Category:Rejection: Difference between revisions
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*VedaBase query: reject* not "not reject" not "not rejecting" not "not rejected" not "not, therefore, reject" not "not have rejected" not " not be rejected" not "no rejection" not "not to reject" not "Don't reject" not "not to be rejected" not "do not reject" not "don't reject" | |||
[[Category:Does Not Accept]] | |||
[[Category:Acceptance]] | |||
[[Category:Accepting and Rejecting - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 17:50, 6 July 2017
rejectable | rejected | rejecting | rejection | rejections | rejects | reject
- VedaBase query: reject* not "not reject" not "not rejecting" not "not rejected" not "not, therefore, reject" not "not have rejected" not " not be rejected" not "no rejection" not "not to reject" not "Don't reject" not "not to be rejected" not "do not reject" not "don't reject"
Subcategories
This category has the following 27 subcategories, out of 27 total.
C
D
E
G
K
N
P
R
S
Pages in category "Rejection"
The following 342 pages are in this category, out of 342 total.
1
2
3
A
- A beautiful woman is certainly a cause of material happiness for one who possesses her as a wife, but the same woman is a cause of distress to a man whom she rejects or who is the cause of her anger & if she leaves a man she becomes the cause of illusion
- A cheater brahmacari should immediately be rejected as unimportant. Such persons should be shown compassion, and if one has sufficient strength one should teach them to stop them from following the wrong path in life
- A devotee, not to speak of rejecting material sense gratification, does not even want any of the five kinds of liberation
- A mundane person in the dress of a Vaisnava should not be respected but rejected. This is enjoined in the sastra - upeksa
- A paramahamsa accepts only the association of pure devotees and rejects others, who are too much materially addicted
- A peaceful, equipoised person who's factually advanced in spiritual consciousness doesn't need to accept the symbols of a sannyasi, such as the tridanda & kamandalu. According to necessity, he may sometimes accept those symbols and sometimes reject them
- A person in Krsna consciousness has nothing to reject and nothing to accept unless it is useful in the prosecution of Krsna consciousness. BG 1972 purports
- A pretender is bewildered by the external energy of the Supreme Personality of Godhead, and one should either reject him from any position, or taking compassion upon him, teach him, if possible, to resume his original position
- Acceptance or rejection of material things is not the concern of a sannyasi, a Vaisnava or a learned person
- According to the Buddhists' fifth principle, Lord Buddha is the only source for the attainment of knowledge. We cannot accept this, for Lord Buddha rejected the principles of Vedic knowledge
- Actually, the cultivation of knowledge or renunciation, which are favorable for achieving a footing in Krsna consciousness, may be accepted in the beginning, but ultimately they may also come to be rejected
- Advaita Acarya said, "You are a reject paramahamsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brahmanas"
- All five of these philosophies (of monism) completely reject the predominance of the Supreme Personality of Godhead and strive to establish their own philosophical theories
- All my students and followers in Europe and America, they are ninety-nine percent all young men, young girls. They are not old, rejected persons. They are the flowers of the country
- All the Vedas and Puranas affirm that the Supreme Personality of Godhead is full of spiritual energies, but foolish people simply reject this and deride His activities
- Although He is the maintainer of the entire universe, once the Lord sat upon some rejected pots in the pit where the remnants of food were thrown, after the pots had been used for cooking
- Although Krsna saw that Arjuna was rejecting the meditational system, He proclaimed Arjuna to be the highest yogi because - You are always thinking of Me
- Although some brahmanas approved of Ballal Sena’s actions, others did not. Thus the brahmanas also became divided amongst themselves, and those who supported the suvarna-vanik class were rejected from the brahmana community
- Although the order of his father could not be rejected, the Prince did not welcome it. Thus he very conscientiously raised the question of whether he might be diverted from devotional service by accepting the responsibility of ruling over the world
- An advanced devotee has no desire to enjoy or reject anything. His only duty is to accept whatever is favorable for the advancement of Krsna consciousness
- Another item of surrender is pratikulyasya-vivarjanam, rejecting everything unfavorable to the procedures of Krsna consciousness
- Any book of knowledge (science or art) must lead to the knowledge of Narayana; otherwise it must be rejected. That is the way of advancement of knowledge
- Anyone advancing in spiritual knowledge must reject such literature - newspapers, dramas, novels and magazines
- Anyone discovers or says something nonsense, it is accepted. But the process of Vedic understanding is not like that. You have to accept knowledge from the authority. Therefore Vedic system has rejected the Carvaka Muni
- Anyone who has a natural tendency for rejecting sense-gratification is considered to be advanced or liberated in spiritual life. Your appreciation of Maya as false and Krishna as the only reality is a great asset
- Anyone who has taken his birth in India, they can fulfill the mission of human life. They have got very good asset. But unfortunately, they have rejected all this asset. They are now enamored by the glamour of material civilization
- Anyone who understands the philosophy is benefited. It does not mean that a Krishna Conscious person has to leave a legacy as far as possible, but at the end it depends on a particular person's fortune to accept it or reject it
- Artificial movement of the body . . . must always be rejected. One should wait for the natural sequence within devotional service, and at that time, when one cries or dances or sings, it is approved
- As in your personal mind you see, you accept something immediately and again reject, "No, no, it is not good." The same thing is going on in a bigger scale. That's all
- As soon as there is some personal interpretation (in the carried message of authority), the message is lost and the instructions become offensive. A person who interprets the scriptures according to his own whims should be immediately rejected
- As soon as we have got this human form of life, we have got different desires or we accept something as very nice. We reject something as not very good. This discriminating power is there. Even in animals there is this discriminating power
- As stated in Bhagavad-gita, the Lord appears through His internal potencies. We should therefore reject the Mayavada explanation that the Lord appears in a body given by the external potency, the material energy
- As we are representative of God, we are canvassing door to door, "Please become Krsna conscious and make your life successful." That's all. Now it is up to you to take it or reject it. That is your business
- Asvatthama failed to discharge the duties of a brahmana or teacher, and therefore he was liable to be rejected from the exalted position of a brahmana. On this consideration, both Lord Sri Krsna and Arjuna were right in condemning Asvatthama
- At present it has become a fashion to reject the standard system and present something bogus in the name of a newly invented process of yoga
- At that time, five hundred years ago, the Hindu society was very rigid, and if a member of the brahmana caste accepted the service of a Muhammadan ruler he was at once rejected from brahmana society
B
- Balarama, Svarupa and Jagadisa, being smartas, or Mayavadis, were rejected by Vaisnava society
