Category:Pious Activities: Difference between revisions
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Latest revision as of 02:26, 26 June 2017
"pious activities" | "pious act" | "pious acts"
Query: "pious activit*"@5 | "pious act" | "pious acts"
Subcategories
This category has the following 12 subcategories, out of 12 total.
D
E
G
K
N
Pages in category "Pious Activities"
The following 465 pages are in this category, out of 465 total.
1
- Pious activities (BG)
- Pious activities (CC)
- Pious activities (Conversations)
- Pious activities (Lectures, BG)
- Pious activities (Lectures, other)
- Pious activities (Lectures, SB)
- Pious activities (Letters)
- Pious activities (other books)
- Pious activities (SB Cantos 1 - 5)
- Pious activities (SB Cantos 6 - 12)
3
9
A
- A devotee is not interested in enjoyment or affected by distress. When he is prosperous he knows, "I am diminishing the results of my pious activities," and when he is in distress he knows, "I am diminishing the reactions of my impious activities"
- A devotee should expertly manage to think always of the Supreme Lord so that the reactions of suffering cannot touch him. This is the expert management of papa-punya - pious and impious activities
- A devotee who is not dependent on others but is dependent solely on Me, who is clean inwardly, outwardly, who is expert, indifferent to material things, without cares, free from all pains, who rejects all pious, impious activities is very dear to Me
- A foolish person may desire to be promoted to the heavenly planets as a result of his pious activities, but even the demigods from the heavenly planets want to come to Bharata-varsa and achieve bodies that may be very easily used to cultivate KC
- A human being should be considerate. Everyone has got religion. Either he is Hindu or Muslim or Christian, it doesn't matter, there must be discrimination between sinful activities and pious activities
- A materialistic person sometimes thinks that simply by executing pious activities and remaining at home one can understand the Absolute Truth. That is denied in this verse - SB 5.12.12
- A nitya-siddha is one who is eternally Krsna's associate, an expansion of Krsna's personal body, whereas a sadhana-siddha is an ordinary human being who, by executing pious activities and following regulative principles of DS, also comes to that stage
- A person who honors the prasadam and regularly eats it, not exactly in front of the Deity, along with caranamrtam immediately can achieve the results of pious activities which are obtained through ten thousand performances of sacrificial rites
- A sinful activity cannot be counteracted by a pious activity. Thus real prayascitta, atonement, is the awakening of our dormant Krsna consciousness
- According to karma-kanda vicara, if you open a school, so in the next time, you will have good education. It is pious activities from material point of view. So the benefit will be that you will have good education in your next life
- According to one's activities of piety in different degrees, one obtains different standards of life, but none of them are permanent, and therefore they are all impure
- According to our philosophy, we are not impressed even in pious activity. We are not interested in impious activities. We are not interested even in pious activities. This is our position
- According to sastra, the effect of pious activity is that you can get birth in a very respectable, aristocratic family, you can get very nice wealthy position, you can become very beautiful, and you can become very learned
- According to the advice of Narada Muni, one should directly engage in devotional service. This will include all pious activity
- According to the law of karma, or the law governing activities, if we act properly and perform pious activities, we are awarded by good fortune, and if we act sinfully we have to suffer
- Advancement of learning, economic development, philosophical research, study in the Vedic literature or even the execution of pious activities (like charity, opening of hospitals, and the distribution of food grains) should be done in relation with God
- After exhausting the results of pious activities, one has to come again to the lower planetary systems and begin a new chapter of pious activities
- After exhausting the results of their so-called pious activities, they again return to the earth, which is called martya-loka, the place of death
- After finishing the results of pious activities, the karmis return to this planet in the form of rain, and they begin their life as grass and plants in the evolutionary process
- After human being, if we do not work properly with our advanced consciousness, then we go down again in the hellish planet that are down this universe. And if we act piously, then you go to the upper planetary system
- After many births, due to some pious activity I got Your association. Now providence is breaking this invaluable association
- After many lifetimes of executing pious activities, when one becomes freed from all contaminations arising from illusory dualities, he engages in the transcendental service of the Lord
- After many, many births of executing pious activities, when one is completely freed from all contaminations, and from all illusory dualities, one then becomes engaged in the transcendental loving service of the Lord. BG 1972 purports
- After many, many births, when the results of one's pious activities mature, one gets an opportunity to associate with pure devotees. Then one is able to cut the knot of bondage to ignorance, which bound him because of varied fruitive activities
- After one's enjoyment due to pious activities is finished, one must return to this planet in rainfall and first take birth as a plant or creeper, which is eaten by various animals, including human beings, and turned to semen
- After performing various sacrificial rituals for elevation to the heavenly planets, the karmis go there and enjoy themselves with the demigods to the extent that they have obtained the results of pious activities - Srimad-Bhagavatam 11.10.23
- After reaping the results of his pious activities, he has to return to the lower planetary systems. In this way he perpetually goes up and comes down
- After the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Krsna conscious can go back to Krsna
- After the results of their pious activities are exhausted, the demigods fall down to this earth
- All Americans... We have seen so many boys and girls here. They're beautiful also. This is not ordinary thing. This is due to pious activities
- All the demigods are living entities who have been appointed to their various posts as the masters of the moon, the earth, Venus and so on because of their great service and pious acts
- All the residents of Mathura began to talk among themselves about the elevated and pious activities of the people of Vrndavana
- Along the Buddhist path there are nine principles: (8) The Vedas are compiled by human beings. (9) Pious activities, showing mercy to others and so on are advised
- Although a living entity like us, Lord Brahma is exalted due to his pious activities; therefore he is given the high post of Brahma
- Although a philanthropist's opening an educational institution may be pious activity, it comes under the laws of karma, whereas constructing a temple for Visnu is devotional service
- Although a pure devotee is by nature inclined to perform pious activities, no one can attain the favor of the Supreme Personality of Godhead by pious activities alone
- Although King Puranjana was overly absorbed in thoughts of his wife and thus became a woman, he took birth in the family of a king due to his previous pious activities
- Although King Puranjana was overly attached to his wife, he nonetheless performed many pious fruitive activities. Consequently, although he took the form of a woman, he was given a chance to be the daughter of a powerful king
- Although one may neutralize the reactions of sinful life through austerity, charity, vows and other such methods, these pious activities cannot uproot the material desires in one's heart
- Although such persons may be elevated to the heavenly planets by their pious activities and although they may enjoy life there for many thousands of years, they must return to this planet when the results of their pious activities are exhausted
- Although the Lord offered me His personal service, I wanted material name, fame and prosperity because of my state of complete foolishness and paucity of pious activities
- Although the Supreme Lord is unattached to our happiness and distress according to karma, and although no one is His enemy or favorite, He creates pious and impious activities through the agency of His material potency
- Among the many superior living entities qualified with pious activities and devotional service, one, called Lord Brahma, is infused with the quality of passion by the supreme will of Garbhodakasayi Visnu
- An aristocratic birth, an advanced education, beautiful bodily features, wealth and similar results of pious activities are all unnecessary for advancement in spiritual life, for one can very easily advance simply by chanting the holy name
- Another symptom of Kali-yuga is daksyam kutumba-bharanam (SB 12.2.6): one will be famous for his pious activities simply if he can maintain his family
- Another word Maharaja Pariksit used when he addressed Sukadeva Gosvami is suvrata, which means to take a vow to enact pious activities. Sukadeva Gosvami was an educated brahmacari, and under the circumstances it was not possible for him to indulge in sex
- Anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). Bhakti is uncontaminated, being unalloyed even by jnana or pious activities
- Anyone who has accepted this material body, even a small ant, and the demigods, Indra and Lord Brahma, by their pious activities they have got big, big post as demigods, long, prolonged life and many other facilities. But they are all living entities
- Anyone who hears my name loses the results of his pious activities. Anyone who utters my name becomes sinful
- Anyone who, because of his background of pious activities in previous lives, is anxious to hear Srimad-Bhagavatam immediately realizes the presence of the Supreme Lord within his heart and fulfills the mission of his life
- As confirmed in Bhagavad-gita (BG 9.21), ksine punye martya-lokam visanti: persons who perform pious acts are transferred to higher planets, but when the effects of their pious acts are over, they are again transferred to earth
- As it is said in the Bhagavad-gita, foolish persons, after exhausting the results of their pious activities in the heavenly kingdom, come back again to this lower planetary system and then again try to go to the higher planetary system
- As Ravana, vomiting blood from his ten mouths, fell from his airplane, just as a pious man falls to earth from the heavenly planets when the results of his pious activities are exhausted
- As soon as one is freed from inclinations toward pious and impious activities, he becomes a perfect candidate for returning home, back to Godhead
- As soon as one is reclaimed to the platform of devotional service, he relinquishes his attachment for pious and impious activities and is interested only in what will satisfy Krsna
- As soon as one's accumulation of pious activities is used up, one has to leave the enjoyment of a higher standard of material prosperity in the heavenly planets, immediately come down again to these lower planets, where the duration of life is very short
- As soon as we work on the level of bodily consciousness we become bound by the reaction of our work. But when we work through spiritual consciousness, we are not bound either by pious activities or by vicious activities. That is the technique
