead are equally potent, as confirmed in the Brahma-samhita (BS 5.38): The Lord expands Himself as the flames of a fire expand one after another
- All the population of the three worlds was scorched by the combined heat of the weapons. Everyone was reminded of the samvartaka fire which takes place at the time of annihilation
- All the rsis assembled there (Naimisaranya) neglected to complete the ritualistic ceremonies because there was no positive assurance of the results. All the performers were coated with black ash due to the large amount of smoke coming from the fire
- All these eight elements (earth, water, fire, air, ether, mind, intelligence and false ego), they are material. One section is gross, and another section is subtle. So the psychology means the subtle material elements. It is material; it is not spiritual
- All Vedic literature instructs us not to remain in this darkness. The nature of this material world is darkness, but the spiritual world is full of light and yet is not illumined by fire or electricity
- Although all living entities are of one spiritual nature, in quality the same as the SPG, they have varieties of bodies due to the embodiment of the spirit soul by the eight material elements, namely earth, water, fire, air, sky, mind, intelligence & ego
- Although both the Supreme Lord and the living entities are qualitatively fire, there is yet a distinction. Visnu the Supreme is infinite, whereas the living entities, which are but sparks, are infinitesimal
- Although fire is always fire, it is exhibited in a size proportionate to the size of the wood. Similarly, although the individual soul is qualitatively one with the Supreme Lord, he exhibits himself according to the limitations of his present body
- Although fire is necessary where there is smoke, there is no overt manifestation of fire in the early stage. This stage is like the beginning of Krsna consciousness. BG 1972 purports
- Although from the analytical point of view heat and light are different from fire, there is no meaning to the word "fire" without heat and light. In synthesis, therefore, heat, light and fire are the same
- Although in conditional life the living entity is surrounded by material elements (earth, water, fire, air, sky, mind, intelligence and ego), he remains always aloof from them
- Although sacrifice may be offered to please Krsna, He is more pleased when grains and ghee, instead of being offered in the fire, are prepared as prasada & distributed, first to the brahmanas and then to others. This system pleases Him more than anything
- Although smoke, flaming wood, and sparks are all considered together as ingredients of a fire, the flaming wood is nevertheless different from the fire, and the smoke is different from the flaming wood
- Although sparks and a big fire are both fire and both have the power to burn, the burning power of the fire and that of the spark are not the same
- Although the blazing firewood, the sparks, the smoke and the flame cannot stay apart because each of them is part and parcel of the fire, still they are different from one another
- Although the brahmastra was released on this earth, the heat produced by the combination of both weapons covered all the universe & all the populations on all the different planets began to feel the heat excessively and compared it to the samvartaka fire
- Although the causes of death, the daityas, were very fierce, they could not kill this boy Krsna. Rather, because they came to kill innocent boys, as soon as they approached they themselves were killed, exactly like flies attacking a fire - SB 10.11.56
- Although the eight gross and subtle material energies - namely, earth, water, fire, air, ether, mind, intelligence and false ego - are stated to be bhinna, separate from the Lord, actually they are not
- Although the Pandavas knew, "Our uncle's plan is to send us into that house and set it afire," they agreed to go there. After all, Dhrtarastra was their guardian, and they did not want to be disobedient to the order of a superior
- Although the rod is not fire, it becomes red-hot and acts like fire itself. Similarly, all the actions and reactions of material nature are not actually the work of material nature but are actions and reactions of the energy of the Supreme Lord
- Although this material manifestation is a by-product of fire, water, air and earth, it nonetheless appears to be factual. However, it is in Him (God) only that the spiritual and material manifestations as well as the living entities rest
- Although we may have clay, water and fire, the elements take the shape of a brick only when we labor to combine them. Without the living energy, there is no possibility that matter can take shape
- Among all kinds of killers, time is the ultimate because time kills everything. Time is the representative of Krsna because in due course of time there will be a great fire and everything will be annihilated. BG 1972 purports
- Amongst great bowmen, this child (Pariksit) will be as good as the Arjunas (Kartavirya Arjuna, the King of Haihaya, and the other is the grandfather of the child). He will be as irresistible as fire and as unsurpassable as the ocean
- An enemy who sets fire to the house, administers poison, attacks all of a sudden with deadly weapons, plunders wealth or usurps agricultural fields, or entices one's wife is called an aggressor
- An iron rod put into a fire becomes warmer and warmer, and when it is red hot it is no longer an iron rod but fire
- Angira: He is one of the six mental sons of Brahma and the father of Brhaspati, the great learned priest of the demigods in the heavenly planets. He was born of the semen of Brahmaji given to a cinder of fire. Utathya and Samvarta are his sons
- Another name for this inferior nature is maya, or illusion. Beyond these 8 inferior elements (5 gross elements: earth, water, fire, air and ether and 3 subtle elements: mind, intelligence and ego) there is a superior energy, which is called para-prakrti
- Anything you do, there is some fault. Even fire, there is smoke. Better in a particular type of occupation in which you are expert, do that, but with the result you serve Krsna
- Arjuna satisfied the fire-god by setting fire to the Khandava Forest, and thus the fire-god gave him one weapon
- As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As a fire burns dry grass to ashes, so the holy name of the Lord, whether chanted knowingly or unknowingly, burns to ashes, without fail, all the reactions of one's sinful activities
- As a fire can consume anything and everything without being contaminated, so, by the grace of the Lord, the fire of Brahma's greatness consumed his desire for the sinful act of sex with his daughter
- As a fire, although existing in one place, can expand its light and heat everywhere, so the omnipotent Lord, the SPG, although situated in His spiritual abode, expands Himself everywhere, in both the material and spiritual worlds, by His various energies
- As a small particle of fire can kindle a great fire with fuel, so the Lord killed all these great demons, beginning from His (Krsna's) babyhood in the house of Nanda Maharaja
- As a spark's falling onto the ground from a fire has a beginning, so a living entity's coming to this material world has a beginning, but no one can say when
- As all fuel is burned to ashes by a full-fledged fire, all sinful activities are totally erased when one engages in devotional service to Me (Krsna)
- As an egg is covered by a shell, the universe is also covered by various layers. The first layer is water, the next is fire, then air, then sky, and the ultimate holding crust is pradhana
- As clearly stated in Bhagavad-gita (mamaivamso jiva-loke jiva-bhutah (BG 15.7)), the living entities do not arise from a combination of material elements, such as earth, water, air & fire, but are separated portions of the Supreme Personality of Godhead
- As described by the Lord Himself in Bhagavad-gita (BG 7.4-5): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- As explained before, the particles of Brahman are like sparks blissfully dancing within a fire, but there is a chance of their falling from the fire to smoke, although smoke is another condition of fire
- As explained by Sri Caitanya Mahaprabhu (Siksastaka 1): Glory to the Sri Krsna sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death
- As explained in the Bhagavad-gita, the separated material energy of the Personality of Godhead is covered by eight kinds of material coverings: earth, water, fire, air, sky, mind, intelligence and false ego
- As fire appears separate from wood and as the air flowing through the nostrils and mouth of the body appear separate from the body, so the Paramatma, the SPG, appears separate from the living being but is actually separate and not separate simultaneously
- As fire distributes its light and heat from one place, the Supreme Personality of Godhead distributes His different energies all over His creation
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is covered by different degrees of this lust. BG 3.38 - 1972
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust
- As fire is exhibited in different forms of wood, so, under different conditions of the modes of material nature, the pure spirit soul manifests itself in different bodies
- As fire is kindled from wood by another fire, the divine consciousness of man can similarly be kindled by another divine grace
- As fire is never satisfied in its consumption of firewood, so a pure devotee of the Lord never hears enough about Krsna
- As fire, although situated in wood, is perceived to be different from the wood, so the living entity, although now encaged within the material body, of which it is the source, is separate from it
- As from wood, fire can be manifested, or as butter can be churned out of milk, so also the presence of the Lord as Paramatma can be felt by the process of legitimate hearing and chanting of the transcendental subjects
- As fuel overloads a fire, so the embryo created by the semen of Kasyapa in the womb of Diti has caused complete darkness throughout the universe
- As gold and silver can be freed from all dirty contamination by being put into a fire but not merely by being washed, the living entity can be awakened to his own identity by performing devotional service (yat-sevaya), but not by karma, jnana or yoga
- As iron cannot burn unless heated by fire, the bodily senses cannot act unless favored by the Supreme Brahman
- As iron has the power to burn when made red-hot in the association of fire, so the body, senses, living force, mind & intelligence, although merely lumps of matter, can function in their activities when infused with a particle of consciousness by the SPG
- As Krsna states in Bhagavad-gita (BG 9.4), maya tatam idam sarvam jagad avyakta-murtina: "By Me, in My unmanifested form. this entire universe is pervaded." Thus the impersonal conception of the Lord is like the expansion of heat and light from a fire
- As Lord Krsna states in the Bhagavad-gita (BG 7.4): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight constitute My separated material energies
- As mentioned in the last chapter, there was a great rumor that the five Pandava brothers, along with their mother, Kunti, had died, according to the plan of the sons of Dhrtarastra, in a fire accident in the house of lac in which they were living
- As moths at night surround a fire and are killed, so the demons become victims of the movements of the ball-like breasts of a beautiful woman
- As on this earth planet we have a multivariety of living entities, we can understand from Vedic literatures that in the sun also there is a variety of living entities, but their bodies are made of fire, just as ours are made of earth
- As soon as the general public finds a little fault in the behavior of a sannyasi, they advertise it like wildfire. A black spot of ink cannot be hidden on a white cloth. It is always very prominent
- As soon as the oblation was offered in the fire, a person appeared from the fire altar wearing a golden garland and a white dress. He was carrying a golden pot filled with rice boiled in milk
- As soon as you associate with the Lord, you become purified. Because Lord is all-pure. Just like if you associate with fire, you become warm. Similarly, if you constantly associate with the Lord, you remain purified
- As spiritual sparks, the living entities have the tendency to be inactive in the association of the material energy, just as sparks of a fire have the tendency to be extinguished as soon as they leave the fire
- As stated by the Lord Himself in Bhagavad-gita (BG 7.4): "Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies"
- As stated herein (CC Madhya 19.144), there are living entities that can fly, swim and walk. We must also conclude that there are living entities that can move within fire and ether
- As stated in Bhagavad-gita (4.37): As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As stated in Bhagavad-gita, adahyo 'yam - the soul is never burned by fire
- As stated in Bhagavad-gita, the material energy, represented as earth, water, air, fire, sky, etc., and the spiritual energy, the living entity, are both energies of the Supreme Lord
- As such, they were as powerful as the fire-gods, and they attained the destination of mystic yoga power, being again situated as the demigods of fire
- As supplying butter to a fire does not diminish the fire but instead increases it more and more, the endeavor to stop lusty desires by continual enjoyment can never be successful. (In fact, one must voluntarily cease from material desires)
- As the Lord explains in Bhagavad-gita (BG 7.4-5): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- As we do not expect fire (in our apartment or house) but it takes place, similarly, even I do not try for my material happiness, whatever ordained, whatever I am destined to achieve, that will come. That is the answer of Srimad-Bhagavatam
- As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion
- Association with a great saintly person also results in liberation, just as whether one goes toward fire knowingly or unknowingly, the fire will make one warm
- Asvattha, the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky
- At both junctions of day and night, namely, in the early morning and in the evening, he should be fully absorbed in thoughts of the spiritual master, fire, the sun-god and Lord Visnu and by chanting the Gayatri mantra he should worship them
- At noon the sand on the beach was as hot as fire, but Sanatana Gosvami came by that path
- At that time (to the date of British occupation), however, a wife who did not wish to die with her husband was sometimes forced to do so by her relatives. Formerly that was not the case. The wife used to enter the fire voluntarily
- At the end of life the body belongs to the fire, because the body is given to the fire and burned to ashes. Or the body is thrown into the street to be eaten by the dogs and vultures
- At the end there will be no rain. Then this whole planet will be ablaze with fire. That is the beginning of destruction. Everything will die - all trees, plants, animals, everything. It will be made into ashes by the fire
- At the present time there is very little chance to offer sacrifices by pouring oblations of food grains and ghee into the fire
- At the time of annihilation, the five gross elements - earth, water, fire, air & ether - enter into the mind, intelligence and false ego (ahankara), & the entire cosmic manifestation enters into the spiritual energy of the Supreme Personality of Godhead
- At the time of death, fire burns the gross body, and if there is no more desire for material enjoyment the subtle body is also ended, and in this way a pure soul remains
- At the time of the final devastation of the complete universe (the end of the duration of Brahma's life), a flame of fire emanates from the mouth of Ananta (from the bottom of the universe)
- Atatayi means one who is aggressor. One who kidnaps one's wife, one who take away by force one's wealth, one who sets fire in one's house, these are called aggressor. So aggressor should be killed. Aggressor should be given trouble
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- Balarama continued, "Such differences, observed merely on the basis of the body, are exactly like the differences between fires in terms of the various types of fuel they consume"
- Balarama continued, "Whatever the size and shape of the fuel, there is no such variety of size and shape in the fire which comes out. Similarly, in the sky there are no differences in size or shape"
- Because of Visvarupa's affection for the families of both the demigods and the demons, he appeased God on behalf of both dynasties. When he offered oblations in the fire on behalf of the asuras, he did so secretly without the knowledge of the demigods
- Because she (Devaki) was under arrest in the house of Kamsa, she was like the flames of a fire covered by the walls of a pot, or like a person who has knowledge but cannot distribute it to the world for the benefit of human society - SB 10.2.19
- Because the words ha rama are the spiritual summum bonum, the fact is the same, whether they are uttered by yavanas or by great devotees, just as fire is the same both for a child and for an elderly man
- Because you cannot live in the water, that does not mean there is no living entity in the water. This is nonsense. So if we similarly conclude, "Because we cannot live in the fire, therefore there is no living entity in the fire," that is nonsense
- Before reaching there (the residential planet of God), the mystic passes over the Milky Way to reach Brahmaloka, and while going there he first reaches Vaisvanara-loka, where the demigod controls fire
- Before the Deity, before the fire, before the spiritual master and before the Vaisnavas, the honest disciple promises to refrain from all sinful activity. Therefore he must not again commit sinful acts and thus create a troublesome situation
- Being implicated in home life, the conditioned soul is burned by the fire of lamentation. Sometimes he condemns himself as being very unfortunate, and sometimes he claims that he suffers because he performed no pious activities in his previous life
- Being in the tamo-guna, just like the spark being in the water... Water and fire, they are two opposite. So if one remains in tamo-guna, he has no chance of coming out to become fire again. There is no chance
- Being unable to control the senses, exactly like the insect flies very boldly, falls on the fire, similarly, these uncontrolled senses (are) leading them to the darkest region of materialistic life
- Being very pleased, the celestial dancing girls (Apsaras) danced in jubilation, the best of the Gandharvas sang songs, and the great sages, demigods, Manus, Pitas and fire - gods offered prayers to satisfy the Lord
- Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji
- Bhagavad-gita (7.4-5) clearly states that earth, water, fire, air, ether, mind, intelligence and false ego are the eight elementary energies of the Supreme Lord and are of inferior quality, whereas the living entity is of superior quality
- Bhagavan creates this whole universe, He does not require anyone's help. He creates the sky. From the sky there is sound; from the sound there is air; from the air there is fire; from fire there is water; and from water the earth is there
- Bhakti, devotional service, dissolves the subtle body of the living entity without separate effort, just as fire in the stomach digests all that we eat
- Bhumir apo 'nalo vayuh, this material body is composition of five gross elements: earth, water, air, fire and ether. So mind, intelligence, ego, that is apara, inferior energy
- Big fire, small fire. If you put some big thing in a small fire, the fire itself may be extinguished. But in a big fire, whatever you put in is all right. The big fire can consume anything
- Bodies are made in such a way that they can live in their environment. Similarly, the sun-god has a body capable of living in fire
- Both cause and effect are nothing but energies of the Lord. Therefore, O my Lord, just as a wise man, by considering cause and effect, can see how fire pervades wood, those engaged in devotional service understand how You are both the cause and effect
- Both the fire and the Lord ceased from chasing the demon as soon as both of them saw that the demon was given shelter by such a devotee as Arjuna
- Brahma said: The mouth of the virat-purusa (the universal form of the Lord) is the generating center of the voice, and the controlling deity is fire. His skin and six other layers are the generating centers of the Vedic hymns
- Brhaspati, the spiritual master of the demigods, offered oblations in the fire so that the sons of Raji would fall from moral principles. When they fell, Lord Indra killed them easily because of their degradation. Not a single one of them remained alive
- By an analytical study of the entire constitution of the body, one can surely come to the conclusion that the soul is different from all the body's material constituents, such as earth, water, fire and air
- By careful handling of the smoke in the fire, the fire can be made to blaze. Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence. BG 1972 purports
- By engaging in the transcendental service of Krsna, we actually get out of the cycle of birth and death. But because the fire of knowledge is not burning in our minds, we accept material existence as happiness
- By Him (Krsna) even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water
- By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water
- By interactions of the air and the sensations of touch, one receives different forms according to destiny. By evolution of such forms, there is fire, and the eye sees different forms in color
- By keeping yourself always in the fire of Krsna, or Krsna consciousness, you are transferred to the spiritual world. Very nice example, this iron rod, red hot. You cannot use it for any other purpose. It is simply for burning
- By Lord Caitanya's grace, one can quickly pick up the principles of bhakti-yoga. Thus all misgivings in the heart will disappear, the fire of material tribulation will be extinguished, and transcendental bliss will be ushered in
- By manipulating a fire-generating stick, great saints and sages can bring forth the fire lying dormant within wood. In the same way, O Lord, those expert in understanding the Absolute Truth try to see You in everything - even in their own bodies
- By means of that fire, Pururava, who desired to go to the planet where Urvasi resided, performed a sacrifice, by which he satisfied the Supreme Personality of Godhead, Hari, the enjoyer of the results of sacrifice
- By observing their husband progressing in spiritual existence, Saubhari Muni's wives were also able to enter the spiritual world by his spiritual power, just as the flames of a fire cease when the fire is extinguished
- By offering oblations in the fire while chanting the Vedic mantra svaha, one offers respect to all the demigods, great sages and Pitas, including Lord Brahma, Lord Siva and Lord Visnu
- By powerful potencies (of God) the universe is created, although grossly it appears to be no more than the five elements - earth, water, fire, air and ether
- By spiritual instruction a brahmacari is trained to ignite a fire and offer oblations
- By such (in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat) activities, a householder may be elevated to the heavenly planets and similar places in the higher planetary systems
- By the grace of the spiritual master the cloud of the mercy of the Personality of Godhead is brought in, and then only, when the rains of Krsna consciousness fall, can the fire of material existence be extinguished
- By the influence of Indra, the King of heaven, the sons of Sagara had lost their intelligence and disrespected a great personality (Kapiladeva). Consequently, fire emanated from their own bodies, and they were immediately burned to ashes
- By the interaction of fire and the visual sensation, the subtle element taste evolves under a superior arrangement. From taste, water is produced, and the tongue, which perceives taste, is also manifested
- By the policy of Krsna, all the demons were brought together in the Battlefield of Kuruksetra, and set them... The fire was set, fighting, and they died
- By the power of mantra, just to give evidence of the Vedic mantras, the brahmins would sacrifice a cow, old cow or old bull, in the fire and give . . . give him, again, new life
C
- Caitanya Mahaprabhu quoted from the Seventh Chapter of Bhagavad-gita in which it is stated that earth, water, fire, air, ether, mind, intelligence and ego all combine together to form the inferior energy of the Supreme Lord
- Caitanya-caritamrta states that earth, water, fire, air and ether (the five gross elements) are developed from subtle forms to grosser forms
- Combination of earth, water, air, fire, ether, mind, intelligence, ego - eight material elements, five gross and three subtle. This body is made of that. So the Buddha philosophy is that you dismantle this body, nirvana
D
- Dear King, just as a tree with a fire burning in the hollow of the trunk gradually dries up, we are drying up due to the fire of hunger in our stomachs
- Deluded by material energy, the conditioned soul wants to lord it over material energy, just as a moth wants to enjoy a fire. This illusion is the net result of the conditioned soul's forgetfulness of his eternal relationship with the Supreme PG
- Deluded by material energy, the conditioned soul, enamored by eighty-one varieties of manifestations, wants to lord it over material energy, just as a moth wants to enjoy a fire
- Devaki became the residence of the Absolute Truth, but because she was within the house of Kamsa, she looked just like a suppressed fire, or like misused education
- Devaki prayed - After many millions of years, when Lord Brahma comes to the end of his life, the annihilation of the cosmic manifestation takes place. At that time the five elements - namely earth, water, fire, air and ether - enter into the mahat-tattva
- Development of this knowledge of eternal servitorship to the Lord is compared to fire. Such a fire, once kindled, can burn up all kinds of reactions to work
- Dharma indicates the natural occupation of the living entity. For example, wherever there is fire, there is heat and light, so it may be said that heat and light are the dharma of fire. Fire cannot change its dharma
- Dhrtarastra analytically divided his gross material body into the five different elements of which it was made - earth, water, fire, air and ether - and distributed them to the different reservoirs of these elements
- Dhruva Maharaja also saw many big serpents with angry eyes, vomiting forth fire and coming to devour him, along with groups of mad elephants, lions and tigers
- Different elements, such as sound, sky, air, fire and water, can be perceived in the earth. Another feature of the earth especially mentioned here (in SB 3.26.46) is that earth can manifest different forms of the Supreme Personality of Godhead
- Dishonest men cannot go to back to home, back to Godhead. That is false. God is pure. One must be very, very pure. A thing which is not fire, it cannot be allowed to enter into the fire. One must become fire; then there is no trouble. Fire can enter fire
- Diti might argue that they would enjoy sex life in a private place, but Kasyapa reminded her that Lord Siva has three eyes, called the sun, moon and fire, and one cannot escape his vigilance any more than one can escape Visnu
- Diti was completely purified because of worshiping the SPG. When she got up from bed, she saw her forty-nine sons along with Indra. These forty-nine sons were all as brilliant as fire and were in friendship with Indra, and therefore she was very pleased
- Does it (the body) belong to the person who takes it away by force, to the slave master who purchases it, or to the sons who burn it in the fire? Or, if the body is not burned, does it belong to the dogs that eat it - SB 10.10.11
- Dull matter alone cannot create anything. The material energy produces the creation by the power of the Supreme Personality of Godhead. Iron itself has no power to burn, but when iron is placed in fire, it is empowered to burn
- Durvasa Muni, the greatly powerful mystic, was indeed satisfied when freed from the fire of the Sudarsana cakra. Thus he praised the qualities of Maharaja Ambarisa and offered him the highest benedictions
- Dvisatah means there is a class who are always envious of God. As soon as you speak something about God, they become fire: "Oh, what is this God nonsense?"
