Category:Mayavadi Sannyasis: Difference between revisions
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Latest revision as of 19:30, 25 June 2017
"mayavadi sannyasi"|"mayavadi sannyasis"|"mayavadi sannyasa"|"Mayavadi impersonalist sannyasis"|"Mayavadi-sampradaya sannyasis"|"Mayavadi (impersonalist) sannyasis"
Subcategories
This category has the following 4 subcategories, out of 4 total.
C
G
K
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Pages in category "Mayavadi Sannyasis"
The following 245 pages are in this category, out of 245 total.
1
A
- A brahmacari is supposed to engage in the service of a sannyasi and accept him as his guru. Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world
- A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
- A person who is addicted to the chanting of the Hare Krsna mantra very easily gets the opportunity to serve the Supreme Personality of Godhead. There is no need for such a person to understand the grammatical jugglery in which Mayavadi sannyasis indulge
- A preacher of the Krsna consciousness movement generally should not waste his time talking with Mayavadi sannyasis, but when there are arguments on the basis of sastra, a Vaisnava must come forward to talk and defeat them in philosophy
- A tridandi-sannyasi is a Vaisnava sannyasi, and an ekadandi-sannyasi is a Mayavadi sannyasi. There are many other types of sannyasis, who are not approved by Vedic rituals
- A Vaisnava sannyasi never accepts an invitation from a party who considers Mayavadi sannyasis and Vaisnava sannyasis to be one and the same
- According to Mayavadi sannyasis, only one who takes sannyasa in the disciplic succession from Sankaracarya is a Vedic sannyasi
- According to the principles of the Mayavadi sannyasis, singing, dancing and playing musical instruments are strictly prohibited, for they are considered to be sinful activities. The Mayavadi sannyasi is simply supposed to engage in the study of Vedanta
- Actually an ordinary human being cannot become Narayana. As the chief Mayavadi sannyasi, Sri Sankaracarya, says, narayanah paro ’vyaktat: “Narayana is not a creation of this material world. Narayana is above the material creation”
- Actually, Srila Sankaracarya's principles for the acceptance of sannyasa were very strict, but later the so-called Mayavadi sannyasis became degraded because of their false philosophy, which propounds that by accepting sannyasa one becomes Narayana
- After accepting sannyasa, Caitanya Mahaprabhu wanted to reach Vrndavana. He was unlike the Mayavadi sannyasis, who desire to merge into the existence of the Absolute
- After fully instructing Sanatana Gosvami, Sri Caitanya Mahaprabhu sent him to Mathura with empowered devotional service. In Benares He also bestowed His mercy upon the Mayavadi sannyasis. He then returned to Nilacala (Jagannatha Puri)
- After hearing Lord Sri Caitanya Mahaprabhu, all the Mayavadi sannyasis were moved. Their minds changed, and thus they spoke with pleasing words
- After hearing the arguments and talks of Caitanya, all the Mayavadi sannyasis who were present became pacified and replied with sweet words: Dear sir, what You have spoken is all true. A person who attains love of Godhead is certainly very fortunate
- After hearing the Mayavadi sannyasis speak in that way, Lord Caitanya Mahaprabhu smiled slightly and said, "My dear sirs, if you don't mind I can say something to you regarding Vedanta philosophy"
- After taking lunch among the Mayavadi sannyasis, Sri Caitanya Mahaprabhu, who is known as Gaurasundara, returned to His residence. Thus the Lord performs His wonderful pastimes
- After the conversion of the Mayavadi sannyasis to the path of Caitanya Mahaprabhu, many scholars and inquisitive people visited the Lord at Benares
- After this, all the Mayavadi sannyasis and learned scholars at Varanasi began discussing Srimad-Bhagavatam. In this way Sri Caitanya Mahaprabhu delivered them
- All the inhabitants of Benares were struck with wonder upon seeing the ecstatic dancing of Lord Caitanya. However, Lord Caitanya checked His continuous ecstasy and stopped dancing when He saw the Mayavadi sannyasis
- All the Mayavadi sannyasis offered their obeisances unto Sri Caitanya Mahaprabhu and then began to discuss His movement, giving up their studies of Vedanta and Mayavada philosophy
- All the Mayavadi sannyasis replied: undoubtedly You (Caitanya) are very fortunate to have attained this stage of love of Godhead. But what is the fault in Vedanta? It is the duty of a sannyasi to read and understand Vedanta. Why do You not study it
- All the Mayavadi sannyasis said, "Your Holiness, kindly know from us that we actually have no quarrel with Your refutation of these meanings, for You have given a clear understanding of the sutras"
- All the Mayavadi sannyasis were very humble and submissive after hearing Lord Caitanya Mahaprabhu's explanation of the Vedanta-sutra
