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Latest revision as of 08:47, 25 June 2017
hunger | hungered | hungers | hungrily | hungry
Subcategories
This category has the following 11 subcategories, out of 11 total.
B
D
F
G
H
K
M
S
T
Pages in category "Hunger"
The following 142 pages are in this category, out of 142 total.
1
A
- A rich man's son, he has forgotten that his father is very rich, or his father has left immense property. But forgetting his real position, he's loitering in the street, hungry. You can call him, "All right, you take some food." That is not real benefit
- A sannyasi is supposed to beg from door to door. He does not beg simply because he is hungry. His real purpose is to enlighten the occupant of every house by preaching Krsna consciousness
- A traveling mendicant can meet the needs of body, namely thirst & hunger, by the gifts of nature without being a beggar at the doors of the householders
- A Vaisnava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity
- According to Ayur-vedic sastra, we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing, there is no hunger, and when the fire is in order, we become hungry. BG 1972 purports
- All of these (passion and ignorance, which are exhibited by attachment, hostility, greed, lamentation, illusion, fear, madness, prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep) are enemies
- Always hungry, longing for sufficient food, a poverty-stricken man gradually becomes weaker and weaker. Having no extra potency, his senses are automatically pacified - SB 10.10.16
- An ideal householder is required to call for any unknown hungry man to come and dine before he himself goes to take his meals. He is required to call for such a hungry man thrice on the road
- Anatha means the street dog - nobody to take, always barking, always hungry, always disturbed, somebody is throwing stone
- Apart from other laws of nature, I become hungry; I require to eat something. I require to sleep. I require to have some sense gratification. So these are laws of nature
- As a human being, he (Maharaja Pariksit) was certainly both hungry and thirsty, and therefore Sukadeva Gosvami might have wanted to stop narrating the transcendental topics of Krsna; but despite his fast, Maharaja Pariksit was not at all fatigued
- As an infant, he cries and cries, and he is totally dependent on his mother's mercy. Sometimes a mother cannot understand what the child wants. Sometimes an ant may be biting the child, but the mother thinks that the child is hungry
- Asat-karma means you become poor, ugly, without any education, no riches, always hungry. These are the results of asat-karma. So this is called karma-kanda
- At that moment (when Krsna was eating at Pandava's place) all of the sages accompanying Durvasa were taking bath in the river, and when Krsna felt satisfaction from eating Draupadi's offering, they also felt satisfaction, and their hunger was gone
- Atyaharah, eating more than you require. Actually, we should not eat unless we are very hungry. That is good eating
B
- Because you have no faith in God, you are thinking that you will die out of hunger. That is not the position
- Being influenced by the propensity of a Raksasa and being very hungry, King Saudasa seized the brahmana
- Bhaktivinoda Thakura says: mayara vase yaccho bhese. "You are being washed away, carried away, by the currents." The currents also described. The first current is hunger. The second current is thirst. Similarly another current, janma mrtyu
- Bitten again and again all over the body by the hungry worms in the abdomen itself, the child suffers terrible agony because of his tenderness. He thus becomes unconscious moment after moment because of the terrible condition
- By hearing about Krsna one becomes automatically attached to the Supreme Spirit. This attachment is called paresanubhuti spiritual satisfaction. It is just like the feeling of satisfaction a hungry man has for every morsel of food he eats. BG 1972 pur
- By practice of yoga one can control hunger, and worldliness can be avoided by culturing the knowledge of impermanence
C
- Caitanya continues, "Although Madhavendra Puri was hungry, he would not beg food to eat. This renounced person carried a load of sandalwood for the sake of Sri Gopala"
- Conditioned souls are agitated by six kinds of transformations; namely, they become agitated when they are hungry, when they are thirsty, when they are aggrieved, when they are illusioned, when they grow old and when they are on the deathbed
D
- Dear King, just as a tree with a fire burning in the hollow of the trunk gradually dries up, we are drying up due to the fire of hunger in our stomachs
- Dear Lord, we may not be able to remember Your name, form and qualities due to stumbling, hunger, falling down, yawning or being in a miserable diseased condition at the time of death when there is a high fever
E
- Either chant Hare Krsna or read books. And when you are hungry, you take little prasadam. Don't take much. Then you will sleep more. Take as little as possible. Then you will also sleep
- Even the artah, even a distressed person, he is praying to the Supreme Authority, "My God, I am very much hungry. Kindly give me my daily bread." He's also philosopher, because he's searching out the Absolute Truth
- Even the biggest political leaders have been heard to say that the hungry man or woman finds no meaning in God and religion
H
- Had Maharaja Pariksit not been fatigued, hungry and thirsty at this time, Srimad-Bhagavatam would not have been spoken by Srila Sukadeva Gosvami, the prime authority of Srimad-Bhagavatam
- He (Arjuna) thought that by killing his kinsmen there would be no happiness in his life, and therefore he was not willing to fight, just as a person who does not feel hunger is not inclined to cook. BG 1972 purports
- He (Madhavendra Puri) left the temple (of Gopinatha) without saying anything to anyone. The paramahamsa is therefore called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna
- He complained, "Sivananda Sena has not arranged for My residence and I am so hungry I could die. Because he has not come, I curse his three sons to die"
- He is under the influence of the material nature. The tiger may be very powerful, but he remains always hungry. Because the other animals, they know that in that corner of the forest there is tiger, nobody goes there. Where he can get food?
