Category:One Who Desires: Difference between revisions
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"one who desires"|"he who desires" | "one who desires"|"he who desires"|"anyone who desires"|"king who desires"|"living entity who desires"|"human being who desires"|"devotee who desires"|"person who desires"|"man who desires"|"everyone who desires"|"brahmana who desires"|"great fool who desires"|"servant who desires"|" yogi who desires"|"who is desiring"|"if one desires"|"person desiring"|"one desiring"|"anyone desiring"|"everyone desiring" | ||
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Latest revision as of 23:41, 25 June 2017
"one who desires"|"he who desires"|"anyone who desires"|"king who desires"|"living entity who desires"|"human being who desires"|"devotee who desires"|"person who desires"|"man who desires"|"everyone who desires"|"brahmana who desires"|"great fool who desires"|"servant who desires"|" yogi who desires"|"who is desiring"|"if one desires"|"person desiring"|"one desiring"|"anyone desiring"|"everyone desiring"
Pages in category "One Who Desires"
The following 62 pages are in this category, out of 62 total.
A
- A living entity who desires sayujya-mukti remains in Krsna's Brahman effulgence, which is dependent on Krsna's body (brahmano hi pratisthaham). Such an impersonalist who takes shelter of the Brahman effulgence must surely fall down
- A person desiring a strongly built body should worship the earth
- A person who desires liberation from this material world should not fall under the control of anger because when bewildered by anger one becomes a source of dread for all others
- Although He glances over the material world for the purpose of creating, maintaining & destroying it, He is not affected. Therefore, one who desires to conquer the force of the senses must take shelter of the lotus feet of the Lord
- Any human being who desires freedom from death should take to this course of life as recommended by the rsis headed by Saunaka
- Any living entity who desires a position in the material world may desire so in the service of the Lord and may seek power and intelligence from the Lord, as exemplified by the demigods
- As confirmed in Bhagavad-gita, four classes of men receive an understanding of spiritual life and God - arta (the distressed), jijnasu (the inquisitive), artharthi (one who desires material gains) and jnani - one who is searching for knowledge
F
- Factually, the spiritual energy, the living entity who desires to enjoy material things, is manipulated by the Supreme Lord. The so-called father and mother have nothing to do with the living entity
- For one who desires to advance in spiritual life, attachment to material opulence and attachment to a beautiful wife are two great impediments. Such attachments are condemned even more than suicide
I
- If one desires a good marital relation he should worship the chaste goddess Uma, the wife of Lord siva
- If one desires to be a greatly learned man he should worship Lord Siva
- In Bhagavad-gita it is advised that one who desires to make tangible advancement in spiritual consciousness must avoid three things - lust, anger and the mode of passion
- In many sastras (scriptures) it is said that simply by hearing, remembering, glorifying, desiring, seeing, or touching the land of Mathura, one can achieve all desire
- It is the duty of a transcendentalist to help persons who desire real salvation and to support the cause of salvation. One might note that Sukadeva Gosvami never met Maharaja Pariksit while he was ruling as a great king
K
- Krsna has no need of food, since He already possesses everything that be, yet He will accept the offering of one who desires to please Him in that way. BG 1972 purports
- Krsna, out of His causeless mercy, He comes. At a certain interval during one day of Brahma, He comes. He exhibits His lila, that "Anyone who desires to go back to home, back to Godhead, they can enjoy with Me like this"
O
- O descendant of King Bharata (Pariksit), one who desires to be free from all miseries must hear about, glorify and also remember the Supreme Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries - SB 2.1.5
- O descendant of King Bharata, one who desires to be free from all miseries must hear about, glorify and also remember the Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries
- On the path of bondage, one eternally undergoes the repetition of birth and death. One who desires liberation from such bondage should join the ISKCON and thus take advantage of the opportunity to hear Srimad-Bhagavatam from devotees
- One desiring to be very powerful should worship fire
- One may claim proprietorship to as much wealth as required to maintain body and soul together, but one who desires proprietorship over more than that must be considered a thief, and he deserves to be punished by the laws of nature
- One who actually desires happiness must give up such unsatisfied desires, which are the cause of all tribulations
- One who desires a good bank balance should worship the demigod Varuna