- All these Mayavadi sannyasis, they are very learned, but they'll never accept that God has form. They say it is kalpana, it is imagination. So Caitanya Mahaprabhu has designated them very, very dangerous, these Mayavadis
- Although all these Mayavadi sannyasis who called themselves Narayana were actually unaware of the position of Narayana, due to their austerities Lord Caitanya Mahaprabhu enabled them to understand Him to be Narayana Himself
- Although I am a Mayavadi sannyasi, a nondevotee, I am also floating in the ocean of love of Krsna simply by touching you. And what to speak of others
- Although Mayavadi sannyasis may offer respects to other sannyasis and address them as Narayana, they do not go to a Narayana temple and offer respects. These Mayavadi sannyasis are always condemned and are described as demons
- Although Sri Caitanya Mahaprabhu knew that the food had not been offered to the Deity - still He was taking lunch with the Mayavadi sannyasis
- Although they (Mayavadi sannyasis) rise to a very high position by executing severe austerities and penances, they still hover in the material world without the benediction of the lotus feet of the Lord
- As Lord Sri Caitanya Mahaprabhu showed respect to all the Mayavadi sannyasis, similarly the leader of the Mayavadi sannyasis, Prakasananda, also showed his respects to the Lord
- At that time Varanasi was headed by a great sannyasi of the Mayavada school named Sripada Prakasananda Sarasvati
B
- Because a sannyasi in the Sankara-sampradaya thinks that he has become the Supreme, Lord Caitanya, wanting to avoid such a misconception, kept the name Sri Krsna Caitanya, placing Himself as an eternal servitor
- Because in our house, my father used to receive so many sannyasis, but some of them were not very to the standard, and due to my association with college friends, younger days, I lost my faith practically, although I was born in a Vaisnava family
- Because the ekadandi-sannyasis of the Mayavada school are not devoted to the service of Krsna, they try to merge into the Brahman effulgence, which is a marginal position between material and spiritual existence
- Because the Mayavadi sannyasis teach Vedanta philosophy to their students or disciples, they are customarily called jagad-guru. This indicates that they are the benefactors of all people
- Beginning from the day on which Sri Caitanya Mahaprabhu showed His mercy to the Mayavadi sannyasis, there were vivid discussions about this conversion among the inhabitants of Varanasi
- Being attracted by this glaring effulgence (emanating from Caitanya's body), all the Mayavadi sannyasis stood up and showed Him their respects. Amongst them was one sannyasi named Prakasananda Sarasvati
- Both Navadvipa and Varanasi were celebrated for their highly educational activities. At the present time these cities are still inhabited by great, learned scholars, but Varanasi is especially a center for Mayavadi sannyasis who are learned scholars
- By offering His obeisances to the Mayavadi sannyasis, Sri Caitanya Mahaprabhu very clearly exhibited His humbleness to everyone
C
- Caitanya is certainly the Supreme Personality of Godhead Narayana appearing as a devotee of Narayana, and thus the Mayavadi sannyasis, understanding that He was directly Narayana Himself whereas they were false, puffed-up Narayanas, spoke to Him
- Caitanya Mahaprabhu confirmed by example that a preacher of the Krsna consciousness movement generally should not waste his time talking with Mayavadi sannyasis
- Caitanya Mahaprabhu presented himself in this way: I am a great fool & do not have knowledge of right & wrong. In order to understand the real meaning of the Vedanta-sutra, I never followed the explanation of the Sankara-sampradaya or Mayavadi sannyasis
D
- Devotional service begins when the mind, intelligence & ego are completely purified. Mayavadi sannyasis do not purify their intelligence, mind & ego, and consequently they cannot engage in the service of the Lord or expect the causeless mercy of the Lord
- Due to renunciation, Vedanta study, meditation and the strict regulative principles of their daily routine, Mayavadi sannyasis are certainly in a position to execute pious activities
E
- Even followers of Sankaracarya . . . Sankaracarya does not give anyone any recognition unless he's a sannyasi. That is the strict principle of Sankara-sampradaya
- Even the Mayavadis, they are also praising these activities. Yesterday two Mayavadi sannyasis came, Sankara-sampradaya
- Every day Sri Caitanya Mahaprabhu refused their invitations because He feared associating with Mayavadi sannyasis
- Every Sannyasi, even if you see a Mayavadi Sannyasi, offer him your respects - there will be no harm. As you have observed we shall follow Lord Caitanya's instruction that we give all due respects to others regarding their position
H
- He (Akhandananda Swami) is a Mayavadi sannyasi. So Acyutananda Swami went to sell some books in their camp. So his disciple requested him, "Why don't you ask some question from Swamiji?" So he said, - What I have to ask from him?