E
- Each Manu is called by a different name. The first Manu is called Svayambhuva, and he is the son of Brahma. The second Manu, Svarocisa, is the son of the predominating deity of fire. The third Manu is Uttama, and he is the son of King Priyavrata
- Earth has no separate existence without Krsna. Krsna says, "My energy." You cannot separate the energy from the energetic. It is not possible. You cannot separate heat from fire. But fire is different from the heat, and heat is different from the fire
- Earth is the reservoir of all the qualities of the other elements. Earth is the sum total of all other elements. Earth has all five qualities of the elements, water has four qualities, fire has three, air has two, and the sky has only one quality, sound
- Earth, water, air, fire, ether - these are the five material elements. In some planet the earth is prominent; in some planet the water is prominent; in other planet the fire is prominent. So this is the creation of God, different varieties
- Earth, water, fire, air, ether, ego and the total material energy, as well as nature, the marginal energy, the living entities, the mind, the senses, the sense objects and the demigods who control the affairs of the cosmos
- Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My (Krsna's) separated material energies
- Earth, water, fire, air, ether, mind, intelligence and false ego are My eightfold separated energies
- Emotion is caused by something very dear, by something very detestable, by fire, strong wind, strong rainfall, by some natural disturbance, the sight of a big elephant, or the sight of an enemy
- Enclosed please find one mantra and thread duly chanted upon by me. Hold a fire ceremony and distribute Prasadam
- Energy is not self-sufficient. It is under the control of a superior living being. For example, fire is the source of two other energies, namely light and heat. Light and heat have no independent existence outside of fire
- Entering that most sacred spot with his daughter and going near the sage, the first monarch, Svayambhuva Manu, saw the sage sitting in his hermitage, having just propitiated the sacred fire by pouring oblations into it
- Even a machine needs separate energy. It is stated in this verse (SB 4.9.7) that the material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood
- Even after the British period in India this practice (the saha-gamana) was rigidly observed, but soon it degraded to the point that even when the wife was not strong enough to enter the fire of her dead husband, the relatives would force her to enter
- Even as late as 1936 we saw a devoted wife voluntarily enter the fire of her husband
- Even before death, a pure devotee has no material affection, due to his body's being spiritualized like a red-hot iron in contact with fire
- Even if we do not commit any intentional sins, we have to commit the above five kinds of sin (by itching, by rubbing, by starting a fire, by pouring water from a pot and by cleaning the house), without a shadow of doubt
- Even if you find some defects in him due to his former habits, but he is simply engaged in Krsna's service, unflinching devotion, he is sadhu. He is sadhu, in spite of some defects. We must admit, even in fire there are some defects
- Even the nuclear weapons of the modern age are classified as fire weapons, but formerly there were other weapons made of all different types of material elements. BG 1972 purports
- Even the smallest intoxication, that is also dangerous. Just like fire. Even a small particle of fire is dangerous. If you neglect it, "Oh, it is a small particle..." No. You must extinguish it. It may come out very great fire
- Even the very body of a devotee becomes spiritualized, just as an iron rod put into fire becomes as qualified as fire because it becomes red hot and will immediately burn anything it touches
- Even though Haridasa was born of a Muhammadan family, Advaita Prabhu offered him the first dish of prasada after the performance of a sacred fire ceremony
- Even today there are still some solitary cases where a wife will voluntarily enter the fire and die with her husband. Even after 1940 we personally knew of a chaste wife who died in this way
- Eventually everyone will dry up and be thrown in the fire. That is a fact. We may survive for a few years, but we cannot avoid death. In fact, it is said, - As sure as death
- Every endeavor is covered by some sort of fault, just as fire is covered by smoke. Therefore one should not give up the work which is born of his nature, O son of Kunti, even if such work is full of fault. BG 18.48 - 1972
- Every universe is covered by seven layers - earth, water, fire, air, sky, the total energy and false ego - each ten times greater than the previous one
- Everyone is hankering, working so hard day and night, and there is fire brigade, 'gon-gon-gon-gon'. It is going on. (laughter) This is life. That is not happiness. Here is happiness. Come here
- Everyone sees the sun, moon, fire and electricity. One should simply try to understand that the splendor of the sun, the splendor of the moon, and the splendor of electricity or fire are coming from the Supreme Personality of Godhead. BG 1972 purports
- Everyone should join the sankirtana movement, offering to the fire of this movement the oblations of his knowledge and riches
- Everyone tries to become happy by planning in the material world, but the law of nature is so cruel that it sets fire to one's schemes; the fruitive worker is not happy in his schemes, nor is there any satiation of his continuous hankering for happiness
- Everyone, especially the householder, commits five kinds of sinful activities: When sweeping a floor or igniting a fire we kill many germs, and when we walk on the street we kill many ants and other insects
- Everything belongs to Krsna. What is the body? It is a combination of material elements - earth, water, fire, air, and the subtle, psychological elements mind, intelligence, and false ego
- Everything in the material world, they're made of five elements: ether, air, and fire, water, and earth. So in somewhere the earth is predominant, somewhere the air is predominant, somewhere the fire is predominant
- Everything is manifestation of Krsna, Krsna's energy, just like the fire is situated somewhere, but the fire exhibits or demonstrates its energy, the light and heat, just like the sun is far away, but still, by sun's light and heat, he is spread all over
- Everything is manifestation of the prakrti of the Lord, exactly like the heat and light of the fire. Heat and light are not different from the fire, but at the same time, heat and light are not the fire
- Everything, material and spiritual, including earth, water, air, fire, sky and the living entities, exists on the platform of spirit soul
- Everywhere there are living entities; within the earth there are living entities, even within water and within fire. All these appearances are due to the mother, material nature, and Krsna's seed-giving process. BG 1972 purports
- Extracting fire from wood is certainly difficult, but when the fire comes out it burns the wood to ashes
F
- Fallen into a pool of blood, stool and urine within the abdomen of his mother, his own body scorched by the mother's gastric fire, the embodied soul, anxious to get out, counts his months and prays
- Finally, in earth there are all five qualities - sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all - namely in air, fire, water and earth
- Fire and a spark of fire qualitatively the same, but quantitatively different. Similarly, we are Brahman, and Krsna is Para-brahman, Supreme Brahman. Nityo nityanam, the chief of the all eternals
- Fire came from Hiranyakasipu's head because of his severe austerities, and this fire and its smoke spread throughout the sky, encompassing the upper and lower planets, which all became extremely hot
- Fire exists within the depths of the ocean to produce wealth, and fire is also present in the abdomen to digest food and produce various secretions for the maintenance of the body. May that supremely powerful Personality of Godhead be pleased with us
- Fire has different features. There is flame, the sparks and the smoke. Although these are one in quality, there is still a difference between the fire, the flame, the spark and the smoke
- Fire is already present in wood, but by a certain process, fire is kindled. Similarly, God is all-pervading. He is everywhere, and since He may come out from everything, He appeared in His devotee's (Kardama Muni) semen
- Fire is always the same, but according to the size of the fuel or burning wood, the fire appears to be straight, curved, small, big, etc
- Fire is appreciated by its light and by its ability to cook, to digest, to destroy cold, to evaporate, and to give rise to hunger, thirst, eating and drinking
- Fire is certainly devoid of life, but devotees and brahmanas are the living representatives of the Supreme Lord. Therefore to feed brahmanas and Vaisnavas is to feed the Supreme Personality of Godhead directly
- Fire is conserved in wooden sticks, and when circumstances are favorable, the fire is ignited. But the wooden sticks which are the cause of the fire are also consumed by the fire if it is properly dealt with
- Fire is considered to be pure. Therefore any ceremony is done before fire-god. So, Krsna says that even fire is so pure, still there are some defect, there is smoke. So, if you want to find out defect, you'll find out in fire also
- Fire is good, just like heat. And butter is good, healthy. But when they come together the butter melts and the fire extinguished. This is maya's arrangement
- Fire is possessed of heat, but heat is not fire. This simple thing is not understood by the man with a poor fund of knowledge who falsely claims that the fire and heat are the same
- Fire is with heat, but heat is, although has got the fire's qualification, it is not fire. Heat you can touch, but fire you cannot touch. Just like there is some distinction. But there is no distinction also
- Fire represents the mode of goodness. One can understand the constitution of a container for wood, petrol or other inflammable substances by the quantity of the fire. Similarly, water represents rajo-guna, the mode of passion
- Fire will act, regardless of whether handled by an innocent child or by someone well aware of its power
- Fire, water and air are the exchanging elements for the entire material manifestation, but water is most prominent. Also, excessive heat can be reduced simply by pouring water on the heated field
- Fire, which is born for the sake of accepting oblations in ritualistic ceremonies, is the mouth of the Supreme Personality of Godhead
- Firewood is a transformation of earth, but smoke is better than the raw wood. And fire is still better, for by fire we can derive the benefits of superior knowledge (through Vedic sacrifices)
- First you should put the cheese in a frying pan and stir vigorously, adding 1/4 of sugar. While on the fire it should be stirred and mixed as nicely as possible. Then while it is cooling it should still be stirred as nicely as possible
- Five items-time, worship, offering of respect, offering of oblation into the fire and offering of food to a brahmana-comprise purascarya. This and other rituals are mentioned in the hari-bhakti-vilasa, the authoritative book of directions
- Foolish people do not know that association is the cause of acquiring qualities. Association with fire makes an object hot, even in the material sense. Therefore, association with the Supreme Personality of Godhead makes one qualified like the Lord
- Foolish people who are unable to see the intricacies of cosmic management laugh at the idea of personal management of fire, air, electricity, days, nights, etc., by demigods
- For example, from earth a tree grows, and from the wood of the tree, fire is ignited. In that igniting process we first of all find smoke, and the next stage is heat, and then fire
- For the benefit of the three worlds, Lord Siva, who is known as Tripurari, once set fire to the three kingdoms of Maya, but later, being pleased with him, he returned his kingdom
- For the impersonalist, the fire altar of sacrifice is the Supreme Brahman, and the offering is the self being consumed by the fire of Brahman. BG 1972 purports
- For the ultimate realization of the goal of life, we are concerned with the fire of the spirit, not the dull wood or earth of matter
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My unlimited all-auspicious activities, which yield piety to he who hears them; the sun; the moon; fire; the mantra omkara; the Absolute Truth
- From all the authoritative statements of the great sages, the Vedic hymns and the aphorisms of the Vedanta-sutra, the components of this world are earth, water, fire, air and ether. These are the five great elements. BG 1972 purports
- From Pururava's rubbing of the aranis came a fire. By such a fire one can achieve all success in material enjoyment and be purified in seminal birth, initiation and in the performance of sacrifice, which are invoked with the combined letters a-u-m
- From the material sound this material creation has begun from first of all the sky, nabha, or ether; and from ether, air is created, wind; and from air, then fire is created, electricity. . . You see
- From the Seventh Chapter of the Bhagavad-gita we understand that the five gross elements - earth, water, fire, air and sky - plus the subtle elements - mind, intelligence and false ego - are the eight separated energies of the Supreme Lord
- From the subtle state of unmanifestation comes manifestation, just as from ether, air is generated; from air, fire is generated; from fire, water is generated; and from water, earth becomes manifested. BG 1972 purports
- From the Vedic literatures we understand that there are living entities on each and every planet, regardless of whether the planet is composed of earth, water, fire or air
- From this subtle state of unmanifestation comes manifestation, just as from ether, air is generated; from air, fire is generated; from fire, water is generated; and from water, earth becomes manifested
G
- Gandhari was an ideal chaste lady, a life companion of her husband, and therefore when she saw her husband burning in the fire of mystic yoga along with his cottage of leaves, she despaired
- Glories to the sri-krsna-sankirtana, which cleanses the heart of all the dust accumulated for years together. Thus the fire of conditioned life, of repeated birth and death is extinguished
- God has created so many witnesses. The first witness is surya, the sun. How you can go away from the sunlight? Anywhere you go... We are in this room. Because it is daytime, the sunlight is there. Suryah agnih. Agnih means fire
- God is all-good. So if you remain always with God, then you become good. The same example: if you remain with fire, you become warm, the quality of the fire
- Gold is combination of mercury and copper. But the people cannot mix it. They have tried. That is called alchemist. They tried to mix it. Because they do not know the process, as soon as mercury is put into fire, it immediately goes out
- Gradually Prthu Maharaja merged his air of life with the totality of air, his body with the totality of earth, and the fire within his body with the totality of fire
- Great learned brahmanas who are expert in performing ritualistic ceremonies and sacrifices can extract the fire dormant within wooden fuel by chanting the fifteen Samidheni mantras, thus proving the efficacy of the Vedic mantras
- Gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
H
- Hanuman was a great devotee of Lord Ramacandra, and he utilized his anger to set fire to the kingdom of Ravana, a nondevotee demon
- Hanuman, he became very angry, and he set fire to the golden kingdom of Ravana. Without being angry you cannot set fire to other's house. So he did it, but he did it for Ramacandra, not for his personal sense gratification
- Hare Krsna means addressing the energy of God, Hara. God is with His energy. Just like fire is with its energy, heat and light, similarly, God has got energies, many energies. The principal energies are the spiritual energy and the material energy
- Hari-sambandhi-vastunah. Vastu means substance or thing which has connection with Hari. This stone, wood, air, fire, water - five gross elements - it has connection with Krsna. Krsna says in the BG, bhumir apo 'nalo - BG 7.4
- Having failed to set fire to Dvaraka, the fiery demon went back to Varanasi, the kingdom of Kasiraja. As a result of his return, all the priests who had helped instruct the black art of mantras, along with their employer, Sudaksina, were burned to ashes
- He (Brahma) saw that the garland of flowers on His (God's) chest glorified Him with Vedic wisdom in sweet songs & looked beautiful. He was protected by the Sudarsana wheel for fighting, & even the sun, moon, air, fire, etc., could not have access to Him
- He (Krsna) has stated that the soul can never be cut to pieces, burned by fire, moistened by water nor withered by the wind
- He (Lord Brahma) explained how they are created one after another: the air from the sky, the fire from the air, the water from the fire, the earth from the water, etc
- He (Maharaja Drupada) was disappointed when he heard the false news of Arjuna's death in the fire of a shellac house intrigued by Duryodhana
- He (Pradyumna) then released another one hundred arrows toward the body of Salva. After this, he pierced each and every soldier by releasing one arrow, he killed the chariot drivers by firing ten arrows at each one of them
- He (Prahlada's father) was very powerful king, and whatever he ordered (to throw him into fire, to give him poison, to pull him from hill), his servant carried out. But he was saved in all circumstances by Krsna
- He (Prahlada) was thrown in a fire, in boiling oil, from the top of a hill, underneath the legs of an elephant, and he was administered poison
- He (Sudama) saw that in place of his cottage there were big palaces made of valuable stones and jewels, glittering like the sun, moon and rays of fire
- He (the living entity) can neither be burnt by fire, cut by sharp weapons, moistened by water, nor dried by the air. He is completely different from the physical elements, but by a superior arrangement he is put into these material elements
- He (the Lord) has innumerable energies, and therefore He can do anything and everything as He desires, and these things take place immediately, with all perfection. His energies are like the heat and light that expand from a fire
- He (Vidura) also gave indications of fire and said that fire cannot extinguish the soul but can annihilate the material body. But one who protects the soul can live
- He (Yudhisthira) posted Vajra, the son of Aniruddha (grandson of Lord Krsna), at Mathura as the King of Surasena. Afterwards Maharaja Yudhisthira performed a Prajapatya sacrifice and placed in himself the fire for quitting household life
- He has already accepted himself as my subordinate by marrying my daughter in the presence of fire and brahmanas. He has married my daughter, who is equal to Gayatri, and has pretended to be just like an honest person
- He is actually learned who has attained to perfection of knowledge. Development of this knowledge of the eternal servitorship of the Lord is compared to fire. Such a fire, once kindled, can burn up all kinds of reactions to work. BG 1972 purports
- He is placed in the midst of burning pieces of wood, and his limbs are set on fire. In some cases he is made to eat his own flesh or have it eaten by others
- He is thinking, "This is a combination of this matter - earth, water, air, fire. So when it will be broken, then everything will be finished. So, so long I have got this opportunity, let me enjoy to the fullest extent." This is called material mentality
- He now took a trident which was as rapacious as a flaming fire and hurled it against the Lord, the enjoyer of all sacrifices, even as one would use penance for a malevolent purpose against a holy brahmana
- He promised before his spiritual master, before the Deity, before the fire, "No illicit sex," but he's having illicit sex. So how he is advanced? He's not even truthful, the first qualification. He's unclean
- He should properly place the fire element in his own self and in this way give up bodily affinity, by which one thinks the body to be one's self or one's own. One should gradually merge the material body into the five elements
- He was situated in transcendental bliss & he continued always in that blissful existence, which expanded more & more. This was possible for him by continual practice of bhakti-yoga, which is compared to fire because it burns away all material things
- He's smoking fire, and he's becoming cool. (laughter) And the advertisement is going on, and the rascals are captivated by these advertisement, and they smoke, become cool. Yes
- Heat and light are not fire, but without fire there cannot be heat or light. In that sense, heat and light are nondifferent from fire. This material world is like the heat and light of the supreme fire
- Heat and light are the formless energies of fire, and in that sense they are unreal. Only the fire has form, and therefore it is the real form of the heat and light
- Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. Thus the murderer of a brahmana suffers from being burned both internally and externally
- Her body was being taken care of by the spiritual damsels created by her husband, Kardama, and since she had no mental anxiety at that time, her body did not become thin. She appeared just like a fire surrounded by smoke
- Here (in SB 6.16.4) it is made clear that the living being enters a material body that is like a machine created by the five gross elements of material nature (earth, water, fire, air and sky) and the three subtle elements - mind, intelligence and ego
- Here the body is made predominantly of earth, and there the body is predominantly of fire; therefore it is so glowing. The glowing temperature, heat and light, is coming from the person
- His (Dvivida's) first business was to set fires in villages, towns and industrial and mining places, as well as in the residential quarters of the mercantile men who were busy dairy farming and protecting cows
- His (Krsna) potencies are compared to the heat and light that emanate from a fire. Although situated in one place, a fire can distribute its light and heat for some distance
- His Divine Grace the spiritual master can kindle the spiritual fire from the woodlike living entity by imparting proper spiritual messages injected through the receptive ear
- How the Lord acts is nicely explained in the Visnu Purana: fire is situated in one place, while the heat and light produced by the fire act in many different ways
- Human civilization, is falling in the fire of illusory maya, fut! fut! fut! fut! fut! and again and again. Bhutva bhutva praliyate (BG 8.19). Once takes birth, one again dies, again suffers. But we have no brain, mudha. Therefore is called mudha
I
- I (Lord Brahma), Lord Siva and all the demigods, accompanied by the prajapatis like Daksa, are nothing but sparks illuminated by You, who are the original fire
- I (Rahugana) do not care about the punishment of Yamaraja, the superintendent of death, nor am I afraid of fire, scorching sun, moon, wind, nor the weapons of Kuvera. Yet I am afraid of offending a brahmana. I am very much afraid of this
- I am not fire, I want to enter into the fire. You see? What will be the result? You'll be burned into ashes. First of all be fire. Increase your temperature to the same temperature, then it will automatically. He is Para-brahman, so you realize as Brahman
- I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics
- I create after the Lord's creation by His personal effulgence (known as the brahmajyoti), just as when the sun manifests its fire, the moon, the firmament, the influential planets and the twinkling stars also manifest their brightness
- I do not die on account of my material body mixed up . . . "Dust thou art; dust thou beist." This body is made of five elements: earth, water, air, fire, ether. And this is my gross body
- I have gotten that Lord of My life, for whom I was burning in the fire of lusty desires
- I have no difficulty in becoming the greatest scientist because I take the knowledge from the greatest scientist (Krsna). - This earth, water, fire, air, ether, mind, intelligence and ego - they are My eight separated energies
- I will give you one example. Just you put one iron rod in the fire. So the iron rod becomes warm, warmer, warmer, and then it becomes red hot. When it is red hot, it is no more iron; it is fire
- I wish that my kingdom, strength and riches burn up immediately by the fire of the brahmana's wrath so that in the future I may not be guided by such inauspicious attitudes
- If a burning cinder of a firebrand is whirled about very swiftly, it gives the appearance of a circle of fire. This is called alata-akara or alata-cakra, a firebrand circle. This whole circle is not actually made of fire but is a single fire in motion
- If a child unknowingly touches fire, does it mean that the fire will excuse the child and not burn? No. Nature's law is so strict, so stringent, that there is no question of an excuse
- If a field of straw or dry grass is set afire, either by an elderly man who knows the power of fire or by a child who does not, the grass will be burned to ashes