- Because everyone is defective by the four defects of material life, we have to accept the version of Vedas, Puranas. Jiva Gosvami has tried to establish Puranas as Vedic supplementary. Others, they reject Puranas out of the Vedas
- Because my business is sankalpa-vikalpa. We accept something - "It is very good" - and next time we reject it - "No, it is not good." This is mind's business
- Because of their acceptance and rejection of material pleasure and misery, the Mayavadi philosophers are eternally subjected to material misery
- Because people are becoming religious for moksa, liberation. So Sridhara Svami says that up to the end of moksa-vancha, desire for liberation, that is also rejected. Because moksa is also not our ultimate goal of life
- Both of these pitfalls - rejection of the body as false and acceptance of the body as all in all - can be avoided when one is fully situated in Krsna consciousness
- Buddha religion is different from Vedic religion, because he rejected Vedas. And the Vedic followers, because he rejected Vedic principles, Vedic followers said that he, "You are nastika." Nastika means unbeliever
- But when one’s mind does not accept and reject but simply becomes fixed on the lotus feet of Krsna, then one’s mind becomes as good as Vrndavana
- By advancement of knowledge, one can achieve liberation and the ultimate goal of life. It is said that if one takes to the path of liberation, even rejecting his so-called duties in the material world, he is not a loser at all
- By calling Nityananda Prabhu a bhrasta avadhuta (a rejected paramahamsa), Advaita Acarya Prabhu in a sense accepted Nityananda Prabhu as a paramahamsa
- By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Krsna consciousness
C
- Caitanya Mahaprabhu was sitting on the rejected pots. So His mother said, "My dear boy, You are sitting in this nasty place. Why?" He said, "Well, how you can say this is nasty place? These pots are very pure"
- Caitanya Mahaprabhu's business was the deliverance of the most fallen. How, then, could He reject the King Prataparudra
- Caitanya Mahaprabhu's special grace, that He accepted two rejected gentlemen from the brahmin society and made them gosvamis. That is the special significance of Caitanya Mahaprabhu's movement
- Communists means the so-called low-class people, sudras and candalas, they are now in majority. They have formed a government that on principle, as soon as some brahmana comes for government service, he will reject. So the brahmanas are now hiding
- Crows always engage in picking at rejected garbage, whereas the white ducks do not mix with the crows. Rather, they take pleasure in transparent lakes with lotus flowers, surrounded by beautiful orchards
D
- Deluding books of knowledge, not having Narayana as their aim, are not at all knowledge, but are the playgrounds for crows who are interested in the rejected refuse of the world
- Devotional service is established on the principles of sruti, smrti, purana or pancaratra authorities, the make-show of devotional service should at once be rejected
- Dharma does not mean I manufacture at my home some religion and it becomes dharma. No. That kind of religion is rejected. Dharmah projjhita kaivato 'tra - That kind of cheating religion is rejected
- Dhruva Maharaja regretted that he had rejected the advice of Narada Muni and was adamant in asking him for something perishable, namely revenge against his stepmother for her insult, and possession of the kingdom of his father (King Uttanapada)
- Diti knew well that her request might be rejected because of the untimely situation, but she pleaded that when there is an emergency or a distressful condition, there is no consideration of time or situation
- Don't take this so-called material civilization has got any value. Reject it. You see? And be prepared for going back to home, back to Godhead. That should be aim. Don't be allured by these rascal leaders
E
- Each and every man wants a direct perception of Vedic knowledge, but foolishly they deny it. This means that the misguided man can believe one authority, the scientist, but will reject the authority of the Vedas. The result is that people have degenerated
- Even though we cannot understand what this material world is, we should be ready to reject it in accordance with the advice of learned persons, especially the advice of Krsna
F
- Factually the only real husband of all women is Krsna, the supreme husband. Because the gopis were liberated souls, they understood this fact. Therefore they rejected their material husbands and accepted Krsna as their real husband
- Following in the footsteps of Prahlada Maharaja, we should reject all the rascals who pretend to be God. We must accept Krsna and His incarnations, and no one else
- For those who are already elevated to this platform (of yogic perfection), the means consists of maintaining mental equilibrium (sama) by rejecting all material activity and practicing meditation to keep the mind on the Supreme Lord
- From the behavior of these birds, it appeared that they were great scholars in Vedic knowledge and that they took to Krsna's transcendental vibration and rejected all branches of Vedic knowledge
- From this verse (SB 9.20.39) it is understood that those who are rejected from the higher planetary system are given a chance to take birth in the most exalted families on this planet earth
G
- Gaura Pahu, 1969 - Why I have invited the spiritual death? Because I am engaged in something which is useless and I have rejected the real purpose of my life
- Gopis said, "We are all beautiful girls, and You are so foolish that You are rejecting our association. We do not know anyone, other than Yourself, who would miss this opportunity to associate with young girls in the dead of night"
- Gradually we shall develop a society that all these unnecessary rubbish things should be rejected. That is the idea
H
- He (Junior Haridasa) was living in the company of Caitanya Mahaprabhu as in renounced order of life, but he had at his heart for sex life, so immediately he was rejected. Of course, this was a great stricture. But He never rejected grhasthas
- He (Vena Maharaja) is advising, "Reject religion. No more charity, no more sacrifice, no more worship. Stop all this nonsense." Then what is the condition of the society? So that is being done
- He (Yamaraja) is the authority, and he says that the religious principles consist of the codes and laws given by God. No one can manufacture religion, and therefore manufactured religious systems are rejected by the followers of the Vedic principles
- He accepts only the milk, not the water. Similarly, this whole world is mixture of spirit and matter, so he rejects matter; he takes only spirit. That is paramahamsa
- Hindu society was very strict at that time. Still they are very strict. Anyone serving a foreigner, he becomes at once ostracized. He is at once, I mean to say, rejected from the social intercourse
- His (Buddha) mission was to stop animal-killing. Therefore he had to reject the Vedic principles, because in the Vedic principle, in the sacrifice, there is recommendation sometimes
- However advanced a man is in academic qualifications, as long as he is not fixed in Krsna consciousness he will simply accept and reject and will never be able to fix his mind on a particular subject matter
- Husband-wife means he must accept responsibility for her his life-long, it is not such light matter we can reject and do as we like. I think you stick there for some time more, live peacefully husband and wife, & develop the temple to your full capacity
I
- I am busy in my propaganda work and I cannot just divert my attention in this account business. So far the 15 cases of books, I have several times submitted the invoices and each time they are rejected. So I am fed up with this business
- I have rejected the real purpose of my life. - Adhama means valueless things. And dhana means valuables. So actually, everyone of us, neglecting our spiritual emanicipation, we are engaged in material sense gratification