- He (Caitanya Mahaprabhu) decided that, - Now I shall become a sannyasi." So He happened to see Kesava Bharati, a sannyasi on the Sankara sampradaya, and He requested him that "You give Me sannyasa
- He (Caitanya) did not associate with the Mayavadi sannyasis but remained alone and executed His own mission. After staying for some days in Benares, He started for Mathura
- He (mayavadi sannyasi) feels inconvenience without varieties of life. The Bhagavata says, "Their intelligence is not clean." "Although they rise up to the brahma-jyotir," patanty adho tatah, - they again come back
- He will take the fourth order of spiritual life (sannyasa) and will be very much self-controlled. He will be distinguished from Mayavadi sannyasis in that He will be fixed in devotional service and will spread the sankirtana movement
- Hearing this, the Mayavadi sannyasis became somewhat humble and addressed Caitanya Mahaprabhu as Narayana Himself, who they all agreed He was
- Here (in CC Adi 7.104) one can see the effect of the Mayavadi sannyasis’ service toward Narayana. Because the Mayavadis offered a little respect to Sri Caitanya and because they were pious, they had some understanding of Vedanta philosophy
- Highly elevated Mayavadi sannyasis sometimes worship the Radha-Krsna Deity and discuss the pastimes of the Lord, but their purpose is not elevation to Goloka Vrndavana. They want to merge into the Lord’s effulgence
I
- "I am a Mayavadi sannyasi," Lord Caitanya protested. "I have no knowledge of the transcendental features of devotional service"
- I am very much concerned that there is a Mayavadi Sannyasi among yourselves. According to Caitanya Mahaprabhu, anything spoken by the Mayavadis is very, very dangerous
- I have already described Caitanya's deliverance of the Mayavadi sannyasis in the Seventh Chapter of the Adi-lila, when I described the glories of the Panca-tattva - Sri Caitanya, Sri Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa
- I've explained to you that there are ten different names in the Sankara-sampradaya of the sannyasi, and there are 108 names amongst the Vaisnava sannyasa
- If by some means I can assemble all the sannyasis together, they will certainly become His devotees after seeing His personal characteristics
- If they (mayavadi sannyasis) have left this world, considering it mithya, false, why do they return to take up politics, philanthropy, and sociology? Actually this is bound to happen, for we are living entities and are active
- In India we are falsely accused of converting mlecchas and yavanas to the Hindu religion. In India there are many Mayavadi sannyasis known as jagad-guru, although they have hardly visited the whole world
- In order to understand the real meaning of the Vedanta-sutra, I (Lord Caitanya) never followed the explanation of the Sankara-sampradaya or Mayavadi sannyasis. I'm very much afraid of the illogical arguments of the Mayavadi philosophers
- In Sankara sampradaya, one sannyasi addresses another sannyasi as "Narayana." But here, in Krsna consciousness movement, there is no condition. That is not condition; that is recreation
- In spite of Sripada Sankaracarya’s instructions, foolish Mayavadi sannyasis are always busy juggling words on the basis of strict Sanskrit grammar
- In the Seventh Chapter of the Adi-lila I have already elaborately described Sri Caitanya Mahaprabhu's deliverance of the sannyasis at Varanasi, but I shall briefly repeat it in this chapter
- In the void, simply spiritual light, he (a mayavadi sannyasi) cannot do any mastership; therefore again falls down in this false world, and he wants to be by becoming a leader of hospital, and school, college, a Christian missionary
- In this regard (CC Madhya 18.109), Srila Bhaktisiddhanta Sarasvati Thakura comments that jangama-narayana means that the impersonal Brahman takes a shape and moves here and there in the form of a Mayavadi sannyasi. The Mayavada philosophy confirms this
- In Vrndavana we have seen many Mayavadi sannyasis who do not even come to the temple of Govindaji, Gopinatha or Madana-mohana because they think that such temples are maya. Therefore they are called Mayavadis
- It has been seen that great mayavadi (impersonalist) sannyasis - very highly educated and almost realized souls - may sometimes take to political activities or to social welfare activities
- It is the etiquette among sannyasis, those on the fourth platform of spiritual life, to offer respects by saying om namo narayanaya ("I offer my respectful obeisances unto Narayana"). This greeting is used especially by Mayavadi sannyasis
- It is to be concluded that when Lord Caitanya induced them (Mayavadi sannyasis) to chant Hare Krsna and excused them for their offenses, they were purified, and therefore there was no objection to taking lunch, or bhagavat-prasadam, with them
- It was during this time that both Tapana Misra and Candrasekhara Acarya were feeling very sorry about the strong criticism against Lord Caitanya Mahaprabhu, and they came together and prayed for the Lord to meet the Mayavadi sannyasis
- It was known that Lord Caitanya never mixed with the Mayavadi sannyasis, yet He conceded to the request of the brahmana, as stated in the next verse - CC Adi 7.56
- It was known to Sri Caitanya Mahaprabhu that He would remain there only five or seven days. He would not accept any invitation that involved Mayavadi sannyasis
K
- Kirtana means glorifying the Supreme Lord, not any demigod. Sometimes people invent kali-kirtana or siva-kirtana, and even big sannyasis in the Mayavada school say that one may chant any name and still get the same result
- Knowing that the Lord did not associate with Mayavadi sannyasis, the brahmana fell down at Caitanya Mahaprabhu's feet
L