- As stated in the sastra, the results of a husband's pious activities are shared by his wife. A woman's duty is to be very chaste and faithful to her husband. Then without separate endeavor she will share in all the profit the husband earns
- As stated in the sastras, when one disrespects a respectable superior, one loses his longevity and the results of his pious activities, and in this way one is degraded
- As the modern astronauts who go to the moon or other heavenly planets by force of jet propulsion have to come down again after exhausting their fuel, so also do those who are elevated to the heavenly planets by force of yajnas and pious activities
B
- Bali Maharaja had already offered everything to Your Lordship. Without hesitation, he has offered his land, the planets and whatever else he earned by his pious activities, including even his own body
- Because of his past pious activities mixed with devotional service, the first-class living entity is influenced by the mode of passion within his mind
- Because of their pious activities, the sakama devotees are promoted to the higher planetary systems, but at heart they still desire to lord it over the material resources
- Before being dispatched to their respective abodes (Lord's family members'), they were sent to the holy place of Prabhasa, where they performed pious activities and took food and drink to their heart's content
- Being given the choice by the superintendent of death, Yamaraja, King Nrga could have first accepted the results of his pious activities
- Being implicated in home life, the conditioned soul is burned by the fire of lamentation. Sometimes he condemns himself as being very unfortunate, and sometimes he claims that he suffers because he performed no pious activities in his previous life
- Being thus illusioned, the mind further creates pious and impious activities and their karma, and thus the soul becomes conditioned
- Brahmana means punya. Without having background of pious activities, nobody can take birth in rich family, in brahmana family
- By counteracting with pious activities, when one is completely freed from the resultant action of sinful life, such persons without any doubt, without any hesitation become fixed up in KC and takes Krsna as the life and soul. So this is very difficult
- By cultivating philosophical knowledge one can understand his spiritual position and thus be liberated, and by performing sacrifices and pious activities one can achieve sense gratification in a higher planetary system
- By dharma, or pious activities, we may be elevated to the heavenly planets, but this does not mean freedom from the clutches of birth, death, old age and disease
- By dint of my (Hiranyakasipu's) severe austerities, I shall reverse the results of pious and impious activities. I shall overturn all the established practices within this world. Even Dhruvaloka will be vanquished at the end of the millennium
- By giving some charity for pious activity he (a grhamedhi) can go to a higher planetary atmosphere in the heavenly planets in his next life
- By hearing the holy names and glories of the Lord, a person executes pious activities. Srnvatam sva-kathah krsnah punya-sravana-kirtanah (SB 1.2.17). Thus his material hankerings immediately stop
- By his (Marutta's) constant pious work he was able to drive out all kinds of diseases from the jurisdiction of his kingdom
- By his (Vidura's) pious activities in the devotional service of the Lord he was able to always remember the lotus feet of the Lord, and thus he became washed of all contamination of a sudra-born life
- By his piety, Vidura achieved the advantages of the pious Kauravas. After leaving Hastinapura, he took shelter of many places of pilgrimages, which are the Lord's lotus feet
- By our good activities we are elevated to the higher planetary systems or to a higher standard of life (good education, beautiful body, etc.). These are the results of pious activities
- By performing pious activities one can take birth in a good family in a good nation, one can get a beautiful body or can become very well educated or very rich
- By performing sacrifices and pious activities one can achieve sense gratification in a higher planetary system, but the devotional service of the Lord is so rare that even by executing hundreds and thousands of such sacrifices one cannot obtain it
- By pious activities in the mode of goodness one is purified; therefore the sages, who are free from all illusion, are situated in happiness. Similarly, activities in the mode of passion are simply miserable. BG 1972 purports
- By pious activities one can take birth in a rich family and get a good education and a beautiful body, but this does not mean that the distresses of life are ultimately eliminated
- By pious activities one is elevated to the higher planetary systems, and by impious activities one is degraded to lower species of life, in which he is punished by the laws of nature
- By this means, householder brahmanas who actually abide by the principles of austerity and penance maintain themselves and their families and perform all necessary pious activities
C
- Caitanya-caritamrta states, krsne bhakti kaile sarva-karma krta haya: when one worships the Supreme Lord, Krsna, in devotional service, one automatically performs all other pious activity
- Candravali said: "My dear friend the flute, you are actually full of many holes or faults. You are light, hard, juiceless and full of knots. But what kind of pious activities have engaged you in the service of being kissed by the Lord?"
- Catur-vidha bhajante mam janah sukrtino 'rjuna (BG 7.16). Without sukrti, or pious activities, no one can come to the shelter of the Supreme Personality of Godhead
- Chanting the holy name does not depend on initiation, pious activities or the purascarya regulative principles generally observed before initiation. The holy name does not wait for any of these activities. It is self-sufficient
D
- Despite the power of pious acts, the power of personalities, the power of expert management & the power of weapons under the direct supervision of Krsna, the Pandavas suffered practical reverses, which can only be explained as due to the influence of kala
- Devotion is transcendental to pious and impious activity
- Devotional service means mukti, freedom from material entanglement, but pious and impious activities result in entanglement within this material world
- Dhruva Maharaja ruled over this planet for thirty-six thousand years; he diminished the reactions of pious activities by enjoyment, and by practicing austerities he diminished inauspicious reactions
- Driven by such consciousness, man turns to religion. He thus performs pious activities or religious functions in order to gain something material. But if such material gains are obtainable in other ways, then so-called religion is neglected
- Due to his (Marutta's) pious activities, he remained a young man throughout his life and reigned over the world for one thousand years, surrounded by his satisfied subjects, ministers, legitimate wife, sons and brothers
- Due to his pious activities in previous lives, the conditioned soul attains material facilities in this life, but when they are finished, he takes shelter of wealth and riches, which cannot help him in this life or the next
- Due to pious activities, one can be enriched by four opulences: one may obtain birth in an aristocratic family, become highly educated, become very beautiful or get a sufficient quantity of riches
- Due to renunciation, Vedanta study, meditation and the strict regulative principles of their daily routine, Mayavadi sannyasis are certainly in a position to execute pious activities
E
- Even if one is a failure, he is promoted to these higher planets. But one cannot remain there perpetually. When the fruits or the results of one's pious activities expire, he has to return to earth
- Even if one is physically unfit, classified lower than others, devoid of material qualifications or not at all elevated in terms of pious activities, the chanting of the holy name is beneficial
- Even if we want to act very piously, the danger is not over. There are many instances. There was one king. He was very charitable and he was giving many cows to the brahmanas. So there was some mistake
- Even Lord Sri Krsna praised his (Marutta's) spirit of pious activities
- Even one who has never done any pious activities - if he simply drinks the caranamrtam which is kept in the temple, he will become eligible to enter into the kingdom of God. In the temple it is the custom that the caranamrtam be kept in a big pot
- Even the demigods must return to earth to work like ordinary men when the results of their pious activities expire
- Even those pious activities which can promote one to the heavenly planets or give liberation from material miseries cannot compare with it
- Even though a person who has no assets in pious activities performs some good deed, it will have no result. Thus the weapons of the demons had no tangible effects upon Prahlada Maharaja because he was a devotee undisturbed by material conditions
F
- For neither pious nor impious actions can relieve one from maya's clutches of repeated birth and death
- For those who are always in Krsna consciousness there is no need to perform any kind of pious or impious sacrifices or activities. Krsna consciousness is itself complete, for it includes all the processes praised in the Vedic scriptures
- From the Bhagavad-gita we understand that even a person who is not up to the standard of pious activities but who is absolutely engaged in devotional service is to be considered well situated on the path of spiritual perfection
- Fruitive activity (karma) is meant to satisfy the senses of the conditioned soul. However, when one awakens to Krsna consciousness, he does not have to work separately for pious activity
- Fruitive workers first perform some pious activities and then formally or officially offer the results to Visnu
G
- Garbhadhana-samskara, or the first seedling purificatory process prescribed for the higher castes, is the beginning of all pious acts to receive a good pious and intelligent class of men in human society
- Generally it is prescribed that performers of pious activities are promoted to the higher planetary systems, devotees are promoted to the Vaikunthas, or spiritual worlds, and impersonal speculators are promoted to the impersonal Brahman effulgence
- Generally people are interested in going to the higher planetary systems in order to become more opulent. This is the process of karma-kandiya, and people perform yajnas and pious activities in order to be elevated to higher planets
- Generally the distressed, the needy, the intelligent and the inquisitive, who have performed some pious activities, worship or begin to worship the Lord (Krsna)
- God's holy name is called sravana-mangala. This means one receives everything auspicious simply by hearing the holy name. In another place in SB, His holy name is described as punya-sravana-kirtana. It is a pious act simply to chant & hear all about God
H
- He (a Vaisnava) does not suffer the results of his previous pious or impious actions
- He (Ravana) wanted a staircase to be built up directly reaching the heavenly planet so that people might not be required to undergo the routine of pious work necessary to enter that planet
- He (the materialist) mistakenly plans to enjoy bodily comfort in the human form of life through so-called economic development, through pious activities for elevation to the higher planetary systems, and in many other ways