- I say the Indians are becoming insane. By the influence of so many rascals they are becoming insane. So that has to be rectified. But insanity is prevailing all over the world, but not so much insanity as in India, that they are rejecting their own things
- I want to be subordinate because my nature is to be subordinate. But I do not know. I prefer, I reject this subordination; I accept another subordination. But subordination is there
- I'm servant of that person who is engaged in the service of the six Gosvamis. And we pray to our Guru Maharaja, rupanuga-viruddhapasiddhanta-dhvanta-harine. Anyone who is going against the decision of Rupa Gosvami, reject him. This is our process
- If one argues that since cow dung is pure, the stool of a learned brahmana is still more pure, his argument will not be accepted. Cow dung is accepted, and the stool of a highly posted brahmana is rejected
- If one believes in the Vedic literatures, one must accept all the Vedic literatures recognized by the great acaryas, but the Mayavadi philosophers accept only the nyaya-prasthana and sruti-prasthana, rejecting the smrti-prasthana
- If one does not accept Krsna as the Supreme Personality of Godhead, then he should be rejected immediately. It is not sectarian. It is test tube
- If one is averse to the service of the lotus feet of the Supreme Personality of Godhead, then, even though he's a qualified brahmin, even though he's the most intellectual person, he is rejected
- If sastra-vidhi you give up, then where is the question of guru and sadhu? Na siddhim. He's not siddha. He has not attained the perfection, because he has rejected the principles of sastra. So he's bogus. We have to test like that, who is guru
- If the SP of Godhead is formless, how can He be said to walk very fast and accept everything offered to Him? Rejecting the direct meaning of the Vedic mantras, the Mayavadi philosophers interpret them and try to establish the Absolute Truth as formless
- If we are not fully engaged then the mind is free to do its fickle business of rejection and acceptance for sense gratification. Maya will immediately enter - we do not even have to call her - the moment we are not absorbed in Krsna's devotional service
- If we simply regard the lotus feet of Krsna as our ultimate shelter, we shall be saved from all these waves of maya, which are variously exhibited as mental and sensual activities and the agitation of rejection and acceptance
- If we want to transcend above this material plane, then we'll have to completely reject the bodily conception of life. We have to stand on the spiritual consciousness of life. That is being taught
- If you have changed the tenets of Old Testament, that means you have rejected
- If you stick to this point (rejecting false ahankara identification), and continue - just as you might continue your activities and keep your temperature at 98.6 degrees - then you are a healthy man
- If you want to become sura, there is no impediment, there is no obstacle. You can become. Simply you have to know what sort of life we should accept, pravrtti - this is called pravrtti - and what sort of life we should reject. This is required
- Impersonalists, after rejecting this world as mithya, or false (jagan mithya), come down again to this jagan mithya, although they take sannyasa to increase their attachment for Brahman
- In childhood Dhruva Maharaja rejected all kinds of toys and playthings, left the protection of his mother and seriously took shelter of the Supreme Personality of Godhead, Visnu
- In India it is still current for an aristocratic family never to consider a marriage with a common family. Though the caste may be the same, to maintain the aristocracy such marriages are rejected
- In India there is a class of men known as arya-samaja who say that they accept the original Vedas only and reject all other Vedic literatures. The motive of these people, however, is to give their own interpretation
- In Islam religion the form is rejected because it will come to that. As soon as they think of form, they think of this material form, beautiful face of woman. That is degradation
- In Krsna consciousness we do not think, "My brother is good, and I am good, but all others are bad." This is the kind of narrow, crippled consciousness we reject. Rather, in Krsna consciousness we look equally toward all living entities
- In our childhood, these tomatoes were called foreign eggplant, bilati beguna. And because it was foreign, nobody will touch it. In our childhood we'd never eat the tomato. It was rejected by the whole Indian Hindu culture
- In studying one's own body, one must ask himself whether his head is his soul, his fingers are his soul, his hand is his soul, and so on. In this way, one must gradually reject all the material elements & the combinations of material elements in the body
- In the Christian religion all we see is Christ's picture as he was crucified, so how people can be attracted to such thing? There is no science, philosophy, music, art, Prasadam, it is no wonder that the people are rejecting this nonsense
- In the material world the activities of the mind are acceptance and rejection
- In the Sixth Chapter of Bhagavad-gita, Sri Krsna instructs Arjuna how to perform meditational yoga, but Arjuna rejects this as too difficult. How then is Arjuna considered to be a great yogi
- In the temples and monasteries, gatherings of unnecessary, rejected, lazy fellows should be strictly disallowed. The temples and monasteries should be used exclusively by devotees who are serious about spiritual advancement in Krsna consciousness
- In this conception (of pancopasana) the impersonalists imagine one of these five deities (Visnu, Siva etc.) as supreme and reject the others. Such philosophical speculation, which is certainly idol worship, is not accepted by Sri Caitanya or by Vaisnavas
- In this verse (SB 7.15.52), it is explained that one who has perfect brahminical knowledge rejects the process of elevation to higher planets and accepts nivrtti-marga; in other words, he prepares himself to go back home, back to Godhead
- In this way he (Vena) could reject their advice and make accusations against them (the saintly sages), comparing them to a woman who does not care for her husband who maintains her but goes to satisfy a paramour who does not maintain her
- In this way, one can repeat the word 'atmaramah' with 'ca' for each of the fifty-eight meanings. By following the rule previously stated and rejecting all but the last, we retain that which represents all the meanings
- Instead, I shall never see the face of that blasphemer. I reject him and give up my relationship with him. I shall never even speak his name
- Intelligence in the mode of passion is always working perversely. It accepts religions which are not actually religions and rejects actual religion. All views and activities are misguided. BG 1972 purports
- It depends always on the sweet will of the guided to accept this principle or reject it
- It is better to correct him to the standard point by friendly gestures. We can reject anyone, that is very easy, but to reform him that requires great skill and tact and if you can reform him there by kind words and dealings, that is best
- It is for this reason only that candidates for liberation deliberately reject the worship of the demigods, although they have no disrespect for any one of them
- It is not advisable to repair and use the rejected Jagannatha deities of Boston. Better to make a new set and install them
- It is not that BG rejects the meditational yoga process; it recognizes it as a bona fide method, but it further indicates that it is not possible in this age. Thus the subject in the Sixth Chapter of BG is quickly dropped by Sri Krsna and Arjuna
- It is not that one accepts a portion of Bhagavad-gita according to his own whimsical interpretations and then rejects another portion. This is not sraddha. Sraddha means accepting the instructions of Bhagavad-gita in their totality