- Here, there is no ananda. Why there is ananda? This body is subjected to so many miserable condition of life. We become hungry, we become thirsty, there is death, there is fearfulness, there is enemy - so many things
I
- I am here, always working, something reading or writing, something reading or writing, twenty-four hours. Simply when I feel hungry, I take some food. And simply when I feel asleep, I go to bed
- I think in Sydney. Some boy, present, he was . . . "We have to supply food to the hungry who are dying without food, in starvation." Then when I asked him, "How many men you have seen dying out of starvation?" he could not reply
- If despite a sufficient supply of grass a cow does not supply milk, and if there is an acute shortage of food, the dried-up cow may be utilized to feed the hungry masses of people
- If he has no maintenance, he'll suffer, fasting; still, he'll not ask Krsna, "Krsna, I am very hungry. Give me some food" Of course, Krsna is alert for His devotee, but a devotee's principle is not to place any plan to Krsna. Let Krsna do
- If one is determined not to have sex, he can automatically conquer lusty desires. The example given is that even if one is hungry, if on a particular day he is determined to observe fasting, he can naturally conquer the disturbances of hunger and thirst
- If one is so hungry that he could devour one pound of foodstuffs, then instead he should consume only half a pound and supplement this with four ounces of water; one fourth of the stomach should be left empty for passage of air in the stomach
- If one who is embarrassed by hunger or who falls down or stumbles chants the holy name of the Lord even once, willingly or unwillingly, he is immediately freed from the reactions of his past deeds
- If you are hungry and if you are given very nice, nutritious, palatable food, you haven't got to take any certificate from others. You'll understand yourself, - Yes, I am now feeling strength. I am now feeling energy
- If you have got sufficient appetite, any kind of foodstuff, you'll find it is very nice. But if you are offered very palatable foodstuff and you are not hungry - you have no appetite - useless
- Iksvaku's son Vikuksi went to the forest and killed many animals suitable for being offered as oblations. But when fatigued and hungry he became forgetful and ate a rabbit he had killed
- In all our temples the prasada distribution should be so random, that within ten miles nobody should remain hungry
- In the conditioned stage, one's conceptions of life are sometimes polluted by passion and ignorance, which are exhibited by false prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep
- In typhoid fever, solid food is forbidden strictly, but the boy did not know. He asked his younger brother that, "If you steal one parata and if you give me, I am very much hungry." So he became very sympathetic to his brother, and he gave the parata
- It is not that we start a mission just to make some money and to fill up our belly, hungry belly. No. It is a mission to see that everyone is happy in Krsna consciousness
- It is not that we start a mission just to make some money and to fill up our belly, hungry belly. No. It is a mission to see that everyone is happy in Krsna consciousness. This is the mission
- It is true, as people say, that if one is hungry, needy, how he can execute? Therefore it is the duty of the government to see that everyone is happy for the material necessities of life and is engaged in Krsna consciousness
K
- Krsna & His cowherd boys and flocks of animals were present in the pasturing grounds near Mathura. At that time the cowherd boys, being a little hungry, requested food & Krsna asked them to go to the brahmanas who were engaged nearby in performing yajna
- Krsna is not hungry, but Krsna wants to make you devotee. That is the main point. Yo me bhaktya prayacchati. That is the main principle. If you offer Krsna little things... Krsna is not hungry; Krsna is providing food for everyone
- Krsna once told Radharani, "My dear friend, when You tried to meet Me alone in the morning, Your friend Mekhala remained hungry with envy. Just look at her"
L
- Leaders who think a hungry man or woman has no use for God and religion should be told emphatically that no man or woman in the world is not hungry - and that it is precisely the hungry man or woman who has to understand God
- Like we get some palatable foodstuff - we eat up to the neck. No. Krsna is atmarama. Krsna has no hunger. Even if He is hungry, He can fulfill it Himself. He doesn't require your help
M
- Maha-bhagavatas, or first-grade devotees, although moving amongst men, are not contaminated by honor or insult, hunger or satisfaction, sleep or wakefulness, which are all resultant actions of the three modes of material nature
- Maharaja Pariksit was a pure devotee of the Lord, and there was no reason for him to become extremely fatigued, hungry and thirsty because a devotee of the Lord never becomes perturbed by such bodily demands
- Many waterpots were filled with scented water for drinking, and Lord Sri Gopala, who had been hungry for many days, ate everything offered to Him
