Category:Imperfect Knowledge: Difference between revisions
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[[category:Knowledge and Knowing - Umbrella Category]] | |||
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Latest revision as of 09:37, 25 June 2017
"imperfect knowledge"|"imperfect experimental knowledge"|"knowledge is always imperfect"|"imperfect mundane knowledge"|"imperfect in knowledge"|"knowledge is imperfect"|"imperfect, partial, impersonal knowledge"|"knowledge is so imperfect"|"knowledge will always be imperfect"|" imperfection of knowledge"|"imperfectness of knowledge"|"knowledge and everything is imperfect"|"knowledge received from imperfect"|"imperfect in knowledge"
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Imperfect Knowledge"
The following 73 pages are in this category, out of 73 total.
1
A
- A child can see also the sunshine, but that does not mean he knows what is the sun, although the sunshine is coming from the sun. So unless you understand what is the actual sun, what is the person within the sun globe, our knowledge is imperfect
- A pure devotee is neither a needy man, a man fallen into difficulty, nor an empiric philosopher who tries to approach the Divinity on the strength his own imperfect knowledge
- A so-called philosopher, scientist's knowledge is always imperfect. The perfect knowledge can be received through this parampara system - from Krsna, Krsna to Brahma, Brahma to Narada, Narada to Vyasa, Vyasa to Madhvacarya
- Akrura continued, "To consider Your Lordship (Krsna and Balarama) one of us, conditioned by the material nature, is a mistake due to our imperfect knowledge"
- Although by severe austerities they (Mayavadis) rise to the exalted position of brahma-jnana, they nevertheless fall down due to imperfect knowledge of the Absolute Truth
- Anyone who believes in direct perception, his knowledge is imperfect always, because the senses are imperfect. Therefore we have to receive knowledge from perfect: Krsna, the supreme perfect. He is above this darkness. He comes from the kingdom of light
- Anyone who thinks like that (to be on equal level with God), they are imperfect knowledge. That is not perfect knowledge. They have been described as avisuddha-buddhayah, imperfect knowledge. Buddhi means intelligence. They have no intelligence
- At the present moment people are denying the existence of God, or they are thinking that God is dead. That means imperfection of knowledge
B
- Because our knowledge is imperfect, still, we take the position of teacher; therefore we are cheater - not teacher, but cheater. So the teacher society nowadays is the cheater society. And this modern world is a society of the cheater and the cheated
- Because they (puzzled people who visited Sri Caitanya Mahaprabhu) were speculating with their imperfect knowledge, they saw Sri Caitanya Mahaprabhu as an ordinary human being and a boatman's light in the lake as Krsna
- Because they (the people) have no knowledge of the spirit soul - they think the body is everything - so therefore knowledge is imperfect. Body is only the covering. Real person is the spirit soul. So the modern education has no knowledge of this
- Because they (the puzzled people) were speculating with their imperfect knowledge, they saw Sri Caitanya Mahaprabhu as an ordinary human being and a boatman's light in the lake as Krsna
- Being situated in imperfect knowledge of liberation, the Mayavadi decries eternity, knowledge and bliss as materialism
- Both the jnanis and karmis depend on direct sense perception for their imperfect knowledge. The karmis never agree to accept anything not directly perceived, and the jnanis put forth only hypotheses
- Brahma, Siva, Manu (the father of mankind), great saintly persons & also great sages who have elevated themselves to the transcendental platform through austerities & penance, as well as devotional service, are imperfect in knowledge compared to the SPG
- By the ascending process, no one can reach the Lord, even by a long-term endeavor of many, many years. What is obtained by this ascending process, however, is imperfect, partial, impersonal knowledge, liable to be deviant from the Absolute Truth
C
- Cit means knowledge. So in this material body we have no knowledge. Even if we have got . . . now imperfect knowledge, limited knowledge. But in the spiritual life you have got full knowledge. That is spiritual life
