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Latest revision as of 02:19, 26 June 2017
phase | phases
Subcategories
This category has the following 3 subcategories, out of 3 total.
A
P
Pages in category "Phases"
The following 98 pages are in this category, out of 98 total.
1
A
- All the regulative principles in the Vedas pertaining to desires for popularity, fatherhood, wealth and so on are different phases of sense gratification
- Any intelligent man who is not disturbed by happiness and distress, understanding that they are different material phases resulting from the interactions of the inferior energy, is competent to regain the antimaterial world
B
- Being present in the three phases of cosmic manifestation - creation, maintenance and annihilation - You are the Supreme Truth - 10.2.26
- Bhaktivinoda Thakura sings, (miche) mayara vase, yaccha bhese', khaccha habudubu, bhai: "Why are you being carried away by the waves of the illusory energy in various phases of dreaming and wakefulness? These are all creations of maya"
- Both the materialistic way of life, without any information of God or the demigods, and the life engaged in the worship of demigods, in pursuit of temporary material enjoyments, are different phases of phantasmagoria
- Brahman and Paramatma are concomitants deduced from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head. In other words, the principal truth is exhibited in three different phases
E
- Every one of us is giving up his body at every moment, and the last phase of giving up this body is called death
- Everything has a relationship with Krsna. When all economic development and material advancement are utilized to advance the cause of Krsna consciousness, a new phase of progressive life arises
- Expert analysts have decided that the transcendental ecstasy of the parakiya mellow is better because it is more enthusiastic. This phase of conjugal love is found in those who have surrendered to the Lord in intense love
- External maya is exhibited in two phases - jiva-maya, the living entities, and guna-maya, the material world. In the material world there is prakrti (material nature) and pradhana (the ingredients of material nature)
H
- Had I been Bhagavan, then why I have become servant of maya? Therefore we are engaged in the service of maya in so many phases and different names
- Happiness in spiritual nature always increases in volume with a new phase of appreciation; there is no question of decreasing the bliss. Such unalloyed spiritual bliss is nowhere to be found within the orbit of the material universe
- He (God) is nityah sasvatah - eternal, permanent. Everything passes through time's phases of present, past and future, yet the Lord is always the same
- He (living being) is obliged to serve by force the dictates of illusory material energy in different phases of sense gratification. And in serving the senses he is never tired
I
- I think by your exemplary character the Indian public will be surprised and they will take to your way of life; this is the second phase of my missionary activities
- If one is ignorant how he is changing his different phases of life, what is his next life, what he was in the past life . . . how one can know? Sastra-caksusat. One can know from the scriptures, from the authorized books, as you know so many things
- If someone not only has this knowledge (that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan) but is able to clear all doubts if questioned about the Absolute Truth, he is considered better
- Impersonal philosophy destroys the three phases of knowledge - jnana, jneya and jnata. As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- In all phases of life one has to perform devotional activities under the direction of the spiritual master in order to attain perfection in bhakti-yoga. It is not that one has to confine or narrow one's activities. Krsna is all-pervading
- In Srimad-Bhagavatam it is said that the Absolute Truth is understood in three phases of realization: the impersonal Brahman, the localized Paramatma and ultimately the Supreme Personality of Godhead
- In the last phase of dissolution, all the planets become inundated with water, and that inundation is caused by the dancing of Lord Siva. This dance is called the pralaya dance, or dance of dissolution
- In the preliminary phase of spiritual life there are different kinds of austerities, penances and similar processes for attaining self-realization
M
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer. All such activities are on the mental plane and are based on the material elements, gross senses and mental speculation
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases -- cause, effect and the doer
- Material nature has two different phases. The aspect called pradhana supplies the material ingredients for cosmic development, and the aspect called maya causes the manifestation of her ingredients, which are temporary, like foam in the ocean
- Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors
- Maya has two phases of activities. One is called praksepatmika, and the other is called avaranatmika. Avaranatmika means "covering," and praksepatmika means "pulling down
