Category:Relatives: Difference between revisions
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Latest revision as of 17:52, 6 July 2017
relations | relatives | relative's | relative
Subcategories
This category has the following 11 subcategories, out of 11 total.
A
B
C
D
F
G
I
K
R
Pages in category "Relatives"
The following 112 pages are in this category, out of 112 total.
A
- A conditioned soul works in the service of his temporary body, bodily relatives like the wife and children, and the necessary paraphernalia for maintaining the body and bodily relations, such as the house, land, wealth, society and country
- A devotee may construct a temple for the Lord, and for that he may take all kinds of anxiety, but he does not construct a big house for his personal relations
- A grhastha is a person who lives with family, wife, children and relatives but has no attachment for them
- A guru should not become a guru, a father should not become a father, a mother should not become a mother, nobody should become relatives, kinsmen, if one cannot save his son, his disciple, his friend from the imminent danger of birth and death
- A man is dead, his relative is crying. He says he's gone. He's still seeing. The body is there. That means he has never studied who is his relative. Then at least, he must know after death that the body is not my relative. Something else beyond this body
- A man works very hard day and night to become rich just to make a show that, "My dear friends, my dear relatives, you see that how I have become now rich." This is the only purpose. Nobody is working hard for serving Krsna
- According to Vedic scripture, if some of my relatives or father and forefather did not get the body - are in the, what is called, ghost body . . . one has become a ghost
- According to Yajnavalkya's religious injunctions, a woman whose husband is away from home should not take part in any social functions, should not decorate her body, should not laugh and should not go to any relative's house in any circumstance
- After instructing all the foolish relatives of Suyajna, Yamaraja, in the form of a boy, disappeared from their vision. Then the relatives of King Suyajna performed the ritualistic funeral ceremonies
- After the relatives had discharged their duties by performing the proper funeral ceremonies and burning the dead child's body, they gave up the affection that leads to illusion, lamentation, fear and pain
- An insult from a relative is worse than death, especially when one is well situated
- Arjuna had no desire to fight with his relatives, but he fought for the mission of the Lord. He was always engaged in the execution of His mission only
- Arjuna was hesitating to fight in bodily relationship. He was thinking that he is this body; his other side, the relatives, brothers or nephews or grandfather, the other side, they are also the bodies
- Arjuna was lamenting for the body, thinking that it was horrible that his relatives would be killed in war. This was not the proper subject matter for him to be contemplating
- Arjuna worshiped the Lord by fighting with his so-called relatives, and in this way he became a pure devotee of the Lord. Such accomplishments are possible only when one worships the real Krsna and not some fabricated "Krsna" invented by foolish men
- Aside from the government and its income tax and aside from thieves, even a rich man's own relatives are always thinking of how to take advantage of him and take away his money
- At the place of pilgrimage at Prabhasa, he came to know that all his relatives had died due to violent passion, just as an entire forest burns due to fire produced by the friction of bamboos. After this he proceeded west, where the River Sarasvati flows
B
- Because it is the world of duality. There must be something dual, black-white, darkness-light, sukha, happiness-distress, father-son. There must be. This is called relative world
- Being too attached to family members, society, country, etc., he (the human being) wants to win over the invincible material nature by the aid of bodily strength, children, wife, relatives, etc
- Both the Kauravas and the Yadavas were relatives of Vidura, and Vidura heard of their extinction due to fratricidal war
D
- Dancing girl, when she was on the stage, she saw that her relatives are there as visitors. So she began to draw the veil. So this is not required. You are a dancing girl. Now you have to dance. You cannot be shy. You must freely dance. That is your duty
- Death means we are in the cycle of birth and death. It is the duty of the father and mother, the duty of the guru, the duty of the relative, to save one another from the cycle of birth and death
E
- Even after the British period in India this practice (the saha-gamana) was rigidly observed, but soon it degraded to the point that even when the wife was not strong enough to enter the fire of her dead husband, the relatives would force her to enter
- Even amongst the relatives - father and the son or husband and wife, brother and brother - there is no peace
F
- For formality's sake, when a man is lying on his deathbed, his relatives come to him, and sometimes they cry very loudly, addressing the dying man - Oh my father, Oh my friend or Oh my husband
- Forgetting his prime duty, he (Arjuna) wanted to cease fighting, because he thought that by not killing his relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins & brothers, the sons of Dhrtarastra. BG 1972 p
H
- Having lamented over them (the dead relatives) and sufficiently offered Ganges water, they (the Pandavas, with Draupadi) bathed in the Ganges, whose water is sanctified due to being mixed with the dust of the lotus feet of the Lord
- He (Arjuna) was a good man, religious man, devotee. Naturally he was not inclined to fight with his relatives, kinsmen