- Mucukunda continued, "As soon as the allotted time is over, Your Lordship immediately ends all the activities of our material dreams. As the time factor, You end all our activities, as a hungry black snake swiftly swallows up a small rat without leniency"
- My dear brahmana, the face of my son was just like a lotus flower. I am thinking of his precarious condition. He is unprotected, and he might be very hungry. He might have lain down somewhere in the forest, and the wolves might have attacked him
- My dear son, you have slept a long time. Now please get up. Your playmates are calling you to play. Since you must be very hungry, please get up and suck my breast and dissipate our lamentation
N
- Nityananda Prabhu meanwhile became very hungry and upset. Because He had not yet obtained a suitable residence, He began calling Sivananda Sena ill names
- Not caring about eating, he traveled all day. Hunger was not an impediment, for his mind was concentrated upon obtaining shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Now I am especially concerned to distribute grains, rice, wheat in the form of dahl and rice prasadam to hungry people all over India
- Now that I can understand this philosophy, no more shall I eat dirt. Whenever I am hungry I shall suck your breast and drink your breast milk
O
- Once upon a time Maharaja Pariksit, while engaged in hunting in the forest with bow and arrows, became extremely fatigued, hungry and thirsty while following the stags
- Once while going to Jagannatha Puri, all the devotees had to stay underneath a tree, without the shelter of a house or even a shed, and Nityananda Prabhu became very angry, as if He were greatly disturbed by hunger
- One of my students told me that in the last war in the concentrated camp, the human being, they also ate their stool out of hunger. You see? There was no food, so they ate their own stool
- One servant of Krsna named Patri once addressed Him like this: "My dear Lord, You protected the cowherd boys from the hunger of the Aghasura demon, and You protected them from the poisonous effects of the Kaliya snake"
P
- Patri said to Krsna: "I am suffering from Your separation, which is more severe than the hunger of Aghasura, the poison of Lake Kaliya and the burning of the forest fire. So why should You not protect me from the pangs of separation?"
- People are doing like that. They are eating in the morning and working very hard whole day, and in the evening again he becomes hungry and eats more sumptuously. That is his happiness
R
- Real love and devotion is accepted by the Lord. Many valuable foodstuffs may be presented to a person, but if the person is not hungry, all such offerings are useless for him
- Real transcendentalists are hungry for this happiness, and as a hungry man cannot be made happy by all comforts of life minus foodstuff, so the man hungry for eternal absolute happiness cannot be satisfied by any amount of material happiness
- Regarding Jadurani's diet, let her take fruits, vegetables, milk, capatis, and also when she is hungry she may take a little rice and some thin mung dahl
- Relatively, maybe. You are more hungry than me. That does not mean you are not hungry or I am not hungry
- Routine eating must be there. We should not eat more than that. But the best principle is if we do not feel hungry, we should not eat. But if there is no hunger and at the same time no appetite and we eat, that brings indigestion, dysentery, indigestion
S
- Sometimes a person who is very attached to his family becomes overwhelmed with hunger, and due to his miserable condition he becomes furious with his family members
- Sometimes we fast, but that does not mean we are diseased. We voluntarily fast. It does not mean that I am not hungry or cannot eat. But we voluntarily fast
- Srila Visvanatha Cakravarti Thakura compares one's family to high mountains. Becoming happy in their association is like a hungry man's endeavoring to climb a mountain full of thorns
- Still hungry, Durvasa Muni, his body trembling, his face curved and his eyebrows crooked in a frown, angrily spoke as follows to King Ambarisa, who stood before him with folded hands
- Sukadeva Gosvami says: Svayambhuva Manu was thus in a trance, chanting the mantras of Vedic instruction known as the Upanisads. Upon seeing him, the Raksasas & asuras, being very hungry, wanted to devour him. Therefore they ran after him with great speed
T
- That is the test; how much you have become advanced in devotional service, you can experience yourself. Just like a hungry man, if he's given food, if he eats, then he experiences himself that he's getting strength, his hunger is being satisfied
- The body is composed of senses, and the senses are always hungry after their objects. The eyes see a beautiful person and tell us - Oh, there is a beautiful girl, a beautiful boy. Let's go see
- The boys said, "All of us are very hungry; therefore, we have come to you (the wives of the brahmanas) for some food. Please give us something to eat for Krsna, Balarama and ourselves"
- The citizens, being skinny due to hunger, approached the King (Prthu) and informed him that necessary action should be taken. The structure of the varnasrama-dharma was so nice that the brahmanas would guide the head of state