- He (Yayati) reached the heavenly planets by dint of his pious acts, but he fell down from there because of his self-advertisement and criticizing other great souls
- He could not imagine what kind of pious activities he had performed. This is a sign of humility on the part of King Prthu, whose life was so full of pious activities that even Lord Visnu came to see him and predicted that the Kumaras would also come
- Here are five thousand gold coins. Please accept them. By releasing me, you will receive the results of pious activities and gain material profit as well. Thus you will profit in two ways simultaneously
- Hiranyakasipu failed to recognize Lord Nrsimhadeva as Lord Visnu. He thought that Nrsimhadeva was some living entity who had acquired such opulence by various pious activities
- How could Arjuna act impiously? He could not, because Krsna's service is transcendental to pious and impious activity. At midnight, when the gopis heard the sound of Krsna's flute, they ran to the forest to join Him
- How did they (cowherd boys) achieve this position? Krta-punya-punjah: by many, many lives of pious activities
- How have the cowherd boys gotten the position of being able to play with Krsna? Krta-punya-punjah: After many, many lives of pious activities, they have gotten the position of playing with Krsna on equal terms
- However, in this life, or, after executing pious activities, in the next life, some karmis become strongly attracted to performing various kinds of sacrifices mentioned in the Vedas
- However, our lives here will one day be finished. We pray that at that time, if any merit remains from our pious activities, we may again take birth in Bharata-varsa as human beings able to remember the lotus feet of the Lord
- However, these (aristocratic family, by being well educated, beautiful or very rich) will be finished when the stock of pious activity is finished
I
- I am very satisfied with your behavior. I shall not accept these gold coins, but I shall get you across that hilly tract of land simply to perform a pious activity
- I confirm my statement that the wife is the shareholder of the husband's pious activities. So you should know it well that Sriman Satsvarupa, life being fully dedicated to Krishna, whatever he desires you to act, you should kindly follow his instruction
- If a conditioned soul becomes Krsna conscious, the karma of his pious and impious activities is completely destroyed
- If by accumulating pious activities (krta-punya-punjah) one is raised to the platform of pure devotional service, Krsna is always visible in the core of one's heart. One who has attained such perfection is all-beautiful in transcendental bliss
- If by some chance or by pious activities they (the living entities) get in touch with a bona fide spiritual master, by the grace of Krsna, then they get the seed of devotional service
- If one acts in the mode of ignorance because of madness, his resulting misery is the least severe. One who acts impiously but knows the distinction between pious and impious activities is placed in a hell of intermediate severity
- If one goes to the highest planetary system within this universe he still has to return after the effects of pious activities are finished
- If one is advanced in Krsna consciousness, material activities, both sinful and pious, automatically become distasteful to him. That is the test of Krsna consciousness. Both pious and impious activities are actually due to ignorance
- If one offends an exalted personality, especially the Supreme Personality of Godhead, one certainly becomes most abominable; bereft of the results of pious activities, one must fall down like Ravana and other demons
- If the mind is captivated by the pious and impious activities mentioned in the Vedas, one remains eternally in darkness; one cannot attain the absolute platform
- If the mind is controlled, the senses are automatically controlled, and therefore the soul is saved from the reactions of pious and impious activity
- If we act impiously, then our future is not very good. So actually we should act piously, not impiously. That is human life. We should know what kind of action we should do
- If we become attached to pious activities, we may get these various worldly facilities in the next life and may take birth in the heavenly planets. But all this will eventually be finished
- If you act very piously, in the mode of goodness, then you are promoted to the higher planetary system. And if you do not work in the modes of goodness - in the modes of passion - then you remain in this planet and become changed into so many bodies
- In all scriptures people are encouraged to act in a pious way so that they can enjoy sense gratification not only in this life but also in the next. For example, one is promised promotion to the heavenly kingdom of higher planets by pious activities
- In Bhagavad-gita (BG 9.21) it is said, ksine punye martya-lokam visanti: When the results of their pious activities are exhausted, those who have enjoyed in the heavenly planets fall again to earth
- In Bhagavad-gita (BG 9.21) Krsna says, ksine punye martya-lokam visanti: when the persons living in the heavenly planets exhaust the results of their pious activities, they return to this earth
- In Bhagavad-gita (BG 9.21) we find, ksine punye martya-lokam visanti: those who are elevated to the higher planetary systems must come down again as soon as the results of their pious activities are exhausted
- In Caitanya-caritamrta it is said that material pious and impious activities are both opposed to the principle of devotional service
- In different places and in different planets there are different standards of life, bodily features and educational statuses, all awarded by the Supreme Personality of Godhead according to pious or impious activities
- In one sense, of course, material opulences are God's grace. To take birth in a very aristocratic family or nation like America, to be very rich, to be advanced in knowledge and education, and to be endowed with beauty are gifts of pious activities
- In order to take birth in India one must have performed many pious activities in a past life
- In the beginning of his life Ajamila was certainly very pure, and he associated with devotees and brahmanas; because of that pious activity, even though he was fallen, he was inspired to name his son Narayana
- In the BG 7.16 it is confirmed: If backed by pious activities in the past, four kinds of men - namely those who are distressed, those in need of money, those searching after knowledge & those who are inquisitive - become interested in devotional service
- In the Bhagavad-gita (9.20-21) Lord Krsna states: When they (those who study the Vedas) have enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again
- In the Bhagavad-gita everything explained: four kinds of men begins God consciousness. And what kind of man he is? Sukrtina, one who has background of pious life, not the rogues and rascals. Little pious activities one who has done. Ajnata-sukrti
- In the Bhagavad-gita Krsna says that by pious activities one can elevate oneself to the highest material planet, known as Brahmaloka, where the duration of life is millions and millions of years
- In the Brahma-samhita it is said, karmani nirdahati kintu ca bhakti-bhajam: (BS 5.54) for devotees the results of past pious and impious activities are nullified by the Supreme Personality of Godhead
- In the next life the king will be able to share one sixth of the pious activities of the citizens. Otherwise, by levying taxes on the sinful citizens, he will have to share the reactions of their sinful activities
- In the Vedas, the four primary subjects (pious activities, economic development, satisfaction of the senses, & liberation from material bondage) are prescribed in a regulative way so that there will not be undue competition for sense gratification
- In this material world there are consideration of pious activities or impious activities. By pious activities one gets very good family, birth in very good family, and nice education, beautiful body, janmaisvarya-sruta-sri - SB 1.8.26
- In this world someone may become very highly elevated by taking birth in an aristocratic family, by being well educated, beautiful or very rich. These are the gifts for pious activities enacted in the past life
- Indeed, it seems that the more "educated" one becomes, the less he believes in God, in God's law, in the next life and in sinful and pious activities. Thus modern education is simply preparing men to become animals
- Indeed, they (asuras, nondevotees) do not distinguish between pious and impious activity. Bhakti, of course, does not depend on pious or impious activity
- Instead (of accepting the result of his (Nrga) pious activities), he thought it better first to receive the effects of his impious activities & then enjoy the pious activities without disturbance. On the whole, he had not developed Krsna consciousness
- Instead of being attached to the circumstantial happiness and distress resulting from pious or impious activities, if we want to get out of the clutches of this nescience, then whatever position we are put in by the will of the Lord we should accept
- Is this bhagya (fortune) the result of an accident or something else? In the scriptures, devotional service and pious activity are considered fortunate
- It appears that even in the higher planetary systems, to which people are promoted by pious activities, disturbances are created by asuras like Hiranyakasipu. No one in the three worlds can live in peace and prosperity without disturbance
- It is advised that one transcend both pious and impious activities and remain in the pure state of freedom from all designations (sarvopadhi-vinirmuktam tat-paratvena nirmalam) - CC Madhya 19.170
- It is certainly as a result of pious activities that one takes birth in the heavenly planets, but from those planets one must nevertheless come down again to earth
- It is explained in the Bhagavad-gita that only one who has continually executed pious activities and whose sinful reactions in life have completely stopped can take to Krsna consciousness. Others cannot
- It is not a fact that those who are born with a silver spoon in their mouth are free from the material miseries of birth, old age, disease and death. The conclusion is that one cannot be happy by simply executing pious or impious activities
- It is not necessary to give money or bathe in the Ganges. There are many pious activities and many processes recommended in the sastras for becoming pious
- It is not possible to reach the moon by any material vehicle like a sputnik, but persons who are attracted by material enjoyment can go to the moon by pious activities
- It is said in the Gita that after exhausting the results of their pious activities, all the demigods, who are inhabitants of the higher planetary system, have to come back again to this earth
- It may be noted that the moon is one of the heavenly planets. From the Vedic literature we understand that one who goes to the moon receives a life with a duration of ten thousand years in which to enjoy the fruits of pious activities
K
- Kapiladeva discusses pious and impious activities and the symptoms of those who are devoid of devotional service to Krsna
- Karmis, fruitive workers, think that one should fully enjoy his present life in this material world and also perform some pious activities to be promoted to higher planetary systems for further enjoyment in the next life
- King Pariksit inquired: My dear lord, due to their birth, the forty-nine Maruts must have been obsessed with a demoniac mentality. Why did Indra, the King of heaven, convert them into demigods? Did they perform any rituals or pious activities?