- He (Dhrtarastra) was no longer attracted to so-called wife or relatives, and he decided to start alone, but as a chaste lady Gandhari decided to follow her husband till the last moment
- He (Garga Muni) informed Nanda Maharaja that the son of Rohini would be very pleasing to His family members and relatives and therefore would be called Rama. In the future He would be extraordinarily strong and therefore would be called Baladeva
- He (Rupa Gosvami) collected whatever money he had accumulated in Bengal and divided it among his relatives, the brahmanas and the temples
- He (the dying family man) is already in a painful condition because of disease, and his glands and throat are choked up with mucus. He is already in a very difficult position, and when he is addressed by his relatives in that way, his grief increases
- He (the human being) does not see that the so-called fighting soldiers like the children, relatives, society members and countrymen are all fallible in the great struggle
- He (Yudhisthira) constantly worshiped his friends, his family members, his relatives, his well-wishers and everyone present, and because he was a Vaisnava, a great devotee of Lord Narayana, he knew how to treat everyone well
I
- If he cannot acquire things from his father, son or other relatives, he is prepared to give them all kinds of trouble
- If one is hurt by the arrows of an enemy, one is not as aggrieved as when cut by the unkind words of a relative, for such grief continues to rend one's heart day and night
- If the Supreme Lord gives one protection, even though one has no protector and is in the jungle, one remains alive, whereas a person well protected at home by relatives and others sometimes dies, no one being able to protect him
- If you don't become servant of Krsna, then you become servant of your wife, your children, your relative, your country, your nation, your dog. At last, if you have no family, then you become servant of your dog
- Imminent death does not mean motor accident. Imminent death means we are in the cycle of birth and death. It is the duty of the father and mother, the duty of the guru, the duty of the relative, to save one another from the cycle of birth and death
- In both ways (by not killing his (Arjuna's) relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins and brothers, the sons of Dhrtarastra), the basic principles were for sense gratification. BG 1972 purports
- In that pitiable condition the dying man wants to speak with them (his relatives) and instruct them of his desires, but because he is fully under the control of the time factor, death, he cannot express himself, and that causes him inconceivable pain
- Influenced by the kama spirit, Arjuna declined to fight in the Kuruksetra battlefield because he wanted to save his relatives for his own satisfaction
K
- Kalidasa, one of the relative, uncle, of Raghunatha dasa Gosvami, he was also very great Vaisnava, maha-bhagavata. His business was to eat the remnants of foodstuff left by Vaisnava
- King Indra used his thunderbolt to cut off the heads of both Bala and Paka in the presence of all their relatives and followers. In this way he created a very fearful atmosphere on the battlefield
- Krsna is both, within and without, and still we do not see. Nato natyadharo yatha (SB 1.8.19) - just like a person playing on the stage, and his relatives and others they cannot understand that Mr. Such-and-such is playing
- Ksatriyas used to fight the kings of various dominions and kidnap their beautiful princess-daughters, after conquering their relatives. This system was laudable because they would be married only on the basis of the chivalry of the conquering ksatriya
- Kuntidevi continued, "My dear brother (Vasudeva), I can understand that when providence goes against someone, even one’s nearest relatives forget him"
M
- Materially it may seem very pious that he (Arjuna) is giving up his claim for a kingdom and refusing to kill his relatives, but Krsna did not approve of this because the principle for Arjuna's decision was to satisfy his own senses
- Men are wasting their valuable time in the improvement of the material conditions of life by sleeping, indulging in sex life, developing economic conditions and maintaining a band of relatives who are to be vanquished
- My sisters, my mother's sisters and their husbands, and other affectionate relatives must be assembled there, so if I go I shall be able to see them, and I shall be able to see the flapping flags and the performance of the sacrifice by the great sages
O
- O King, since you have asked me about our friends & relatives in the city of Dvaraka, I will inform you that all of them were cursed by the brahmanas, & as a result they all became intoxicated with wine made of putrefied rice & fought among themselves
- O never-born, O blue-throated one, not only my relatives but also other women, dressed in nice clothes and decorated with ornaments, are going there with their husbands and friends
- On the basis of the misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine'
- On the battlefield Arjuna could see all kinds of relatives. He could see brothers like Duryodhana, sons like Laksmana, friends like Asvatthama, well-wishers like Krtavarma, etc. BG 1972 purports
- On the battlefield Arjuna could see all kinds of relatives. He could see persons like Bhurisrava, who were his father's contemporaries, grandfathers Bhisma & Somadatta, teachers like Dronacarya & Krpacarya, maternal uncles like Salya & Sakuni. BG 1972 p
- One boy, he went out of home and mixed with yogis for several years. Then, after some time, he came to his village, and all the friends and relatives gathered: "Oh, you have been so many years with yogis. What you have learned?"
