Category:Kapila the Atheist: Difference between revisions
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:the author of atheistic Sāṅkhya philosophy | |||
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Latest revision as of 11:31, 25 June 2017
Kapila
- the author of atheistic Sāṅkhya philosophy
Pages in category "Kapila the Atheist"
The following 33 pages are in this category, out of 33 total.
A
- According to Kapila, material nature is eternal and all-powerful. Originally there is no spirit, and matter has no cause. Matter itself is the chief cause of everything. It is the all-pervading cause of all causes
- Atheistic Sankhya philosophers like Kapila analyze the material elements very scrutinizingly and thereby come to the conclusion that material nature is the cause of everything
I
- In ancient times philosophers like Kapila, Gautama, Jaimini, Kanada and similar brahmanas propounded useless philosophical theories
- In the Bhagavad-gita Lord Krsna refutes the atheist Kapila's Sankhya philosophy and its contention that the unmanifested soul is nonexistent. In the Gita (7.4) Krsna also establishes that the material ingredients are all under His control and supervision
- In the doctrine of the atheist Kapila there are many statements directly against the Vedic principles. Kapila does not accept the Supreme Personality of Godhead. He says that the living entity is himself the Supreme Lord & that no one is greater than him
K
- Kapila is considered an incarnation of Krsna, and His philosophy is mentioned in the Srimad-Bhagavatam. Later on another Kapila became famous, but his philosophy was atheistic. Thus there is a gulf of difference between them. BG 1972 purports
- Kapiladeva is an incarnation of Krsna, and He gave instructions to His mother, Devahuti. We must distinguish between the two Kapilas. One Kapila is this Bhagavan Kapila, and the other Kapila is the atheist Kapila
S
- Sankhya philosophy is the philosophical system enunciated by Kapila, the son of Devahuti. The other Kapila, who is not the son of Devahuti, is an imitation. This is the statement of Brahma
- Sankhya philosophy is very well known in the world as propagated by another Kapiladeva, but that Sankhya philosophy is different from the Sankhya which was propounded by the Lord Himself
- Some follow the Mayavada philosophy of Sankaracarya, and others follow Kapila's Sankhya philosophy or the mystic yoga system of Patanjali
- Sripada Sankaracarya has tried to equate the Pancaratras with the philosophy of the atheist Kapila, and thus he has tried to prove that the Pancaratras contradict the Vedic injunctions
T
- The atheist Kapila is a descendant of the dynasty of Agni and is one of the conditioned souls
- The atheist Kapila tried to establish that there is no God who created the material world. Kapila has even tried to establish that a combination of material elements caused creation
- The buddhi-yoga mentioned in this verse (BG 2.39) is the devotional service of the Lord, and the word sankhya mentioned herein has nothing to do with the atheistic sankhya-yoga enunciated by the impostor Kapila. BG 1972 purports
- The followers of the Vedas do not support the atheistic Kapila, because the Kapila mentioned in the Vedas is a different Kapila, the son of Kardama and Devahuti
- The philosophy of the Buddha, the argumentative presentations of the jnanis, the yoga systems of Patanjali and Gautama, and the systems of philosophers like Kanada, Kapila and Dattatreya are dangerous creatures in the ocean of nescience
- The philosophy propounded by the atheist Kapila is an analysis of the material elements and is very much appreciated by Western philosophers. The sankhya-yoga explained by Lord Kapiladeva, the son of Devahuti, is practically unknown in the West
- The Sankhya philosopher Kapila has connected the different elementary truths according to his own opinion. Material nature, according to him, consists of the equilibrium of the three material qualities - goodness, passion and ignorance
- The Sankhya philosophy of the atheist Kapila, which is a material philosophy, is simply the study of the twenty-four elements
- The sankhya-yoga system popular at the present moment was propounded by the atheist Kapila, but the original sankhya-yoga system was propounded by an incarnation of Krsna also named Kapila, the son of Devahuti
- There are actually two Kapilas: one Kapila, the son of Kardama Muni, is an incarnation of God, and the other is an atheist of the modern age. The atheistic Kapila is often misrepresented to be the Supreme Personality of Godhead
- These (the twenty-four elements) are the subject matter of sankhya-yoga, which was inaugurated by Lord Kapiladeva. This sankhya-yoga was again propounded by another Kapila, but he was an atheist, and his system is not accepted as bona fide
- This is a reference to the speculative theories of Gautama, Kanada, Patanjali and Kapila
- This sankhya (which analytically studies the soul and the body) has nothing to do with the sankhya philosophy of the atheist Kapila. BG 1972 purports