Category:Siddhi: Difference between revisions
Created page with 'siddhi|siddhis Category:Siddha Category:Sanskrit Terms' |
Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
siddhi|siddhis | siddhi | siddhis | ||
[[Category:Mystic Power]] | |||
[[Category:Siddha]] | [[Category:Siddha]] | ||
[[Category:Sanskrit Terms]] | [[Category:Sanskrit Terms]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 20:29, 6 July 2017
siddhi | siddhis
Subcategories
This category has the following 7 subcategories, out of 7 total.
E
G
M
S
Pages in category "Siddhi"
The following 83 pages are in this category, out of 83 total.
3
A
- After comparing all these mystic yoga-siddhis to materialistic perfections, we find that the materialistic scientists try for the same perfections
- After executing prescribed duties (in relationship to God), when one attains the highest goal of life, love of Godhead, he achieves prayojana-siddhi, or the fulfillment of his human mission
- After self-realization there are eight further perfectional stages, which are called yoga-siddhis
- All of the yoga-siddhis, or perfections, are material arts. For example, in one yoga-siddhi there is development of the power to become so light that one can float in the air or on water
- All these material perfections (siddhis) are certainly very attractive for a mundane person, but their brilliance exists only as long as one does not take to devotional service
- All who desire some material advancement through bhukti, mukti or siddhi are punishable in due course of time, and they return to material activities
- As long as there is not the slightest fragrance of pure love of Krsna, which is the perfect medicinal herb for controlling Lord Krsna within the heart, the opulences of the material perfections known as the siddhis, the brahminical perfections
B
- Bhukti-kamis, who are interested in material happiness, mukti-kamis, who desire liberation by merging in the existence of the formless Absolute (Brahman), and siddhi-kamis, who desire the perfection of mystic yoga practice, are classified as atyaharis
- Brahma-nirvana is also siddhi, but more than that siddhi is to be engaged in the service, Brahman service
- Brahma-siddhi means that one should know that he is not matter; he is pure soul
- Brahma-siddhi through devotional service is realization of the Supreme Personality of Godhead
- By the blessings of a Vaisnava, everything is possible. This is described in Bhakti-rasamrta-sindhu as krpa-siddhi, or perfection attained simply by the blessings of a superior person
H
- He (a real yogi) can even create a planet. These are some of the yoga-siddhis, but here it is stated that the supreme yoga system does not aim at material happiness or relief from distresses caused by material inconvenience
- He already possesses all the perfections of yoga. Unless one comes to the platform of narayana-parayana and passes over the platform of bhukti-mukti-siddhi, he cannot be fully satisfied. That is the pure devotional stage
- Householders cannot undergo strict disciplinary activities of austerity, therefore for every householder the path of Arcana Siddhi is very much recommended
I
- If one attains perfection in Deity worship, that is called Arcana Siddhi. Arcana Siddhi means simply by Deity worship one goes back to Godhead, immediately after this life
- If one hears and chants without trying to give up offenses one may also desire freedom from material bondage like the Mayavadis, or one may become attached to the yoga-siddhis and desire wonderful yogic powers
- If one is attached to wonderful material activities, one is called siddhi-lobhi, greedy for material perfection
- If you become aberrant to the injunction of the sastras, then na sukham savapnoti, you'll never get happiness. Na sukham, yah sastra-vidhim utsrjya vartate kama-karatah, na, na sa siddhim avapnoti. There is no question of siddhi, perfection
- If you become abhorrent to the injunction of the sastra, then, there is no question of siddhi, perfection, neither there is question of happiness, na sukham na param gatim, and what to speak of going back to home, back to Godhead. It is useless
- If you can conquer over this miserable condition of life, janma-mrtyu-jara-vyadhi, that is siddhi. Otherwise it is not siddhi
- In the material world, the so-called siddhis, or perfections, manifest their brightness only as long as one is not interested in devotional service
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The western side represents jnana-kanda, the process of mental speculation, sometimes called siddhi-kanda
- Indra, who has all the mystic powers (the yoga-siddhis such as anima and laghima), entered Diti's womb while she was unconscious, being fast asleep
- It is clearly stated here (in SB 3.25.19) that unless one is fully engaged in the devotional service of the Supreme Personality of Godhead one cannot have easy approach to the path of brahma-siddhi
- It is confirmed by Kapiladeva that bhakti, or devotional service, is gariyasi, more glorious than siddhi, liberation
- It is not that one becomes a yogi simply by pressing his nose and performing some gymnastics. One must actually attain the yogic siddhis. By these siddhis, the yogi can become very small or very large, very heavy or very light
O