- One who desires a good wife should worship the Apsaras and the Urvasi society girls of the heavenly kingdom
- One who desires a long span of life should worship the demigods known as the Asvini-kumaras
- One who desires a worldly kingdom should worship Visvadeva
- One who desires complete freedom from material bondage can engage himself in the transcendental loving service of the Lord. He must not associate with visayi - materialistic persons or those interested in sex life. Every materialist is interested in sex
- One who desires domination over a kingdom or an empire should worship the Manus
- One who desires domination over others should worship Lord Brahma, the head of the universe
- One who desires good fortune should worship Durgadevi, the superintendent of the material world
- One who desires good progeny should worship the great progenitors called the Prajapatis
- One who desires material benefit by such devotional activities can never depend on the Supreme Personality of Godhead, although He sits in everyone's heart. Nor does the Lord give any direction to persons who worship Him for material gain
- One who desires material liberation has to turn his activities to devotional service. There is no alternative
- One who desires nothing of material enjoyment should worship the Supreme Personality of Godhead
- One who desires powerful sex should worship the heavenly King, Indra
- One who desires sense gratification should worship the moon
- One who desires some material benefit in exchange for devotional service cannot be Your pure devotee. Indeed, he is no better than a merchant who wants profit in exchange for service
- One who desires stability in his post should worship the horizon and the earth combined
- One who desires tangible fame should worship the Personality of Godhead
- One who desires to advance in Krsna consciousness and spiritual understanding must give the utmost importance to brahminical culture and must understand Krsna (krsnaya govindaya). Then his life will be successful
- One who desires to attain the heavenly planets should worship the sons of Aditi
- One who desires to attain to the supreme goal may adopt the systematic mystic path
- One who desires to be absorbed in the impersonal brahma-jyotir effulgence should worship the master of the Vedas (Lord Brahma or Brhaspati, the learned priest)
- One who desires to be beautiful should worship the beautiful residents of the Gandharva planet
- One who desires to conquer the mind must leave the company of his family and live in a solitary place, free from contaminated association. To maintain the body and soul together, he should beg as much as he needs for the bare necessities of life
- One who desires to cross the ocean of nescience should not seek the shelter of any demigod or anyone else but the fearless shelter of the Supreme Personality of Godhead
- One who desires to engage all these (his vital energy, his wealth, his intelligence and his words) in the service of the Lord, no matter how he is situated, is to be considered a liberated soul, or satya-drk. Such a man has understood things as they are
- One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail. In Bhagavad-gita, a summary only is given. BG 1972 purports
- One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahma-jyotir of the Supreme Lord and thus attains the spiritual sky
- One who desires to merge into the supreme impersonal brahma-jyotir must also worship the Lord by bhakti-yoga, as it is recommended here in the Srimad-Bhagavatam. Bhakti-yoga is especially stressed here as the means of all perfection
- One who desires victory over an enemy should worship the demons
T
- The gosthyanandi is one who desires to increase the number of devotees all over the world. He travels all over the world just to purify the world and the people residing in it
- The powerful holy name of the Lord can certainly deliver one from sinful effects, but one who desires to utilize this transcendental potency of the holy name of the Lord in one's sinister activities is the most degraded person in the world
- The spiritual master must be bona fide, and one who wants to have self-realization must approach and take shelter of a bona fide spiritual master to achieve real success
- The whole world is Krsna's property. The material world is a field of activities for the corrupt conditioned souls who desire to enjoy in imitation of the Supreme
- There are six kinds of atmaramas: one who desires to be liberated (mumuksu), one who is liberated even in this life (jivan-mukta), and one who is self-realized (prapta-svarupa)
- There are two kinds of worshipers on the path of philosophical speculation - one is called brahma-upasaka, a worshiper of the impersonal Brahman, and the other is called moksakanksi, one who desires liberation
- Therefore one who desires freedom from material bondage should adopt the process of chanting and glorifying the name, fame, form and pastimes of the Supreme Personality of Godhead, at whose feet all the holy places stand