- It is said that the swan can draw milk from a mixture of milk and water; it can take only the milk portion and reject the watery portion
- It is stated that he whose mind is not fixed in Krsna consciousness must hover between acceptance and rejection
J
- Janardana suggested three processes: one by applying our senses, another by accepting knowledge from others, and another, rejection
- Jnanis reject this world, and foolish persons accept this world as reality, and in this way they are both misguided. Although the body is not as important as the soul, we cannot say that it is false
- Just we accept the Vedic scripture but don't change it. That example I have given many times. Because Lord Buddha wanted to change Vedic literature, therefore he is rejected
K
- Krishna says that if we surrender unto Him, He will relieve us of all sufferings, so if someone rejects this offer of Krishna and then says that there is no God because he is experiencing some suffering, that is not a very intelligent position
- Krsna consciousness, devotional service, is the actual liberated stage of a living entity. Otherwise, both accepting and rejecting on the material platform or in voidness or impersonalism are imperfect conditions for the pure soul
- Krsna described in sankhya-yoga that "This is your duty. You are ksatriya. Why you are rejecting fighting?" In this way, in so many ways . . . The soul is immortal, the body is perishable, so your grandfather or your kinsmen, they'll not die
- Krsna is speaking as the spiritual master of Arjuna, and Arjuna says, "Whatever You are saying I accept." Read it like that - not: "I like this, so I accept it; this I don't like, and so I reject it." Such reading is useless nonsense
- Krsna states that those who reject Bhagavad-gita as authority cannot have any connection with Him, and because they have no relation to Him, they remain in the cycle of birth and death
L
- Literature that is a useless waste of time - in other words, literature without spiritual benefit - should be rejected
- Literature that is a useless waste of time - in other words, literature without spiritual benefit - should be rejected. One should not become a professional teacher as a means of earning one's livelihood, nor should one indulge in arguments
- Lord Buddha abandoned the authority of the Vedic literature and therefore rejected the ritualistic ceremonies and sacrifices recommended in the Vedas. His nirvana philosophy means stopping all material activities
- Lord Buddha appeared in the family of a high-grade ksatriya king, but his philosophy was not in accord with the Vedic conclusions and therefore was rejected
- Lord Caitanya also explained the symptoms of a holy man and the process of satisfying the sage and rejecting the society of undesirable persons
- Lord Jesus Christ, when twelve years old, was shocked to see the Jews sacrificing birds and animals in the synagogues and that he therefore rejected the Jewish system of religion
- Lord Siva regards no one as his relative, yet there is no one who is not connected with him; he does not regard anyone as very favorable or abominable. We respectfully worship the remnants of his foodstuff, and we vow to accept what is rejected by him
M
- Maharaja Pariksit sat down firmly on the banks of the Ganges to concentrate his mind in Krsna consciousness, rejecting all other practices of self-realization
- Man can produce fruits and flowers, grains, take the substance, and the rejected portion give to the animal. She gives you milk. You require milk. This is cooperation
- Man, if he takes nice foodstuff it is painful. If a diseased man, if he takes... More sick. Therefore this life is meant for tapasya, not to accept - voluntarily reject. Then it is nice
- Maya means this maya, illusion, can be rejected by advancement of knowledge. That is jnani. Jnani means this is real knowledge, to understand his real position
- Mayavadi philosophy has the audacity to reject the purpose of Vyasadeva, as explained in the Vedanta-sutra, and to attempt to establish a doctrine of transformation which is totally imaginary
- Mind cannot be detached. We have got so many desires. So mind's business - to become attached. Therefore, I accept something, I reject something. This is mind's business. So you cannot become zero, you cannot become desireless. That is not possible
- Mind has got two business: something accepting and rejecting. That's all. So we have to train our mind in such a way that we become simply attached to Krsna
- Mind is so uncontrollable, just like madman. Mind's business is like that. Immediately I am accepting something, and again rejecting. Everyone has got this experience
- Mind is the product of ego in goodness and that the function of the mind is acceptance and rejection according to desire. But here (in SB 3.26.31) intelligence is said to be the product of ego in passion
- Mleccha rajanya-rupino bhaksayisyanti prajas te (SB 12.1.40). That is predicted in the Srimad-Bhagavatam, that in Kali-yuga the mlecchas, means the rejected from human society, such persons, rogues and fools and rascals, they will take the post of king
- My point is unless it is authoritatively mentioned in the sastra, we reject
N
- Narada Muni continued: All the sons of the demons appreciated the transcendental instructions of Prahlada Maharaja and took them very seriously. They rejected the materialistic instructions given by their teachers, Sanda and Amarka
- Narada Muni did not directly deprecate the value of performing sacrifices in which animals are sacrificed. Lord Buddha, however, directly rejected all animal sacrifice
- Neti neti is the analytical process of rejecting matter. By expertly conducting such an analysis, one can understand where the soul is. One who is not expert, however, cannot distinguish gold from earth, nor the soul from the body
- Nobody is independent of the laws of Krsna. Everyone is under the obligation of the laws of the Krsna. But one is voluntarily accepting and one is whimsically rejecting
- Nonetheless, although his conclusion (that the visible body, which is a product of the three modes of nature, is independent of the soul) has been rejected, a foolish person considers it a reality - SB 10.3.18
- Not that because it is impossible to become truthful, therefore truthfulness should be rejected altogether. No. One section must be there. That is the qualification of a brahmana
O
- One becomes very great philanthropist, rejecting . . . They say, "What is the use of this temple worship?" The daridra-narayana-seva. Narayana has now become daridra. Formerly Narayana was husband of the goddess of fortune
- One has to return home, back to Godhead, for this is the highest perfection of life. To go back to Godhead means to reject this material world
- One must give up this world and go back home, back to the Personality of Godhead. Materialists may argue, "If this material world and its affairs are impossible to understand, how can we reject it?" The answer is provided by the word prabudhapabadham
- One should follow the regulative principles of purascarana & accept Krsna prasada, rejecting foodstuff which is not offered to Krsna. Lord Caitanya also cautioned that one should not indulge in defaming a devotee who has the actual symptoms of a devotee
- One should neglect an envious person. A preacher’s duty is to love the Supreme Personality of Godhead, make friendships with Vaisnavas, show mercy to the innocent and reject or neglect those who are envious or jealous
- One should reject all ideas of religiosity, economic development, sense gratification and liberation and fully engage in the service of the Lord
- One who misinterprets Bhagavad-gita, twisting out some meaning for his sense gratification, is a non-Aryan. Therefore commentaries on Bhagavad-gita by such persons should be immediately rejected
- One who rejects an offering that comes of its own accord but later begs a boon from a miser thus loses his widespread reputation, and his pride is humbled by the neglectful behavior of others