- King Prthu spoke: My dear great sages, auspiciousness personified, it's very difficult for even the mystic yogis to see you. Indeed, you are very rarely seen. I don't know what kind of pious activity I performed for you to grace me by appearing before me
- Krsna confirmed in Bhagavad-gita (BG 7.28): Persons who have acted piously in previous lives & in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Krsna gives us the opportunity to enjoy whatever material facilities we want. Of course, one must deserve these facilities. First deserve, then desire. Suppose I want to become king. I must have pious activities behind me so that I can become king
- Krsna says that "Don't be attracted by pious activities; neither go down to abominable condition of life. Simply capture Me." Mam ekam saranam vraja. That is the whole instruction of Bhagavad-gita.
- Krsna was sent by Arjuna into the assembly as the spiritual master of the whole world, & although His words were heard by some (like Bhisma) as pure nectar, it was not so for the others, who were completely bereft of the last farthing of past pious works
- Krsna's service is transcendental, above good and bad. So that is called real knowledge. And if one is fortunate enough to understand this knowledge, then immediately he becomes detached to these material pious and impious activities
- Ksine punye martya-lokam visanti (BG 9.21): when the stock of pious activity is finished, one again has to come to this martya-loka. According to the Vedic injunctions, the performance of pious activity is not really the objective of the Vedas
L
- Laksmana said, "My dear Queen, at that time I could guess that in my previous life I must have performed some wonderfully pious activity, and as a result I can in this life be one of the maidservants in the house of the Supreme Personality of Godhead"
- Learned scholars and saintly persons declare the other eight varsas to be meant for very highly elevated pious persons. After returning from the heavenly planets, they enjoy the remaining results of their pious activities in these eight earthly varsas
- Lord Indra said to Lord Krsna, “We asked Lord Brahma about Your eternal planet, but we could not understand it. Those fruitive actors who have controlled their senses and mind with pious activities can be elevated to the heavenly planets"
- Lord Siva says to Sati, "By performance of the ritualistic sacrifices recommended in the Vedas one can be elevated to the platform of pious activities and thereby enjoy the material comforts of life to the fullest extent"
M
- Maharaja Pariksit inquired about the process of creation, maintenance and destruction of the material world, the process of Vedic rituals and the method of executing pious activities in terms of the supplementary Vedas like the Puranas and Mahabharata
- Maharaja Pariksit, after hearing about those (childhood) pastimes of Krsna, who had saved him in the womb of his mother, became steady in his mind and again inquired from Sukadeva Gosvami to hear about those pious activities - SB 10.12.40
- Maharaja Prthu was a directly empowered incarnation of Lord Visnu; therefore he was not subject to the reactions of pious or impious activities
- Material existence consists of pious and impious fruitive activities. As long as one is engaged in any kind of activity other than devotional service, it will result in the happiness and distress of this material world
- Material existence, or the sense gratification process, is conducted according to the type of body we are given by prakrti, or material nature. As such, there must be divisions of pious and impious activities - punya and papa
- Material wealth and opulence attained through previous pious activities can be fully utilized for one's benefit in this life and the next if one is Krsna conscious. One should not try to possess more than he needs for the bare necessities
- Materialist person perform all pious activities or devotional activities for some material gain, and as soon as there is any hindrance in the path of material gain, they at once become demon
- Materialist person perform all pious activities or devotional activities for some material gain, and as soon as there is any hindrance in the path of material gain, they at once become demon. Therefore bhakti means without any material desire
- Maya creates a car for you, a carrying conveyance, this body. So that conveyance is according to karma. So if you act piously in this life, then next life you get good body
- My dear friend the flute, you are actually full of many holes or faults. You are light, hard, juiceless and full of knots. But what kind of pious activities have engaged you in the service of being kissed by the Lord and embraced by His hands
- My dear gopis, fully consider how many pious activities this flute performed in his past life. We do not know what places of pilgrimage he visited, what austerities he performed, or what perfect mantra he chanted
- My dear Prahlada, while you are in this material world you will exhaust all the reactions of pious activity by feeling happiness, and by acting piously you will neutralize impious activity
- My dear Vidura, King Prthu lived in the tract of land between the two great rivers Ganges and Yamuna. Because he was very opulent, it appeared that he was enjoying his destined fortune in order to diminish the results of his past pious activities
N
- Nanda Maharaja and the others said: We must previously have performed pious activities for public life as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja confirmed that by pious activities one can become a sadhu so that one will be happy at home and one's children will be protected
- Nor does the Supreme Lord assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge
- Nor does the Supreme Spirit assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge. BG 5.15 - 1972
- Now these boys, (the cowherd boys) who have performed many, many pious activities in their past lives, are playing with that Supreme Personality of Godhead
O
- O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaisnava, knowledge or pious activities. Nor do I belong to a very high-caste family
- Of course, human life does not actually begin until there is some conception of religion (dharma). But in the present age, Kali-yuga, dharma is practically nil - there is no religion or morality, and there are no pious activities
- Of these two most popular methods the path of devotional service is recommended as the best because one on the path of devotional service does not have to wait for the attainment of the fruitive results of pious activities or for the results of knowledge
- Of those who actually follow the Vedic principles, most perform fruitive activity or pious activity for elevation to a high position
- On account of pious activities you have got very nice surroundings, aristocratic family, wealth, beauty, education, but it may be polluted again by the other two qualities, means tamo-guna and rajo-guna. Then you are finished again
- On inquiry from the rsis, Yayati gave an account of Sibi's pious acts when all of them were on the path to heaven. He has become a member of the assembly of Yamaraja, who has become his worshipful deity
- One becomes transcendental to all pious and impious activities when one serves Krsna. After all, piety and impiety are within the material modes. Krsna's service is transcendental to good and bad, pious and impious
- One cannot be happy by simply executing pious or impious activities. Such activities simply cause entanglement and transmigration from one body to another. Narottama dasa Thakura calls this karma-bandha-phansa
- One cannot become happy by simply performing pious activities
- One comes to the point of surrender when one has actually amassed the result of multi pious activities
- One is again sent back (from the higher planetary systems) to this earthly planet upon finishing the resultant fruits of pious activities. BG 1972 purports
- One may elevate himself to the higher planetary systems, even up to Brahmaloka, by dint of pious activities, but when the effects of such pious activities are finished, one again comes back to this earth to begin a new life of activities
- One may take birth in a very high family or he may take his birth in higher planets, among the demigods, for his so-called pious activities in the material world. But this work is also faulty because it does not give liberation
- One should be engaged in pious activities. Then there will be no chance of committing sinful activities. In this way, when you are mature, no more sinful life, pure life, always practicing pious activities
- One should come to the spiritual platform, and then one's activities will be permanent. Krta-punya-punjah: (SB 10.12.11) this stage is attained after one accumulates the results of pious activities for many, many lives
- One should never consider the chanting of the holy name of Godhead equal to pious activities like giving charity to brahmanas or saintly persons, opening charitable educational institutions, distributing free food and so on
- One should not be like the karmis, who perform pious activities and then formally offer the results to Krsna. That is karma-kanda. One should not aspire for the results of his pious activities, but should dedicate oneself fully and then act piously
- One should not even see those who are bereft of devotional service in Krsna consciousness and who are therefore devoid of pious activities
- One should try to purchase a ticket to go back home, back to Godhead. The price of such a ticket is one's intense desire for it, which is not easily awakened, even if one continuously performs pious activities for thousands of lives
- One who accepts the chanting of Hare Krsna to be some kind of pious activity is completely misled. Of course, it is pious; but the real fact is that Krsna and His name, being transcendental, are far above all mundane pious activity
- One who accepts the post of spiritual master neutralizes the sinful reactions of the yajamana, the one on whose behalf he performs yajna. Thus the results of the pious acts previously performed by the priest or spiritual master are diminished