- Common sense is always imperfect, whereas the description in the sastras is always perfect and complete. If there is any incongruity, it is due to our imperfection and not the sastras
E
- Even in ordinary transactions between two people, there is invariably cheating because the conditioned soul is defective in four ways - he is illusioned, he commits mistakes, his knowledge is imperfect, and he has a propensity to cheat
- Even we do not know what varieties are there even in this planet. If you go on the sea, if you go on the sky, you are perfectly illusioned. So our knowledge is always imperfect. That we must admit
H
- How can these superior powers control the evolutionary process of the living entity if they are not free from all imperfection? The followers of the Vedic instructions can't accept the Darwinian theory of evolution for it is marred by imperfect knowledge
- How God can be imperson? If God is the supreme father... If you are a person, then how your father can be imperson? So that is imperfect knowledge. When we speak of God as imperson, that is imperfect knowledge
I
- If one does not know God is good, then he is imperfect in his knowledge
- If we want to try to expound knowledge by our limited power, that is imperfect knowledge. That knowledge is not perfect. That is concoction
- If you do not know, then your knowledge is imperfect. Why then have you become a teacher? That is cheating. Our contention is that to become perfect one must take lessons from the perfect
- If your knowledge is imperfect, then whatever you speak, that is imperfect. Therefore with imperfect knowledge, why you should become a teacher? That is cheating
- Imperfect senses. We are gathering imperfect knowledge. But we don't neglect knowledge. We give credit to the philosophers, scientists. But we advise them that "Your research work should be for God, not for any temporary physical or chemical compound"
- In the Deductive Process we deduce the conclusion from the statement of higher authorities whereas by the Inductive Process we make a research in the truth by our own imperfect knowledge and induce a conclusion
- Inductive knowledge is always imperfect. Deductive knowledge is perfect if it is taken from the authority
- Inductive knowledge will remain always imperfect. It will never be perfect, because your examination is limited
- It is said that one cannot ascertain the ways of religion simply by imperfect experimental knowledge. Actually, the principles of religion can only be laid down by the Lord Himself. Dharmam hi saksat-bhagavat-pranitam. BG 1972 purports
O
- On the basis of imperfect knowledge this ethic or this humanitarian, what is the value? We do not give any value to all this understanding
- One cannot ascertain the ways of religion simply by imperfect experimental knowledge. Actually, the principles of religion can only be laid down by the Lord Himself
- One who imperfectly knows Krsna consciousness cannot know Vedanta philosophy. A showy display of Vedanta study without Krsna consciousness is a feature of the external energy, maya
- Our knowledge is so imperfect that it cannot deal with such subtle affairs, and because rascals cannot deal with such things, they think that matter is the cause of life
- Our knowledge is, therefore, always imperfect. On that we must agree. If we foolishly think that we have acquired all forms of knowledge and we have advanced in science, this is another foolishness. It is not possible
S
- So-called scientists try to prove that there is no God and that everything is happening because of the laws of nature, but this is imperfect knowledge because nothing can work unless directed by the Supreme Personality of Godhead
- Suppose there is a very big man in your country. If you speculate about him at home, the knowledge is never perfect. Speculative knowledge is never perfect, especially when you imagine something about somebody. That is all humbug; it has no meaning
T
- The Absolute Truth (satya-vastu) is described as Brahman, Paramatma and Bhagavan. Knowledge of impersonal Brahman and the Supersoul is imperfect until one comes to the platform of knowing the Supreme Personality of Godhead
- The Absolute Truth is one, but according to my capacity I understand Absolute Truth in three features. Those who are trying to understand the Absolute Truth by dint of his imperfect knowledge, he comes to the conclusion that Absolute Truth is impersonal
- The animal has no soul? So imperfect knowledge. So on the basis of imperfect knowledge this ethic or this humanitarian, what is the value?