- One who rejects everything without knowledge of its relationship to Krsna is not as complete in his renunciation
- One who rejects everything without knowledge of its relationship to Krsna is not as complete in his renunciation. BG 1972 purports
- One who smears oil on his body while observing a vow in conjunction with a ritual, while bathing in the morning, while performing the sraddha ceremony, or on dvadasi day may as well pour wine over his body. Therefore, oil should be rejected
- Our only formula is anyone who is not Krsna conscious, he has no good qualities - we reject him, whatever he may be
- Our process of Vedic knowledge is how to surrender, not that I hear and I reject it. That is not the way. That is another rascaldom. First of all find out the person where you can surrender
P
- Param drstva nivartate (BG 2.59). When one appreciates something better, he rejects all kinds of nonsense. Once one gets a taste of Krsna consciousness, he cannot remain without it
- Practicing the scriptural rules and regulations only for the sake of following them and not for the sake of spiritual advancement, or rejecting the rules and regulations of the scriptures and working independently or whimsically
- Pravrtti and nivrtti means which one, which path, we shall take and which path we shall reject. That they (demons) do not know
- Pravrtti means we have got some inclination to accept something and we have disinclination to reject something. Everyone knows it. But the asuric jana, those who are asuras, demons, they do not know in which way we shall accept
- Pretenders diligently cultivate and exhibit certain mannerisms of devotees, and so the impersonalists reject them from their fold. Thus ostracized by both impersonalists and Vaisnavas, they form a cult of demented sentimentalists
- Prthu Maharaja suggested that theistic men will solidly reject the views of the atheists on the grounds that there cannot be many varieties of existence without the plan of a superior intelligence
R
- Raghunatha dasa Gosvami used to eat rejected food that he had collected and washed. This renounced life greatly pleased both Svarupa Damodara Gosvami and Sri Caitanya Mahaprabhu
- Regarding Sriman Hayagriva Dasa; it is our duty to rectify him. To create a devotee takes much labor and to reject him in a minute is not to our credit so please try to do the needful in this regard
- Rejected persons of the material world who refuse to understand pure DS as the eternal function of the living entities, and as actual liberation of the living being from conditioned life, become bereft of all DS because of their poor fund of knowledge
- Rejecting means to be under the control of maya, and voluntarily accepting the service of the Lord means to be under the protection of spiritual energy
- Rejection of illicit sex life is our first motto. So I request you to stop immediately all this nonsense and remain fixed up in your good character
- Rejection of the Vedas by Lord Buddha was adopted in order to save people from the vice of animal-killing as well as to save the poor animals from the slaughtering process of their big brothers who clamor for universal brotherhood, peace, justice & equity
- Religion might have been misused, but that does not mean that religion should be avoided. Real religion should be taken. Simply because religion has not been properly executed by the so-called priests, that does not mean religion should be rejected
- Rupa Gosvami says that in everything there is relationship with Krsna. Hari-sambandhi-vastunah. So why shall I reject it? I am concerned with Hari, Krsna; therefore anything belongs to Krsna, I am also interested
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- Sahajiyas are amongst the thirteen rejected apa-sampradayas. In the name of Caitanya Mahaprabhu, there are so many apa-sampradayas. Apa-sampradaya means they present themselves as belonging to the Caitanya cult. But they are not at all bona fide
- Sarva-dharman means some religious occupation is for sense gratification and some religious occupation is rejection of this material world. So we have to give up both these, the acceptance and rejection
- Sastra has some rules and regulations when number of intoxication and meat eating people increase, then mother earth suffers the heavy weight. Sastras says that we must reject these kinds of sinful activities
- Self-control means that one should not accept anything which is detrimental to spiritual progress. One should become accustomed to this and reject anything which is against the path of spiritual progress. This is real renunciation. BG 1972 purports
- Simply purifying the mind, rejecting this false ahankara identification - I am not this body, I am not this matter; I am soul - this is not liberation. It is only the beginning of liberation
- Since everyone is trying to present his own point of view and reject others, it is very difficult to understand the necessity for religious principles. Therefore it is better to follow in the footsteps of the great mahajanas, great souls
- Since the King has thus rejected me (Saubhari Muni), I shall reform my body in such a way as to be desirable even to celestial women, what to speak of the daughters of worldly kings
- So far designation is concerned, the spiritual master authorizes every one of his disciple. But it is up to the disciple to carry out the order, able to carry out or not. It is not that spiritual master is partial, he designates one and rejects other
- So if you remain on the mental platform, then this business of accepting and rejecting will go on. You'll never come to a conclusion. Therefore one has to rise to the spiritual platform
- So in this way, accepting and rejecting, if the mind is sound, then we come to some conclusion by intelligence. Accepting and rejecting, this is conflict. Then by intelligence we take something out of this conflict
- So what is this idea of nation? "I am American," "I am Indian," "I am Hindustani," "I am Pakistani." Bodily concept of life. But sastra rejects immediately. If anyone is under the bodily conception of life, he is . . . sa eva go-kharah
- So you are reading Bhagavad-gita throughout the whole life, but when the Lord speaks something which does not tally with our imagination, we reject it. That is not the process of Bhagavad-gita reading
- Sometimes accepting - "Do it" - and again rejecting, "No, no, don't do it." This is material world
- Sometimes it happens that a rejected well is covered by grass, and an unwary traveler who does not know of the existence of the well falls down, and his death is assured. Similarly, association with a woman begins when one accepts service from her
- Spiritual means philosophical, otherwise it is sentiment and sentiments are fickle and always changing. So we can very much appreciate your rejection of sentiment as a basis for practical activity
- Sri Caitanya Mahaprabhu rejected that kind of sannyasa (that by accepting sannyasa one becomes Narayana). But the acceptance of sannyasa is one of the items of the varnasrama-dharma. How then can it be rejected
- Srila Bhaktivinoda Thakura has sung in his Gitavali: miche mayara vase, yaccha bhese', khaccha habudubu, bhai. "My dear mind, under the influence of maya you are being carried away by the waves of rejection and acceptance. Simply take shelter of Krsna"
- Srila Rupa Gosvami has advised that things which are favorable to devotional service should not be rejected, nor should activity favorable for devotional service be considered ordinary work or fruitive activity
- Srila Rupa Gosvami says in this regard (everything within the material and spiritual worlds belonging to God): "One who rejects anything without knowledge of its relationship to Krsna is incomplete in his renunciation" - Bhakti-rasamrta-sindhu 1.2.256
- Srila Rupa Gosvami therefore declares that if one rejects this material world as false, not considering the importance of this material world as a means to serve the Supreme Personality of Godhead, such renunciation has very little value