- One should not become father or mother if he cannot do so. In this way, no friend, no relatives, no father, no..., if one cannot teach his other party how to save from the clutches of death
- One who has got conception of his personal self with this body made of three elements, one who thinks that the land in which he is born or the relatives who is connected with this body, "They are all, everything," then that man is no better than ass & cow
- Ordinarily, the spiritual master, husband, father, mother or superior relative accepts worship from an inferior relative, but here (in SB 5.5.18) Rsabhadeva forbids this
R
- Responsibilities (of the spiritual master, husband, father, mother or superior relative) cannot be discharged honestly unless one can save the dependent from repeated birth and death
- Rupa Goswami set aside 50% of his accumulated money for God, 25% for the relatives, family members, and 25% he kept in some village banker or the original bankers, for emergency
S
- Sastras prohibit the excessive expenditures involved in inviting many brahmanas and relatives, especially during the sraddha ceremony
- Sati felt very sorry at being forbidden to go see her relatives at her father's house, and due to affection for them, tears fell from her eyes
- Sati said to Lord Siva: I think that all my sisters must have gone to this great sacrificial ceremony (of Daksa) with their husbands just to see their relatives
- Since death must take away the living entity without hesitation, it is the ultimate God realization of the atheists, who spoil their lives thinking of country, society and relatives, to the neglect of God consciousness
- Since the body itself is ultimately meant to become stool or earth, what is the meaning of the paraphernalia related to the body, such as wives, residences, wealth, children, relatives, servants, friends, kingdoms, treasuries, animals and ministers?
- Sri Narada Muni said: O living entity, all good fortune unto you. Just see your father and mother. All your friends and relatives are overwhelmed with grief because of your passing away
- Sri Sukadeva Gosvami continued: When the conditioned soul (jiva) in the form of Maharaja Citraketu's son had spoken in this way and then left, Citraketu and the other relatives of the dead son were all astonished
- Sri Sukadeva Gosvami said: After hearing from Uddhava all about the annihilation of his friends and relatives, the learned Vidura pacified his overwhelming bereavement by dint of his transcendental knowledge
- Sri Sukadeva Gosvami said: My dear King Pariksit, by his mystic power the great sage Narada brought the dead son into the vision of all the lamenting relatives and then spoke as follows
- Srila Rupa Gosvami had been delayed in Bengal for a year because he was dividing his money among his relatives to situate them in their proper positions
T
- The body and its possessions, its riches and relatives, must all be engaged for the benefit of others, or else they will be sources of tribulation and misery
- The common man does not appreciate such a statement by the Supreme Personality of Godhead because he thinks that during his lifetime his family, society, country, body and relatives are everything
- The demoniac person thinks: "He is my enemy, and I have killed him, and my other enemies will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives"
- The gopis suffered their relatives' punishment and scolding, all for the sake of serving Lord Krsna. They render loving service to Him for the sake of His enjoyment
- The help is offered on the ground before flying in space. Similarly, the spiritual master, the father, the mother, the relatives, the husband and others can all render help during one's lifetime
- The highest perfection of life is for a father, mother, spiritual master, husband or any other family member to help others return home, back to Godhead. That is the most preferred welfare activity for the benefit of relatives
- The living entities in this world are so jealous that if one's personal interest is hampered, one will immediately be ready to give trouble to others, even to one's nearest relatives
- The Lord expertly removes the shroud of illusion for the neophyte devotee by depriving him of his material assets, and thus the devotee finds himself alone in the midst of his so-called relatives
- The mother and other relatives are awaiting the child, and as soon as he is born, the mother feeds him, and everyone takes care of him. The living entity soon forgets his position and becomes entangled in bodily relationships
- The sage Maitreya said: Lord Siva was silent after speaking to Sati, seeing her between decisions. Sati was very much anxious to see her relatives at her father's house, but at the same time she was afraid of Lord Siva's warning
- The snakes in Mahatala are always disturbed by fear of Garuda, the carrier of Lord Visnu, but although they are full of anxiety, some of them nevertheless sport with their wives, children, friends and relatives