- One who derides an exalted devotee loses the results of his pious activities, his opulence, his reputation and his sons
- One who does not take to devotional service must follow the decision of these scriptures (such as Manu-samhita) by performing pious acts to counteract his impious acts. This is known as atonement
- One who engages himself in the devotional service of the Supreme Lord, Krsna, it is to be understood that he has seen all activities of auspicity. That means he has already finished or passed the examination of pious activities
- One who has attained a specific planet by dint of pious activities attains places in terms of his comparative pious activities
- One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family
- One who is completely freed from all the resultant actions of sinful activities and who is absorbed only in pious activities can engage in devotional service
- One who oppresses a pure devotee loses all the results of his austerities, penances and pious activities
- One who takes birth in the land of Bharata-varsa by virtue of his past pious activities gets full facility to develop the human form of life
- One who takes pleasure in chanting and hearing the transcendental glories of the Lord has already surpassed all kinds of material benedictions, including the results of pious fruitive activities, sacrifices and even liberation from material bondage
- One who wants to be free of material entanglement should take to the service of the Supreme Personality of Godhead and give up the contamination of ignorance, involving pious and impious activities
- One who was pious in his past life or in this life, they can be benefited, nice education also. And sri, and beauty. These are the results of pious activities. And just the opposite is due to impious activities
- One with such a good birth should understand that his fortune is due to his previous pious activities and to God's grace. These facilities are given by the Lord, who is always willing to give us the means to attain Him
- One's longevity, opulence, beauty, education and whatever else one may possess as a result of pious activities cannot protect one if one commits an offense at the lotus feet of a Vaisnava
- Only after accumulating many pious activities in various births does one get the opportunity to personally associate with the Supreme Personality of Godhead. Since only the pure can reach Him, He is the supreme pure
- Only by pious acts can one be allowed to get good wealth, good education and beautiful features
- Only when a person performs pious activities and associates with saintly persons does spiritual knowledge dawn on his consciousness
- Other paths, such as the path of jnana and the path of karma, are not very profitable. Pious activities can elevate one to the higher planetary systems, and by speculative knowledge one can merge into the Brahman existence, but that is not real profit
- Our impression was that you are the master of all living entities, the supreme authority who discriminates between the pious and impious activities of all human beings
P
- Papam means sinful activities, and punyam is pious. So people should consider, in every activity, whether it is papam or punyam, whether it is virtuous or sinful activities
- Pariksit Maharaja naturally inquired, What kind of pious activities did Nanda Maharaja and Yasoda perform in their past lives by which they achieved such a stage of perfection
- Past life, by our pious activities or impious activities, we have got a different type of body, here or in higher planetary system. That's all right. But that is not solution of my problem. The real problem is janma-mrtyu-jara-vyadhi
- People do very pious activities, charity, munificence. Now, what is the purpose? What is the purpose of becoming educated, learned scholar, very charitable and all these pious activities? What is the end?
- People may say, "What is the use of understanding God? What is the use? Let Him stay in His place, let me stay in my place." But in the sastras, the scriptures, it is stated that pious activities will raise us to beauty, knowledge and good birth
- Perfect knowledge of self and Superself and of their relationship is compared herein (BG 4.37) to fire. This fire not only burns up all reactions to impious activities, but also all reactions to pious activities, turning them to ashes. BG 1972 purports
- Persons who are not very highly elevated in pious activities cannot believe in the remnants of food (prasadam) of the Supreme Personality of Godhead, nor in Govinda, the holy name of the Lord, nor in the Vaisnavas
- Persons who believe that we are doing pious activities, making charities and welfare work to the human society, why should we bother about God?--such persons even though very moral and pious in the estimation of the material world, are also demons
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination. BG 7.28 - 1972
- Persons who have amassed the results of a vast amount of pious activities can attain the stage of associating with Krsna and playing with Him like ordinary playmates
- Pious activities and religious functions are performed with an aim to acquire some material gain, and if such material gain is obtainable in another way, this so-called religion is neglected. This can be seen in modern human civilization
- Pious activities and the voluntary acceptance of some bodily pains are called tapasya. BG 1972 purports
- Pious activities are only means to approach the Supreme Personality of Godhead, and they can even be performed for some material reason
- Pious activities bring about material opulence, but one cannot acquire devotional service by any amount of material pious activity - not by giving charity, opening big hospitals and schools or working philanthropically
- Pious activities can be divided into three categories
- Pious activities cannot be compared with transcendental activities
- Pious activities may purify one of the contamination caused by ignorance and passion
- Pious activities means to be controlled by Krsna, and impious activities means to be controlled by maya. We have to be controlled. Our position is such that we cannot become controller. That is not possible
- Pious activities of the people, such as performance of Vedic rituals, charity, austere penances & transcendental service, performed with a view to worship & satisfy You by offering You the fruitive results, are also beneficial. Such acts never go in vain
- Pious activities refer to the agni-hotra, etc., the prescribed duties of the different castes. BG 1972 purports
- Pious activities that awaken one’s dormant Krsna consciousness are called bhakty-unmukhi sukrti
- Pious activities that bestow material opulence are called bhogonmukhi sukrti
- Pious activities that enable the living entity to merge into the existence of the Supreme are called moksonmukhi sukrti
- Pious activity is on the material platform, but chanting of the holy name of Krsna is completely on the spiritual plane. Therefore, although pasandis do not understand this, pious activity can never compare to the chanting of the holy name
- Pious acts are prescribed in the supplementary Vedas (smrtis), which specifically mention digging tanks and wells for the water supply of the people in general
- Pious acts may lead a mundane creature toward the path of spiritual realization, but practical activity in the domain of devotional service to the Lord need not wait for the reactions of pious acts
- Pious and impious activities are the two wheels of the chariot. The three modes of material nature are the chariot's flags. The five types of life air constitute the living entity's bondage, and the mind is considered to be the rope
- Pious and vicious, these two activities are concern to the human. It is not to the animals. Animals, they are not subjected to the rules and regulations. Just like state law - state laws are meant for human beings, not for the cats and dogs
- Prajapati Daksa was not an ordinary man; he had accumulated the results of many pious activities
- Priyavrata was the first son of Svayambhuva Manu, and Uttanapada was the second, but the great sage Maitreya immediately began to speak of Dhruva Maharaja, the son of Uttanapada, because Maitreya was very eager to describe pious activities
- Pure consciousness can be revived by the process of sacrifice, charity, pious activities, etc., but when one pollutes his Krsna consciousness by offending a brahmana or a Vaisnava, it is very difficult to revive
R
- Religion includes four primary subjects, namely pious activities, economic development, satisfaction of the senses, and finally liberation from material bondage. Irreligious life is a barbarous condition. Indeed, human life begins when religion begins
- Religion includes four primary subjects: (1) pious activities, (2) economic development, (3) satisfaction of the senses, and (4) liberation from material bondage
- Rukmini continued, 'My dear Lord, in my previous life I may have done public welfare work, digging wells & planting trees, or pious activities such as performing ritualistic ceremonies & sacrifices & serving the spiritual master, brahmanas & Vaisnavas'
S
- Sad-dharma, or duty performed for going back to Godhead and thus becoming His unalloyed devotee, is the only pious activity; all others may pretend to be pious, but actually they are not
- Sanandana said, "The personified Vedas sing, 'Since all engagements are based on knowledge supplied by You (Visnu), the conditioned souls can execute pious activities only when You mercifully inspire them to do so'"
- Seeing that the King had executed so many pious activities and charities, Yamaraja also hinted that he did not know the limit of the King's future enjoyment. In other words, there would be practically no end to the King's material happiness
- Similarly, all the brahmanas in his kingdom were very satisfied with King Gaya's munificent charities. Consequently the brahmanas contributed a sixth of their pious activities for King Gaya's benefit in the next life