- If he (a child) is going to touch fire, you will immediately tell him, "No, no, my dear child. Don't touch it." So a Krsna conscious person, a devotee, is never misled, because Krsna is always guiding him
- If he repents, "I promised it before my spiritual master, before God, before fire. Now I'm doing this?" that repentance will help him. And if he thinks that "I'm doing it. My spiritual master is not here, let me fall to it," then he is finished
- If one can afford to, one should offer the Deity fine rice boiled in milk with clarified butter and molasses. While chanting the same original mantra, one should offer all this to the fire
- If one continuously sprinkles drops of ghee on a fire, the fire will not be extinguished, but if one suddenly puts a lump of ghee on a fire, the fire may possibly be extinguished entirely
- If one has got little taste for Krsna understanding, he should be encouraged. That is pancaratriki. Just like if there is little fire you fan it - fan it, and it will come out a big, blazing fire
- If one sets fire to unwanted grass and creepers in a field, they will all be burned. Similarly, by the process of austerity and penance, one can liquidate all sinful activities and become purified
- If one spark falls on your body, on your garment, it burns. But it is not as powerful as the big fire. Similarly, God is all powerful. God is great. We are part and parcel of God. Therefore, our greatness is very, very small, infinitesimal. God is great
- If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress (body) made of earth, water, fire, etc
- If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress - body - made of earth, water, fire, etc
- If the child touches fire, the fire will not excuse. It will burn. Similarly, as soon as you put yourself under the control of the material nature, then, according to your association, you have to accept the result
- If the government becomes irresponsible and sinful, not caring for brahminical culture, there will certainly be an incarnation of God like Parasurama to create a devastation by fire, famine, pestilence or some other calamity
- If the kingly administrative order, being unrestricted in sense control, offends the brahmana order and enrages them, then the fire of that rage burns up the whole body of the royal family and brings grief upon all
- If the rod is put in the fire, it is becoming warm, warmer, and when it is red hot it is no more rod, it is fire. So beginning of life, neophyte stage, is the beginning. When he actually becomes advanced in devotional service, that is designationless
- If the spark out of impudency wants to try to become the big fire, then he falls down. By severe austerities and penances, you can rise up to the impersonal Brahman, but you'll fall down again. That is the fact
- If the sparks somehow or other fall out of the fire, they lose their natural illumination; thus it is ascertained that the living entities come into this material world exactly as sparks fall from a great fire
- If there is blasphemy against one's guru or another Vaisnava, one should be as angry as fire. This was exhibited by Lord Caitanya Mahaprabhu
- If there is no taste to water, the water has no meaning; if there is no heat in the fire, the fire has no meaning. Similarly, when there is want of intelligence, spirit has no meaning
- If we associate with spiritual life, then we shall develop a spiritual body. The same example I have several times given is that if you put an iron rod within fire, it will become like fire. Is it not
- If we can see by our practical experience there are living entities in the water, so why not living entities in the fire? And in the Bhagavad-gita it is said that living entity, this spiritual spark, is not affected by material influence
- If we put iron into a fire, it becomes hot, and then it becomes red-hot, and finally it is no longer iron, but fire - whatever it touches bursts into flames
- If we sow the small seed of a banyan tree in good soil and favor it with water, it will grow because the spirit soul is present. But if we were to fry such a seed in fire and then sow it, it would fail to grow because the spirit soul would not be there
- If we think we can be attached to Krsna and material things at the same time, we are mistaken. We cannot ignite a fire and at the same time pour water on it. If we do, the fire will not act
- If we want to approach God, we must be pure. Just like without high temperature, nobody can enter into the fire, similarly, God is the topmost temperature. We must acquire that temperature
- If you always keep yourself spiritually engaged, your body will act spiritually, although it is material. The same example: when an iron rod is red-hot, touch it anywhere, and it will burn. It takes on the quality of fire
- If you chant Hare Krsna, Hare Krsna, Hare Krsna, you associate with Krsna. If you associate with fire, you become warm, similarly, if you associate with Krsna, then you become gradually Krsna-ized
- If you go to finer substances, then you study water, or liquid things, such as petrol and alcohol. Go still finer, and from water you will go to fire and electricity
- If you have firm faith, if you take Krsna, "Yes, Krsna is the Supreme Personality," then your examination is passed. Just like fire. You understand what is fire or not understand, but if you catch fire, it will act
- If you remain always in Krsna consciousness fire, you are also as good as Krsna, ananda-cinmaya-rasa. And as soon as you go out of the boundary, or somehow or other you are covered, just like cloud, then you become black, or extinguished - no more fire
- If you remain in the fire, you cannot avoid the temperature. So the only means is, as Narottama dasa Thakura says, that so long you are engaged in chanting and making these transcendental vibrations, then you'll feel comfortable; otherwise it is not
- If you simply be satisfied - "The smoke is also fire. Unless there is fire, why the smoke comes?" - that's a good argument, but smoke will not help you. It requires flame. That flame cannot be produced if the wood is wet. Wet means materially contaminated
- If you study electricity, you have to study all sorts of books. And, from this finer fire, you will come to air
- If you touch fire, either you touch or your innocent child touch, the fire will burn it. Fire will not consider that "Here is a child. Let me excuse." No, it will burn. This is nature's law
- If you touch the iron rod with the fire, it becomes warmer, warmer and then red hot - similarly, when you chant offenselessly the holy name of the Lord, gradually you become purified
- If you want to enter fire, you must be fire. And if you are not fire, then you will burn. So first of all we have to revive, because Krsna . . . the example is given that Krsna is the big fire and we are sparks of fire. We are also fire, very small
- If, by this process (chanting Hare Krsna), we can kindle the fire of knowledge, all of the reactions of our activities will be reduced to ashes, and we will be purified
- If, without this preliminary knowledge of the Lord's omnipresence, one simply attaches himself to the rituals in a temple, church or mosque, it is as if he were offering butter into ashes rather than into the fire
- Ignorance of law is no excuse. Nature's law is so strict. Just like a small child, if the child puts his finger on the fire, the fire will not excuse the child: "Oh, he is an innocent child. He does not know." No. It must burn, never mind it is child
- Immediately after giving up his (Prsadhra's) body in the fire, he reached the spiritual world, as mentioned in Bhagavad-gita (mam eti), as a result of his devotional situation
- In a fire there are many sparks of different dimensions; some of them are very big, and some are small. The small sparks are compared to the living entities, and the large sparks are compared to the Visnu expansions of Lord Krsna
- In a sacrifice there are five primary elements - namely, (1) the process of offering, (2) the offering itself, (3) the fire, (4) the sacrifice, and (5) the result of the sacrifice
- In Bhagavad-gita (6.1) it is said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no work
- In Bhagavad-gita (BG 6.1) it is said: "One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no work"
- In Bhagavad-gita (BG 7.4) it is clearly stated that earth, water, fire, air and ether are the five principal gross elements of the material world and that mind, intelligence and false ego are the three subtle elements
- In Bhagavad-gita (BG 7.4) the SPG clearly explains: This material world of three modes of nature-sattva-guna, rajo-guna & tamo-guna - is a composition of earth, water, fire, air, mind, intelligence & false ego, all of which are energies coming from Krsna
- In Bhagavad-gita (BG 7.4-5) it is stated that the eight elements earth, water, fire, air, sky, mind, intelligence and false ego are all products of the Lord's inferior energy
- In Bhagavad-gita Krsna says, 'The elements of this material creation are all My property.' You have not created the sea, the land, the sky, the fire, or the air. These are not your creations
- In Bhagavad-gita, Sri Krsna, the Personality of Godhead, has elaborately discussed karma-yoga, work with transcendental results, to douse the fire of materialism and brighten the future of humankind
- In biological laboratory, the medical practitioner, they test with animals to observe the physiological and anatomical conditions. But they cannot give life; they simply kill. But in the Vedic yajna, the animal was put in fire and it was again taken alive
- In different planets there are different atmospheres due to 1 of these 5 elements (earth, water, air, fire & space) prevailing, and there are different bodies for the living entities composed of whatever element may be predominant in a particular planet
- In due course a qualified brahmana becomes uninterested in materialistic activities and sacrifices, but he offers the sensual sacrifices, in full knowledge, into the working senses, which are illuminated by the fire of knowledge
- In each universe there are millions and trillions of planets, each one different from the other. Vibhuti-bhinnam. Bhinnam means separate. As here earth is prominent, somewhere the fire is prominent, somewhere the air is prominent
- In every one of them, namely in the flames, in the sparks and in the smoke, the integrity of fire is present, yet all of them are differently situated with different positions
- In fire, there are three qualities - sound, touch and form. In water there are four qualities - sound, touch, form and taste
- In karma-kanda platform, fruitive activities, the sacrifice is required, and for sacrificing you require fire, so that you can gradually understand what is the Absolute Truth
- In Krsna consciousness we become aware that earth, water, fire, air and every active principle, all chemicals and all material elements are due to Krsna. BG 1972 purports
- In material nature there are five gross elements: earth, water, air, fire and space
- In New York your fire brigade is always traveling, always afraid of if there is any fire. Because we are expecting every moment fire. Every moment fire. Nobody is setting fire in his house, but automatically there is fire
- In one sense the heat is also fire, the illumination is also fire. Similarly this material energy is also Krsna
- In other planets, somewhere water is very prominent, somewhere fire is very prominent. In the sun planet, the bodies there... There are also living entities, but their body is so made that it is fiery. They can exist in the fire
- In some of the planets earth is prominent, some of the planets water is prominent, some of the planets the fire is prominent. In this way these five elements (earth, water, fire, air and sky), gross elements
- In some planet the earth is prominent, in some planet the water is prominent, in some planets the fire is prominent. So the sun planet is prominent with fire. There the bodies made of the inhabitants there are fire
- In Srimad-Bhagavatam it is stated that one should inquire from a spiritual master about subjects that are "beyond this darkness." This material world is by nature dark, and it is artificially lighted by fire
- In summer we suffer, and in winter we suffer. In the summer, fire brings suffering, and in the winter the same fire is pleasing. Similarly, in the winter, water is suffering, but in the summer it is pleasing
- In that (spiritual) realm there is no need of sunshine, moonshine, fire or electricity for illumination. Indeed, whatever illumination appears in the material world is only a reflection of that supreme illumination
- In that very place where the two arjuna trees had fallen, two great, perfect personalities, who appeared like fire personified, came out of the two trees - SB 10.10.28
- In the air there are so many living entities. In the water, unvisible, not seen by the naked eyes. By microscope, we can see so many germs are there in the water, in the air. So why not in the fire?
- In the beginning of the creation there was only the Supreme Personality Narayana. There was no Brahma, no Siva, no fire, no moon, no stars in the sky, no sun. There was only Krsna, who creates all and enjoys all. BG 1972 purports
- In the beginning the soul is difficult to understand, and therefore Krsna has given negative definitions: The soul can never be cut into pieces by any weapon, nor can it be burned by fire, nor moistened by water, nor withered by the wind
- In the Bhagavad-gita it is explained that the five elements earth, water, fire, air and ether constitute the gross energy of the Absolute Truth and that there are also three subtle energies, namely, the mind, intelligence and false ego
- In the Bhagavad-gita there is this statement: "Water, earth, air, fire - they are My energies." What is your body? This external body - that is your energy. Do you know that? Your body is made out of your energy
- In the Bhagavad-gita, Krsna says that these material elements - earth, water, air, fire, mind, intelligence, ego - they are bhinna me prakrti astadha (BG 7.4). Prakrti. He is purusa. Prakrti means female. So they are also all energy
- In the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahma-jyotir, the rays emanating from the Supreme Lord. BG 1972 Introduction
- In the fire there are sound, touch and shape, and in the water there is taste also, along with the other perceptions, namely sound, touch and shape. In the earth there are all the above-mentioned qualities with an extra development of odor also
- In the forest nobody goes to set fire, but it takes automatically, similarly, in this material world, however you may try to live very peacefully, it will not allow you. There will be some fire
- In the forest, fire takes place automatically. It is not that someone has to go there and set a fire; because of friction among various trees, fire occurs automatically
- In the greater forest of worldly transaction, the fire of war takes place because of the violent passion of the conditioned souls illusioned by the external energy
- In the interior of the villages she-jackals yelled portentously, vomiting strong fire from their mouths, and jackals and owls also joined them with their cries
- In the laws of nature also, the laws of nature is very strict. There is no excuse. The laws of nature is very stringent. Just like the fire. Fire, it burns. That is natural. This is the law of nature
- In the Manu-smrti it is recommended that by offerings of sacrifice on the altar of the fire, the sun-god is pleased. When the sun-god is pleased, he properly collects water from the sea, and thus sufficient clouds collect on the horizon and rains fall
- In the material dealings there is always there is always something undesirable, but even so you cannot give up your occupation. Just like fire is very pure, still there is some smoke. You cannot avoid it
- In the material world the wrath of those who want to lord it over material nature interacts, and the fire of war takes place, exhausting the unwanted population. Such fires or wars take place, and the Lord (Krsna) has nothing to do with them
- In the middle of the night, while they were taking rest, there was suddenly a great forest fire, and it quickly appeared that the fire would soon devour all the inhabitants of Vrndavana
- In the same way (just like heat and light are the dharma of fire. Fire cannot change its dharma), liquidity is an intrinsic quality of water, and this quality cannot be changed. If it is, it can no longer be considered water
- In the sastras, he who attacks without notice or kills from behind or sets fire to another's house or kidnaps one's wife is condemned to death. Krsna reminded Arjuna of these facts so that he might take notice of them and do the needful
- In the smrti it is said: yathagneh ksudra visphulinga vyuccaranti. Just as sparks manifest in a large fire, similarly the small individual souls are present in the big spiritual flame
- In the spiritual sky there is no need of sunshine, moonshine, fire or electricity, because all the planets are self-luminous. BG 1972 purports
- In the summer they (tapasvis) also ignite fires all around themselves and sit down in the midst of the blazes and meditate. These are examples of severe tapasya undertaken by many ascetics in India
- In the Visnu Purana it is said that as fire expands its rays and heat from one place, similarly the Supreme Spirit, the Personality of Godhead, expands Himself by His manifold energy everywhere and anywhere
- In the Visnu Purana it is said, Whatever we actually see in the cosmic manifestation - be it matter or the activities of the living entities - is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire
- In the Visnu Purana it is said: Fire is situated in one place, but it distributes heat and light. Similarly, the Supreme Personality of Godhead is distributing His energies in different ways
- In the Visnu Purana it is stated that as the presence of fire is understood by heat and light, so the Supreme Personality of Godhead, although one without a second, is perceived everywhere by the diffusion of His different energies
- In the water there are so many lives. In the air there are so many lives. And why not in the fire? What is the reason? You have got some concocted ideas that in fire, nobody can live there. But Bhagavad-gita says - No, you can live there
- In this century, for instance, we have attempted to put out the fire of war, but it has not been possible. There was a First World War, and then a League of Nations was formed to try to prevent a second, but despite their attempts a second took place
- In this Kali-yuga, people are becoming so sinful that there is no possibility of rescue unless one takes to Krsna consciousness. The entire human civilization is falling into the illusory fire of maya. People fly into the fire just like moths
- In this material existence of life, we do not want any problem, but problems are created. Just like automatically there is fire in the forest without our endeavor, similarly, material problems are created automatically by our dealings, by our behavior
- In this straw, there is fire. Now, you ignite it, and just fan it, and the fire will come
- In this world there are five elements - namely earth, water, fire, air and ether - but the body is not a reflection of them, nor a combination or transformation of them. Because the body and its ingredients are neither distinct nor amalgamated
- In those covering layers these bodily elements (earth, fire, water, air, and ether) return, and the living entity goes back to the Spiritual Sky
- In those times the wife was so much devoted to her husband that she would voluntarily die in the fire of his cremation, unable to live without him
- In Vaikuntha, the spiritual sky, there is no need of sunshine, moonshine, electricity or fire. Every planet there is self-effulgent like the sun
- In winter, bathing in cold water gives us pain, but in summer, the same cold water gives us pleasure. In winter, fire gives us pleasure and warmth, but in summer, the same fire gives us distress
- Indirectly Kutila was insulted by the following statement, "Your eyes are more beautiful than the eyes of dogs. Your lips are defying the flaming cinders of fire, and your abdomen is as beautiful as a big drum"
- Indra was angry when the fire was set in the Khandava Forest, and thus Indra, assisted by all other demigods, began fighting with Arjuna for his great challenge
- Instead of offering fire sacrifices, one should offer foodstuffs to brahmanas and Vaisnavas, for that process is more effective than fire yajna
- Internally he is burning with hunger and thirst, & externally he is burning from the scorching heat of the sun and the fire beneath the copper surface. Therefore he sometimes lies down, sometimes sits, sometimes stands up & sometimes runs here and there
- Iron has no power to heat or burn, but after coming in contact with fire the iron becomes red-hot and can then diffuse heat and burn other things. Material nature is like iron, for it has no independence to act without the touch of Visnu
- Iron rod put into the fire, when it is red-hot, it is no longer iron rod. It is fire. Similarly this body, if you constantly keep in touch with spiritual activities, then it is no longer material. It is spiritual. The body's also spiritual
- It (soft cow dung) does not know that when it dries out, it will be thrown into the fire too. We may laugh because President Nixon is in trouble, and we may think ourselves very safe because we have a big bank balance, but actually no one is safe
- It (the antimaterial particle) is neither cut into pieces by any material weapon, nor is it burnt by fire. Nor is it moistened by water, nor withered, nor dried up, nor evaporated in the air. It is indivisible, nonflammable and insoluble
- It becomes very difficult for snakes to leave a forest when there is a fire. Other animals may flee due to their long legs, but serpents, only being able to crawl, are generally burnt in the fire
- It cannot be burned into the fire. It cannot be moistened by water. That means everything matter, there is interruption. Any matter will be interrupted by another matter, but the soul is not anything of this material world
- It does not follow that no one can live in fire just because we cannot live there. We cannot live in water, yet there are aquatics living there
- It is because of My supremacy that the wind blows, out of fear of Me; the sun shines out of fear of Me, and Indra, sends forth showers out of fear of Me. Fire burns out of fear of Me, and death goes about taking its toll out of fear of Me
- It is confirmed in the Bhagavad-gita that sun planet is also inhabited by living beings. But their body is made of fire. That is the difference. Just like here our body is made of earth
- It is explained by Krsna in the Bhagavad-gita (BG 7.4): "Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight constitute My separated material energies"
- It is not even possible to approach the sun very closely with these bodies. However, from the Vedic literatures we can understand that the sun is a planet just like this one but that everything there is composed of fire
- It is out of fear of the Supreme Brahman that the wind is blowing, out of fear of Him that the sun regularly rises and sets, and out of fear of Him that fire acts
- It is said in the beginning of Srimad-Bhagavatam: this material world is conducted by fire, water and earth, which combine and take shape. It is mentioned that the three modes of nature (prthag gunan) act under the direction of different demigods
- It is said in the Manu-smrti that lust cannot be satisfied by any amount of sense enjoyment, just as fire is never extinguished by a constant supply of fuel. BG 1972 purports
- It is said in the Visnu Purana that as a fire situated in one place emanates its heat and illumination everywhere, so whatever we see within the material or spiritual worlds is nothing but a manifestation of different energies emanating from the SPG
- It is said that from sound the ether became manifested and that the air became manifested from ether. How the ethereal sky comes from sound, how the air comes from sky and how fire comes from air will be explained later on
- It is sometimes argued that the sons of King Sagara were burned to ashes by the fire emanating from the eyes of Kapila Muni. This statement, however, is not approved by great learned persons
- It is specifically stated in the sastras that gods are to be offered something to eat through the fire
- It is stated here (in SB 4.4.32) that many thousands of demigods named Rbhus became manifested because of the oblations offered in the fire and the chanting of the hymns from the Yajur Veda
- It is stated in several places that the living entities are like sparks of the fire and the Supreme Personality of Godhead is like the fire itself
- It is the fire of knowledge that burns all doubts and fruitive activities to ashes. Sri Krsna gives the following information of the results of inquiring of the truth from one who has actually seen the truth - BG 4.35-37
- It was actually impossible for Ravana to take away Sita. The form of Sita taken by Ravana was an illusory representation of mother Sita - maya-sita. When Sita was tested in the fire, this maya-sita was burnt, and the real Sita came out of the fire
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- Jatila said, "You cruel-faced Mukhara! By hearing your words my heart feels like it is burning in a fire!"