- Lord Caitanya bestowed His mercy upon these Mayavadi (in Varanasi) sannyasis and delivered them by means of His Vedanta discourses with Prakasananda Sarasvati and Sarvabhauma Bhattacarya
- Lord Caitanya smiled and accepted the invitation of the brahmana. He made this gesture to show His mercy to the Mayavadi sannyasis
- Lord Caitanya went to the house of the brahmana and saw that all the Mayavadi sannyasis were sitting there. He offered His respects to all the sannyasis, as was customary, and then went to wash His feet
M
- Many Mayavadi philosophers or sannyasis, they give up this world as mithya, false, but after some time, they again come to this false material world for some philanthropic work, humanitarian work, because they could not get Krsna
- Many Mayavadi sannyasis of Varanasi came to see the Lord after this incident, and the entire city praised Him
- Many of these people (Mayavadi sannyasis, prakrta-sahajiyas, etc.) go there to solve their economic problems by becoming beggars. Although anyone living in Vrndavana somehow or other is benefited, the real Vrndavana is appreciated only by a pure devotee
- Many sannyasins, they were very educated, & they have undergone severe penances, but without Krsna realization they fall down. How they fall down? Sometimes they fall down, becomes a victim of a woman. Sometimes they fall down for this philanthropic work
- Many sannyasis, they give up this world that it is mithya - all false, "Let me take to Brahman." But again they become implicated to philanthropic work, welfare activities. If this world is false, why you are attracted to the welfare activities
- Mayavadi philosophers claim to be the Supreme Personality of Godhead, & this has no meaning, but Caitanya never uttered such nonsense. The Mayavadi sannyasis were convinced about His personality & wanted to hear the purport of Vedanta philosophy from Him
- Mayavadi philosophers have no sufficient reason for being impersonalists. They blindly follow a principle that cannot be supported by reason or argument. This was the situation with Prakasananda Sarasvati, the chief Mayavadi sannyasi of Benares
- Mayavadi sannyasi. Again they fall down in this mithya jagat. They come for political work, they come for social work, daridra-narayana-seva and this and that. That's all. Because they are not pure
- Mayavadi sannyasis accept that the commentary by Sri Sankaracarya known as Sariraka-bhasya gives the real meaning of the Vedanta-sutra
- Mayavadi sannyasis accept the meanings expressed in the explanations of the Vedanta-sutra by Sankaracarya, which are based on monism. Thus they explain the Vedanta-sutra, the Upanisads and all such Vedic literatures in their own impersonal way
- Mayavadi sannyasis address each other as Narayana. Whenever they see another sannyasi, they offer him respect by calling om namo narayanaya - I offer my respect unto you, Narayana
- Mayavadi sannyasis address one another as Narayana because they think that they are all going to be Narayana or merge with Narayana in the next lifes
- Mayavadi sannyasis always misinterpret all the sastras with their word jugglery and grammatical compositions
- Mayavadi sannyasis are always very puffed up because of their knowledge of Sanskrit and because they belong to the Sankara-sampradaya
- Mayavadi sannyasis are impersonalist philosophers, and they describe the form of the Lord as maya, or false. How can one be purified by worshiping something false
- Mayavadi sannyasis are very proud of becoming liberated, but actual liberation is not possible unless one is in touch with the Supreme Lord in devotional service. It is said, harim vina na mrtim taranti: without Krsna's mercy, no one can have liberation
- Mayavadi sannyasis are very proud of their Sanskrit education. Sometimes people ask our students, "Whether you have learned Sanskrit?" Krsna consciousness understanding does not depend on Sanskrit scholarship. That is the teaching of Caitanya Mahaprabhu
- Mayavadi sannyasis are very puffed up if they hold the elevated sannyasa title Tirtha, Asrama or Sarasvati
- Mayavadi sannyasis consider themselves Brahman, and they superficially speak of themselves as Narayana
- Mayavadi sannyasis do not approve of chanting and dancing
- Mayavadi sannyasis do not worship the Deity, or if they do so they generally worship the deity of Lord Siva or the pancopasana - Lord Visnu, Lord Siva, Durga-devi, Ganesa and Surya
- Mayavadi sannyasis generally call themselves jagad-guru, the spiritual master of the whole world. Many consider themselves worshipable by everyone, although they do not even go outside India or their own district
- Mayavadi sannyasis have become so degraded that there is a section of them who eat everything, just like hogs and dogs. It is such degraded sannyasa that is prohibited in this age
- Mayavadi sannyasis in India are limited in their experience to a small town or village, or perhaps to the country of India. Nor do such sannyasis have sufficient education
- Mayavadi sannyasis in India are very much accustomed to declaring themselves jagad-gurus, teachers of the world, although they have no information of the outside world
- Mayavadi sannyasis neither chant nor dance. Their technical objection is that this method of chanting and dancing is called tauryatrika, which indicates that a sannyasi should completely avoid such activities and engage his time in the study of Vedanta
- Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world, although, of course, they cannot see the entire world
- Mayavadi sannyasis who do not have these qualifications (of controlling tongue, mind, words, belly, genitals and anger and making disciples all over the world) sometimes harass & blaspheme a Vaisnava sannyasi who humbly engages in the service of the Lord