- Srimad-Bhagavatam and other puranas. The Mayavadi philosophers completely reject them as stories, but actually they are great and worshipable subject matters and thus are relishable only for devotees
- Srimati Radharani continued, "In my opinion, no one should hear about Krsna, because as soon as a drop of the nectar of His transcendental activities is poured into the ear, one immediately rises above the duality of attraction and rejection"
- Strictly speaking, we do not accept any system of religion as bona fide. They are all rejected. They do not know what is God. What is that religion? Strictly speaking, that is not religion. But if we speak publicly, they will be angry
- Such a sannyasi (a Vaisnava sannyasi) is free to accept or reject the marks of sannyasa. His only thought is "Where is there an opportunity to spread Krsna consciousness
- Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the king has passed one phase of examination by rejecting the process of atonement (SB 6.1.11 purport). This is intelligence
- Sukracarya was rejected by Bali Maharaja due to his inability to save Bali Maharaja from the path of repeated birth and death
- Sukracarya was rejected by Bali Maharaja, Sukracarya. - No, this family guru, or the jata-gosai, no. Real guru
- Svarupa Damodara has solid knowledge. He has learned from us. Therefore he's writing all these books. He has rejected his so-called scientific knowledge
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- That is the distinction between mind and intelligence; mind is a product of egoism in goodness, and intelligence is a product of egoism in passion. The desire to accept something and reject something is a very important factor of the mind
- The Asuras wrongly think that Krsna took birth like an ordinary child and passed away from this world like an ordinary man. Such asuric conceptions are rejected by persons in knowledge of the Supreme Personality of Godhead
- The condition of the mind, which flickers between accepting something and rejecting it, is very important in transferring the soul to another material body at the time of death
- The followers of Sri Advaita Prabhu were of two kinds. Some were real followers, & the others were false. Rejecting the false followers, I offer my respectful obeisances to Sri Advaita Acarya's real followers, whose life & soul was Caitanya Mahaprabhu
- The fortunate King said: Indeed, we are the most grateful of all the kings who are trained to get favors from the great souls. Generally you (sages) consider royalty as refuse to be rejected and left in a distant place
- The general rule is that a mendicant devotee will accept a simple small loincloth without asking anyone to give it in charity. He simply salvages it from the rejected torn cloth thrown in the street
- The green leaves not falling down - the dry leaves falling down, under certain condition. So it is not the law of gravitation. Why the green leaves does not fall down? Only the rejected things are falling
- The guru, Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the King has passed one phase of the examination by rejecting the process of atonement because it involves fruitive activities
- The highest pleasure in the material world is sex. But you cannot enjoy it twenty-four hours. That is not possible. You can enjoy it for few minutes. That's all. Even if you are forced to enjoy, you'll reject it: "No, no more." That is material
- The Hindus were so foolish that if a Muhammadan sprinkled some water in this way, so he becomes Muhammadan and he is rejected. In this way the Muhammadan population was there
- The illusory human civilization that perpetually endeavors for happiness through material advancement is rejected by Prahlada Maharaja and those who strictly follow in his footsteps
- The impersonalist philosophers of the Mayavada school accept only the Lord's impersonal activities and reject His personal feature
- The jagat should not be rejected as mithya. It is truth, and the truth is realized when everything is engaged in the service of the Lord
- The King (Barhisman) therefore decided to reject the so-called priestly orders that simply engage their followers in the ritualistic ceremonies without giving effective instructions about the goal of life
- The living entity has the tendency to reject the sanction of the Supreme Lord and act independantly in an attempt to dominate the supreme nature, and because he has this tendency, he is called the marginal energy of the Supreme Lord. BG 1972 purports
- The Lord (Krsna) demands that one surrender unto Him by following these six guidelines, but the unintelligent so-called scholars of the world misunderstand these demands and urge the general mass of people to reject them
- The material mind is not fixed, but the very same mind can be fixed when engaged in the activities of Krsna consciousness. Otherwise, as long as the mind is on the material platform, it is hovering and all this rejection and acceptance is asat, temporary
- The Mayavada conception that because the Absolute Truth is everything He must be formless is rejected here. Rather, it is confirmed that the Absolute Truth has form, and yet He is all-pervading. Nothing is independent of Him
- The Mayavadi philosophers completely reject them (transcendental activities of God) as stories, but actually they are great & worshipable subject matters & thus are relishable only for devotees. That is the difference between a Mayavadi & a pure devotee
- The Mayavadi philosophers hover in the moral and immoral material atmosphere of the cosmic world and are thus always engaged in rejecting and accepting material enjoyment
- The Mayavadiphilosophers have the audacity to reject the purport of what Vyasadeva explained in the Vedanta-sutra and to say he attempted to establish a doctrine of transformation of the Supreme, which is totally imaginary
- The Mayavadis try to imitate Sripad Sankaracarya. Pretending to be orthodox, they reject the truth that the jiva is part and parcel of Para-brahman, the Supreme Lord
- The mind is always agitated by acceptance and rejection, which are compared to mental waves that are constantly tossing. The living entity is floating in the waves of material existence because of his forgetfulness
- The mind is always agitated by waves of acceptance and rejection
- The mind is always agitated by waves of acceptance and rejection. Therefore all the activities of the senses should be offered into the mind, which should be offered into one's words
- The mind is the via medium in both dreams and wakefulness, and everything created by the mind in terms of sankalpa and vikalpa, acceptance and rejection, is called manodharma, or mental concoction
- The mind's position is accepting and rejecting. Intellect helps the mind what to reject and what to accept. And that intelligence is of the soul. That ground of intelligence is the soul
- The Muhammadans, they have got a pot, it is called badna. So if the Muhammadan takes little water from the badna and sprinkles upon a Hindu, then Hindu community will immediately reject him, - Oh, he has become Muhammadan
- The nature of the mind is flickering. Sometimes it accepts something, & immediately it rejects the same thing. Accepting & rejecting is the process of the mind in contact with the five objects of sense gratification - form, taste, smell, sound and touch
- The nondevotee rejects prasadam as material
- The once-born scions of brahmana families are equal with the once-born sudras, and such brahma-bandhus, or unqualified once-born scions, must be rejected for any purpose of religious or Vedic function
- The people of Kali-yuga, endowed as they are with limited intelligence, have rejected the priceless diamond of devotional service to Krsna and instead chosen the cheap doll of fruitive activity and dry speculation
- The question is the Old Testament, you say that there was the word "murder." Why you have changed? You accept Old Testament or reject?