- Jita Garisa Das Brahmacari is duly accepted by me as a second initiated disciple. Hold a fire ceremony and let him hear the tape of the Gayatri mantra chanted by me through the right ear
- Jnanagni-dagdha-karmanam: the fire of knowledge burns up all reactions of sinful activities. It is the most potent of purifiers
- Just as a fire turns whatever we put into it to ashes, this process (Krsna consciousness) turns to ashes all the sinful reactions of our past lives
- Just as a small insect falls forcefully into a fire and the insignificant creature becomes invisible, when Hiranyakasipu attacked the Lord, who was full of effulgence, Hiranyakasipu became invisible
- Just as drops of ghee on a fire never extinguish the fire but a flood of ghee will, similarly, overindulgence in lusty desires mitigates such desires entirely
- Just as fire appears from arani wood, the Supreme Lord appears when there is friction between devotees and nondevotees
- Just as fire distributes energy in the form of heat and light, the Lord displays His energy in different ways. He thus remains the ultimate controller, sustainer and dictator of everything
- Just as fire sterilizes all unclean things, the sun-god also keeps everything sterilized, especially dirty things within the mind, thus enabling one to attain elevation to the platform of spiritual understanding
- Just as heat and light emanate from fire, these two energies - the physical elements and the living entities - emanate from the Supreme Lord. Therefore the Lord says, aham vai sarva-bhutani: "I expand the physical and spiritual categories"
- Just as one can understand the supply of fire in wood, the water in a waterpot, or the sky within a pot, one can understand whether a living entity is a demon or a demigod by understanding that living entity's devotional performances
- Just as sound is generally present in all other elements (air, fire, water and earth) because it is produced from the sky. Similarly, the two characteristics of santa-rasa are present in other transcendental relationships
- Just as the five gross elements of nature - namely earth, water, fire, air and ether - are both within and without all living beings in this world, the Supreme Lord is both inside and outside this existence, & those who are His devotees can realize this
- Just as the illumination of a fire, which is situated in one place, is spread all over, the energies of the Supreme Personality of Godhead, Parabrahman, are spread all over this universe
- Just as there is no possibility of a fire's occurring deep in the forest due to human effort, so also there was no power in the universe which could vanquish the descendants of Yadu, who were protected by the Lord
- Just as this planet is predominately composed of earth, there are other planets which are predominately composed of fire, water and air
- Just like if we get dry wood, then the fire ignites very easily. If we get moist wood, then it takes some time. So voluntarily we should give up these sinful activities. Then spiritual advancement of life will be very quick
- Just like if you put one iron rod in the fire, it becomes warm, warmer, warmer, and at last it becomes red hot. When it is red hot, it is fire. It is no more iron rod. Similarly, if you keep always in KC, you become Krsnized. This is the process
- Just like the strength of fire within fuel wood, the Lord remained within the water of dissolution, submerging all the living entities in their subtle bodies. He lay in the self-invigorated energy called kala
- Just like this planet is predominant by earth only, similarly, there are varieties of planet in the universe. Some planet is predominant by air; some planet is predominant by water; some planet is predominant by fire
- Just like we are obliged to pay tax to the water department, to the fire department, to the education department, so many departments government. Or once we pay our income tax, that is distributed to so many departments
- Just like you put one iron rod into the fire. It becomes warm, warmer, warmer, and at last it becomes red hot. At that time it is fire because it has acquired the quality of the fire, although it is iron rod. So the process is to remain with the fire
- Just see, O Bhima, how the she jackal cries at the rising sun and vomits fire, and how the dog barks at me fearlessly
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- Kardama accepted silence as a vow in order to think of the Supreme Personality of Godhead and take shelter of Him exclusively. Without association, he traveled over the surface of the globe as a sannyasi, devoid of any relationship with fire or shelter
- King Dhrtarastra became blind under the influence of impious desires to nourish his dishonest sons, and thus he set fire to the lacquer house to burn his fatherless nephews, the Pandavas
- King Indra is in charge of pouring water, the demigod Vayu controls the air and dries up the water, whereas the demigod controlling fire burns everything
- King Prthu was born of the dead body of King Vena as fire is produced from arani wood. Thus King Prthu will always remain just like fire, and his enemies will not be able to approach him
- King Rahugana's mind was covered by the mode of passion, and he therefore spoke as follows to Jada Bharata, whose Brahman effulgence was not clearly visible, being covered like a fire covered by ashes
- Krishna Consciousness is lying dormant in every living entity, just like fire is dormant within a match. If we simply strike the match, then the fire within will come in blazing light. Our method of striking the match is Hare Krishna mantra
- Krodha, anger, cannot be stopped, but it can be applied rightly. It was in anger that Hanuman set fire to Lanka, but he is worshiped as the greatest devotee of Lord Ramacandra. This means that he utilized his anger in the right way
- Krsna can eat everything, He's all-powerful, but He does not eat. Although He is all-powerful; He can eat everything. He can eat fire
- Krsna claims, "All these eight elements (earth, water, fire, air, ether, mind, intelligence, and false ego) are My separated energy." Then how are the body and mind ours? Although I claim that the body is mine, I do not even know how it is working
- Krsna invests His spiritual energy into material energy, and then it can act, just as iron can act like fire after being heated by fire. The material energy can act only when empowered by the spiritual energy
- Krsna is addressed, pavitram paramam bhavan (BG 10.12). He is the supreme pure, and we are impure, and you want to see the supreme pure. You see? What audacity! I am not fire, I want to enter into the fire. You see?
- Krsna said, "Prepare rice, dhal, then halava, pakora, puri & all kinds of milk preparations, such as sweet rice, rabri, sweetballs, sandesa, rasagulla & laddu, and invite the learned brahmanas who can chant the Vedic hymns & offer oblations to the fire"
- Krsna saw that all the cowherd boys, who did not know anyone but Him as their Lord, had now gone out of His hand and were helpless, having entered like straws into the fire of the abdomen of Aghasura, who was death personified - SB 10.12.27
- Krsna says in Bhagavad-gita (BG 7.4): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- Krsna says that these are the eight material elements: earth, water, fire, air, ether, mind, intelligence and false ego. False ego means false identification
- Krsna says, It is (the soul) not burned by fire. Therefore, one has to imagine what it is that is not burned by fire. This is a negative definition
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- Land is gross. If you touch it, you can feel its hardness. But, as soon as the land becomes still finer, it is water, and the touch is soft. And then again, from water to fire, still finer
- Later on, with the advent of the age of Kali, the wives gradually began to be less adherent to their husbands, and the voluntary embrace of the fire by the widows became a thing of the past
- Learned priests gave her (Rukmini) protection by chanting mantras from the Sama Veda, Rg Veda and Yajur Veda. Then they chanted mantras from the Atharva Veda and offered oblations in the fire to pacify the influence of different stars
- Lennon. Yes. He has kept a very big photo, naked, near his fireplace. (chuckles) I was talking with him in his house and saw the photograph. And he is not at all ashamed
- Let the earth go to the earth. Let the water go to the water. Let the fire go to the fire. Let this ether go to the ether, because this is combination of earth, water, fire, so disperse it
- Liquidity cannot be taken from water, nor can heat be taken from fire. Similarly, the eternal function of the eternal living entity cannot be taken from the living entity. BG 1972 Introduction
- Living entities are compared to the sparks of fire. As stated in the previous verse (SB 3.28.40) fire, flame, smoke and firewood are combined together. Here the living entity, material elements and the Supreme Personality of Godhead are combined together
- Living entities have different material bodies composed of earth, water, air, fire and ether. The words tara madhye mean - within this universe. The entire material universe is composed of five material elements
- Lord Brahma realized his actual position. He is certainly the supreme teacher of this universe, in charge of the production of material nature, consisting of the complete material energy, false ego, sky, air, fire, water and earth
- Lord Caitanya quotes a verse from Katyayana-samhita: One should rather tolerate the miseries of being locked in a cage filled with fire than associate with those who are not devotees of the Lord
- Lord Krsna says in Bhagavad-gita that the body, made of the gross physical elements (earth, water, fire, air and sky) and the subtle elements (mind, intelligence and ego), is completely different from the soul proper
- Lord Rsabhadeva is the Supersoul of all living entities within the forest, and His soul is never burned by fire
- Lord Siva, being extremely angry, pressed his lips with his teeth and immediately snatched from his head a strand of hair which blazed like electricity or fire. He stood up at once, laughing like a madman, and dashed the hair to the ground
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- Madhvacarya gives an example concerning a tree and a tree in fire. Both trees are the same, but they look different because of the time factor. The time factor is under the control of the Supreme Lord, & therefore the Supreme Lord is different from time
- Maharaja Ambarisa said: O Sudarsana cakra, you are fire, you are the most powerful sun, and you are the moon, the master of all luminaries. You are water, earth and sky, you are the air, you are the five sense objects
- Maharaja Hariscandra first purified his mind, which was full of material enjoyment, by amalgamating it with the earth. Then he amalgamated the earth with water, the water with fire, the fire with the air, and the air with the sky
- Maharaja Prthu maintained all the standards of good government, and he was so invincible that no one could disobey his orders any more than a person could stop heat and light emanating from a fire
- Maharaja Prthu was so strong and powerful that no one could disobey his orders any more than one could conquer fire itself. He was so strong that he was compared to Indra, the King of heaven, whose power is insuperable
- Major portion is earth, and there major portion is fire. So somewhere major portion is water. So therefore there are vibhuti-bhinnam, different atmosphere. That is God's creation
- Material body, or the material manifestation, is covered by seven layers: skin, flesh, blood, marrow, bone, fat and semen. The branches of the tree are eight: earth, water, fire, air, ether, mind, intelligence and ego
- Material desire is just like a blazing fire. If a fire is continually supplied with drops of fat, the fire will increase more and more and never be extinguished
- Material science comprises these ten items (namely earth, water, fire, air, sky and the five sense objects) and nothing more. But the other three items, namely mind, intelligence and false ego, are neglected by the materialists. BG 1972 purports
- Material world means these five elements, gross and subtle. Earth, water, air, fire, sky, these are gross. And mind, intelligence, and ego, these are subtle
- May it protect us from ghosts and the material elements like earth, water, fire and air, and may it also protect us from lightning and our past sins
- Moths are captivated by the glaring brightness of light, and thus they become prey to the fire. Similarly, the deluding energy is always captivating the conditioned souls to become prey to the fire of delusion
- Mucukunda continued, "Are You (Krsna) not the original source of all illumination and fire? Can I consider You one of the great demigods, like the sun-god, the moon-god or Indra, King of heaven? Or are You the predominating deity of some other planet"
- My (Narottama dasa Thakura's) heart is always burning in the fire of material existence, and I have made no provisions for getting out of it
- My dear boy (Rudra), I (Brahma) have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity
- My dear brother (Kamsa), by the influence of destiny you have already killed many babies, each of them as bright and beautiful as fire. But kindly spare this daughter (Yogamaya). Give her to me (Devaki) as your gift - SB 10.4.5
- My dear friend, the five gardens are the five objects of sense enjoyment, and the protector is the life air, which passes through the nine gates. The three apartments are the chief ingredients - fire, water and earth
- My dear King Yudhisthira, the most powerful Lord Siva joined the arrows to his bow, and at noon he set fire to all three residences of the demons and thus destroyed them
- My dear King, at the time of devastation, Lord Siva emits fire and air from his mouth out of anger. To make the surface of the earth completely treeless, the Pracetas also emitted fire and air from their mouths
- My Lord, as the fire in arani wood is covered, You and Your unlimited knowledge are covered by the material modes of nature. Your mind, however, is not attentive to the activities of the modes of nature
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- Narada Muni said, "My dear Lord (Krsna), as the Supersoul of all living entities, You remain concealed within their hearts exactly as fire remains concealed in every piece of fuel. You are the witness of all the activities of the living entities"
- Neither fire nor water has any intrinsic power to give us happiness or distress, but they appear to us as agents of happiness or distress, according to our mode of sense perception in various circumstances
- No one anywhere can counteract this military arrangement of Bali's. It now appears that Bali is trying to drink up the entire universe with his mouth, lick up the ten directions with his tongue, and raise fire in every direction with his eyes
- No one goes into the forest to set fires, but fires automatically take place in the forest, creating inconceivable calamities for the living beings of the forest. Such a fire cannot be extinguished by any human efforts
- No one goes to the forest to set it on fire, but due only to friction between bamboos, fire takes place and burns an entire forest
- No one need go to a forest to set it ablaze: fire takes place automatically. Similarly, no one wants to be unhappy in family life or worldly life, but by the laws of nature unhappiness and distress are forced upon everyone
- Nobody wants to die. Suppose we are sitting here, and if there is some death signal, oh, we shall at once flee away from this place, if there is fire, because we do not want to die. That is a fact
- Now I shall pierce your body with my trident, and after you die with great pain, even fire will not touch you; only the vultures will eat your body
- Now saintly persons have no such power due to the influence of the age of Kali. Indeed, the brahmanas do not even have the power to perform sacrifices in which animals are put into a fire to attain a new life
- Now, to come to the real knowledge, real platform of knowledge, the cultivation is required. So cultivation is required. Suppose somebody has said, the same example, that there is fire in the wood
- Now, what do you consider the dearmost thing? Have you analyzed? You yourself are the dearmost thing. I am sitting here, but if there is a fire alarm I shall at once take care of myself: How can I save myself
- Nowadays people are suffering for want of sufficient food grains, and in the yajna tons and thousands of mounds of food grains are offered in the fire. That is good. But there is no food grains, there is no ghee. That is not possible in this age
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- O beloved husband, the fires, guests, servants and beggars are all being properly cared for by me. Because I always think of you, there is no possibility that any of the religious principles will be neglected
- O chaste and auspicious woman, when I left home for other places, were you in so much anxiety that you did not offer oblations of ghee into the fire?
- O chief of the ascetics, just as there are two energies possessed by fire - namely heat and light - these inconceivable creative energies are the natural characteristics of the Absolute Truth
- O father of all planets, learned scholars know that fire is your mouth, the surface of the globe is your lotus feet, eternal time is your movement, all the directions are your ears, and Varuna, master of the waters, is your tongue
- O great one, O Supreme Lord, because of combination with pleasing and displeasing circumstances and because of separation from them, one is placed in a most regrettable position, within heavenly or hellish planets, as if burning in a fire of lamentation
- O King Pariksit, great sages who were completely aware of the Vedic ritualistic ceremonies took charge of that surabhi cow, which produced all the yogurt, milk and ghee absolutely necessary for offering oblations into the fire
- O King, as the wind promotes friction between two pieces of wood and thus gives rise to fire, Kasyapa Muni, whose transcendental position was fully absorbed in the Supreme Personality of Godhead, transferred his potency into the womb of Aditi
- O King, when such a mystic passes over the Milky Way by the illuminating Susumna to reach the highest planet, Brahmaloka, he goes first to Vaisvanara, the planet of the deity of fire, wherein he becomes completely cleansed of all contaminations
- O lord of the demigods, O master of the universe, because of the fire emanating from Hiranyakasipu's head as a result of his severe austerities, we have become so disturbed that we could not stay in our planets but have come to you
- O Maharaja Pariksit, at the beginning of Treta-yuga, King Pururava inaugurated a karma-kanda sacrifice. Thus Pururava, who considered the yajnic fire his son, was able to go to Gandharvaloka as he desired
- O Maharaja Pariksit, for this reason Kuvalayasva is celebrated as Dhundhumara ("the killer of Dhundhu"). All but three of his sons, however, were burned to ashes by the fire emanating from Dhundhu's mouth
- Oh, let there be fire. I have to die, today or tomorrow. Let me die. - No. I do not wish to die. Therefore I go away. This is psychology. So everyone wants to live forever. That's a fact
- On another occasion, the cowherd boys were surrounded by fire. Not knowing anyone else but Krsna, they immediately called for Him, and Krsna was ready: "Yes." Thus Krsna immediately swallowed the whole fire
- On his path of ascent, the progressive living entity enters the different worlds of fire, the sun, the day, the end of the day, the bright fortnight, the full moon, and the passing of the sun in the north, along with their presiding demigods
- On one side of where the child is floating is the heat of gastric fire, and on the other side are urine, stool, blood and discharges. After seven months the child, who has regained his consciousness, feels the horrible condition of his existence
- On Plaksadvipa there is a tree shining like gold and as tall as the jambu tree on Jambudvipa. At its root is a fire with seven flames. It is because this tree is a plaksa tree that the island is called Plaksadvipa
- On Puskaradvipa there is a great lotus flower with 100,000,000 pure golden petals, as effulgent as the flames of fire. That lotus flower is considered the sitting place of Lord Brahma, who is the most powerful living being
- On some planets earth is prominent, fire is prominent, water is prominent, and air and space are prominent
- On the arms, all the demigods, headed by King Indra; in both ears, all the directions; on the head, the upper planetary systems; on the hair, the clouds; in the nostrils, the wind; on the eyes, the sun; and in the mouth, fire
- Once Bhima was administered poison in a cake, once they were put into the house made of shellac and set afire, and once Draupadi was dragged out, and attempts were made to insult her by stripping her naked in the vicious assembly of the Kurus
- Once Dhrtarastra constructed a house of lac, which was so inflammable that when touched with a match it would immediately burst into fire
- One can be killed if he comes to set fire to the home or to pollute or kidnap one's wife. Lord Ramacandra killed the entire family of Ravana because Ravana kidnapped His wife, Sitadevi. However, killing is not sanctioned in the sastras for other purposes
- One can purify the mind either by the breathing process or by the chanting process, just as one can purify gold by putting it in a fire and fanning it with a bellows
- One cannot enter into fire and not perish unless he himself becomes fire, and similarly one cannot enter into the spiritual realm in a body that is not spiritual
- One cannot realize the Absolute Truth simply by undergoing severe penances in winter by keeping oneself submerged in water or surrounding oneself in summer by fire and the scorching heat of the sun
- One desiring to be very powerful should worship fire
- One devotee has confidently expressed this opinion: "If a drop of Lord Krsna's mercy can be bestowed upon me, then I shall feel completely carefree, even in the midst of a fire or an ocean
- One has to practice the determination: Now I have taken vow before Deity because at the time of initiation, it is promised before the Deity, before the fire, and before the spiritual master, before the Vaisnava, that 'I'll not have illicit sex
- One is enjoined to sit within a circle of fire, with flames blazing from four sides and the sun blazing directly overhead. This is one kind of panca-tapah recommended for austerity
- One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire of perfect knowledge. BG 4.19 - 1972
- One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge
- One may conclude that in the material world no one can be completely free from the contamination of material nature. This example of fire and smoke is very appropriate in this connection. BG 1972 purports
- One may perform good work and take his birth in a very nice material condition, but the process under which birth and death take place is like a terrible fire
- One may set forth some imaginary reason why the nearest tree or house did not catch fire whereas a tree or house in a distant place did, but actually the reason is destiny
- One may then ask why the Lord exhibited His anger. The point is that one should be ready to tolerate all insults to one's own self, but when Krsna or His pure devotee is blasphemed, a genuine devotee becomes angry & acts like fire against the offenders
- One must chant at least 16 rounds of japa daily and in this way progress in Krsna Consciousness. One promises before the spiritual master, the Deity, the fire, the devotees, the Supersoul, so it should very strictly be followed
- One of his (Siva's) eyes is like the sun, another is like the moon, and his third eye, which is between his eyebrows, is like fire. He can generate fire from his middle eye, and he is able to vanquish any powerful living entity, including Brahma
- One of the purposes for Lord Krsna's descent or appearance in this material world is to extinguish the fire of material existence for all living entities by setting forth the dharma
- One offers sacrifices by pouring clarified butter into a fire and chanting Vedic mantras, but even if there are Vedic mantras and all conditions are favorable, if the clarified butter is poured on ashes, then such a sacrifice will be useless
- One should not take advantage of his position simply to live like a fire without light
- One should offer twelve oblations in the fire while chanting this mantra: om namo bhagavate maha-purusaya mahavibhuti-pataye svaha. One should offer obeisances while chanting this mantra ten times. Then one should chant the Laksmi-Narayana mantra
- One should perform his daily spiritual duties and then, with great attention, offer worship to the Deity of the Supreme Personality of Godhead, and also to the altar, the sun, water, fire and the spiritual master
- One should realize that in the fire, in the spiritual master, in one's self and in all living entities - in all circumstances and conditions - the Supreme Personality of Godhead, Visnu, has simultaneously entered and not entered
- One who has developed the sense, the real knowledge that, "My life's mission, the . . . is only to go back to Krsna and become Krsna consciousness," that is the highest type of knowledge. They're just like fire
- Only in Krsna's own abode is there a total absence of misery. In that abode there is no need of light from sun, moon or fire. The planets are self-luminous. Life there is perpetual and full of knowledge and bliss. That is what is known as sanatana-dharma
- Ordinary poison affects only those who drink it, and ordinary fire can be extinguished simply by pouring water on it, but the arani fire ignited by the spiritual potency of a brahmana who is dissatisfied can burn to ashes the whole family of a person
- Out of fear of the Supreme Personality of Godhead the rivers flow, and the ocean never overflows. Out of fear of Him only does fire burn and does the earth, with its mountains, not sink in the water of the universe
- Out of the fire came a great demoniac form, whose hair, beard and mustache were exactly the color of hot copper. This form was very big and fierce. As the demon arose from the fire, cinders of fire emanated from the sockets of his eyes
- Out of the five elements (of the material creation), fire, water and food grains are very important
- Outside the covering (sky) there are five layers, thousand times bigger than the one another: water layer, air layer, fire layer. So you have to penetrate all these layers. Then you will get the spiritual world
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- Perfect knowledge of self and Superself and of their relationship is compared herein (BG 4.37) to fire. This fire not only burns up all reactions to impious activities, but also all reactions to pious activities, turning them to ashes. BG 1972 purports
- Please visit the temple and take advantage of the pure spiritual atmosphere, this will immediately extinguish the burning fire of material suffering in your heart
- Prahlada loudly chanted the holy name of Lord Nrsimhadeva. May Nrsimhadeva, roaring for His devotee Prahlada Maharaja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on
- Prakrti, by the energy of Lord Krsna, becomes the secondary cause (of creation), just as iron becomes red-hot by the energy of fire
- Psychic phenomena is the subtle materialism. There are two material conditions: one gross, one subtle. Gross condition is created by the five elements - earth, water, fire, air and ether. And the subtle elements are mind, intelligence and false ego
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- Red-hot iron can burn, but it cannot burn the original fire. Therefore the consciousness of the small particle of Brahman is fully dependent on the power of the Supreme Brahman
- Regardless of the process (for yoga), once the fire of material life is extinguished, one does not simply experience what is called the impersonal void
- Rivers, tributaries, ponds, reservoirs and the mind are all perturbed. Butter no longer ignites fire. What is this extraordinary time? What is going to happen?