- Mayavadi sannyasis, not knowing that Sri Caitanya Mahaprabhu was a tridandi, think of Caitanya Mahaprabhu as an ekadandi-sannyasi. This is due to their vivarta, bewilderment
- My society, Vaisnava society, has particularly given me this title, Bhaktivedanta. Vedanta means bhakti. It is a challenge to the Mayavadi sannyasis
O
- Once, in Benares, a Mayavadi sannyasi named Prakasananda Sarasvati objected to these activities. He said that since Lord Caitanya had taken sannyasa, the renounced order of life, He should not act in such an intoxicated way
- One of these opulences is His (Caitanya's) beauty. By His extraordinarily beautiful bodily features, the Mayavadi sannyasis recognized Sri Caitanya Mahaprabhu as Narayana Himself
- One should simply accept the words of Lord Caitanya as He spoke them before Prakasananda Sarasvati and the Mayavadi sannyasis
- One who becomes a devotee of the inconceivable Supreme Personality of Godhead is to be considered extremely fortunate. The Mayavadi sannyasis admitted this fact to Sri Caitanya Mahaprabhu
P
- Prabodhananda Sarasvati was a great Vaisnava devotee of Lord Caitanya Mahaprabhu, but Prakasananda Sarasvati, the head of the Mayavadi sannyasis in Benares, was a different person
- Prakasananda Sarasvati was at Benares. He was a Mayavadi sannyasi, Sankara-sampradaya. At Benares He (Caitanya) was also walking all over the streets and roads, "Hare Krsna, Hare Krsna," and thousands and thousands men were following Him
- Previously Sri Caitanya Mahaprabhu had neither mixed nor talked with the Mayavadi sannyasis, but now He took lunch with them
S
- Sarvabhauma Bhattacarya intended to convert Caitanya Mahaprabhu, who was a Vaisnava sannyasi, into a Mayavadi sannyasi. He therefore made this arrangement to instruct Him in the Vedanta-sutra according to the Sariraka commentary of Sankaracarya
- Simply by accepting the danda of the order of sannyasa, one is immediately transformed into Narayana. Therefore Mayavadi sannyasis address one another by saying om namo narayanaya. In this way one Narayana worships another Narayana
- Since Lord Caitanya belonged to the Mayavadi sect of sannyasis, the Mayavadis were surprised to see Him engaged in chanting and dancing instead of hearing or reading Vedanta, as is the custom
- Since Mayavadi sannyasis declares that Narayana and an ordinary human being are on the same level, they sometimes use the term daridra-narayana (poor Narayana), which was invented by a so-called svami who did not know anything about Vedanta philosophy
- So far our Krsna consciousness movement is there, we are not like that mayavadi-sannyasa. Our sannyasis completely devote life for serving Krsna
- So many Mayavadi sannyasis, they give up, "This world is false," and they merge, so-called merge, but the mastership mentality is there
- Sometimes big, big sannyasis, they gave up this world as brahma satyam jagan mithya, but because they could not get ananda, they come down again. Again they become busy in opening hospital and school and philanthropic work, politics
- Sometimes it is seen that when a Mayavadi sannyasi reads the Bhagavatam, flocks of men go to hear jugglery of words that cannot awaken their dormant love for Krsna
- Sometimes they (Mayavadi sannyasis) rise to the Brahman effulgence, but because their minds are not completely purified, they must return to material existence
- Sometimes they (the mayavadi sannyasis) dress gorgeously and travel on the backs of elephants in processions, and thus they are always puffed up, accepting themselves as jagad-gurus
- Spiritual variegatedness is unknown to the Mayavadi philosophy; therefore all the Mayavadi philosophers and sannyasis criticized Lord Caitanya when He was conducting His sankirtana movement
- Sri Caitanya accepted Sridhara Svami, who was a tridandi-sannyasi, but the Mayavadi sannyasis, not understanding Sridhara Svami, sometimes think that Sridhara Svami belonged to the Mayavada ekadanda-sannyasa community. Actually this was not the case
- Sri Caitanya Mahaprabhu did not like to see Mayavadi sannyasis because He thought of them as offenders to the lotus feet of Krsna, but here He excuses them (tan-sabara ksami’ aparadha). This is an example in preaching
- Sri Caitanya Mahaprabhu had neither mixed nor talked with the Mayavadi sannyasis, but now He took lunch with them
- Sri Caitanya Mahaprabhu knew that the food had not been offered to the Deity (when taking lunch with the Mayavadi sannyasis)
- Sri Caitanya Mahaprabhu probably lived at Yatana-vata, but there is no sign of Candrasekhara's or Tapana Misra's house, nor is there any sign of the Mayavadi sannyasi Prakasananda Sarasvati, with whom Sri Caitanya Mahaprabhu discussed the Vedanta-sutra
- Srila Rupa and Sanatana Gosvamis were situated in government service, and Sarvabhauma Bhattacarya was the topmost scholar of India. Similarly, Prakasananda Sarasvati was a leader of many thousands of Mayavadi sannyasis
- Srila Rupa Gosvami has therefore criticized the Mayavadi sannyasis with his second formula
- Sripada Prakasananda Sarasvati was a Mayavadi sannyasi, and his characteristics have been described in Caitanya-bhagavata - Madhya-khanda, Chapter Three
- Such men (Mayavadi sannyasis) do not understand what is meant by Vedanta
T
- Tapana Misra and Candrasekhara heard this criticism (Mayavadi sannyasis blaspheming Caitanya), and it was intolerable for them because they were great devotees of Lord Caitanya
- That is the instruction of Sri Caitanya Mahaprabhu (Vaisnava sannyasis do not at all like to associate with Mayavadi sannyasis), given by His personal behavior
- The Absolute Truth, the Supreme Personality of Godhead, always displays pastimes and activities, but Mayavadi sannyasis claim that these activities are false