N
- Nirvana means void of material existence. Impersonal conception is also nirvana. Therefore Caitanya Mahaprabhu said that this impersonal philosophy is another phase of the void philosophy. Covered void philosophy. Impersonalism is covered void philosophy
- Nirvana means void of material existence. Nirvana, this impersonal conception is also nirvana. Therefore Caitanya Mahaprabhu said that this impersonal philosophy is another phase of the void philosophy
- No one other than the Supreme Personality of Godhead, as the localized Paramatma, the partial representation of the Lord, is directing all inanimate and animate objects. He is present in the three phases of time-past, present and future
- None of these conditions of the living entities - namely, deep sleep, dreaming and wakefulness - is substantial. They are simply displays of various phases of conditional life
- Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency
O
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- On the platform of jnana one thinks that he has been liberated and has become Narayana, or Bhagavan. This is another phase of ignorance
- One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth because, unlike relative truth, He is Truth in all the three phases of eternal time
- One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth. Relative truth is not truth in all the three phases of eternal time
- One who understands the Absolute Truth in three phases, namely Brahman, Paramatma and Bhagavan, and who understands the term Bhagavan to mean the Supreme Personality of Godhead, is considered to be the best of the brahmanas, or a Vaisnava
R
- Radharani said, "Because I could not see the beautiful form of Krsna to My heart's content, when I again see His form I shall decorate the phases of time with many jewels"
- Reactions generally exist in four phases. Some of them are ready to produce results immediately, some are in the form of seeds, some are unmanifested, and some are current. All such reactions are immediately nullified by devotional service
- Relative truth is not truth in all the three phases of eternal time. Time is divided into past, present and future. Krsna is Truth always, past, present and future
S
- Sanatana Gosvami inquired into all phases of devotional service, and Lord Caitanya taught him most confidentially from authoritative scriptures like Srimad-Bhagavatam
- SB 2.7.47 - What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer, the Personality of Godhead
- Since Brahman, Paramatma and Bhagavan are different phases of the same Transcendence, all these transcendentalists are beyond the three modes of material nature
- So Bhagavad-gita is the right book to understand about that brahma, or the Supreme Personality of Godhead, or the Absolute Truth, whatever you call. The Absolute Truth is known in three phases: Brahman, Paramatma and Bhagavan
- Sri Krsna, in His Paramatma feature, lives in the hearts of all living beings in both the transcendental and mundane creations. As the Paramatma, He witnesses all actions the living beings perform in all phases of time, namely past, present and future
- Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the king has passed one phase of examination by rejecting the process of atonement (SB 6.1.11 purport). This is intelligence
T
- The Absolute Truth is realized in three phases of understanding by the knower of the Absolute Truth, and all of them are identical. Such phases of the Absolute Truth are expressed as Brahman, Paramatma, and Bhagavan. BG 1972 purports
- The bona fide spiritual master is a true Vedantist, for he actually knows Vedanta and the Vedas and understands the Supreme Personality of Godhead, Krsna. The word veda means "knowledge," and anta means - last phase
- The conclusion arrived at thereof is that devotional service of the Lord Sri Krsna, as it is confirmed by the Lord Himself in the last phases of the Bhagavad-gita, is the last word in relation to everyone's permanent duty in life
- The example given in this regard (in SB 7.9.31) - vasukalavad asti-tarvoh - is very easy to understand. Everything exists in time, yet there are different phases of the time factor - present, past and future. Present, past and future are one
- The guru, Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the King has passed one phase of the examination by rejecting the process of atonement because it involves fruitive activities
- The illusory energy has two phases of existence, namely the covering influence and the throwing influence
- The last phase of the pastimes of Lord Krsna is described in Srimad-Bhagavatam as mausala-lila. This includes the mystery of Krsna's disappearance from this material world. In that pastime the Lord played the part of being killed by a hunter
- The material nature therefore appears to function in three phases: as the creative principle of the material world, as ignorance and as knowledge
- The materialistic way of life, without any information of God or the demigods, and the life engaged in the worship of demigods, in pursuit of temporary material enjoyments, are different phases of phantasmagoria