- The whole instruction to Arjuna is that Arjuna wanted to satisfy his senses, his senses. He wanted that, that by not fighting with the opposite party, who were composed of his relatives, brothers and brother-in-laws and father-in-laws
- The word sauhrda-ghnam ("a breaker of friendship") is used. Because Narada Muni and the members of his disciplic succession disrupt friendships and family life, they are sometimes accused of being sauhrda-ghnam, creators of enmity between relatives
- There are so many gurus, so many fathers, so many relatives, so many husbands. There are so many guides, but they do not know what is the aim of life
- They (members of the yadu dynasty) selected resting places underneath big shady trees, and when they had taken sufficient rest, they prepared to receive visitors, among whom were relatives and friends, as well as many subordinate kings and rulers
- They (so-called educated men) use their lives improperly and simply waste them thinking about the material welfare of their relatives, countrymen, society and so on
- This is one side, that if you want to please Krsna, then you have to be prepared for killing your so-called relatives. If you want Krsna. If you want to please Krsna
- Those who are overly attracted to their life situation are forced to remain in a ghostly body and are not allowed to accept another gross body. Even in the body of a ghost, they create disturbances for neighbors and relatives
- Thus the man, who engaged with uncontrolled senses in maintaining a family, dies in great grief, seeing his relatives crying. He dies most pathetically, in great pain and without consciousness
- To accumulate material possessions, one must labor very hard, and when he gets them he creates many enemies because this material world is always full of rivalry. If one becomes rich, his friends or relatives are envious
- To see her relatives, her sisters and mother, was not so important; even when she (Sati) was received by her mother and sisters she did not care, for she was most concerned that her husband (Siva) was being insulted in the sacrifice
V
- Vasudeva continued to say that the maintenance of religious principles, economic development and the satisfactory execution of meeting the demands of the senses depend on cooperation among relatives, nations and all humanity
- Vasudeva knew very well that he could not by force rescue Devaki from the imminent danger. Devaki was actually the daughter of Kamsa's uncle, and therefore she is described as suhrt, meaning "relative"
W
- We get this chance, & if we are not educated by our teachers, by our fathers, by our leaders, by our government men, by our gurus, by our relatives, how to accept the lotus feet of Krsna, who is canvassing, sarva-dharman parityajya mam ekam saranam vraja
- We should try to keep our friendship with everyone in the world, but we cannot sacrifice the principles of Krishna Consciousness on being employed by some relative of this world
- We try to follow these principles laid down by Rupa Gosvami, that fifty percent for Krsna or Krsna's devotees, twenty-five percent for personal emergencies and twenty-five percent for the dependent relatives
- When a conditioned soul needs something, he forgets his relationship with his relatives and exploits his own father or son
- When Arjuna was little disturbed... Because this battle was arranged between two parties of cousin-brothers... And when Arjuna saw the other party, all his relatives, family members, so he hesitated to fight, and there was some argument
- When Kamsa was killing the six babies of Devaki and Vasudeva one after another, many friends and relatives of Kamsa approached him and requested him to discontinue these heinous activities. But all of them became worshipers of Kamsa
- When King Puranjana saw that all his family members, relatives, followers, servants, secretaries and everyone else had turned against him, he certainly became very anxious
- When Krsna, the Supreme Personality of Godhead, came, Arjuna's illusion was dispelled. He was thinking, "Why should I fight with my relatives?" Actually the whole world is going on under this conception of "my" and - mine
- When Narada Muni learned that Jambhasura had been killed, he informed Jambhasura's relatives Namuci, Bala and Paka, who then went to the battlefield and attacked the demigods
- When one takes to Krsna consciousness, one always hears unpalatable words from relatives. This is the nature of the world; one cannot avoid mental distress due to the backbiting of envious people
- While Subhadra was thus being kidnapped by Arjuna, her relatives and family members began to cry, but still he took her, just as a lion takes his prey and departs
- Why should one give up any one of them (his family, society, country, body and relatives) and take shelter of the Supreme Personality of Godhead