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- Sannyasi should be completely detached from fire and any residential quarters. A grhastha has a relationship with fire, either for offering sacrifices or for cooking, but a sannyasi is freed from these two responsibilities
- SB 07.12.09 nanv agnih pramada nama... cited
- Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium
- She (Gandhari) left home after losing her one hundred sons, and in the forest she saw that her most beloved husband was also burning. Now she actually felt alone, and therefore she entered the fire of her husband and followed her husband to death
- She (Kunti-devi) knew perfectly well that without Krsna's grace no one could have saved them from the fire "accident" designed by the sons of Dhrtarastra. In a choked-up voice, she began to narrate before Krsna the history of their life
- She (Queen Arci) circumambulated the (funeral pyre) fire and, while thinking of the lotus feet of her husband (King Prthu), entered its flames
- She then prepared a blazing fire with firewood and placed the dead body of her husband upon it. When this was finished, she lamented severely and prepared herself to perish in the fire with her husband
- Show them how to chant on the fingers. Let them read the mantra and listen to the tape. Then, on my behalf you can present the sacred thread to Jaya Deva. Then hold a fire Yajna
- Similarly, the threefold miseries of material existence cannot be mitigated simply by material activities. Such activities have to be spiritualized, just as by fire iron is made red-hot, and thereby the action of fire begins
- Since fire is increased by the secretion of bile, the treatment is to increase bile secretion. The Ayur-vedic treatment thus corroborates the statements in Srimad-Bhagavatam
- Since it is known that smoke is created when there is fire, from seeing the smoke on the hill one can conclude that a fire is burning there. Similarly, from seeing this cosmic manifestation the Mayavadi philosophers conclude that there must be a creator
- Since she (Vaidarbhi) did not arrange her hair, it became entangled and twisted in locks. Although she remained always near her husband (Malayadhvaja), she was as silent and unagitated as the flame of an undisturbed fire
- Since the entire material universe is composed of five elements - earth, water, fire, air and ether - why should there be living entities on one planet and not others? Such a foolish version can never be accepted by Vedic students
- Smoke is, although indication of the fire, but it is not fire. So similarly, so-called meditation, so-called spiritualism, concocted idea, there is some touch of spiritual life, but that is not spiritual life. One should understand. It is called abhasa
- So if we acquire the quality of goodness, there is chance of enlightenment, knowledge, so that again fire can be generated. But if we fall down on the water, practically it is finished. Ignorance
- So this line of devotional service, there is direction in the sastras. Therefore we have made prohibition that no illicit sex, no gambling, no meat, fish-eating, no intoxication. Even the smallest intoxication, that is also dangerous. Just like fire
- Some astrologer told that "This boy, for executing his purpose, he will enter into the fire"
- Some of the living entities, they can live comfortably on land, some of them in the air. Similarly, why not some of them in fire? Because after all, fire is also one of the material elements
- Some of them sacrifice the hearing process and the senses in the fire of the controlled mind, and others sacrifice the objects of the senses, such as sound, in the fire of sacrifice. BG 4.26 - 1972
- Some persons are professional plunderers who set fire to others' houses or administer poison to them. Also, members of the royalty or government officials sometimes plunder mercantile men by forcing them to pay income tax and by other methods
- Somebody comes to set fire in your house, especially they are called aggressors. So these aggressors are to be immediately killed. There is no question of nonviolence. You must kill immediately. There is no sin. Atatayinah
- Sometimes he (Bhrgu) instructed Bharadvaja Muni about astronomical evolution, and he is the author of the great Bhrgu-samhita, the great astrological calculation. He explained how air, fire, water and earth are generated from ether
- Sometimes our devotees fall down because he has not come to that platform, ever-existing. Therefore the fire extinguished. That is possible, but everyone should be very, very careful that the fire may not be extinguished. Then again maya
- Sometimes tapasya, in the system of tapasya, in hot season, summer, in scorching heat of the sun, still they ignite some fire all around and sit down in the midst and meditate. There are some processes of tapasya like that
- Sometimes those who have undertaken strict vows of tapasya will ignite a ring of fire all around themselves, and in the scorching heat of the sun in the hot summer they will sit down in the midst of that fire and meditate
- Sometimes we find that little insects are attracted by the brightness of fire and thus enter into it
- Sometimes when the fire (in the stomach) is not going nicely, treatment is required. In any case, this fire is representative of the Supreme Personality of Godhead. BG 1972 purports
- Sound is found in ether, but in air there is sound and touch. When fire is added, there is sound, touch and form as well. When water is added, there is sound, touch, form and taste, and when earth is added, there is sound, touch, form, taste and smell
- Sound is the cause of the sky, sky is the cause of the air, air is the cause of fire, fire is the cause of water, and water is the cause of earth
- Sparks are beautiful as long as they are in the fire. Similarly, we have to remain in the association of the Supreme Personality of Godhead and always engage in devotional service, for then we shall always be brilliant and illuminating
- Spiritual culture is meant to revive natural affection of the living being for the Lord. The ingredients of fire are already present in safety matches, and only mild friction is needed to ignite a fire
- Sri Krsna says: "Earth, water, fire, air, ether, mind, intelligence and false ego - all together these comprise My separated material energies." All of these are Krsna's energies, and if Krsna is the source of them, how can they be untrue? They are not
- Sri Sri Siksastakam, 1968 - Glories to the sri-krsna-sankirtana, which cleanses the heart of all the dust accumulated for years together. Thus the fire of conditioned life, of repeated birth and death is extinguished
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (1) Svayambhuva Manu, the son of Lord Brahma; (2) Svarocisa, the son of Svarocis, or Agni, the predominating deity of fire
- Srila Rupa Gosvami mourns in this connection for persons who are in the fire of false renunciation, the dry speculative habit, and who neglect devotional service
- Srila Visvanatha Cakravarti Thakura gives the following example: If one has strong digestive power, after eating he automatically lights a fire within his stomach to digest everything and does not need to take medicine to aid his digestion
- Standing in water during severe cold is not very comfortable, but they (tapasvis) voluntarily do it. In the summer they also ignite fires all around themselves and sit down in the midst of the blazes and meditate
- Subsequently, the Lord entered the kingdom of Ravana to kill him, like a fire devouring a forest. May that Supreme Lord, Ramacandra, give us all protection
- Such a person (under the control of the external energy) cannot understand that the Supreme Person is the original great fire, whereas the living entities are simply small fragmental parts of that Supreme Personality of Godhead
- Such misbehavior (disrespecting a great personality) is called mahad-vyatikrama. They (sons of Sagara Maharaja) were killed by the fire of their own bodies because of insulting a great personality
- Sukadeva Gosvami continued: After worshiping the Lord with all the paraphernalia mentioned above, one should chant the following mantra while offering twelve oblations of ghee on the sacred fire: om namo bhagavate maha-purusaya mahavibhuti-pataye svaha
- Sukracarya was the spiritual master of the demons, and Brhaspati challenged him. His son is Kaca, and he delivered the fire weapon first to Bharadvaja Muni
- Suniti's position was like that (like a burnt leaf in a forest fire). Although her face was as beautiful as a lotus flower, it dried up because of the burning fire caused by the harsh words of her co-wife
- Sunrise, fire and moonlight are so pleasing to the living entities. Without their help no living entity can live. BG 1972 purports
- Suppose there is some fire incidents at home. A man will forget all his wife and children; he will come out immediately to save himself, because we love ourself very much. It is a fact. Self-preservation is the first law of nature
- Suppose your material body - earth, water, air, fire - now, when this body will be decomposed, so this form will not remain. Does it mean that your body has become the whole universal material elements?
- Suta Gosvami said: Lord Sri Krsna, the SP of G, who is the maintainer of the world, became pleased after reestablishing Maharaja Yudhisthira in his own kingdom and after restoring the Kuru dynasty, which had been exhausted by the bamboo fire of anger
- Sweet rice should be cooked with ghee, and with this preparation the husband should offer oblations to the fire twelve times
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- The 7 layers of bark covering the tree (of the body) are skin, blood, muscle, fat, bone, marrow and semen, and the 8 branches of the tree are the 5 gross and 3 subtle elements - earth, water, fire, air, ether, mind, intelligence & false ego - SB 10.2.27
- The American nation should be so strong that anyone godless, he should be fired. Any nation who does not believe in God, war declared. "Either you believe in God or come on. Fight. Come under us"
- The animal killing is there in the Vedas, but what the purpose? That is to test the Vedic mantra. An animal will be put into the fire, and by Vedic mantra he'll be rejuvenated. That is sacrifice, animal sacrifice. Not that for eating purpose
- The annihilator, Rudra, is born from Sankarsana and the ultimate fire to burn the whole creation
- The aroma of the smoke emanating from a burning fire is not always very favorable. Therefore upon smelling such a wonderful fragrance (coming from the burnt body of Putana), the inhabitants of Vraja were astonished
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The atmosphere there (in the spiritual world) is self-illuminating, and thus there is no need of a sun, a moon, fire, electricity and so on. One who can reach that abode does not come back to the material world with a material body
- The attempt of the atheistic Sankhya philosophers to consider material nature the source of these elements (earth, water, fire, etc.), forgetting Krsna, is useless, like trying to get milk from the nipplelike bumps of skin hanging on the neck of a goat
- The bamboos, when they collide by air, there is heat. Electricity is generated, and the fire takes place. That is the cause of forest fire. Nobody goes to set fire in the forest
- The belief that they (the living entities) are sterilized in fire is not acceptable, because it is clearly stated here that the soul cannot be burned by fire. BG 1972 purports
- The Bhagavatam gives the example that dirt and fire are practically one and the same. From the earth grow trees, and from their wood come fire and smoke. Nevertheless, for heat we can utilize the fire but not the earth, smoke or wood
- The Blessed Lord said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic: not he who lights no fire and performs no work. - BG 6.1 - 1972
- The body is a combination of skin, bone, muscle, blood, semen, urine, stool, heat, breath and so on, which all come from earth, water, fire, air and sky
- The body is an effect of a cause, namely the five material elements (earth, water, fire, air and sky). In other words, one should know perfectly well that the material body is nothing but a combination of the five elements
- The body is nothing but the combination of the five gross elements - namely earth, water, fire, air and ether. Whenever there is a body, it appears that such elements are newly created, but actually the elements are always existing outside of the body
- The body of Bhismadeva lost its material effects due to being surcharged with spiritual realization, and thus the body was spiritualized as when iron becomes red-hot when in contact with fire
- The boy (Prahlada Maharaja) would not give up. So the father was even prepared to kill a five-year-old boy. The fault was that he was chanting Hare Krsna. He was given poison. He was thrown into the fire. He was pulled from the hill
- The boys you have recommended may be initiated. Hold a fire sacrifice and they may vow before the deity, the spiritual master and the fire that they will chant 16 rounds minimum and obey the four regulative principles
- The boys you have recommended may be initiated. Hold a fire sacrifice and they may vow before the deity, the spiritual master and the fire that they will chant minimum 16 rounds daily and follow the four regulative principles. Their names are as follows
- The Brahma-samhita clearly describes Brahman, "The living entities, space, time and the material elements like fire, earth, sky, water and mind constitute the total cosmic manifestation, known as Bhuh, Bhuvah and Svah, which is manifested by Govinda"
- The brahmacari should rise early in the morning and worship guru, agni, fire, surya, and in the morning there should be class, and on the order of the guru, they should assemble and begin reading Vedic literature, chandamsi
- The brahmana replied, "I have no reason to live. I shall give up my life by entering either fire or water"
- The brahmanas entrusted with the performance of yajna were very realized souls, and to test their realization an old animal was offered in the fire and rejuvenated. That was the test of a Vedic mantra
- The brahmanas' statement is that Lord Visnu is everything - the fire, the offering, the clarified butter, the utensils, the place of sacrifice and the kusa
- The brain is nothing but matter, but when electrified by the energy of the Supreme Personality of Godhead, the brain can act, just as iron can burn when made red-hot by the influence of fire
- The ceremony should be observed by chanting Hare Krishna before the fire, offering the clarified butter with the word Saha, and the bride and groom should exchange their garlands before the Lord Krishna deity and promise not to be separated in life
- The Chandogya Upanisad describes the Vedic sacrificial process. On the sacrificial altar, five kinds of offerings are made into five kinds of fire
- The characteristic of fire in subduing the influence of cold is known to everyone. Severe cold can always be counteracted by fire
- The city (of Indra) was surrounded by trenches full of Ganges water, known as Akasa-ganga, and by a high wall, which was the color of fire. Upon this wall were parapets for fighting
- The conditioned vital force, the subtle material ingredients (the dravya), and material nature, the eleven senses and five elements (earth, water, fire, air & ether), which are the sixteen ingredients of the body - these are the ingredient aspect of maya
- The construction of the whole material world is prominently made by three elements, namely earth, water and fire. But the living force is produced by sky, air and water
- The cosmic manifestation consists of earth, water, fire, air, ether, mind, intelligence, and false ego. These eight material elements are separated material energies, and we can understand that behind these energies there must be an energetic source
- The covered mirror is compared to the birds and beasts, and the smoke covered fire is compared to the human being. BG 1972 purports
- The cultivation of bhakti-yoga is compared to many material activities. By friction one can get fire from wood, by digging the earth one can get food grains and water, and by agitating the milk bag of the cow one can get nectarean milk
- The demigod of fire, Agni, presented him with a bow made of the horns of goats and cows. The sun-god presented him with arrows as brilliant as sunshine
- The demigod of the moon, Candra, came from the mind of Narayana, and the sun-god came from His eyes. The controlling deities of hearing and the life air came from Narayana, and the controlling deity of fire was generated from His mouth
- The demigods and demons then observed a fast. After bathing, they offered clarified butter and oblations into the fire and gave charity to the cows and to the brahmanas and members of the other orders of society, namely the ksatriyas, vaisyas and sudras
- The demigods said: The three worlds are created by the five elements - namely ether, air, fire, water and earth - which are controlled by various demigods, beginning from Lord Brahma
- The demigods were related to Visvarupa from his father's side, and therefore he visibly offered clarified butter in the fire while chanting mantras such as indraya idam svaha ("this is meant for King Indra") and idam agnaye
- The demons set fire to the cities, villages, pasturing grounds, cowpens, gardens, agricultural fields and natural forests
- The desires in the subtle body of mind, intelligence and ego cannot be fulfilled without a gross body composed of the material elements earth, water, air, fire and ether
- The devastation takes place due to the fire emanating from the mouth of Sankarsana, and thus great sages like Bhrgu and other inhabitants of Maharloka transport themselves to Janaloka, being distressed by the warmth of the blazing fire
- The dimensions of the universe are estimated here (in SB 3.26.52). The outer covering is made of layers of water, air, fire, sky, ego and mahat-tattva, and each layer is ten times greater than the one previous
- The director of the fire element is the controlling deity, or the adhidaiva. The speeches delivered are adhyatma, or bodily functions, and the subject matter of the speeches is material productions, or the adhibhuta principle
- The dissolution of the three worlds is effected by the incarnation of darkness, Rudra, represented by the fire of eternal time which blazes over the three worlds
- The dried leaves of creepers beneath a bamboo tree may be completely burnt to ashes by a fire, although the creepers may sprout again because the root is still in the ground
- The earth, water, fire, air and ether of Vaikuntha are all spiritual. Material elements are not found there
- The eight external energies are listed in Bhagavad-gita (BG 7.4): "Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My (Krsna's) separated material energies"
- The eight ingredients make up the material nature, or the Supreme Lord's external potency. These material ingredients - earth, water, fire, air, and so on - are devoid of any free will, and so they are known as the Lord's inferior energy
- The elder brother of Yavana-raja, known as Prajvara, set fire to the city to please his younger brother, whose other name is fear itself
- The elementary creation of sixteen items of matter - namely the five elements (fire, water, land, air and sky), sound, form, taste, smell, touch, and the eyes, ears, nose, tongue, skin and mind - is known as sarga
- The elements of nature - earth, water, fire, air, ether, mind, intelligence and ego - all belong to the Lord's inferior, material energy (apara prakrti),whereas the living being, the organic energy, is His superior energy (para prakrti)
- The eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego. All these combined together are distributed throughout the entire universe
- The energies of fire are heat and illumination, and by these two energies fire can display itself in many varieties, or in diversified sense perception. Mayavadi philosophers declare this diversity to be false
- The energy of the fire (namely heat) is explained here as a reflection, and not directly fire. Therefore the living energy represented by the living entities is the reflection of the Lord, and never the Lord Himself
- The enthusiasm of Salva can be compared to the speedy march of moths into a fire
- The entire universe was in trouble because of Hiranyakasipu, but now that Hiranyakasipu's body was mixing with the five material elements - earth, water, fire, air and sky - everyone felt relief
- The exact position of the living entities is just like that of the sparks of a fire; they are part and parcel. The material energy is compared to the smoke. The fire is also part and parcel of the Supreme Lord
- The example cited here (SB 2.5.11) of the sun is very appropriate. In the material world the sun is the cause of all illumination: fire, electricity, the rays of the moon, etc
- The example given is very appropriate. Agni, or fire, comes out of wood, and by it the wood is completely destroyed. Similarly, when a living entity increases his attachment for the Supreme Personality of Godhead, he is to be considered like fire
- The example is given of the fire in wood. The fire kindled in wood is always the same, although the wood may be of different types
- The example of fire is sometimes given - As the small flames within burn everything within the room, similarly Lord Visnu, situated in the heart of the yogi, burns up all kinds of impurities. BG 1972 purports
- The example of sound is given herein (CC Madhya 19.217). Sound not only exists in the sky, or ether, but it is also present in air, fire, water and earth. This is a scientific explanation of devotional service
- The fact is that there is nothing but God within and without. Everything is a manifestation of His different energies, like the heat and light emanating from a fire, and in this way there is a oneness among His diverse energies
- The false ego of the living being trying to lord it over the material nature is something like the moth's falling in a blazing fire. The moth is captivated by the glaring beauty of the fire, and when he comes to enjoy it, the blazing fire consumes him
- The false rumor that Krsna had killed Prasena and taken away the jewel spread everywhere like wildfire. Krsna did not like to be defamed in that way, and therefore He decided that He would go to the forest and find the Syamantaka jewel
- The fire burns in one place but diffuses its warmth and light all round, thus exhibiting its different energies. Similarly, by means of His (God's) variegated energies the Supreme Lord expands Himself in many ways
- The fire can be extinguished only by the mercy of the Lord, who sends clouds to pour water on the forest. Similarly, undesirable happenings in life cannot be checked by any number of plans
- The fire in a big piece of wood appears very big, and in a stick the fire appears small
- The fire in the stomach can digest whatever we eat. If the digestive power is sufficient, then whatever we can eat will be digested by the fire in the stomach
- The fire of knowledge
- The fire of knowledge is ignited by the spiritual master, and when it is ablaze, all the reactions to our works are turned to ashes
- The fire of Krsna consciousness will keep you always progressing, but at the same time, if we also voluntarily do not pour water on that fire, then it will be nice. Similarly, Krsna consciousness or chanting Hare Krsna will keep you progressive
- The fire of threefold miseries experienced by materialistic men can be extinguished only by the cloud of mercy of the saints and sages who can pour down the water of transcendental messages to put an end to the miseries of the householders
- The fire within the bodies of the sons of Sagara Maharaja became so much hotter that all of them burned to ashes. The fire's increased heat was due to their misbehavior toward a great personality
- The first description (of punishment by Yamaraya) is that the criminal has to eat his own flesh, burning with fire, or allow others like himself who are present there to eat
- The first five manifestations, namely earth, water, fire, air and sky, are called the five gigantic creations or the gross creations, within which the five sense objects are included. BG 1972 purports
- The first sixteen diversities are the eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego
- The first stratum of the covering (water) is calculated to extend eighty million miles, and the subsequent coverings of the universe are respectively of fire, effulgence, air and ether, one after another, each extending ten times further than the previous
- The first symptoms of fire are distribution of light and heat, and the existence of fire is also perceived in the stomach. Without fire we cannot digest what we eat