- The babajis, they are against anything preaching. They are very, very much against preaching. So I am preaching. Babajis, the Mayavadi sannyasis, and all of them, their idea is that I am ruining this bhajana and Hindu dharma. This is the propaganda
- The ekadandi sannyasis are generally followers of Sankaracarya and are known as Mayavadi sannyasis, whereas the tridandi sannyasis are followers of Vaisnava acaryas - Ramanujacarya, Madhvacarya etc. - and they take trouble to enlighten the householders
- The ekadandi-sannyasis of the Mayavadi school give up the sacred thread and do not keep any tuft of hair
- The impersonalists have no idea of the Supreme Personality of Godhead. The position of the sahajiyas is far better than that of the Mayavadi sannyasis
- The karanga is a kind of waterpot especially carried by Mayavadi sannyasis and generally carried by all other sannyasis
- The leader of all the Mayavadi sannyasis present was named Prakasananda Sarasvati, and after standing up he addressed Lord Caitanya Mahaprabhu as follows with great respect
- The Lord (Caitanya) thus spoke to the sannyasi almost in the same way that He spoke to the Bhattacarya of Puri, and by forceful arguments He nullified the Mayavada interpretations of the Vedanta-sutra
- The Lord (Caitanya) took this opportunity and accepted the brahmana's invitation in order to meet the Mayavadi sannyasis. Actually this was an arrangement made by the Lord Himself
- The main purpose of His (Caitanya's) accepting sannyasa was to deliver the Mayavadi sannyasis. This will be evident later in this chapter - CC Adi 7.33
- The Mayavadi impersonalist sannyasis cannot attain the paramahamsa stage. This is because of their impersonal conception of the Absolute Truth
- The mayavadi sannyasins are frustrated beings in their attempt to enjoy the world, therefore they say the world is fake or the grapes are sour
- The Mayavadi sannyasis also study the Vedanta-sutras, but use their own commentary, called Sariraka-bhasya, written by Sankaracarya. BG 1972 purports
- The Mayavadi sannyasis are all criticizing Your Holiness. We cannot tolerate hearing such criticism, for this blasphemy breaks our hearts
- The Mayavadi sannyasis are asuram bhavam asritah, which means that they have taken the path of the asuras (demons), who do not believe in the existence of the form of the Lord
- The Mayavadi sannyasis are ekadandi-svamis, whereas the Vaisnava sannyasis are known as tridandi-svamis, or more distinctly, tridandi-gosvamis, in order to be distinguished from the Mayavadi philosophers
- The Mayavadi sannyasis are engaged in the study of sankhya philosophy, whereas the Vaisnava sannyasis are engaged in the study of Bhagavatam philosophy, which affords the proper commentary on the Vedanta-sutras. BG 1972 purports
- The Mayavadi sannyasis are missing the real presence of Narayana. This is because they falsely claim to be Narayana Himself. According to the customary etiquette of Mayavadi sannyasis, they address one another as Narayana
- The Mayavadi sannyasis continued, "now let us see how well You can describe the sutras in terms of their direct meaning." Hearing this, Lord Caitanya Mahaprabhu began His direct explanation of the Vedanta-sutra
- The Mayavadi sannyasis deny the form of the Lord, which delivers all fallen souls. Indeed, the Mayavadi demons try to cut this form to pieces
- The Mayavadi sannyasis designate themselves as Narayana. Varanasi is still overflooded with many Mayavadi sannyasis
- The Mayavadi sannyasis do not know how to engage everything in the service of the Lord. Because they have no devotional training, they think material objects to be untouchable
- The Mayavadi sannyasis generally carry one staff, or danda. Taking advantage of Sri Caitanya Mahaprabhu’s absence, Srila Nityananda Prabhu broke the staff into three parts and threw it into the river later known as the Danda-bhanga-nadi
- The Mayavadi sannyasis met Caitanya Mahaprabhu at Varanasi to criticize the Lord regarding His participation in the sankirtana movement, which they did not like. This demonic nature of opposition to the sankirtana movement perpetually exists
- The Mayavadi sannyasis renounce this world (brahma satyam jagan mithya). It is very good to preach renunciation of the world, but side by side we must have attraction for something, otherwise our renunciation will not remain
- The Mayavadi sannyasis sometimes fall down from the path of self-realization and again enter into material activities of a philanthropic and altruistic nature, which are nothing but material engagements. BG 1972 purports
- The Mayavadi sannyasis take one danda, or one rod, whereas the Vaisnava sannyasis take three dandas, or three rods
- The Mayavadi sannyasis, appreciating Lord Caitanya Mahaprabhu, inquired from Him why He did not discuss Vedanta philosophy
- The Mayavadi sannyasis, engaged in the studies of sankhya and Vedanta and speculation, cannot relish transcendental service of the Lord. Because their studies become very tedious, they sometimes become tired of Brahman speculation. BG 1972 purports
- The Mayavadi sannyasis, not understanding Sridhara Svami, sometimes think that Sridhara Svami belonged to the Mayavada ekadanda-sannyasa community. Actually this was not the case
- The Mayavadi sannyasis, who are enamored of the external energy of the Lord, cannot understand the mind of Sri Caitanya Mahaprabhu
- The Mayavadi-sampradaya sannyasis are generally known as Vedantis, as if Vedanta were their monopoly. Actually, however, Vedanti refers to a person who perfectly knows Krsna
- The Mayavadis were sitting in an exalted position & Caitanya Mahaprabhu sat in a place that was not even clean. the Mayavadi sannyasis thought that He must have been aggrieved for some reason, and Prakasananda inquired about the cause for His lamentation