- The so-called affection for family, society, country, etc., consists of different phases of sense gratification. When this desire is changed for the satisfaction of the Lord, it is called devotional service
- The so-called learned scholars, Vedantists, so-called Vedantists . . . one who is actual Vedant . . . knower of Vedanta, he understands the Supreme Personality of Godhead, Krsna. Because veda means knowledge, and anta, "The last phase." Knowledge
- The spiritual potency of the Lord is manifested in three phases - the internal or spiritual potency, the marginal potency, which consists of the living entities, and the external potency, known as maya-sakti
- The spiritual potency of the Supreme Personality of Godhead also appears in three phases - internal, marginal and external. These are all engaged in His devotional service in love
- The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the same category. BG 1972 purports
- The Supreme Lord is realized in three different phases, as Brahman, Paramatma and Bhagavan, but Bhagavan is the ultimate realization. One who realizes Bhagavan - the Supreme Personality of Godhead, Krsna - is the most perfect mahatma
- The Supreme Personality of Godhead does not change when His external energy, consisting of the eight gross and subtle material elements listed in the Bhagavad-gita (bhumir apo ’nalo vayuh, etc. - BG 7.4), acts and reacts in different phases
- The Vedas, there are three kandas; therefore Vedas' name is trayi. Trayi means there are three different phases of activities - karma-kanda, jnana-kanda and upasana-kanda. That is the teachings of the Vedic literature
- There are different kinds of mystic yoga systems aiming for different phases of the Absolute Truth
- There are different phases of knowledge: pratyaksa, paraksa, adhoksaja, aprakrta. So not all knowledge are of the same platform
- There are many phases of spiritual knowledge and transcendental bliss. On one platform are the ritualistic sacrifices recommended in the Vedas, the execution of austerities and pious duties, and the practice of mystic yoga
- There are six phases of surrender. The first thing is that we should accept which is favorable for devotional service; we shall reject anything which is unfavorable to devotional service
- There is a class of sahajiyas who think that these activities (writing books on devotional service & accepting disciples) are opposed to the principles of devotional service. Indeed, they consider such activities simply another phase of materialism
- These (thinking, feeling and willing) are the different phases of work as described in Bhagavad-gita. The sum total of all activities is called accumulation of work. BG 1972 purports
- This (SB 8.3.22-24) is a summary description of the SP of Godhead's unlimited potency. That supreme one is acting in different phases by manifesting His parts and parcels, which are all simultaneously differently situated by His different potencies
- This child is born out of my womb, and this is the last phase of his life, to come into this womb of any animal or man - no more material body - That should be the responsibility of father and mother. That is the direction of Bhagavata
- This is a different phase of knowledge. By your material calculation it will be difficult. The same thing, Krsna says, asnami: "I eat." So Krsna is far, far away. How does He eat
- Those who are actually knowers of the Absolute Truth know that the Self is realized in three different phases as Brahman, Paramatma and Bhagavan. BG 1972 purports
- Those who are in knowledge of the Absolute Truth, they say: "Absolute Truth, that thing which is nondual." Nondual. "And that Absolute Truth is known in three phases." What is that? Brahman, Paramatma and Bhagavan
- Those who know the Absolute Truth know it in three phases, as explained in SB 1.2.11: Those who are in knowledge of the nondual Absolute Truth know very clearly what is Brahman, what is Paramatma, and what is the Supreme Personality of Godhead
- Time is eternal, and in the material world one passes through different phases of his eternal life
W
- We are simply in a phase of forgetfulness, and this forgetfulness is called Maya. There is a nice example in the waning of the moon. To us the moon appears to be changing, but in fact the moon is always the same
- We may leave the matter for expert geologists to research because the changing universe has different phases of geological development
- We must understand that in each of these three phases (the internal or spiritual potency, the marginal potency and the external potency) the original spiritual potencies of pleasure, eternity and knowledge remain intact
- What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer, the Personality of Godhead
- When one takes to devotional service, however, all phases of sinful life, including prarabdha, aprarabdha and bija, are vanquished
- With such resources (material energy & ingredients), and at the cost of valuable energy, the conditioned soul creates, satisfies his whims, but unwillingly has to depart from all his creations and enter into another phase of life to create again and again