- The cowherd boys went on saying, "Please arrange for something that will mitigate our hunger" Requested in this way by Their friends, Lord Krsna and Balarama arranged to show compassion to certain wives of brahmanas who were performing sacrifices
- The duties human beings have to perform are higher than those of animals, who are always engaged in simply feeding their hungry stomachs. Yet the modern soul-killing civilization has only increased the problems of the hungry stomach
- The effects of war or pitched upheavals touch the body only and not the soul, much as the effects of a sumptuous feast touch the hunger of the stomach only and not that of the mind. None of these material effects ever touches the eternal living entity
- The example is given just like a hungry man, when he's eating, as he's eating so he's feeling satisfaction and no hunger, proportionately. And at one time it will come, he'll say, "No, I don't want any more. I am completely satisfied."
- The example set herein is exactly suitable. It is said that one who is hungry is never satisfied by anything other than food
- The foolish leaders cannot see that even the people who are most sumptuously materially satisfied are still hungry. And what is their hunger and poverty?
- The householder should come out of his home during noontime and call out for anyone who is hungry to please come and take the food. Only if no one comes in answer to his call can the chief of the household take his meals
- The hunger is actually for spiritual food, spiritual shelter, spiritual defense and spiritual sense gratification
- The King (Puranjana), very much fatigued, hungry and thirsty, returned to his royal palace. After returning, he took a bath and had an appropriate dinner. Then he took rest and thus became freed from all restlessness
- The King's (Pariksit's) anger and envy, directed toward the brahmana sage (Srngi's father), were unprecedented, being that circumstances had made him hungry and thirsty
- The living entity is exactly like a dog, who, overcome with hunger, goes from door to door for some food. According to his destiny, he sometimes receives punishment and is driven out and at other times receives a little food to eat
- The morning passed, and the cowherd boys were very hungry because they had not eaten breakfast
- The next important phrase is mita-medhyadanam, which means that one should eat very frugally. It is recommended in the Vedic literatures that a yogi eat only half what he desires according to his hunger
- The ocean is considered to be the presiding deity of the abdomen, where the feelings of hunger and thirst originate. When there is an irregularity in hunger and thirst, one is advised, according to Ayur-vedic treatment, to take a bath in the ocean
- The proprietor of the house, he will take his meals, and before taking his meals, he will stand outdoors and call, "If somebody is hungry, please come. Still there is food here." And if there is no response, then he'll take. This is the Vedic system
- The purport of the verse (composed by Ramananda Raya) is: As long as there is hunger in the belly and one feels like eating and drinking, one can become happy by taking anything eatable
- The so-called service to the humanity means washing the coat. Just like if you are hungry and I wash your coat very nicely with soap, will you be satisfied? No. That is not possible. So every one of us is spiritually hungry
- The transcendental gardener, Sri Caitanya Mahaprabhu, distributed handful after handful of fruit in all directions, and when the poor, hungry people ate the fruit, the gardener smiled with great pleasure
- The whole material world is full of hungry living beings. The hunger is not for good food, shelter or sense gratification. The hunger is for the spiritual atmosphere
- There are many persons who are not agitated by hunger, who are not agitated not having opportunity of sleeping. They don't sleep. Nidrahara-viharakadi-vijitau. About the Six Gosvamis
- There are two symptoms of advancement in the process of devotional service, just as there are two processes while eating. A hungry man feels strength and satisfaction from eating, and at the same time he gradually becomes detached from eating any more
- Thereafter the child, who was left to the care of the trees, began to cry in hunger. At that time the king of the forest, namely the king of the moon planet, out of compassion placed his finger, which poured forth nectar, within the child's mouth
- They (different rulers of the world) were very weak due to hunger, and their faces had lost all beauty and luster. The kings' long imprisonment had caused every part of their bodies to become slack and invalid
- They (Durvasa Muni's disciples) thought that since Yudhisthira must have prepared many valuable dishes for them and since they were not hungry and could not eat, the King would feel very sorry, so it was better not to go there. They decided to go away
- They (the cowherd boys) immediately approached Krsna and Balarama and said, "Dear Krsna and Balarama, You are both all-powerful; You can kill many, many demons, but today we are much afflicted with hunger, and this is disturbing us"
- They have got so nice thing to eat, but they are making business by killing. How much insane. Killing is done by the uncivilized man when they are hungry. But when there are so many things to eat, why they should kill?