- The mind of the brahmana was already purified by his seeing the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu. He therefore went to Sri Caitanya Mahaprabhu and described what had taken place before the Mayavadi sannyasi Prakasananda
- The monistic disciples of the Mayavada school (known as smarta-brahmanas) are generally householder brahmanas who accept the Mayavadi sannyasis as Narayana incarnate; therefore they offer their obeisances to them
- The mystery of the sannyasa-danda (staff) of Sri Caitanya Mahaprabhu has been explained by Srila Bhaktisiddhanta Sarasvati Thakura. Sri Caitanya Mahaprabhu accepted the order of sannyasa from a Mayavadi sannyasi
- The next day Lord Caitanya went to the house of the brahmana and saw that all the Mayavadi sannyasis were sitting there. He offered His respects to all the sannyasis as was customary, and then went to wash His feet
- The original purpose of the Mayavadi sannyasis of Benares in meeting Caitanya Mahaprabhu was to defeat His personal conception of God. Caitanya Mahaprabhu, as a preacher, turned the minds of the Mayavadis. They were melted by the sweet words of Caitanya
- The Personality of Godhead is worshiped by exalted demigods like Lord Brahma and Lord Siva. The original Mayavadi sannyasi, Sankaracarya, also accepted the fact that the Lord’s form is transcendental
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The result (of hearing Bhagavatam from Mayavadi sannyasi and seeing professional dramas) is that the members of the audience remain in the same position of grham andha-kupam, family affection, and do not awaken their love for Krsna
- The Sankara-sampradaya sannyasi are more strict than the Vaisnava sannyasi. Sankara sampradaya sannyasi, they'll never occupy a seat, those who are strictly following
- The Vaisnava sannyasi is known as a tridandi-sannyasi. The Mayavadi sannyasi accepts only one danda, not understanding the meaning of tri-danda
- The word urdhva-retasah especially indicates the Mayavadi sannyasis, who undergo strict principles of austerity
- "The world is false, and Brahman, that is truth." But we have practically seen many sannyasis, they renounce this world as mithya and take to Brahman realization path, but after some days, they come down to politics, sociology, philanthropy. Why?
- Their (Mayavadi sannyasis's) study of the Srimad-Bhagavatam becomes troublesome. Dry speculations and impersonal interpretations by artificial means are all useless for the Mayavadi sannyasis. BG 1972 purports
- There are many instances, especially in India, where these mayavadi sannyasis descend to the material platform again. But a person who is fully in Krsna consciousness will never return to any sort of material platform
- There are many Mayavadi sannyasis fully engaged in studying the Vedas, Vedanta-sutra and Upanisads, but unfortunately they cannot grasp the real essence of knowledge
- There are many people who are just like owls and never open their eyes to see the sunshine. These owlish personalities, who are inferior even to the Mayavadi sannyasis, cannot see the brilliance of Krsna’s favor upon the maha-bhagavata devotee
- There was a great Mayavadi sannyasi named Prakasananda Sarasvati, who used to teach Vedanta philosophy to a great assembly of followers
- These Mayavadi sannyasis were fortunate enough to meet the Supreme Personality of Godhead (Caitanya) in the form of a devotee, and certainly they were greatly influenced by the Lord
- They (Mayavadi sannyasis) accept this impersonal position (merge into the Brahman effulgence, which is a marginal position between material and spiritual existence) as liberation
- They (Mayavadi sannyasis) are always under the impression that unless one is a brahmana and a very good Sanskrit scholar, especially in grammar, one cannot accept the renounced order of life or become a preacher
- They (Mayavadi sannyasis) begged to be pardoned for the offenses they had committed by criticizing the Lord (Caitanya) for simply chanting and dancing and not taking part in the study of the Vedanta-sutra
- They (Mayavadi sannyasis) never consider why Narayana, the Supreme Personality of Godhead, would accept an inferior position as a human being and then again become Narayana when He is perfect
- They (mayavadis) say jagad mithya, and take sannyasa, and for some days they remain meditation or aloof from any worldly affairs, but later on, when they do not find Brahman, they come again to this maya to open hospitals, schools, as sannyasi
- They (sannyasis following the principles of Sankaracarya) are undergoing, severe austerities.Why? Now, to rise up to the Brahman realization - aruhya krcchrena param padam (SB 10.2.32) - param padam, that impersonal Brahman effulgence
- They (the Mayavadi Sannyasis who met Caitanya Mahaprabhu) knew that since a perfectly advanced spiritualist never says anything false, all his words are reasonable and agree with the Vedic version
- They (the Mayavadi sannyasis) are already enemies, and if we talk with them harshly or impolitely their enmity will merely increase
- They (the Mayavadi sannyasis) take shelter of the Bhagavatam without proper understanding. BG 1972 purports
- They submitted their request, and Sri Caitanya Mahaprabhu, seeing His devotees' unhappiness, decided to turn the minds of the Mayavadi sannyasis
- Thinking like this, the Maharashtriyan brahmana extended an invitation to all the sannyasis of Varanasi. After doing this, he finally approached Sri Caitanya Mahaprabhu to extend Him an invitation
- This exemplary behavior of Lord Caitanya (accepting food at the house of Tapana Misra and never mixing with other sannyasis) definitely proves that a Vaisnava sannyasi cannot accept invitations from Mayavadi sannyasis or intimately mix with them