- The followers of the Vedic instructions cannot accept the Darwinian theory of evolution, for it is marred by imperfect knowledge
- The gross materialist, however, without any faith in the Vedic version, remains eternally in darkness, driven by a false conviction on the basis of imperfect experimental knowledge, or so-called material science
- The jnanis, the impersonalists, who are attached to the Brahman effulgence, try to understand the Absolute Truth by dint of their knowledge, but they do not know that their knowledge is imperfect and limited whereas Krsna, the Absolute Truth, is unlimited
- The man who is spreading, he is imperfect. He may be imperfect. He is imperfect. I am imperfect. Every one of us is imperfect. But we are not spreading the imperfect knowledge because we are simply spreading what Krsna has said. We are repeating
- The Mayavadi philosopher has only imperfect knowledge of God, whereas the Krishna Conscious person can understand Krishna fully. The example is given that a person may know about the sunlight, but that does not mean that he knows about the Sun God
- The scientist replied, "That (producing life from chemicals) I do not know." This is imperfect knowledge
- There are many students who, in spite of reading the Bhagavad-gita, misunderstand Krsna because of imperfect knowledge and conclude Him to be an ordinary historical personality. This one must not do
- Those who are anxious to understand the Absolute Truth by dint of imperfect knowledge, this is right conclusion. If your senses are imperfect, whatever your knowledge may be, that is imperfect
- Those who search after the knowledge of impersonal Brahman or localized Paramatma are certainly accepted as liberated, but due to their imperfect knowledge they are described in Srimad-Bhagavatam as vimukta-maninah
- To describe the direct meaning of the Vedic literatures is glorious, but to describe them in one’s own way, using imperfect senses and imperfect knowledge, is a disastrous blunder
- To describe the Vedic literatures in one's own way, using imperfect senses and imperfect knowledge, is a disastrous blunder. Sri Caitanya Mahaprabhu fully deprecated the attempt to describe the Vedas in this way
U
- Unless one accepts all the features of the Absolute Truth - namely impersonal Brahman, localized Paramatma and ultimately the Supreme Personality of Godhead - one's knowledge is imperfect
- Unless one is liberated from material conditioning, these four defects (illusion, committing mistakes, imperfect knowledge and cheating) must be there. Consequently every man has a cheating propensity, which is employed in business or money transactions
- Unless one ultimately understands that the Supreme Lord is eternally related with the individual soul, one's knowledge is imperfect
- Unless the so-called jnanis take shelter of Vasudeva, their speculative knowledge is imperfect
W
- We cannot calculate the length and breadth of this material world, our knowledge is so imperfect and meager, and what we can understand of the spiritual world?
- We do not know, after closing our eyes, we do not know what is happening before our eyes. So our knowledge is always imperfect. And this life is also miserable. It is not at all blissful
- We have so many senses through which we can experience knowledge - the eyes, the ears, the nose, and so on - but because these senses are imperfect, whatever knowledge we get by exercising these senses is also imperfect
- We have to receive first-hand perfect knowledge; then our life will be successful. Not defective knowledge. Knowledge received from a living being, as we are, that is imperfect; always imperfect - because we are deficient
- We have to understand the transcendental science through Vedic knowledge. By our imperfect knowledge if we try to understand the Absolute Truth, naturally we shall find Him, we can imagine. Just like gagana-sadrsa
- When the people saw Sri Caitanya Mahaprabhu, they actually saw Krsna, but because they were following their own imperfect knowledge, they accepted the wrong thing as Krsna
- When you have got imperfect knowledge, why you take the position of the teacher? That should, you should not have done that. Therefore our position, to become perfect, is to take lesson from the perfect. Krsna is the perfect
Y
- You have to accept that you do not know still what is the truth. You are expecting in future. That is the proof that your knowledge is imperfect. Why future
- You have to learn from the authority, "It is like this," that much. It is not under your experimental knowledge. That is not possible. Because your knowledge is so imperfect, you cannot deal with these things
- Your knowledge of the sun is imperfect. So don't teach about the sun unless you have perfect knowledge. That is cheating