- The sages, the four Kumaras, reject their cursing of the two doorkeepers, Jaya and Vijaya, because they are now conscious that persons who engage in the service of the Lord cannot be at fault at any stage
- The sastras advise that a living entity should accept only those sense-enjoyable objects necessary for the upkeep of the material body and reject those that are just for sense gratification. In this way he will reduce the tendency for sense enjoyment
- The scriptures enjoin that one should associate with sadhus only, rejecting all other kinds of association, and by doing so one will have ample opportunity to hear the sadhus, who can cut to pieces the bonds of illusory affection in the material world
- The self-realized souls advise us to reject such pseudodevotional practices, which simply create a disturbance on the path of spiritual realization
- The smarta-brahmanas reject the fact that maha-prasadam (food offered to the Deity) is transcendental and materially uncontaminated
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The symptoms of the mind are determination and rejection, which are due to different kinds of desires. We desire that which is favorable to our sense gratification, and we reject that which is not favorable to sense gratification
- The two kinds of activities rejected in the revealed scriptures constitute his daily affairs
- The Vedic 'apani-pada' mantra rejects material hands and legs, yet it states that the Lord goes very fast and accepts everything offered to Him
- The wives of the brahmanas who were performing sacrifices gave up their relatives just to satisfy Krsna. This is an example of a wife rejecting a husband who cannot deliver her from the impending dangers of birth and death
- The word dharma does not have the same meaning as faith. The faith of an individual may change from Hindu to Buddhist to Christian to Moslem, etc. People have the ability to accept one faith and reject another, but dharma cannot be changed
- The word mangala ("auspicious") in this verse (SB 4.21.42) is very significant. Srila Sridhara Svami quotes that to do what is good and to reject what is not good is called mangala, or auspicious
- The word projjhita (from CC Adi 1.91) is significant. Pra- means - complete, and ujjhita indicates rejection
- The word sara-bhrtam means paramahamsas. The hamsa, or swan, accepts milk from a mixture of milk and water and rejects the water
- Then the various professional duties in household life were inaugurated, and the method of maintaining a livelihood without anyone's cooperation by picking up rejected grains
- There are those who reject the body, regarding it as insubstantial. They are of the same category of fools. One can neither reject the body nor accept it as substantial
- There are two kinds of activities, pravrtti. So if one does not know what kind of activities one can accept and what kind of activities one should reject, if he does not know, then he is a asura, demon
- There is no other religion except Krsna consciousness. All cheating religion. We discussed. Dharmah projjhita-kaitavah - All cheating type of religion is rejected, kicked out
- There is no question of peace for them (the yogis and jnanis). The jnanis or speculators, wanting to get relief from the hard work of this material world, reject this material world - brahma satyam jagan-mithya
- There is no question of rejection or dejection. I am always at your service, and you can question whenever there is any doubt, and I will try to answer them as far as possible
- There is that inclination, pravrtti and nivrtti, but they should be synchronized, systematized, what things we should accept and what things we should reject. That we must learn
- They (casteists) have rejected the proposition that such social and spiritual orders (the varnas and asramas) are especially meant for worship of Lord Visnu
- They (cripple-minded persons) may reject personal sense gratification for the sense gratification of others, like the members of their family, community or society - either national or international
- They (highly qualified brahmanas) know very well that those horrible features of the Supreme Lord are all different servitors of the Lord under different conditions, yet they reject the worship of both horrible and attractive features of the demigods
- They (social literary men, scientists, mundane poets) take pleasure in a place where rejected subject matters are thrown. According to Svami Sridhara, this is the pleasure of the prostitute-hunters
- They are considered that government servant, and very faithful to the country's service, but as soon as a country or government does not pay, everything is rejected. So Krsna service does not mean like that
- They are little animals with four hand, two legs, two hand, hand animals. That's all. Yes. Rejected them. Vedic civilization rejected them, mlecchas and yavanas. But they can be reformed. The process is the same
- They take it (Krsna consciousness) as a religious movement and reject it. No. Don't reject it. It is a science. You try to understand if you have got brain
- This human form is especially meant for coming to that standard of spiritual life by tapasya, by voluntarily rejecting the materialistic way of life
- This Krsna consciousness movement is spreading the philosophy of Lord Caitanya and rejecting the philosophy of both classes of Mayavadi (Mayavada philosophy and Buddhist philosophy)
- This material world is therefore extremely difficult to understand, but those who are highly learned have rejected it. May the Supreme Personality of Godhead, who is the controller of everything, be pleased with us
- This rascal civilization, they cannot understand that I am eternal, I am put into this condition of birth and death. No rascal understands. So-called philosophers, scientists, all of them, therefore rascals, fools. Reject them
- This vow of rejecting anything which is not offered to Krsna is actually renunciation. And by such renunciation one is able to satisfy the demands of the senses
- This whole material world is false. We don't say false. We say it is temporary, and so long it is in use, you utilize it for Krsna. That even this material world will be utilized for Krsna consciousness, this is our proposal. We don't reject anything
- Those interested in spiritual life should follow Prahlada Maharaja in rejecting the education of religion, economic development and sense gratification. One should be interested in spiritual education
- Those who are Krsna conscious are very intelligent, because they are not interested in gaining entrance to any planet where there is death. They will reject a long duration of life in order to attain a body like God's
- Those who are learned have rejected his (the rascal's) conclusion (considering the body independent of the soul) because one can understand through full discussion that with no basis in soul, the visible body & senses would be insubstantial - SB 10.3.18
- Those who are materialistic can go high up to Brahmaloka where Brahma is, but those who are Krsna conscious will reject even that. They neglect even the impersonal brahma-jyotir. They don't care for it
- Those who are rejecting, they are jnanis. And those who are karmis, they want more material enjoyment, more money, more money, more assets. The two classes of men. But a devotee is neither this class or that class
- Those who are serious about liberation are certainly nonenvious, and they respect all. Yet they reject the horrible and ghastly forms of the demigods and worship only the all-blissful forms of Lord Visnu and His plenary portions
- To be religious, one must abide by the orders of God, but unfortunately people in this age have rejected religion, and they are busy in economic development. Therefore they will adopt any means to get money
- To do what is good means to accept everything favorable to the discharge of devotional service, and to reject what is not good means to reject everything not favorable for discharging devotional service