- Simply by bathing for three days there (Kumbha-mela), one attains the results of such a pious activity (of giving hundreds and thousands of cows in charity). Because of this, the Sanodiya brahmana was very eager to go to Prayaga and bathe
- Simply by such glorification (of Supreme Lord's name, fame and attributes) one not only becomes purified, but also achieves the results of pious activities
- Simply performing pious activities does not make one eligible for God-realization
- Since God is the witness of everyone's actions, He witnesses the actions of the enemies of His devotees & He is inclined to punish them. In other cases He simply witnesses what the living entities do and gives the results of one's sinful or pious actions
- Sinful activities deepen the dark gloom of ignorance, while pious activities bring the light of transcendental knowledge into one's life
- So long there is deliberation of sinful and pious activities, that is called karma. Karma has got two results, either suffering or enjoying. Of course, in this material world there is no enjoyment. But with the hope of enjoyment, we agree to suffer
- So-called pious activities and other ritualistic performances, pious or impious, as well as the desire to escape from material existence, are all considered to be coverings of these spiritual sparks
- Some followers of Vedic principles offer everything to the Absolute Truth and do not aspire to enjoy the results of their pious actions. These are also considered among the karma-nisthas
- Somebody, by pious activities, by good work, he's already in the sattva-guna, but the arrangement, social, political, economical arrangement is so bad that one is dragged to the tamo-guna. This is not civilization. This is degradation
- Somehow or other, Ravana was raised to an exalted position as the king of a great kingdom with all material opulences, but because of his sinful act of kidnapping mother Sita, all the results of his pious activities were destroyed
- Speculative knowledge and pious activity do not solve the problems of material life. One should be inquisitive to understand his spiritual position
- Speculators who undergo great labor to gain a meticulous understanding of the material world by distinguishing between sinful and pious activities, but who are not situated in devotional service, are prone to material activities
- Srila Bhaktisiddhanta Sarasvati Thakura states that (in CC Madhya 19.147) the word karma-nistha refers to one who aspires to enjoy the results of his good work and pious activity
- Srila Bhaktisiddhanta Sarasvati Thakura states that there are two types of karma-kanda activities - pious and impious. Pious activities are certainly better than impious activities, but even pious activities cannot bring about ecstatic love of God, Krsna
- Srila Yamaraja, the supreme controller of the living entities in terms of their pious and impious activities, was very pleased with his servants because they had chanted the holy name of Narayana in his dominion
- Such activities (enjoying the wealth and riches of pious activities) will not help the conditioned soul in any way, neither in this life nor the next
- Sukadeva Gosvami said, "By this anyone can understand that these boys must have accumulated heaps of the results of pious activities to enable them to associate with the Supreme Personality of Godhead in such intimate friendship"
- Sukadeva Gosvami tells Pariksit Maharaj, "My dear King, if a person, after hearing blasphemous propaganda against the Lord and His devotees, does not go away from that place, he becomes bereft of the effect of all pious activities"
- Sukrta means pious activities. And duskrta means impious activities. On the material level we can be pious or impious. Either we are performing some pious activities, or we are performing some impious activities - or we have a mixture, pious and impious
T
- Taking birth in the family of a brahmana is certainly due to pious activities in one's past life
- The allurement of material civilization is so strong and so bad that those who are by pious activities born in brahmana family, they are being dragged to the tamo-guna behavior like sudras. They are learning how to drink, how to eat meat, etc
- The Americans have taken birth in America as a result of pious activities performed in previous lifetimes
- The asuras, nondevotees, cannot distinguish between pravrtti and nivrtti. Whatever they like they do. Such persons think themselves independent of the strong material nature, and therefore they are irresponsible and do not care to act piously
- The brahmanas were not, so to speak, flatterers of the kings, but the kings were actually glorified by their actions, and they were sincerely still more encouraged in pious acts by brahmanas in a dignified way
- The brahmanas who performed Vedic rituals were so satisfied with the King (Gaya) that they very readily agreed to part with a sixth of their pious activities for his benefit in the next life
- The chariot (body) rests on two wheels, which are pious and impious activities
- The conclusion is that all pious activity, fruitive activity, religious principles and renunciation must ultimately lead to devotional service
- The conclusion of the Mimamsaka philosophers that pious activities will lead one to the Absolute Truth is not valid
- The conditioned soul is subjected to birth and death, either by pious or sinful activities
- The cowherd boys, having accumulated the results of pious activities for many lives, were able to associate in this way with the Supreme Personality of Godhead (Krsna). How can one explain their great fortune - SB 10.12.7-11
- The demigods desire to come to the land of Bharata-varsa if even a small portion of the merits of their pious activities remains. In other words, to take birth in Bharata-varsa, one must perform more pious activities than the demigods
- The demigods like Brahma and Indra have been promoted to such exalted positions by pious activities and austerities, but actually Visnu, or Krsna, is the master of everyone
- The demigods live in the heavenly planets for months, years and ten-thousands of years according to demigod time, and then again, after the results of their pious activities are exhausted, they fall down to this earth
- The devotee enjoys life without separate endeavor because he engages in devotional service, which is the most pious activity
- The devotee has no need for speculative knowledge, pious activity or mystic yoga. All these are automatically present when one renders the Lord transcendental loving service
- The difference is always there between God & the part-&-parcel living entities, but by the influence of God's internal potency, the understanding is covered. We can attain that position after many, many lives of pious activities. That is stated in the SB
- The different varieties of life and of material existence do not come about by chance and necessity; they are different arrangements made by the Supreme Lord in terms of the pious and impious activities of the living entities
- The exalted transcendental position of the Lord is specifically mentioned (in SB 4.7.34) by the great sages; He is not like the ordinary living entity, who is attached to the results of pious activities
- The example of King Nrga definitely proves that fruitive activities, even if very pious, cannot give us eternal blissful life
- The fruitive activities of this material world are such that whether one acts piously or impiously one must remain within the material world according to different conditions
- The great sage Maitreya is now going to explain about the descendants of this Manu (in SB 4.8.6), all of whom are widely celebrated for their pious activities
- The great sage Maitreya wanted to describe the pious activities of the kings
- The highest standard of bodily comfort is achieved by a fruitive worker who by pious activities reaches the plane of heaven, or the kingdom of the creative gods with their delegated powers
- The incidents in the life of Dhruva Maharaja are very attractive for devotees. From his pious actions, one can learn how one can detach himself from material possessions and how one can enhance one's devotional service by severe austerities and penances
- The inhabitants of Pitrloka are generally men of the karma-kandiya, or fruitive activities category, who have been transferred there because of their pious activities. They can stay there as long as their descendants offer them visnu-prasada
- The King stated that not only had he bestowed gifts upon the brahmanas, but he had performed other pious activities, such as digging wells, planting trees on the roadside and installing ponds along the highways
- The kings said, "We are no longer interested in the results of our pious activities, such as performing great sacrifices to be elevated to the heavenly planets"
- The Krsna conscious person develops love of God, Krsna, not love for pious or impious activities; therefore he is not subjected to the results of such action
- The lady continued, "We cannot estimate how many pious activities were executed by the damsels of Vrajabhumi so that they were able to enjoy the Supreme Personality of Godhead by looking upon the unparalleled beauty of His transcendental body"
- The living entities are supposed to be freed from material contamination by engaging in prolonged temple worship of the Supreme Personality of Godhead, reading Vedic literature and performing yoga and pious activities to attain the Supreme Lord
- The living entity attains a certain position in life in a particular type of body according to his pious and impious activities, but his transmigration into different bodies should not be taken as progress
- The living entity takes on different bodies according to his pious and vicious activities. The human body is highly developed and has full consciousness
- The Lord never takes away material opulences achieved because of devotional service, although He sometimes takes away opulences achieved by pious activities. He does this to make a devotee prideless or put him in a better position in devotional service