- The five elements, namely sky, air, fire, water and earth, are all but different qualities of the darkness of false ego. This means that the false ego in the sum total form of mahat-tattva is generated from the marginal potency of the Lord
- The five kinds of fire are conceived of as the heavenly planets, clouds, the earth, man and woman, and the five kinds of sacrificial offerings are faith, the enjoyer on the moon, rain, grains and semen
- The great elements of material creation, namely earth, water, fire, air & ether, all enter into the body of all manifested entities - the seas, mountains, aquatics, plants, reptiles, birds, beasts, human beings, demigods and everyone materially manifested
- The gross body is composed of earth, water, fire, air and ether. The subtle body is composed of mind, intelligence and ego. Of the eight material elements, five are gross and three are subtle
- The gross body is made of earth, water, air, fire, and the subtle body is made of mind, intelligence and egotism. So we are within this. So nobody knows; there is no educational system, what is our real constitutional position
- The gross body is made of earth, water, fire, air, and ether, & the subtle body is made of mind, intelligence, & false ego. But the living being is transcendental to these eight elements, which are described in the BG as the inferior energy of God
- The gross material elements (earth, water, fire, air and ether) combine with the subtle material elements (mind, intelligence and false ego) to construct the bodies of this material world, and yet they are beyond these bodies as well
- The gross material elements are earth, water, fire, air and ether, and the subtle material elements are mind, intelligence and ego. All of them are controlled by the Supreme Personality of Godhead as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- The heat created by the flash of a brahmastra resembles the fire exhibited in the sun globe at the time of cosmic annihilation. The radiation of atomic energy is very insignificant in comparison to the heat produced by a brahmastra
- The heat of this fire (that Lord Anantadeva produces) reaches even Maharloka, and then the residents of Maharloka travel to Brahmaloka
- The holes in the body are caused by the sky, the process of breathing is caused by the air, the heat of the body is caused by fire, and semen, blood and mucus are caused by water. The hard substances, like skin, muscle and bone, are caused by earth
- The householders are required to rise early in the morning, and after bathing they should 1) offer respects to the Deities at home by prayers, by offering fuel in the sacred fire, by giving the brahmanas in charity land, cows, grains, gold, etc
- The illuminating principles of the sun, the moon and fire emanate from Sudarsana. Illumination by knowledge also comes from Sudarsana because with the illumination of Sudarsana one can distinguish one thing from another, the superior from the inferior
- The impersonalist Mayavadis, they undergo severe austerities, penances, and rise up to the Brahma effulgence, becomes merged into it, but again falls down. Just like the spark: it enters the flame of the fire, but there is again chance of falling down
- The inferior energy is matter manifested in different elements, namely earth, water, fire, air, ether, mind, intelligence and false ego. BG 1972 purports
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The ingredients, namely earth, water, fire, air and sky, as well as the conception of material identity, intelligence and the mind, are produced of the external energy of the Lord
- The initiates as above mentioned are all taking vow before the Deity, the Supersoul within, the devotees, the spiritual master, the fire, and so they are vowing before so many witnesses to keep faithfully these regulative principles
- The insect goes very courageously into the fire. Is that a very nice decision, to go forward courageously into the fire?
- The iron, stone, wood, they are nothing but transformation of earth. Similarly, vapo, water. So whatever we are manufacturing here, they are simply combination of earth, water, air, fire, that's all
- The jnanis or philosophers are also trying (to diminish the miserable condition), but they have become disgusted & so proclaim, "This world is false." Thinking this, they try to merge into the existence of the Supreme and in this way extinguish the fire
- The karmis or fruitive laborers are working with heart and soul, day and night, to extinguish this fire or to diminish the miserable condition of material existence by dint of hard labor
- The Kurma Purana states that this shadowy Sita was placed into a fire as a test of chastity. It was Maya-sita who entered the fire and the real Sita who came out of the fire
- The land, water, fire, air, sky, these five elements, they are described in the Bhagavad-gita, bhinna me prakrtir astadha - They are separated energy, inferior quality energy
- The law books known as the smrtis mention five kinds of sin which everyone inevitably commits, no matter how unwillingly. They are as follows: (1) Sins committed by itching, (2) sins committed by rubbing, (3) sins committed by starting a fire
- The laws of nature will not excuse a child, that "This child does not know it has touched the fire. Let it not be burned." No. Ignorance is no excuse. You cannot surpass or avoid laws of nature. It is not possible
- The layer of air (of the outer covering of the universe) is ten times greater than that of fire. These dimensions are all inconceivable to the tiny brain of a human being
- The layer of water is ten times greater than the diameter of the universe, and the layer of fire is ten times greater than that of water
- The living body or the dead body, either way it is the same, simply earth, air, water, fire, and ether
- The living entities are like sparks of fire, & His Lordship the SPG is considered the original great fire. When we hear this sruti-vakya, or message from the Vedas, we should understand the distinction between the Supreme Lord Krsna & the living entities
- The living entities on these various planets acquire bodies composed of elements in accordance with the predominating element on the planet; therefore those beings who live on the sun have bodies which are composed of fire
- The living entities, they are compared with the sparks, and the Supreme Lord as the big fire. So the big fire, that is the comparison. And the small sparks, both of them are fire. But sometimes the sparks fall down from the big fire. That is our falldown
- The living entity can live anywhere either in the fire, or the air, the earth, or water, anywhere, sarva-gatah. Therefore it is known as the senses
- The living entity does not know what the opinion of his superior is, but his service record is kept in the office nonetheless, and according to his activities he is awarded promotion or increment of pay, or sometimes he may be demoted or even fired
- The living entity enjoys the material body, which appears and disappears, but the five elements earth, water, fire, air and ether remain the same
- The living entity enters the material creation with the aid of the five elements - earth, water, fire, air and ether - and thus his body is formed
- The living entity is actually separate from material existence, for the soul is not material. In BG it is also said that the living entity is the superior energy, and the material elements - earth, water, fire, air and so on - are the inferior energy
- The living entity is not burned by the fire. It is not dried up, it is not moistened. This is stated. So why there will be no life in the sun globe? There must be. Because nainam dahati pavakah, fire cannot burn the living being
- The living entity is sanatana, eternal. Because he cannot be killed by any weapon, burnt into ashes by fire, soaked or moistened by water, nor dried up by air, he is considered to be immune to material reactions
- The living entity is subjected to many tribulations brought about by air, water, fire, extreme heat, extreme cold, sunshine, excessive eating, unhealthy food, maladjustments of the three elements of the body (kapha, pitta and vayu), and so on
- The living entity lives by means of fire, water and food grains. It is through the combination of these three that the body is maintained. Consequently the body is called prakrti, material creation
- The living entity, after entering a womb of a mother, also collects his gross and subtle bodies, taking ingredients from the totality of sky, air, fire, water and earth
- The living entity, they are superior to earth, water, fire, and so on, which are always devoid of volition. But that does not mean the living entities are on the same platform as the Supreme Lord, who is the absolute controlling principle
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): As fire emanating from one place diffuses its illumination and heat all around, so the Lord, although situated in one place in the spiritual world, manifests His different energies everywhere
- The Lord explains in the Bhagavad-gita (BG 7.4): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight constitute My separated material energies
- The Lord used to bathe three times a day in the warm water of the waterfalls. He also used to heat Himself morning and evening with a fire made with the limitless wood
- The Lord, as Supersoul, pervades all things, just as fire permeates wood, and so He appears to be of many varieties, though He is the absolute one without a second
- The mahat-tattva, the total material energy, is undivided, but because of the material modes of nature, it appears to separate into earth, water, fire, air and ether - SB 10.3.15-17
- The man had been untimely awakened and was therefore very angry, and when he looked upon Kalayavana in his angry mood, rays of fire emanated from his eyes, and Kalayavana burned to ashes within a moment
- The manifestation of the Visnu forms of the boys and calves was not like the heat but was rather the fire - they were all actually Visnu. Factually, the qualification of Visnu is full truth, full knowledge and full bliss
- The manifestation of the Visnu forms of the boys, cows and calves was not like the heat, but rather like the fire - they were all actually Visnu. Factually, the qualification of Visnu is full truth, full knowledge & full bliss
- The material beauty of a woman is an illusion because actually the body is made of earth, water, fire, air, etc. But because there is the association of the living spark with matter, it appears to be beautiful
- The material body is a combination of earth, water, fire, air and ether. There is already fire within the body, and our practical experience is that the heat of this fire sometimes increases and sometimes decreases
- The material body is composed of five gross elements - earth, water, fire, air and ether - and three subtle elements - mind, intelligence and ego
- The material body, made up of material ingredients such as earth, water, fire, and air, is mortal
- The material body, made up of material ingredients such as earth, water, fire, and air, is mortal. Similarly, because this material universe is an amalgam of earth, water, fire, air, etc., it is also transitory
- The material elements (earth, water, fire, air, ether, mind, intelligence and false ego) display the inferior energy of the Lord, and the living entities are His superior energy
- The material elements (earth, water, fire, etc.) are like smoke, the living entities are like sparks, and material nature as pradhana is like the flaming wood
- The material energy is working. This cosmic manifestation made of earth, water, fire, air, ether, mind, intelligence and ego are the eight ingredients of this material manifestation. So these eight material elements, they are energies, separated energy
- The material energy means these eight kinds of material elements. Bhumir apo 'nalo vayuh: earth, water, fire, air, sky, mind, intelligence, and ego. These are all material
- The material nature is a conditional manifestation of spiritual nature, just as smoke is a conditional stage of fire. Smoke is dependent on fire, but in a blazing fire there is no place for smoke. Smoke disturbs, but fire serves
- The material nature is explained as follows by Lord Krsna in the Bhagavad-gita (BG 7.4): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight constitute My separated material energies
- The Mayavadi philosophers’ logic is something like seeing smoke on a hill and concluding that there is a fire. When there is a forest fire on a high hill, smoke is first of all visible
- The Mayavadi thinks like that, that "We are one, Krsna and we. We are one." Yes, we are one - in quality. The same thing: just like the fire and the spark
- The medical science cannot give them life. They simply slaughter and experiment. But in the Vedic system, the experiment is made by offering an old animal, bull, within the fire, but that old bull again comes out with a new body
- The mind sometimes induces us to think that if we purchase an automobile we can enjoy the physical elements, such as earth, water, air and fire, combined in forms of iron, plastic, petrol and so on
- The nature of the individual soul is forgetfulness, but the presence of the Lord within the heart reminds him of what he wanted to do in his past life. The intelligence of the individual soul is exhibited like fire in wood
- The object of speech, along with the sense of speech (the tongue), should be bestowed upon fire. Craftsmanship and the two hands should be given to the demigod Indra
- The original fire, its flame, its sparks and its smoke are all one, for fire is still fire yet is different from the flame, flame is different from sparks, and sparks are different from the smoke
- The perfect yogis know how to satisfy these unseen administrators (of fire, air, electricity, days, nights, etc.) of material affairs
- The policy of trying to satisfy material desires by catering to one's material demands will never be successful. In modern civilization, everyone is engaged in economic development, which is another way of constantly dropping fat into the material fire
- The populations on all the different planets began to feel the heat excessively and compared it to that of the samvartaka fire. No planet, therefore, is without living beings, as less intelligent materialistic men think
- The Pracetas were very angry at the trees because of having undergone long austerities in the water. Desiring to burn them to ashes, they generated wind and fire from their mouths
- The predominating deity of fire begot in his wife, Svaha, three children, named Pavaka, Pavamana and Suci, who exist by eating the oblations offered to the fire of sacrifice
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The first group is called elementary and consists of earth, water, fire, air and ether
- The principal ingredients are earth, water and fire, and the principal actor is the mind, which is controlled by the intelligence
- The puranas say: "Just as the illumination of a fire, which is situated in one place, is spread all over, the energies of the Supreme Personality of Godhead, Parabrahman, are spread all over this universe." - Visnu Purana 1.22.53
- The pure Vaisnava's body is spiritualized even in this life. For example, when iron is put into a fire it becomes red-hot and is no longer iron but fire
- The qualities in the material elements - sky, air, fire, water and earth - increase one after another by a gradual process of one, two and three, and at the last stage, in the element earth, all five qualities are completely visible
- The quality of fire is the same everywhere, but the manifestation of material nature is such that according to the fuel, the fire appears bigger and smaller
- The quality of fire, warmth, is the same everywhere, and the spiritual spark, or part and parcel of the Supreme Spirit, is the same in every living being; thus the potency of the Lord is distributed all over His creation
- The quality of sense perception is also evolutionary, namely generated from sound, then touch, and from touch to form. Taste and odor are also generated along with the gradual development of sky, air, fire, water and earth
- The respective qualifications of Visnu and visnu-maya are just like fire and heat. In the heat there is the qualification of fire, namely warmth; and yet heat is not fire
- The respective qualifications of Visnu and visnu-maya are just like those of fire and heat. In heat there is the qualification of fire, namely warmth; & yet heat is not fire
- The sacrifice in yajna, recommended, that is not for killing the animal, but it is a testing, how the Vedic mantras are being properly chanted. Because an old animal put into the fire, by Vedic mantras he would come out again with young life
- The sacrificial altar, fire, and the offering ingredients, grains and clarified butter, and the person who is offering sacrifice, three, and the result and the performance. These five things are there in the matter of sacrifice
- The same friend of Mother Yasoda addressed Krsna as follows: "My dear Mukunda, if Mother Yasoda, the Queen of Gokula, is forced to stand on fire, but is allowed to see Your lotus face, then this fire will appear to her as the Himalayan Mountains
- The sense perception is created from the five elements: earth, water, air, fire, and ether. And above that, there is still finer materials: mind, intelligence, ego. And then, behind that, the soul is there
- The sense whose object of perception is form, the distinctive characteristic of fire, is the sense of sight. The sense whose object of perception is taste, the distinctive characteristic of water, is known as the sense of taste
- The seven elements of the body, namely the thin layer on the skin, the skin itself, the flesh, blood, fat, marrow and bone, are all made of earth, water and fire, whereas the life breath is produced by the sky, water and air
- The sixteen principal creative elements, namely earth, water, fire, air, sky, and the eleven sense organs, first developed from the Lord Himself and were thereby shared by the living entities
- The so-called material bodies of devotees who fully engage in the devotional service of the Lord, being constantly in the fire of spiritual life, have nothing to do with matter, but are spiritualized
- The sons of Maharaja Antardhana had been the demigods in charge of fire, and they regained their former position and by mystic power returned to the heavenly planets
- The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. BG 2.23 - 1972
- The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind
- The soul has nothing to do with the material elements. Any material element can be cut to pieces, especially earth. As far as the living entity is concerned, however, he can be neither burned nor cut to pieces. He can therefore live within fire
- The sound is not only in the ether, but sound is on the air. The sound is in the fire, the sound is also in the water, and sound is also on the land. So the basic principle of santa-rasa is there
- The spark is also fire, but if it falls from the original flame, it will go out. One should not think that because he is qualitatively one with God, he is God. the supreme controller
- The spark may fall down in dry grass. As soon as it falls down in dry grass, there is chance of igniting fire in the dry grass - sattva-guna. That is sattva-guna
- The sparks are illuminated when they are with the original fire, but if the sparks no longer associate with the original fire, they are extinguished. Similarly, our real happiness is in enjoying with the Supreme Being. Happiness is being in His company
- The sparks are not born from the fire; they are actually there. We are also not born; we are sparks that come out of the original form
- The sparks can everlastingly remain within the original fire as its parts and parcels, but the moment the sparks become separated from the original fire, their misfortunes and miseries begin
- The sparks fall into different conditions and retain more or less of their original brilliance. Some sparks fall onto dry grass and thus ignite another big fire
- The spirit soul as I have described, one ten-thousandth part of the tip of the hair, it is very, very minute. From that minute spirit so much earth, water, fire is coming. So why not the supreme spirit, huge quantity of water, earth will not come
- The spirit soul can never be struck by the sharp sword, nor can he be burnt by fire. He can never be affected by water or air, and thus, the spirit soul is eternally indestructible, nonflammable, nonevaporable, and noncorrodable
- The spiritual master, by his words, can penetrate into the heart of the suffering person and inject knowledge transcendental, which alone can extinguish the fire of material existence
- The splendor of the sun, the splendor of the moon, & the splendor of electricity or fire are coming from the SPG. In such a conception of life, the beginning of KC, lies a great deal of advancement for the conditioned soul in this world. BG 1972 purports
- The statements by the Supreme Personality of Godhead Kapila that under His direction the air is blowing, the fire is burning and the sun is giving heat are not sentimental
- The students of a great devotee once talked amongst themselves in this way, "My dear Godbrothers, our spiritual master, after seeing the lotus feet of the Lord, has thrown himself into the fire of lamentation"
- The students said, "Because of this fire the water of his life has almost dried away. Let us now pour the nectar of the holy name through his ears, and by doing so the swan of his life may again show signs of life"
- The subtle body is made of mind, intelligence, false ego and contaminated consciousness, and the gross body is made of five elements - earth, water, fire, air and ether
- The Sudarsana cakra appeared with the effulgence of millions of suns, his heat being as powerful as the fire created at the end of the cosmic manifestation
- The sun itself and the small particles of sunshine and of a blazing fire and the small particles of fire
- The sun planet is predominated by fire. There are living entities also, and there is one principal living entity who is called the sun-god, Surya Narayana. Or, in the language of the Bhagavad-gita, he is called Vivasvan
- The sun, fire, sky, air, demigods, moon, evening, day, night, directions, water, land and Supersoul Himself all witness the activities of the living entity
- The superior energy of the Lord cannot be as good as the Lord, although there is very little difference between the energy and the possessor of the energy, or the fire and the heat
- The Supreme Being is often compared to a fire, and everything organic and inorganic is compared to the heat and light of that fire
- The supreme feature of the Absolute Truth is personal - the Supreme Personality of Godhead. The impersonal Brahman is His effulgence, like the light diffused by a powerful fire
- The Supreme Lord, who is the original fire, is never overpowered, but the infinitesimal sparks of the fire can become overpowered by the illusory effect of maya. It is a most ludicrous argument to say that God is overpowered by His own material energy
- The Supreme Personality of Godhead has manufactured water, earth, air, fire and the sky, and one can use these and take a salary (tena tyaktena bhunjithah). However, one cannot claim proprietorship. This is perfect communism
- The Supreme Personality of Godhead Narayana was the only worshipable Deity; there was no recommendation for worship of the demigods. Fire was one only, and the only order of life in human society was known as hamsa
- The Supreme Personality of Godhead said, ‘One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no work - BG 6.1
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon fire; the mantra omkara and the Absolute Truth
- The Supreme Personality of Godhead, Ananta, eats through the fire sacrifices offered in the names of the different demigods, He does not take as much pleasure in eating through fire as He does in accepting offerings through the mouths of learned sages
- The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one's qualitative actions and reactions
- The three material qualities are set into motion, and the material energy is manifested first in the form of the mahat-tattva, then egotism, then ether, then air, fire, water and earth
- The three modes of nature (goodness, passion and ignorance) are its center of activities, and the eight ingredients of nature (earth, water, fire, air, sky, mind, intelligence and false ego) comprise the rim of the wheel
- The three sons of Maharaja Antardhana were named Pavaka, Pavamana and Suci. Formerly these three personalities were the demigods of fire, but due to the curse of the great sage Vasistha, they became the sons of Maharaja Antardhana