- To read nonsense ordinary literature and books or newspaper is compared just like the pleasure place of the crows. The crows, they are very much attached to the rejected refuse, garbage
- To us everything material, without connection to Krsna, is to be rejected as stool, otherwise we will waste valuable time needed to solve the real problems of life, namely, birth, death, disease, and old-age
- Truthfulness has to be rejected? No. Another class, the brahmana class, he must be truthful. The ideal must be there. Just like in the university, educational department, there is law department
- Two kinds of rascals - nondevotee of Krsna and woman-hunter - reject immediately
W
- We accept a certain portion of Bhagavad-gita and reject another portion. That is also not accepted. We must accept the Bhagavad-gita without interpretation, without any cutting, and without our own whimsical participation in the matter
- We accept atheist, one who does not believe in the Vedas. Therefore we have rejected the Buddha philosophy. They could not exist in India. But those who are preaching atheism through Vedas, impersonal, they are more dangerous
- We are, at the present moment, in our material conditions, we are manufacturing ideas, and being baffled also because it is the business of the mind to create something and again reject it
- We can take part in everything, politics, sociology or philanthropism, altruism, there are so many things they have discovered, provided by taking part in that department of activities we advance our Krsna consciousness. Otherwise reject. Don't take part
- We cannot expect that our temples will become places of shelter for so many widows and rejected wives, that will be a great burden and we shall become the laughingstock in the society
- We cannot understand the functions of this material world and whether it is good for us or bad for us, in accordance with the advice of the supreme authority we must reject it and go back home, back to Godhead
- We consider ourselves the Lord's property, surrendered at His lotus feet, His unalloyed, eternal slaves. Rejecting all mental speculation and mundane desire, with a serene mind we experience incessant spiritual bliss in rendering Him loving service
- We don't take part in politics, sociology, and mental speculation, "science," or so on, so on, all nonsense. We reject, all kicked out. That is the perfection. It is simply waste of time. These are all superficial. Just like waves in the sea
- We have nothing to do with acceptance and rejection. We have to see whether Krsna or His representative is pleased
- We have rejected our own culture. Still we are leading people. There is chaotic condition. So this Krsna consciousness movement is to correct this mistake. So leaders like you should cooperate
- We have to reject this material world because it is rejected by those who are learned in Vedic wisdom
- We reject four prohibited items - namely illicit sex life, intoxication, gambling and flesh-eating - and accept the daily chanting of at least 16 rounds of the Hare Krsna maha-mantra and daily meditation three times a day by chanting the Gayatri mantra
- We shall stick to Krsna consciousness. We shall accept what Krsna says and reject everything. Then we'll be saved
- We should always remember the maxim that one man's food is another man's poison. We should not, therefore, reject the stories and histories of the Puranas as imaginary
- We should not try to lord it over the material nature, nor should we reject material things. The best way to make the best use of a bad bargain is to use everything in relation with the supreme spiritual being
- We'll have to completely reject the bodily conception of life. We have to stand on the spiritual consciousness of life. That is being taught
- What is the distinction? The so much qualified brahmin is rejected because if he is found to be out of DS, and a person born in the lowest family who are dog-eaters, he is accepted, why? Now, because he has dedicated his life and soul for Krsna
- What is this meditation of wine, women and fish? He does not like us because we reject all other bogus philosophy. For that many people criticize me, but why should we accept nonsense. We accept Bhagavad-gita, as Krishna spoke it
- Whatever is favorable for the rendering of service to the Lord (Krsna) should be accepted and should not be rejected as a material thing - Bhakti-rasamrta-sindhu 1.2.255-256
- Whatever is favorable for the rendering of service to the Lord should be accepted and should not be rejected as a material thing
- When all three of them (the wives of Maharaja Bharata) bore children who did not resemble the King (Maharaja Bharata), these wives thought that he would consider them unfaithful queens and reject them, and therefore they killed their own sons
- When mother Saci saw her boy sitting on the rejected pots, she protested, "Why have You touched these untouchable pots? You have now become impure. Go and bathe in the Ganges"
- When one becomes disappointed in his service to the Supreme Lord, that disappointment must be rejected and replaced with confidence in attaining the ultimate goal, love of Godhead
- When one sees something superior, he immediately rejects that which is inferior. Actually we cannot bring all this about by our own endeavor; therefore we have to take shelter of Krsna, and He will help
- When the living entity and the life air are gone, the lump of matter produced of five elements - earth, water, air, fire and ether - is rejected and left behind
- When the mother saw those two halves she rejected them, but later a she-demon named Jara playfully joined them and said, "Come to life, come to life!" Thus the son named Jarasandha was born
- When the quality and work is there, there is a brahmana. Otherwise even one is born in a brahmana family, we reject them. He is sudra; but he has no quality, he has no work. That is sastric injunction
- When you take chili from the market you see how much, what is the degree of its hotness. If it is very hot, oh, it is very good chili. If you find a chili sweet like sugar, oh, you'll reject it
- Whenever he would find something to be disapproved of by his father, he would immediately reject it as poison, even though it may have been nectarean
- Where rejected things, crows take pleasure in that. The swans, the ducks, they take pleasure in clear lake with lily flower, nice garden, and birds are chirping. They take pleasure in there. Similarly, there are classes of men like crows and like swans
- Who is that mystic yogi who can follow the examples of Lord Rsabhadeva even with his mind? Lord Rsabhadeva rejected all kinds of yogic perfection, which other yogis hanker to attain. Who is that yogi who can compare to Lord Rsabhadeva?
Y
- You are the protector of the highest of the twice-born. If You do not protect them by offering worship & mild words, then certainly the auspicious path of worship will be rejected by people in general, who act on the strength & authority of Your Lordship
- You cannot stop desire. That is not possible. The kama-sambhavah... Sankalpa-vikalpabhyam vartate kama-sambhavah. This is the mind's position. I am desiring something, and if it is not very palatable, then I reject it
- You have to know what sort of life we should accept, pravrtti - this is called pravrtti - and what sort of life we should reject. This is required. This is the distinction between sura and asura
- You should rectify, but not reject. Members are coming to join us to be rectified, not to be rejected. So, try to rectify the incorrigible, and if not possible, then change. What can we do?
- Your speaking shall be accepted, and Krsna's speaking will be rejected? I have got some support, but what support you have got except your statement? Then everyone can give a statement and he becomes an authority