- The material pangs are inevitable as long as we exist within the material world, but a devotee does not divert his attention to such actions and reactions, which are the results of pious and impious activities
- The materialistic way of pious activities like charity is recommended in the smrti-sastras as quoted by Srila Visvanatha Cakravarti Thakura
- The messenger said, "We have now come to the real conclusion of our lives. Our kingly positions were nothing but the reward of our past pious activities, just as our suffering imprisonment by Jarasandha is the result of our past impious activities"
- The messenger said, "We realize now that the reactions of both pious and impious activities are temporary and that we can never be happy in this conditioned life"
- The moon is called jiva, which means that he is a living entity like us, but because of his pious activities he has been appointed to his post as the moon-god
- The moon is considered one of the planets of heavenly kingdom. One can be promoted to this planet by executing different sacrifices recommended in Vedic literature, such as pious activities in worshiping the demigods and forefathers with rigidity and vows
- The most pious activity is to be engaged in Krsna consciousness movement. Pure. Then these are the different stages. Adau sraddha tato sadhu-sango tato bhajana-kriya atha anartha-nivrttih syat
- The neophyte devotees are classified into four groups - the distressed, those in need of money, the inquisitive and the wise - according to their gradations of pious activities
- The offenses (to the holy names) are: (f) to interpret the holy name in a deviant way, (g) to commit sinful activities on the strength of chanting the holy name, (h) to compare the chanting of the holy name to pious activities
- The part of the princely order of the Yadu dynasty who went to Prabhasa performed all duties to be done in a place of pilgrimage and offered their pious actions to their forefathers and others
- The person who has executed many great sacrifices will attain the result of his pious activities, but when such results are finished, he has to take birth again on the earthly planet
- The predominating deities of even the greatest planets have been offered their exalted posts because of the very valuable pious activities they performed in previous births. This is indicated herein (SB 5.23.3) by the words karma-nirmita-gatayah
- The process according to the Vedic injunctions is that the fruits of all pious activities should be offered to the Supreme Lord
- The respectful behavior of Prakasananda Sarasvati toward Sri Caitanya Mahaprabhu is very much to be appreciated. Such behavior is calculated to be ajnata-sukrti, or pious activities that one executes unknowingly
- The result of pious action is pure and is said to be in the mode of goodness. But action done in the mode of passion results in misery, and action performed in the mode of ignorance results in foolishness
- The results of pious activities do not equal the results of chanting the holy name of Krsna
- The ritualistic ceremonies and sacrifices, when properly conducted, are the various limbs of My body, the unseen good fortune proceeding from pious or spiritual activities constitutes My mind
- The saintly persons continued: When the king protects the citizens from the disturbances of mischievous ministers as well as from thieves and rogues, he can, by virtue of such pious activities, accept taxes given by his subjects
- The Sanskrit word vibhu means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities
- The spiritual master, saintly persons and scriptures direct in the same way. There is no contradiction in these three sources. All actions done under such direction are free from the reactions of pious or impious activities. BG 1972 purports
- The sublime punya-karma is devotional service. Sravanam kirtanam visnoh smaranam pada-sevanam. This is the topmost punya-karma
- The subtle body's activities - be they pious or impious - create another situation for the living entity to enjoy or suffer in the next gross body. Thus the subtle body continues whereas the gross bodies change one after another
- The theists, on the other hand, have faith in the Lord and pray to Him with various motives. One attains such a theistic life not by chance but as a result of performing many pious acts in both the present life and the past life
- The theory of chance can best be explained in the Vedic literature by the words ajnata-sukrti, which refer to pious activities performed without the actor's knowledge
- The transcendental platform means there is no sinful activity. It is above any question of "sinful." "Pious" and "sinful" activities are there only as long as you are on the material platform
- The various actions and reactions of work in the mode of goodness are generally known as pious work with devotional service, culture of knowledge with DS, mystic powers with DS and (at last) devotional service unmixed with any other varieties of goodness
- The wealth and riches acquired through previous pious activities should not be misused for sense gratification. Enjoying them for sense gratification is like enjoying the fruits of a poisonous tree
- The wives of the demigods continued: Just see how this chaste lady, Arci, by dint of her inconceivable pious activities, is still following her husband upward, as far as we can see
- The word apurva is very significant. The resultant actions of karma are called apurva. When we act piously or impiously, immediate results do not ensue. We therefore wait for the results, which are called apurva
- The word bhuri-punyavad-arpitaih is significant in this verse (SB 10.13.49). These forms of Visnu were worshiped by those who had performed pious activities (sukrtibhih) for many births and who were constantly engaged in devotional service
- The word daksyam, meaning "famous for pious activities," comes from daksa, which means "expert." In Kali-yuga one will be considered expert if he can maintain a family consisting of himself, his wife, and one or two children
- The words sarvarambha-parityagi indicate that one should not be interested in the so-called smarta-vidhi of pious and impious activities
- Their (those who are not yogis but who die at an opportune moment due to pious acts of sacrifice) going forth takes place at a period known as dhuma, the dark, moonless half of the month, or when the sun is on its southern path
- There are many dharmas, or activities. Some are pious and some impious, but Krsna tells us to give up both. Arjuna was thinking that it was impious to fight with his relatives, but Krsna was insisting that he fight
- There are many traditionally pious activities in human society, such as altruism, philanthropy, nationalism, internationalism, charity, sacrifice, penance, and even meditation in trance
- There are men who are very expert, but some of them employing their expertness in sinful activities, and some of them employing their expertness in pious activities. That is the difference
- There are two kind of activities, good or bad. If you act nicely, pious activities, then you get good chance. And if you act sinfully, then you have to suffer
- There are two kinds of activities, namely pious and impious. By executing pious activities one can gain facilities for higher material enjoyment, but due to impious activities one has to undergo severe distress
- There is another position which is beyond this sinful activity and pious activity. That is called akarma, akarma. Akarma means there is no result, either sinful or pious
- There is no practical benefit in promoting oneself to the heavenly planets. Indeed, from the heavenly planets one must return to this earth after one has exhausted the results of his pious activities
- Therefore (King Nrga, bewildered, decided first to suffer the results of his impious activities and then to accept the results of his pious activities) Yamaraja immediately turned him into a lizard
- These (humanitarian or philanthropic work) are undoubtedly good works in the sense that they are pious activities, and their result is that the performer may get some opportunities for sense gratification, either in this life or in the next
- These (obtain birth in an aristocratic family, become highly educated, become very beautiful or get a sufficient quantity of riches) are symptoms of pious activities performed in one’s past life
- These cowherd boys, as will be explained by Sukadeva Gosvami, were living entities who had accumulated heaps of pious acts and thus were enjoying with the Lord in person and were hearing His transcendental flute
- These last two awards (material opulence & merging with Supreme) of pious activity are not actually fortunate. Pious activities are fortunate when they help one become Krsna conscious
- These undetected pious activities will one day result in full-fledged devotional service by the grace of the Supreme Lord. Therefore, any pious act done on account of the Supreme Lord is also recommended here for those who are not pure devotees
- They (grhamedhis) are posted in good positions, and since they know that they are using up their assets of pious activities, they again and again perform activities of sense gratification
- They (the people of Kundina) prayed to the Personality of Godhead, "Our dear Lord, if we have performed any pious activities with which You are satisfied, kindly be merciful upon us and accept the hand of Rukmini"
- They (the Siddhas) simply merge in the transcendental discussions of the pastimes of the Lord. That makes them completely happy, without care for pious or impious activities
- They must have done pious activities in their previous life, all Americans. But they should know that this is their advantage to become Krsna conscious
- They must have executed pious acts of austerity in the past, or the Supreme Personality of Godhead Himself must have been pleased with them. Otherwise, how could they engage in devotional service in so many ways?