- The three worlds have become void because of separation from Govinda. I feel as if I were burning alive in a slow fire
- The total material elements, namely the sky, air, fire, water and earth, are present in everything in the material world, whether in an earthen pot or in a mountain or in the trees or in an earring
- The total material existence is first agitated by the three modes of material nature, and these become the living conditions of the living entity. Thus the subtle and gross bodies develop, and the ingredients are earth, water, fire, air, sky, and so on
- The twenty-four elements, beginning from earth, water, fire and air, are all material energy, called Maha-brahman, or the great Brahman, the material nature. BG 1972 purports
- The two eyes of the living entity are attracted by bright and beautiful forms. They are entangled in these forms, exactly as the insect becomes attracted to fire
- The universes are each covered by sevenfold material coverings of water, fire, air, sky, ego, noumenon and material nature, just like a huge football, pumped and covered, floating on the water of the Causal Ocean, wherein the Lord is lying as Maha-visnu
- The Vedas confirm that it is out of fear of the Supreme Personality of Godhead that the sun is shining, the wind is blowing, and fire is distributing heat
- The Vedas enjoin that for every ritualistic ceremony one must first become clean by bathing either in the water of the Ganges or Yamuna or in the sea. Then one may perform the ritualistic ceremony and offer clarified butter into the fire
- The Vedic principles recommend that in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat
- The warmth of fire is inseparable from fire; therefore warmth is called the dharma, or nature, of fire
- The water and the fire are the same, but sometimes they are pleasing, sometimes they are not. This is due to the touch of the skin
- The whole material creation is a jugglery of names only; in fact, it is nothing but a bewildering creation of matter like earth, water and fire
- The whole material or even the spiritual creation is a manifestation of the energy of the Lord, just as the light and heat of a fire are different manifestations of the fire's energy
- The whole sacrifice arranged by King Daksa had been disturbed by Lord Siva. Therefore all the demigods present there, along with Lord Brahma and the great sages, specifically requested Lord Siva to come and revive the sacrificial fire
- The whole thing is made of these five elements - earth, water, air, fire - that's all. So why should you deny that "Fire - no living entities"? You cannot live in the fire; you cannot live in the water. Does it mean others cannot? This is foolishness
- The whole world is combination of different material elements, and the gross elements are this earth, water, fire, air, ether
- The width and height of all these mountains is 2,000 yojanas (16,000 miles). Sumeru, a mountain of solid gold shining as brilliantly as fire, is surrounded by these eight mountains
- The wife of the brahmana cursed King Saudasa, known as Mitrasaha. Then, being inclined to go with her husband, she set fire to her husband's bones, fell into the fire herself, and went with him to the same destination
- The word jata-vedah means "fire which is produced by rubbing wood." In Vedic times, learned sages could bring forth fire from wood. Jata-vedah also indicates the fire in the stomach, which digests everything we eat and which produces an appetite
- The word mahi refers to the five material elements - earth, water, air, fire and sky - which rest upon the lotus feet of the Supreme Personality of Godhead. Mahat-padam punya-yaso murareh
- The word sarva-gatah (all-pervading) is significant because there is no doubt that living entities are all over God's creation. They live on the land, in the water, in the air, within the earth and even within fire. BG 1972 purports
- The word tapo-dipita-manyavah indicates that persons who have undergone severe austerity (tapasya) are endowed with great mystic power, as evinced by the Pracetas, who created fire and wind from their mouths
- The words tisro devata indicate that the body of the living entity is made of three material elements - fire, earth and water
- The world situation is such that perplexities of life automatically appear, without our wanting such confusion. No one wants fire, and yet it takes place, and we become perplexed. BG 1972 purports
- The yogi is able to quit his body by his own choice of time and can attain any planet he desires by turning the present body into ashes by self-made fire
- The yogis who practice such breathing exercises are very soon freed from all mental disturbances, just as gold, when put into fire and fanned with air, becomes free from all impurities
- There are different grades of fire, but all of them derive heat and light from the sun. Similarly, all living entities, big or small, are dependent on the mercy of the Supreme Personality of Godhead
- There are different kinds of dry grasses, some are very strong, very weak, very small, some are big - but you set fire, then everything is gone. It doesn't matter, either the strong, small, big. You follow this, and your sinful life will be mitigated
- There are eight material principles which are described as inferior energies, and they are: (1) earth, (2) water, (3) fire, (4) air, (5) ether, (6) mind, (7) intelligence and (8) ego
- There are five elements: earth, water, air, fire, ether. So if there is life in the earth, in the water, in the air, in the ether, what fire has done there should be no life?
- There are five gross elements, namely earth, water, fire, air and ether. There are also five subtle elements: smell, taste, color, touch and sound
- There are many dangerous things - thunderbolts, fire, Yamaraja's punishment, the punishment of Lord Siva's trident, and so forth - but none is considered as serious as offending a brahmana like Jada Bharata
- There are many witnesses (of our sinful activities), including the sun, fire, sky, air, moon, demigods, evening, day, night, directions, water, land and the Supersoul Himself, who sits with the individual soul within his heart
- There are many, many snakes on the ground of the forest, and when a fire takes place, it burns the dried foliage, and the snakes are immediately attacked
- There are so many things to be learned. This universe we see just like a ball, and this ball is covered by layers of water, fire, air, earth, like that. Circling. And each layer is ten times bigger than the previous layer
- There are sufferings called adhidaivika, over which we have no control whatsoever. These are caused by the demigods or acts of nature, and include famine, pestilence, flood, excessive heat or excessive cold, earthquakes, fire and so on
- There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. BG 1972 purports
- There are two kinds of bodies: subtle body and gross body. Gross body is made of this earth, water, fire, air, sky; and subtle body is made of mind, intelligence and ego
- There are two natures. Just like you can understand, you are combination of two nature, the material nature and the spiritual nature. This gross body is material nature. It is made of earth, fire, water, air, ether, and mind, intelligence and ego
- There are various details to be observed in the performance of sacrifices. They are known as agni, fire; rtvik, learned performers of sacrifices; devata, the demigods; yajamana, the performer of the sacrifices
- There is a king in the sun planet. We may call him sun-god or something like, but there is a predominating personality. He has got his personal effulgence, body. Just like fire has got effulgence, heat and light, similarly, he is the fiery god
- There is a nice song in this connection: "Because of a great desire to have all happiness in life, I built this house. But unfortunately the whole scheme has turned to ashes because the house was unexpectedly set on fire." The law of nature is like that
- There is a song in the Bengali language which states, "I constructed this home for happiness, but unfortunately there was a fire, and everything has now been burnt to ashes." This illustrates the nature of material happiness
- There is fire, there is spiritual master, there is sastra, there is Krsna - they are all witness. Just like before the high-court judge you promise, - Yes, whatever I'll speak in this court, it is all truth
- There is heat and light along with the fire; without heat and light, there is no meaning to the word fire. BG 1972 Introduction
- There is no evolution. Evolution is there in the matter of consciousness. Just like a child: his consciousness is not developed. A child goes to capture a fire because his consciousness is not developed
- There is relationship with Krsna. Anything material, made of earth, water, fire, air, they are Krsna's energies. Therefore there is direct relationship with Krsna. And if Krsna is reality, why His energy should be false
- There is small fire in the charcoal. You fan it, and it will gradually become a big fire. So this Krsna consciousness movement is fanning that spiritual spark to come into full consciousness
- There may be big fire, but the birds are dancing in the street. They have no problem, because they are living under condition as they have been offered by God
- There were earthquakes along the mountains on the earth, and it appeared that there was fire everywhere. Many inauspicious planets like Saturn appeared, along with comets, meteors and thunderbolts
- Therefore we say that "Why not in the fire?" If there is life in water, why not in the fire? You cannot see. You have no eyes. There is life, and Krsna says, nainam dahati pavakah (BG 2.23)
- These elements (earth, water, fire, air and ether) in their gross and subtle states are produced by Krsna, whose marginal potency also produces the living entities working within this material world
- These ritualistic functions (purascarya) demand that three times a day one worships and offers respects to his forefathers, offers oblations to a fire, and respectfully offers food to a learned brahmana
- These sins are like the dried leaves of creepers beneath a bamboo tree, which may be burned by fire although their roots remain to grow again at the first opportunity
- They (8,400,000 different forms) are outward dress, the body, which is made of this five elements - earth, water, air, fire, gross five elements - and three subtle elements - mind, intelligence and ego. They are all living entities
- They (Buddhists and Mayavadis) say, - Let the earth go to earth, let the water go to water, let the fire go to fire and become zero
- They (control the mind by abstaining from sense gratification) are referred to in this verse (BG 4.26) as sacrificing the hearing process and the senses in the fire of the controlled mind. BG 1972 purports
- They (Pandavas) dug a tunnel under that house, and when the house was set on fire they escaped
- They (Pandavas) were given poison, they were put into a house of lac that was later set afire, and sometimes they were even confronted with great man-eating demons
- They (persons living in the sun) have got fiery body. As your body is made of earth, the fish body is made of water, and the so many others, different elements, so similarly, there the body is made of earth..., er, fire, fiery body
- They (the residents of Brahmaloka) feel sympathy for the suffering living beings who are consumed in the fire of annihilation
- They (universes) are each covered by sevenfold material coverings of water, fire, air, sky, ego, noumenon & material nature, just like a huge football, pumped and covered, floating on the water of the Causal Ocean, wherein the Lord is lying as Maha-Visnu
- They (veda-vasis) have recently made a rule in their group to formally observe daily sacrifice; they simply ignite a small fire and offer something whimsically, but they do not strictly follow the sacrificial rules and regulations mentioned in the Vedas
- They are (sky, air, fire, water and earth) all mutually the cause and effect of one another, but the original cause is the Lord Himself in plenary portion, as Maha-Visnu lying in the causal water of the mahat-tattva
- They are expert in performing ritualistic ceremonies according to the orders of the Vedic scriptures. Thus they worship the Lord in His aspect as the demigod of fire
- They exist on land, in water, in air, in fire and in ether. Thus there are living entities in all types of material elements
- This (the offenseless chanter of the holy name is already fit to perform a fire ceremony) is the verdict given by Devahuti, the mother of Lord Kapiladeva, when He was instructing her in pure Sankhya philosophy
- This body is Krsna's. What is this body? Bhumir apo analo vayuh kham mano buddhir (BG 7.4). It is constituted of these things: earth, water, fire, air, ether, mind, intelligence, ego. And Krsna says, bhinna me prakrti astadha: These are Mine, My things
- This body is made of earth, water, fire, air and ether. This is called gross external energy, and there is also a subtle external energy of mind, intelligence and false ego. And behind that, the soul is there
- This body is obtained through a combination of portions of earth, water and fire, and when the earth, water and fire are transformed in the course of time, the body is vanquished. The soul has nothing to do with this creation and dissolution of the body
- This entering of a chaste lady into the fire of her dead husband is called the sati rite, and the action is considered to be most perfect for a woman
- This fire will appear to her like the Himalaya Mountains - full of ice
- This gross body is made of this earth, water, and fire, air, and ether, this gross body, this our whole material body. Now, in this Earth, in this planet, earth is prominent
- This gross is this land, bhumi - earth, straw. Water is a little more subtle. Just like in land you can stand, but in the water you cannot stand. It has become little subtle. Then fire, then air and then ether. This is the position, from gross to subtle
- This is confirmed in Bhagavad-gita (BG 7.4): "Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies."
- This jnana-dipa (the Lord's given spiritual enlightenment to His devotees) is compared to the fire hidden within arani wood. To perform fire sacrifices, great sages previously did not ignite a fire directly; the fire would be invoked from arani wood
- This kind of progress, cooking, three miles above, a pot, a little fire, it will not act. There must be proper adjustment of cooking. Then you can cook food and eat
- This kusa grass, which was created by the demigods by the will of the Supreme Lord, appears like a second form of fire, but with very mild and pleasing flames. Its young shoots illuminate all directions
- This material body is an embodiment of the five elements, and the gross manifestation is perceived because of three, namely earth, water, and fire
- This material body, when it is dissolved, pancatvam prapta, mixes with these five elements, earth, water, fire, air, it does not mean that the soul is finished. The soul is there. The soul is transmigrating to another body. Karmana daiva-netrena
- This material energy is one of the Lord's potencies, as much as heat and light are potencies of fire. The material energy is not different from the Supreme Godhead, but at the same time He has nothing to do with the material energy
- This material world is composed of five principal elements - earth, water, fire, air and ether - all of which are emanations from Krsna. Although materialistic scientists may accept these five primary elements as the cause of the material manifestation
- This may appear to be against the spiritual concept of life, but just as fire is still beautiful even when surrounded by smoke, she (Devahuti) looked completely pure although it seemed that she was living in a luxurious way
- This means that although the quality of passion was prominent in Lord Brahma, he had the power to control it. Lord Brahma's anger and his controlling his anger are likened to fire and water
- This practice had to be stopped, but even today there are still some solitary cases where a wife will voluntarily enter the fire and die with her husband. Even after 1940 we personally knew of a chaste wife who died in this way
- This repetition of birth, death, old age and disease, this is just like a fire in the forest. Nobody wants it but it is forced up on us. Just like nobody wants to set fire in the forest, but it takes place naturally
- This samsara, this material existence, is just like davanala. Davanala means forest fire. Forest, in the forest nobody goes to set fire, but it takes place automatically
- This samsara-visanale, it is not ordinary fire. Visana: fire from poison. It is more infectious: poisonous fire. Just like the atomic energy: there is heat, but what is that heat? It is called radiation. So many things
- This so-called civilization, human civilization, is falling in the fire of illusory maya, fut! fut! fut! fut! fut! and again and again. Bhutva bhutva praliyate (BG 8.19). Once takes birth, one again dies, again suffers. But we have no brain, mudha
- This subtle body has been figuratively described as a serpent, or the city's police superintendent. When there is fire everywhere, the police superintendent cannot escape either
- This universal egg, or the universe in the shape of an egg, is called the manifestation of material energy. Its layers of water, air, fire, sky, ego and mahat-tattva increase in thickness one after another
- This verse (SB 3.26.34) is the potential basis of great scientific research work, for it explains 2) how the tangible elements, namely air, fire, water and earth, are manifested from the subtle form
- This verse (SB 6.16.37) describes the coverings of the universe. The first covering is earth, the second is water, the third is fire, the fourth is air, the fifth is sky, the sixth is the total material energy, and the seventh is the false ego
- This world is full of ditches of so-called distress and happiness, & there are many ferocious animals always ready to attack. The fire of lamentation is always blazing, & the mirage of false happiness is always alluring, but one has no shelter from them
- Those who are engaged in understanding the self as the combination of these earth, water, air, fire - sa eva go-kharah (SB 10.84.13). Such persons are defined in the sastra as no more intelligent than the cows and the asses
- Those who are intelligent in regard to sacrifice, who are actually aware of religious principles and who are free from material desires, control the self in the fire of spiritual knowledge, or knowledge of the Absolute Truth
- Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as the vital force (breath), as oblations into the fire of the controlled mind. BG 4.27 - 1972
- Those who are less than a brahmana by qualification cannot establish any relation with the Lord, just as fire cannot be kindled from the raw earth unless there is wood, although there is a relation between wood and the earth
- Those who have realized the Transcendence can reach the antimaterial world by leaving their material bodies during auspicious moments in which the deities of fire and effulgence control the atmosphere
- Those whose minds are overcome by the mode of passion are attracted by the color of gold, just as a man suffering from cold in the forest runs after a phosphorescent light in a marshy land, considering it to be fire
- Thus one regains his original identity, just as a block of gold or silver sheds all dirt and becomes purified when treated with fire. May that inexhaustible SPG become our spiritual master, for He is the original of all other spiritual masters
- Thus prakrti, by the energy of Lord Krsna, becomes the secondary cause, just as iron becomes red-hot by the energy of fire
- Thus the great King Prthu, exquisitely dressed with garments and ornaments, was coronated and placed on the throne. The King and his wife, Arci, who was also exquisitely ornamented, appeared exactly like fire
- To explain how maya acts by Krsna’s power, the author of Sri Caitanya-caritamrta gives the example of an iron rod in a fire
- To explain the topmost quality of conjugal love, Krsnadasa Kaviraja gives the example of the material elements - sky, air, fire, water & earth. In the sky (space) there is the quality of sound. Similarly, in air there are the qualities of sound and touch
- To save this fire, I wish to get out all the marbles from this house and sell it and publish some books. That will remain. - He (Bhaktisiddhanta Sarasvati) said to me. Then I understood that he is giving more stress on books
- Transgressions of religious principles by the supreme controller testify to His great power. For example, fire can consume any abominable thing; that is the manifestation of the supremacy of fire
- Trying to practice yoga while engaging the mind in material enjoyment is like trying to ignite a fire while pouring water on it. BG 1972 purports
U
- Uddhava said, "Fire in the ocean may cause us some burning sensation; and Indivara, the friend of a demon, may distress us in various ways - we do not mind"
- Unless we break these four pillars of sinful life there is no meaning of meditation or worshiping God. You cannot ignite fire, at the same time pour water on it. So sinful life means destruction of spiritual life
- Upon becoming fixed in his attachment to the SPG by the grace of the spiritual master and by awakening knowledge and detachment, the living entity, situated within the heart of the body, burns up his material surroundings exactly as fire
- Utkala appeared to the less intelligent persons on the road to be foolish, blind, dumb, deaf and mad, although actually he was not so. He remained like fire covered with ashes, without blazing flames
V
- Vasudeva said - The material body is nothing but a combination of the five gross elements - namely earth, water, fire, air and ether
- Vasudeva said - Whenever there is a material body, it appears that such elements (namely earth, water, fire, air and ether) are newly created, but actually the elements are always existing outside of the body
- Vedic mantras confirm that the Supreme Lord or Brahman is situated in the form of fire within the stomach and is digesting all kinds of foodstuff. BG 1972 purports
- Very recently the system (of wives entering the fire after their husband's death) was abolished, since the voluntary system had become a forcible social custom
- Vibhava means fire. Without fire we cannot run factories, we cannot cook, etc., and that fire is Krsna. The heat in the fire is Krsna. BG 1972 purports
- Vidura came in disguise to the Pandavas and informed them that the housekeeper was going to set fire to the house on the fourteenth night of the waning moon
- Visvamitra, the son of Maharaja Gadhi, was as powerful as the flames of fire. From the position of a ksatriya, he achieved the position of a powerful brahmana by undergoing penances and austerities
- Vomit fire
W
- Water can be counteracted by fire or air. Everyone knows it. So you do it, suspension. So this is for you mystic power. You can talk all nonsense, but you cannot act against it. Therefore it is mystic power
- Water is produced from fire at the beginning of creation, but fire can be extinguished with water. Similarly, although Lord Brahma was very angry due to his quality of passion, he could still control his passion because Bhrgu Muni was his son
- We (Brahma and the sages) offer our respectful obeisances unto You (Varahadeva), along with mother earth, in whom You have invested Your own potency, just as an expert sacrificer puts fire in the arani wood
- We are covered by this gross body made up of earth, water, fire, air and ether, which is the gross external energy of God, or Krsna, and the mind, ego and intelligence, which are subtle. Thus we are covered
- We are indebted to devarsi, devata, the demigods. The demigods. Just like Indra. He supplies us water. Just like we are obliged to pay tax to the water department, to the fire department, to the education department
- We are suffering due to this material combination, and that is a fact. This body is composed of earth, water, fire, air, ether, mind, intelligence and ego. The Buddhists and Mayavadis advocate the annihilation of the components
- We are under the grip of laws of nature. You cannot violate. If you have touched fire, it doesn't matter whether you are elderly person or a child, innocent or knowingly or unknowingly, the fire must burn. There is no excuse
- We cannot differentiate between one and the other (Radha and Krsna), any more than we can separate fire from heat
- We do not possess it; we falsely claim it. This is our position. Actually it is the possession of God. God has created this land, this ocean, the sky, the air, the fire. You have not created. So how claim?