- This food distribution program is to be done very, very nicely as I have already written in my last letter. Generally people make a plea that why are there so many hungry and naked. So we invite all hungry and naked people to come to us
- This is not higher science. Higher science is brahma-jijnasa, to inquire about Brahman. That is higher science. This science, earning money and fulfilling the hungry belly, this science the birds and beast also know how to do it
- This is one example. Another example is just like if you are hungry. Actually, every man is hungry for spiritual happiness. Therefore they are not satisfied. They are trying to gratify their senses in so many ways, but still they are not satisfied
- This is very nice argument, that in the jungle there are carnivorous animals, but they don't maintain slaughterhouse. Neither they attack unless they are hungry
- Thus traveling, I (Narada Muni) felt tired, both bodily and mentally, and I was both thirsty and hungry. So I took a bath in a river lake and also drank water. By contacting water, I got relief from my exhaustion
- To distribute prasada to millions of hungry people hankering for spiritual emancipation is the mission of the Krsna consciousness movement
W
- We have to earn some wealth just in order to push on with our material existence. In exchange for that wealth, we have to secure the necessities of life, and primarily, we have to cook something for our hungry stomach
- We have very little chance of escaping this bondage of action and reaction - work and its fruitive results. Even after abdicating all work and accepting the life of a sannyasi, or renunciant, one still has to work, if only for his hungry stomach
- We invite everyone, "Please come here, chant Hare Krsna mantra, dance with us, and when you are hungry, take some food. We are prepared to give you." So our program is very easy
- We say everyone come and eat. Why he should remain hungry? We invite everyone, come here, eat, no charge. We don't charge. Why he should remain hungry? Let us increase this program
- We say everyone, "Come and eat." Why he should remain hungry? We invite everyone, "Come here, eat, no charge." We don't charge. Why he should remain hungry? Let us increase this program. All hungry men of Melbourne city, come here
- We went to see him, Dr. Radhakrishnan, when I was in Madras. Lost. Simply sitting down like this. He cannot ask whether he is hungry or not. His daughter is always attending, giving him some food, then he is eating. Otherwise, he does not say
- We will not need anyone to ask us whether we are making progress. We will know it automatically, just as a hungry man knows that he has been satisfied by a full meal
- Wealthy men collected rice which was selling at six rupees a pound, and suddenly within a week the price rose to fifty rupees a pound. Consequently no rice was available on the market, and the people went hungry
- When a hungry man is given food to eat, he feels satiation of hunger and the pleasure of dining simultaneously. Thus he does not have to ask whether he has actually been fed or not
- When Caitanya Mahaprabhu was traveling alone, wherever He goes, He was invited. That system is still there. A sannyasi is never hungry. So many people will provide him
- When he (the mendicant devotee) is hungry he may go to a magnanimous tree which drops fruits, and when he is thirsty he may drink water from the flowing river
- When the living being is hungry for spiritual satisfaction, he is misrepresented by material hunger
- When the sudra went away, another guest arrived, surrounded by dogs, and said, "O King (Rantideva), I and my company of dogs are very hungry. Please give us something to eat"
- With the tongue begins spiritual life. If we restrict our tongue not to talk uselessly, simply talk of Krsna or chant Hare Krsna, read Krsna books, and when you are hungry, take krsna-prasadam, then it will be possible, you can control the tongue