- They perform yajnas and pious activities to go to the heavenly planets. Oh, what is the idea? The idea is that we shall be able to enjoy more, more, more duration of life, more opulence, more money, more beautiful woman, more nice garden
- This is karma-kanda vicara, means for one sinful activities, another pious activity, counteraction
- This kind of devotional service, in which knowledge of God's name is lacking, is also described in Bhagavad-gita where the Lord says that four kinds of men with backgrounds of pious activities come to Him asking for what they need
- This offering of the results of pious acts unto the Supreme Lord is a sign of devotional service to the Lord and is of permanent value, whereas enjoying the same results for oneself is only temporary
- This prasadam has been made available only as a result of many pious activities. Now taste it with great faith and devotion
- This question of Devahuti's is for such a person who falsely claims that he is everything, that ultimately everything is void, and that there are no sinful or pious activities. These are all atheistic inventions
- Those under the clutches of Maya, thinking the Lord an ordinary person, can understand that certain exalted personalities, after accumulating volumes of pious activities, are now playing with the Lord in friendship as cowherd boys
- Those who act piously have a better chance to become devotees. As Krsna says in Bhagavad-gita (BG 7.16), catur-vidha bhajante mam janah sukrtino 'rjuna: O Arjuna, four kinds of pious men render devotional service unto Me
- Those who are after fruitive results for their pious activities, those who desire salvation and identity with the Supreme, and those who desire material perfections of mystic power are all restless because they want something for themselves
- Those who are not yogis but who die at an opportune moment due to pious acts of sacrifice, charity, penance, etc., can rise to the higher planets after death, but are subject to return to this planet - Earth
- Those who are under the clutches of maya, thinking the Lord an ordinary person, cannot understand that certain exalted personalities - after accumulating volumes of pious activities - are now playing with the Lord in friendship as cowherd boys
- Those who do believe in the scriptures are, by and large, attached to pious philanthropic activities. They believe that religion means yajna (sacrifice), dana (charity) and tapas - penance
- To give a daughter in charity to a suitable son-in-law is considered to be one of the pious activities of a householder
- To give charity means to perform pious activities by which one may be elevated to the higher planetary systems; but promotion to the heavenly planets is no guarantee that one will never fall down
- To give protection to the general mass of people who are citizens of the state is the prescribed occupational duty for a king. By acting in that way, the king in his next life shares one sixth of the result of the pious activities of the citizens
- To go to the moon, one must have the qualification of pious activities. Then one may go there and live. If one has gone to the moon, why should he return to this planet, where life is of a very short duration
- To see personally the Supreme Personality of Godhead or His pure devotee is not an ordinary incident. When such things happen, they should be understood to be caused by previous pious activity, as confirmed in Bhagavad-gita
- Transcendental realization, pious activities, worshiping the Deities, charity, mercifulness, nonviolence and studying the scriptures under strict disciplinary regulations are always helpful
- Transmigration among the 8,400,000 species is due to the mind's being polluted by certain material qualities. Due to the mind, the soul is subjected to pious and impious activities
U
- Uddhava said, "As for the Rajasuya sacrifice arranged in Hastinapura, it will be held, either because of the pious activities of the imprisoned kings or the impious activities of Jarasandha"
- Unfortunately, in this age people born in rich or brahminical families often don't care for spiritual realization. They misuse their chance and exhaust the results of their pious activities
- Unless one is very pious, sukrti, they cannot stick to Krsna consciousness. Catur-vidha bhajante mam sukrtinah. Therefore piety, pious activities, is recommended in the sastras
W
- We are all parts and parcels of the Supreme. When we train ourselves to move and act in accordance with supreme consciousness, then we become transcendental to all these pious or impious activities. That is the technique
- We are creating our next body in this life. So if we become sinful, or if we act only sinful activities, then we get next body a very lower class of body, even as the germ in the stool. And if we act nicely, piously, then we get better body
- We are given full freedom through our activities. By pious activities, we go to the heavenly planets, and by Krsna conscious activities, we go to Vaikunthaloka
- We are making deliberation, "This is pious activities, this is impious." That is also good. Doing things blindly, that is another thing, but if one has this deliberation, "This is sinful activity and this is sinful activity," he is better than them
- We are now living in the heavenly planets, undoubtedly as a result of our having performed ritualistic ceremonies, pious activities and yajnas and having studied the Vedas
- We can simply imagine the great fortune of the inhabitants of Vrndavana. It is impossible to describe how, after many, many births of pious activities, they have become so fortunate
- We must not be concerned with pious activities or impious activities. We must be concerned with transcendental activities only. That will save us from this bondage of birth, death, old age and disease. That should be our aim in life
- We should not stress pious activities, economic development and sense gratification, but should concern ourselves with approaching Lord Visnu in His spiritual planets, of which the topmost is Goloka Vrndavana, where Lord Krsna lives
- We too must have performed great sacrifices in our previous lives, worshiping the S. P. of God, giving great wealth in charity & acting philanthropically for the general welfare of men. Because of such pious activities, the child is safe from all danger
- Whatever you have got by pious or impious activities, that you cannot change. It is not possible. But you can change your position, this material position, by Krsna consciousness. That you can change. Other things you cannot change
- When a conditioned soul gives relief to others he acts piously, and when he gives trouble to others he acts impiously, but the Lord is neither pious nor impious
- When a devotee becomes materially opulent, that is also not due to his pious activities
- When a pure devotee receives material opulences, this is not because of his pious activity but for the service of the Lord. When one engages in devotional service, one is automatically pious
- When brahmanas and saintly persons are honored, they part with their pious activities, giving them to those who honor them and render them service
- When enlightened by pious activities, they (living entities) approach the Supreme Lord in different capacities-as the distressed, those in want of money, the inquisitive, and those in search of knowledge. That is also described. BG 1972 purports
- When he (the living entity) is elevated to the higher planetary systems due to worldly pious activities, he considers himself well situated, but when he is subjected to punishment, he thinks himself improperly situated
- When King Nrga elected to receive the results of his impious activities, he was given the body of a lizard because of the mistake in his pious activities; thus he could not be directly converted to a higher status of life like a great demigod
- When one is impudent toward a highly authorized devotee, one is punished by the laws of nature. The duration of his life is diminished, and he loses the blessings of superior persons and the results of pious activities
- When something uncommon happens in one's progressive spiritual life, it should be understood to be incurred by ajnata-sukrti, or pious activities beyond one's knowledge
- When the conditioned soul accepts the shelter of the creeper of fruitive activity, he may be elevated by his pious activities to higher planetary systems and thus gain liberation from hellish conditions, but unfortunately he cannot remain there
- When the period of one's enjoyment in the heavenly planets is terminated because of the limited extent of the results of one's pious activities, one must return to earth
- When the results of pious activities are finished, one falls down again from the peak of happiness to the lowest status of life. Many politicians have fallen down in that way. Such downfalls only constitute more causes for lamentation. BG 1972 puports
- When the results of their pious activities are exhausted, they fall down by higher arrangement and again come back to this planet, just as any person raised to a high position sometimes all of a sudden falls
- When the sense gratificatory processes are executed by pious activity, they are called su-visaya. The word su means - good, and visaya means - sense objects
- When the time came for the King (Nrga) to give up his body, he was taken before Yamaraja, the superintendent of death, who asked him whether he first wanted to enjoy the results of his pious activities or suffer the results of his impious activities
- When we enjoy life in so-called material happiness, it is to be understood that we are diminishing the resultant actions of our pious activities
- When we train ourself to move and act in according to that supreme consciousness, then we become transcendental to all these pious or impious activities. That is the technique
- Whenever a great sage undergoes severe austerities for material power, the King of heaven, Indra, becomes very envious. All the demigods have responsible posts for the management of universal affairs and are very highly qualified with pious activities
- Whether one goes to the moon by modern mechanical arrangements or by performing pious activities, one must return to earth. That is clearly stated in this verse (SB 7.15.50-51) and explained in Bhagavad-gita - BG 9.25
- Without pious activities on the background, nobody is interested in the science of God
- Without pious activities, if a man is in a distressed condition he becomes an agnostic, a communist or something like that. Because he does not firmly believe in God, he thinks that he can adjust his distressed condition by totally disbelieving in Him
Y
- Yayati reached the heavenly planets by dint of his pious acts, but he fell down from there because of his self-advertisement and criticizing other great souls
- Yayati ruled over the world for several thousands of years and performed many sacrifices and pious activities recorded in history, although his early youth was very lustful and full of romantic stories
- You are not ordinary common men. There must have been some pious activities in your past lives. Therefore you have taken to this Krsna consciousness seriously
- You are the creator of all auspicious things for the world. O daughter of the sun-god, kindly purify us by your pious activities