- This Mayavada viewpoint (that Mayavadi sannyasis are Narayana incarnate) is always condemned by the Vaisnava school. Sri Caitanya Mahaprabhu Himself protested this philosophy
- Thus Lord Caitanya excused all the offenses of the Mayavadi sannyasis and very mercifully blessed them with krsna-nama
V
- Vaisnava sannyasins are known as Tridandi gosvamis, and Mayavadi sannyasins are know as only Swami
- Vaisnava sannyasis do not at all like to associate with Mayavadi sannyasis, to say nothing of eating with them. This principle must be followed by the sannyasis of the Krsna consciousness movement
- Vaisnavas accept the SP as the supreme cause and want to serve Him, talk with Him and see Him, just as the Lord is also eager to see His devotees and talk, eat and dance with them. These personal exchanges of love do not appeal to the Mayavadi sannyasis
- Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya. Therefore, to clarify the situation, Caitanya, with the permission of the Mayavadi sannyasis, wanted to speak regarding Vedanta philosophy
W
- We find many nondevotees, Mayavadi sannyasis, prakrta-sahajiyas, fruitive workers, mental speculators and many others with material motives going to Vrndavana to live
- We have been mortified by hearing unfavorable criticisms from the Mayavadi sannyasis against You," they (Tapana Misra and Candrasekhara) informed Lord Caitanya. "Indeed, it has become intolerable for us." They requested the Lord to do something
- We have seen many great sannyasis, they give up this world & take sannyasa for merging into Brahman, but later on they come back again to the material activities for opening hospital, schools, and philanthropic work. Why? Because they could not get there
- We have seen many sannyasi, they give up this world as brahma satyam jagan mithya, but they do not get any benefit out of it. Therefore they come down again to open hospitals and schools and philanthropic work. They fall down
- We may note in this connection (Brahmananda Puri and Lord Caitanya) that the name Brahmananda is accepted not only by Mayavadi sannyasis but by Vaisnava sannyasis also
- We see many Mayavadi sannyasis who say brahma satyam jagan mithya, but after they take sannyasa they return to the material world to open hospitals and do philanthropic work. Why
- When a Vaisnava sannyasi meets another Vaisnava sannyasi, they both remember Krsna. Even Mayavadi sannyasis generally remember Narayana, who is also Krsna, by saying om namo bhagavate narayanaya or namo narayanaya
- When He (Caitanya) had been spreading the sankirtana movement as a family man, many Mayavadi sannyasis did not take His movement very seriously
- When Lord Caitanya induced them (the Mayavadi sannyasis) to chant Hare Krsna and excused them for their offenses, they were purified, and therefore there was no objection to taking lunch, or bhagavat-prasadam, with them
- When Mayavadi sannyasis in Benares saw that Lord Caitanya was indulging in singing, dancing, playing musical instruments and always chanting Hare Krsna, they concluded that He was not educated and that, out of sentiment, He was misleading His followers
- When Sri Caitanya Mahaprabhu regained His external consciousness, He saw that many Mayavadi sannyasis and other people were gathered there. He therefore suspended His dancing for the time being
- When Sri Caitanya Mahaprabhu thus showed for each and every sutra the defects in Sankaracarya's explanations, all the assembled Mayavadi sannyasis were struck with wonder
- When Sri Caitanya Mahaprabhu visited Varanasi He was invited to a philosophical discourse by the Prakashananda Sarasvati a great giant scholar and sannyasi of the Mayavadi or Sankara sampradaya and discussion was made on the Vedanta philosophy
- When the Mayavadi sannyasis asked Caitanya why He did not study the Vedanta-sutra, the Lord replied, Dear sirs, you have asked why I do not study Vedanta, and in answer to this I would speak something, but I am afraid that you would be sorry to hear it
- When the Mayavadi sannyasis at Varanasi criticized Sri Caitanya Mahaprabhu, the Lord’s devotees became very much depressed. To satisfy them, Sri Caitanya Mahaprabhu showed His mercy to the sannyasis
- When the Mayavadi sannyasis were criticizing Sri Caitanya Mahaprabhu anywhere and everywhere in Varanasi, the Maharashtriyan brahmana, hearing this blasphemy, began to think about this unhappily
- When the Tattvavadi Vaisnavas first saw Sri Caitanya Mahaprabhu, they considered Him a Mayavadi sannyasi. Therefore they did not talk to Him
- While Caitanya Mahaprabhu was in Benares or Kasi, the Mayavadi sannyasis blasphemed Him in many ways because although He was a sannyasi He was indulging in chanting and dancing
- While He (Lord Caitanya) was sitting there, the sannyasis saw a glaring effulgence emanating from His body. Attracted by this glaring effulgence, all the Mayavadi sannyasis stood up and showed Him their respects
- While He (Sri Caitanya Mahaprabhu) was contemplating accepting the sannyasa order, it so happened that Kesava Bharati, a sannyasi of the Mayavadi school and resident of Katwa, visited Navadvipa and was invited to dine with the Lord
- While Lord Caitanya Mahaprabhu was passing through Varanasi on His way to Vrndavana, the Mayavadi sannyasi philosophers blasphemed against Him in many ways
- While Sri Caitanya Mahaprabhu was seriously considering meeting with the Mayavadi sannyasis, the Maharashtriyan brahmana approached Him and extended an invitation
- While staying at Varanasi, Rupa Gosvami heard of all Sri Caitanya Mahaprabhu's activities. When he heard of His deliverance of the Mayavadi sannyasis, he became very happy