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*note: Mādhavācārya not [[:Category:Madhvacarya|Madhvācārya]] | *note: Mādhavācārya not [[:Category:Madhvacarya|Madhvācārya]] | ||
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Latest revision as of 18:28, 25 June 2017
Madhavacarya
- note: Mādhavācārya not Madhvācārya
Pages in category "Madhavacarya"
The following 34 pages are in this category, out of 34 total.
A
- Acaryavan puruso veda. You have to follow the acaryas. In our country there are acaryas, Ramanujacarya, Madhvacarya, Visnu Svami, Caitanya Mahaprabhu, those who are recognized authority
- According to the Gaura-ganoddesa-dipika (169), Sri Madhavacarya was formerly the gopi named Madhavi. Kamalakanta belonged to the branch of Sri Advaita Prabhu. His full name was Kamalakanta Visvasa
- All the important acaryas of the modern age - namely Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - advented themselves in these Dravida provinces. Lord Caitanya, however, appeared in Bengal, which is part of the five Gauda-desas
- Among the devotees of Lord Nityananda Prabhu, Pitambara was the sixty-fourth, Madhavacarya the sixty-fifth, Damodara dasa the sixty-sixth, Sankara the sixty-seventh, Mukunda the sixty-eighth, Jnana dasa the sixty-ninth and Manohara the seventieth
- As Madhvacarya passed through that area (Maharashtra) with his disciples, he was also obliged to help in the excavation (of lake). After some time, when Madhvacarya visited the king, he engaged the king in that work and departed with his disciples
B
- Because they (persons engaged in devotional service) are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Srila Madhvacarya remarks, kanksate moksa-gam api sukham nakanksato yatha
- Bhagavata Acarya, Ciranjiva, Sri Raghunandana, Madhavacarya, Kamalakanta and Sri Yadunandana were all among the branches of the Caitanya tree
I
- I (Prabhupada) understand. But I am understanding from my teacher, just like I told you, Ramanujacarya, Madhvacarya, Visnu Svami, Lord Caitanya. There are so many stalwart teachers, practically whole Hindu community
- In the Gaudiya-sampradaya, the Gosvamis, they did not write any comment on the Vedanta-sutra, although other acaryas like Ramanujacarya, Madhavacarya, they wrote commentaries on the Vedanta-sutra
- India's culture depends on the acaryas. Just like Ramanujacarya, Madhvacarya, Sankaracarya, Nimbarka, Visnu Svami, like that. So in the Bhagavad-gita it is said, acaryopasanam. So India's culture is still, up to date, it is followed by the acaryas
- It is said that from Madhavacarya the sampradaya known in western India as the Vallabhacarya sampradaya has begun
- It is said that when Nityananda Prabhu’s daughter married Madhavacarya, the Lord gave him the village named Panjinagara as a dowry. Madhavacarya’s temple is situated near the Jirat railway station on the Eastern Railway
M
- Madhavacarya is different from Madhavendra Puri, who is mentioned in this verse - CC Madhya 1.96
- Madhvacarya says: There is no need to take shelter of unnecessary literature or concern oneself with many so-called philosophers & thinkers who are useless for spiritual advancement. Nor should one accept a disciple for the sake of fashion or popularity
S
- Sri Madhavendra Puri, also known as Sri Madhava Puri, belonged to the disciplic succession from Madhvacarya and was a greatly celebrated sannyasi
- Srila Madhvacarya describes the unlimited attributes of the Lord: Parasya saktir vividhaiva sruyate: (CC Madhya 13.65, purport) the Lord has innumerable potencies, all of which are unlimited
- Srila Madhvacarya has also defined revealed scriptures as referring to books such as the Ramayana, Mahabharata, Puranas, Upanisads, Vedanta - and any other literature which is written in pursuance of such revealed scriptures
- Srila Madhvacarya passed from this material world at the age of eighty while writing a commentary on the Aitareya Upanisad. For further information about Madhvacarya, one should read Madhva-vijaya, by Narayanacarya
- Srila Madhvacarya remarks: Dhanvantari, who was carrying the jug containing nectar, was a plenary incarnation of the Supreme Personality of Godhead, but although he was very strong, the asuras were able to take the jug of nectar from his hands
- Sripada Madhvacarya took his birth near Udupi, which is situated in the South Kanara district of South India, just west of Sahyadri
T
- The Bhagavad-gita should be understood by the line of disciplic succession of authorized acaryas. Fortunately, in your South India all the great acaryas appeared-Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami, all of them
- The Lord's person is the Absolute Truth in the past, present and future. In this regard, Madhvacarya quotes two verses from the Matsya Purana
- The most intimate devotee of Sri Caitanya Mahaprabhu, namely Gadadhara Pandita, accepted tridanda-sannyasa and also accepted Madhava Upadhyaya as his tridandi-sannyasi disciple
- The Sakha-nirnaya, written by Yadunandana dasa, also names other branches of Gadadhara Pandita, as follows: (1) Madhavacarya, (2) Gopala dasa, (3) Hrdayananda, (4) Vallabha Bhatta - the Vallabha-sampradaya, or Pustimarga-sampradaya, is very famous
- There are great acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami, those who practically guided the whole destiny of Indian civilization - even Lord Buddha, He was Indian - but all of them accepted these authorized scriptural
- This information (of BG 7.7) is not only given in BG but in other scriptures as well, and it has been accepted from the very beginning by great acaryas (teachers) like Sankaracarya, Ramanujacarya, Madhvacarya, Caitanya and many other stalwart authorities
- This Madhava Puri (mentioned in CC Madhya 1.96) is Madhavendra Puri. Another Madhava Puri is Madhavacarya, who was the spiritual master of a devotee in the line of Gadadhara Pandita and who wrote a book known as Sri Mangala-bhasya