- We don't have to endeavor separately for misery. No one says, "Let there be a fire in my house" or "Let my child die." No one aspires after these things, yet they happen
- We experience two energies - material energy and spiritual energy. We have some experience of the material energy (earth. water, air, fire, ether, mind, intelligence and ego) because in the material world everyone's body is composed of these elements
- We have to inform people that there is a fire of maya which is burning the very vitality of all living entities, and they should guard against the indefatigable onslaught of material existence. That should be our motto
- We must be pure to approach Krsna. Just like if we want to enter fire we must be also highly tempered, almost like fire, same degree. Apapa-viddham
- We recommend that, "Go on chanting." This will help you, anyone. That is also good. It is exactly like that if you ignite wood for fire, if the wood is dry, the fire takes place immediately, and if it is moist, then it takes time; only smoke will come
- We should not falsely claim that, "I am as great as the Supreme God." No. We should understand this, animanam. I am as effulgent. Just like spark. Spark is jyoti, but not as brilliant, effulgent, as the original fire
- We should not think that all planets have the same quality of life, yet there is uniformity in the sense that these five elements (earth, water, air, fire and space) are present in some form or other
- We should not think, that just because a planet is not composed primarily of earth, or because the atmosphere does not duplicate ours, that there is no life on these planets - where fire is prominent, water is prominent, and air and space are prominent
- What can we perceive with our material senses? We can see what is visible to the material eye - earth, water, fire. But we cannot see air, although we can perceive it by touch
- What is religious fight? Religious fight means you have got right to kill your aggressor. If somebody takes your property, if somebody sets fire in your house, if somebody kidnaps your wife or somebody is trying to kill you, they are called aggressor
- What is this brick? You take earth, and mix it with water and put it in the fire, it becomes brick. So whole thing, either earth, stone or iron, anything, they are simply mixture of these five elements - earth water fire air & ether
- What is this consciousness? Just as heat or smoke are symptoms of fire, so consciousness is the symptom of the soul. The energy of the soul, or self, is produced in the shape of consciousness
- What will be their (the so-called scientists and advanced research scholars) credit if they find out the chemical composition of life? All their chemicals are nothing but different transformations of the five elements - earth, water, fire, air and ether
- Whatever we see in this world is but an expansion of various energies of the Supreme Personality of Godhead, who is like a fire that spreads illumination for a long distance although it is situated in one place - Visnu Purana
- Whatever we see in this world is simply an expansion of different energies of the Supreme Personality of Godhead, who is exactly like a fire that spreads illumination for a long distance although it is situated in one place
- Whatever you can think of. Krsna includes everything. Without Krsna, there is nothing. Take anything. Take this table. This is stone. But the stone is also Krsna. You have read in the BG - earth, water, air, fire, ether they are My separated energy
- When a fire, for some unseen reason, leaps over one piece of wood and sets fire to the next, the reason is destiny. Similarly, when a living being accepts one kind of body & leaves aside another, there is no other reason than unseen destiny - SB 10.1.51
- When all of these elements (the process of offering, the offering itself, the fire, the sacrifice, & the result of the sacrifice) become related with the SS, all of them become spiritualized; & at that time the whole thing becomes really a sacrifice
- When an animal sacrifice is properly conducted, an old animal is sacrificed, and it emerges from the fire in a new body. This is not possible in this age, but what is possible is sankirtana-yajna, the chanting of the Hare Krsna maha-mantra
- When an iron rod is made red-hot in a fire, it is no longer iron; it is fire
- When Bali Maharaja saw the expert military activities of Indra, he could not restrain his anger. Thus he took up another weapon, known as sakti, which blazed like a great firebrand. But Indra cut that weapon to pieces while it was still in Bali's hand
- When Bhava and Bhavani, Lord Siva and his wife, unite sexually, the emulsification of their secretions creates a chemical which when heated by fire can produce gold
- When Bhrgu Muni offered oblations in the fire, immediately many thousands of demigods named Rbhus became manifested. All of them were powerful, having achieved strength from Soma, the moon
- When Duryodhana saw that Maharaja Yudhisthira had become very famous after performing the Rajasuya-yajna and was fully satisfied in every respect, he began to burn with the fire of envy because his mind was always poisonous
- When fire is covered by the walls of a pot or is kept in a jug, the illuminating rays of the fire cannot be very much appreciated. Similarly, misused knowledge, which does not benefit the people in general, is not very much appreciated
- When fire, being made to blaze by the wind, drinks of this river (the river named Hataki, situated on Vitalaloka) and then sizzles and spits it out, it produces gold called Hataka
- When fire, light, day and moon are mentioned (here in BG 8.24), it is to be understood that over all of them there are various presiding deities who make arrangements for the passage of the soul. BG 1972 purports
- When ghee (clarified butter) was offered in the fire of sacrifice, there appeared from the fire a celestial chariot covered with gold and silk. There also appeared yellow horses like those of Indra, and a flag marked with a lion
- When he (Arjuna) was unable to find the baby even after searching all possible planets, he then attempted to throw himself into a fire, since he had promised the brahmana he would do so if unable to bring back his baby
- When he (Bali Maharaja) sat down on the seat of the chariot, his arms decorated with golden bangles and his ears with sapphire earrings, he shone like a worshipable fire
- When He (Lord Caitanya) used the word madana-dahane ("in the fire of lusty desire"), He meant that out of pure love for Krsna He was burning in the fire of separation from Krsna
- When in wintertime one takes a stone from the fire, sometimes smoke disturbs the eyes and other parts of the body, but still one must make use of the fire despite disturbing conditions. BG 1972 purports
- When iron is put into a fire, it becomes warm, and when red-hot, although it is iron, it acts like fire. Similarly, when copper is surcharged with electricity, its action as copper stops; it acts as electricity
- When it is red hot, then it is no longer iron; it is fire. Similarly, by our contact in devotional service of the Lord we can change the whole position of our material existence
- When Lord Ramacandra tested the body of Sita, it was the false, illusory Sita that entered the fire. At that time the fire-god brought the original Sita from his abode and delivered her to Lord Ramacandra
- When Lord Siva appeared from the fire to check the demon from suicide, it was not done as a very great favor to him
- When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Krsna consciousness slightly, he may be likened to the fire covered by smoke. BG 1972 pur
- When Maharaja Pandu died, both his wives, namely Kunti and Madri, were prepared to embrace the fire, but Madri requested Kunti to live for the sake of the younger children, the five Pandavas. This was agreed upon by Kunti at the added request of Vyasadeva
- When Maharaja Pururava generated the fire by rubbing the aranis, the fire became his son. Either by semen, by initiation or by yajna one may get a son
- When offered to the transcendental service of Sri Krsna, all the above-mentioned five elements (the process of offering, the offering itself, the fire, the sacrifice, etc.) become interrelated with Him, and thus they become totally spiritualized
- When one begins to burn firewood, there is smoke and agitation in the beginning. Although there are so many disturbances in the beginning, once the fire is completely set, the firewood burns steadily
- When one is enriched with wealth and knowledge which are under his full control and by means of which he can perform yajna or please the SPG, one must perform sacrifices, offering oblations to the fire according to the directions of the sastras
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When Prthu Maharaja and his wife, Arci, abandoned their material bodies in the material fire, they immediately developed their spiritual bodies and entered into spiritual airplanes, which could penetrate the material elements and reach the spiritual sky
- When Saubhari Muni, who was quite conversant with the self, went to the forest, he performed severe penances. In this way, in the fire at the time of death, he ultimately engaged himself in the service of the Supreme Personality of Godhead
- When she (Kunti) inquired from her son about the purport of the conversation, Yudhisthira replied that from the talks of Vidura it was understood that there was a hint of fire in the house where they were proceeding
- When Sitadevi was finally delivered from the clutches of Ravana, Ravana's whole family and kingdom, and Ravana himself, were vanquished. When Sitadevi came home she was tried by fire, and after some days she was again banished to the forest
- When Soma, the king of the trees & predominating deity of the moon, saw the fire & wind burning all the trees to ashes, he felt great sympathy because he is the maintainer of all herbs & trees. To appease the anger of the Pracetas, Soma spoke as follows
- When Sri Caitanya Mahaprabhu danced and jumped high, roaring like thunder and moving in a circle like a wheel, He appeared like a circling firebrand
- When the air is transformed in course of time and nature's course, fire is generated, taking shape with the sense of touch and sound. Since fire is also transformed, there is a manifestation of water, full of juice and taste
- When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Puranjana thus became very unhappy
- When the illusory Sita was brought before the fire by Lord Ramacandra, the fire-god made the illusory form disappear and delivered the real Sita to Lord Ramacandra
- When the iron is put into the fire & becomes red hot, the iron then develops the qualities of fire & stops functioning as iron. In the same way, when all activities are done in relationship with Krsna, then everything is surcharged with spiritualization
- When the Khandava forest was being devoured by the fire-god, Agni, there was a demon of the name Maya who was saved by Arjuna from the devastating fire. For this reason, that former demon became a great friend of Arjuna
- When the living entity and his companions leave, the body no longer works but turns into basic material elements - earth, water, fire, air and ether
- When the living entity and the life air are gone, the lump of matter produced of five elements - earth, water, air, fire and ether - is rejected and left behind
- When the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he 1) burns up his material covering of the five elements - earth, water, fire, air and sky
- When the Lord was informed that Nityananda Prabhu was injured by Jagai and Madhai, He immediately went to the spot, angry like fire, wanting to kill them. Thus Lord Caitanya has explained His verse (Siksastaka 3) by the example of His own behavior
- When the material body is no long workable, it becomes dust: "For dust thou art, and unto dust shalt thou return." But when the body again mixes with the five material elements - earth, water, fire, air and ether - the mind continues to work
- When the material energy is engaged in the service of the Supreme Spirit, so-called material energy is also transformed into spiritual energy, just as an iron rod becomes fire when placed in contact with fire
- When the rays of the two brahmastras combined, a great circle of fire, like the disc of the sun, covered all outer space and the whole firmament of planets
- When the Rbhu demigods attacked the ghosts and Guhyakas with half-burned fuel from the yajna fire, all these attendants of Sati fled in different directions and disappeared. This was possible simply because of brahma-tejas, brahminical power
- When the sparks fly out of touch with the original fire, they come under the influence of a nonfiery atmosphere; thus they maintain the potency to be again one with the fire as sparks, but not as the original fire
- When the tenth son was taken away by Lord Maha-Visnu, and Arjuna was therefore ready to enter the fire because his promise was going to prove false, that serious situation made Lord Krsna decide to go with Arjuna to see Maha-Visnu
- When the vital force of life is in contact with the earth, one is stunned. When the same force comes into contact with water, there is the shedding of tears. When the same force comes into contact with fire, there is perspiration
- When the yogi regularly practices in this way, in a short time his heart becomes fixed and free from disturbance, like a fire without flames or smoke
- When there is a beautiful fire, moths come from a long distance, enter it and go pop, pop, pop. In this way one dies, takes birth and suffers and dies again
- When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say
- When there is actually fire, we can utilize it for various purposes; therefore, fire is the ultimate goal. Similarly, in the gross material stage of life the quality of ignorance is very prominent
- When there is emotion caused by seeing fire, one tries to fly away. There may also be trembling of the body, closing of the eyes and tears in the eyes
- When there is fire in a house, the inmates of the house go out to get help from the neighbors who may be foreigners, and yet without knowing the language the victims of the fire express themselves, and the neighbors understand the need
- When there is heat, it is to be understood that there is fire. The heat of the fire is perceived directly. The fire may not be visible, but one can search out the fire by feeling heat
- When there is insufficient hunger and thirst, it is understood that there is a shortage of fire within the stomach, and the Ayur-vedic treatment is performed in connection with the fire element, agni-mandyam
- When there is security and an absence of fire in the city, the police superintendent can impose his authority upon the citizens, but when there is an all-out attack on the city, he is rendered useless
- When there is smoke, you can understand that there is fire, although the fire is hidden; similarly, by the symptoms, how God is acting, how His energies are spread all over the world, if you study the energy of God, then you can see God
- When they (the ladies in the higher planetary systems) looked down they could see that the body of Prthu was being burned and that his wife, Arci, was entering into the fire
- When they saw Jamadagni sitting by the side of the fire to perform yajna and meditating upon the Supreme Personality of Godhead, who is praised by the best of selected prayers, they took the opportunity to kill him
- When they were just ready to put the oblation in the fire, Lord Brahma appeared on the scene and forbade them to start the sacrifice
- When they're initiated before the Deity, before the Lord, before the fire, they should not break it. That is most sinful if you break your promise. Otherwise, you should not be coming forward for initiation if you cannot keep your promise
- When we die, this material body is finished. "Dust thou art, dust thou beist." This is made of five elements: earth, water, air, fire, ether
- When Your material energy is agitated, the three qualities - namely goodness, passion and ignorance - act, and as a result the total material energy - egotism, ether, air, fire, water, earth & all the various demigods & saintly persons - becomes manifest
- Whenever you light a fire, there are many small microbes that also burn in the fire. When you grind spices with a mortar and pestle, many small microbes are killed
- Where is the money? (Bengali) We cannot put fire in the flesh
- Wherefrom the fire came? That is natural inquiry. Wherefrom the sky came? How the stars are situated, so many millions and millions? So these are the inquiries of the intelligent person. That is the beginning of philosophical life
- Wherever he went he immediately saw following him the unbearable fire of the Sudarsana cakra
- Wherever there is fire, there is heat and light. Therefore heat and light is the dharma or religion of fire. That means fire cannot change its dharma. As this dharma, as we generally understand by the word faith, that we can change
- Whether products of the external internal or marginal potencies of God are simply displays of the same effulgence of God just as light heat & smoke are displays of fire. None of them are separate from the fire all of them combine together to be fire
- While Atri Muni was engaged in these severe austerities, a blazing fire came out of his head by virtue of his breathing exercise, and that fire was seen by the three principal deities of the three worlds
- While He (Rsabhadeva) was wandering about, a wild forest fire began. This fire was caused by the friction of bamboos, which were being blown by the wind. In that fire, the entire forest near Kutakacala and the body of Lord Rsabhadeva were burnt to ashes
- While outside observing her husband, who will burn in the fire of mystic power along with his thatched cottage, his chaste wife will enter the fire with rapt attention
- While playing like a small child with His (Krsna's) associates, the Lord killed many demons, including Aghasura, Bakasura, Pralambasura and Gardabhasura. Although He appeared at Vrndavana just as a boy, He was actually like the covered flames of a fire
- While the hymns were being chanted, he (Nanda Maharaja) bathed the child (Krsna) with water mixed with pure herbs, and after performing a fire ceremony, he sumptuously fed all the brahmanas with first-class grains and other food - SB 10.7.13-15
- Who worship the impersonal feature of the Absolute Truth & regard the forms of the demigods as temporary, sacrifice their individual selves in the supreme fire & thus end their individual existences by merging into the existence of the Supreme. BG 1972 p
- Why does Krsna have to take five years? In five days He can spread His name and fame all over the world like wildfire. Those who have faith in and devotion to Krsna can understand that these things happen so wonderfully by the grace of Sri Caitanya
- Why should living entities be denied this planet or that planet? According to the Vedas, the living entities can live anywhere and everywhere - on land, in water, in air and in fire. Whatever the condition, the living entity is unchangeable - sthanu
- Why should one artificially try to become like a big fire although by constitution he is like a small spark? It is due to ignorance
- With physical strength and a bodily luster resembling molten gold, he emerged from the anthill a completely young man, just as fire springs from fuel wood
- With the manifestation of speech, fire also became manifested, and with the manifestation of nostrils the vital air, the breathing process and the sense of smell also became manifested
- With the rise of the sun, the activities of human beings are set up. They set fire to prepare their foodstuff; they set fire to start the factories, etc. So many things are done with the help of fire. BG 1972 purports
- With this attitude, Prsadhra became a great saint, and when he entered the forest and saw a blazing forest fire, he took this opportunity to burn his body in the fire. Thus he achieved the transcendental, spiritual world
- Without asking anyone's permission, she entered Nanda Maharaja's room, where she saw the child (Krsna) sleeping in bed, His unlimited power covered like a powerful fire covered by ashes - SB 10.6.7
- Worship of the superior that may be in the form of fire, electricity, the sun, the mass of living beings, Lord Siva and, at last, the impersonal Supersoul, the partial representation of Lord Visnu
- Worshiping Lord Visnu with great faith and devotion and living only by drinking milk, one should follow this vow. One should also offer oblations to the fire and feed the brahmanas as mentioned before
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- You are Christian today. You can become, I mean to say, Hindu or Muslim tomorrow. So faith can be changed, but dharma, that natural sequence, natural occupation or natural intimately connection just like the fire, heat & light. This cannot be changed
- You are taking this pledge for serving (as a sannyasi) in front of Krsna, Vaisnava, guru and fire. So you shall be very much cautious not to forget your duty
- You are the possessor of semen which is like gold, and thus, in the form of fire, You help the Vedic sacrifices, beginning with catur-hotra. Therefore I offer my obeisances unto You
- You are the Supreme Person, and through the temporary modes of material nature You create varieties of manifestation, just as fire, entering into wood of different shapes, burns brilliantly in different varieties
- You can catch it as iron rod, but touch anywhere it will burn. It has got the quality of fire. Similarly, if you always keep yourself in Krsna consciousness then you become spiritualized. You'll act spiritually. No more material demands
- You cannot create water. You cannot create earth. You cannot create fire. You cannot create ether. Nothing. So this body is pancabhuta, five elements. So you have not created; Krsna has created
- You cannot say that these things (earth, water, fire, air, ether, mind, intelligence and ego) are different from Krsna, because without Krsna they have no existence. At the same time, you cannot say, - Then let me worship water. Why Krsna
- You may mix and transform these material things. You may take earth from the land and water from the sea, mix them and put them in a fire to make bricks, and then you may pile up all these bricks to make a skyscraper and claim that the skyscraper is yours
- You may put a pot of milk & rice within fire, & the milk & rice are automatically heated one after the other. Similarly, due to bodily pains & pleasures, the senses, mind & soul are affected. The soul cannot be completely detached from this conditioning
- You put one iron rod in the fire. It become warm, warmer, at last red hot. When it is red hot, it is no longer iron rod; it is fire, by association with the fire. Similarly, if you remain always, constantly, in association with God, then you become godly
- You take little water. You dry it in the air. Then you burn it in the fire, and it becomes a doll. You see? That means you take all the help of all these ingredients, and it appears
- You will see Me in all living entities as well as all over the universe, just as fire is situated in wood. Only in that state of transcendental vision will you be able to be free from all kinds of illusion
- You'll simply hankering after, but there will be no satisfaction. Therefore Narottama says, visaya-visanale. Visaya means these material demands, eating, sleeping, mating, these are called visaya. They are just like poison, fire. So everyone is burning