- O King, Siddhi, who was the wife of Bhaga, the sixth son of Aditi, bore three sons, named Mahima, Vibhu and Prabhu, and one extremely beautiful daughter, whose name was Asi
- One (the yoga-siddhis) can fly in outer space without the aid of a machine, and he can travel at the speed of mind
- One who realizes the Supreme Personality realizes the other features, namely the Paramatma feature and the Brahman feature, and that total realization is brahma-siddhi
P
- Perfection in Brahman realization is attained through the auspicious path of devotional service indicates that the so-called Brahman realization, or realization of the brahmajyoti effulgence, is not brahma-siddhi. Beyond that brahmajyoti there is the SPG
- Persons indulging in the make-show practice of gymnastic feats or siddhis should know that the aim of yoga is lost in that way. BG 1972 purports
- Prahlada Maharaja rejected bhukti, mukti and siddhi; he simply wanted to engage as an apprentice under the guidance of a pure devotee
S
- Siddhi is perfection. That is Brahman realization, spiritual realization. And samsiddhi means devotion, which comes after Brahman realization
- Siddhi means perfection of life. Generally they take it asta-siddhi of yoga practice - anima, laghima, mahima, prapti, siddhi, isitva, vasitva, prakamya. So these are called siddhis, yoga-siddhi
- Siddhi means perfection. In the Bhagavad-gita it is stated that one who goes back home, back to Godhead, has attained the complete perfection
- Siddhi means perfection. So this life is meant for perfection. What is perfection? Perfection means that we do not want miserable condition of life, and we have to get out of it. That is perfection
- Siddhi means to understand that "I'm not this body. I don't belong to this material world." That is siddhi
- Siddhi means to understand the spiritual identification and work for it. That is called siddhi. So the attempt for such thing is called mukti: to get rid of the material entanglement. So bhukti-mukti-siddhi. There are three stages
- Siddhi refers to executing a severe type of meditation, like that of the yogis, to attain eight kinds of perfection (anima, laghima, mahima, etc)
- Siddhis (perfections) are presented by the illusory energy of the Lord
- Sometimes yogis do attain certain siddhis or powers, but these are not the purpose of yoga, and real yogis do not exhibit them. The real yogi thinks, - I am now contaminated by this material atmosphere, so now I must purify myself
T
- That is yoga-siddhi, not merely showing some gymnastic process. No. One must be... That yoga-siddhi, it is not possible in this age because people are not expert to practice this yoga system
- The bhukti-kami, mukti-kami and siddhi-kami all desire something for personal satisfaction, but the niskami devotees of the Lord desire everything for the satisfaction of the Lord
- The breathing exercises and disciplines to keep health in proper order are not the ultimate goals of yoga perfection. The yoga system as generally understood is astanga-yoga, or siddhi, eightfold perfection in yoga
- The cultivation of knowledge by philosophical speculation, the collection of mundane opulence by the advancement of fruitive activities, and the desire for yoga-siddhis, material perfections, are all contrary to the principles of devotional service
- The difficulty is that they do not know what is siddhi. At the present moment, people are so ignorant that they do not know what is siddhi
- The Lord is full in six opulences. The yoga-siddhis, the perfections of yoga, such as the ability to become smaller than the smallest (anima-siddhi) or bigger than the biggest (mahima-siddhi), are present in Lord Visnu
- The modern scientists have manufactured nuclear weapons with which they can destroy an insignificant part of this planet, but by the yoga-siddhi known as isita one can create and destroy an entire planet simply at will
- The mystic yogis, who practice different types of austerities for attainment of eight kinds of material perfection and who ultimately meet the Supersoul (Paramatma) in trance, are called siddhi-kami
- The next step (of abhidheya) is prayojana-siddhi, or fulfillment of the ultimate goal of one's life
- The prime inclination of the materialistic mind is to lord it over the material world, and all the siddhis mentioned above are features of domination over the world. The devotees of the Lord are not ambitious to dominate a false and temporary phenomenon
- The system of philosophy enunciated by Lord Kapila before His mother is the background for situation on the spiritual platform. The specific significance of this system of philosophy is stated as siddhi-bhumim - it is the background of salvation
- The understanding of the effulgent rays of the body of the Supreme Godhead is not the perfect stage of brahma-siddhi, or Brahman realization. Nor is the realization of the Paramatma feature of the Supreme Person perfect
- The word susamahitah means "very attentive" or "fully fixed." The ability to fix the mind in this way is a result of yoga-siddhi, mystic perfection. As it is stated in Srimad-Bhagavatam (SB 12.13.1), dhyanavasthita-tad-gatena manasa pasyanti yam yoginah
- The yoga-siddhis - anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita - are temporary. The ultimate siddhi is to achieve the favor of Lord Visnu
- The yogis, they want to play wonderful magic: anima, laghima, prapti-siddhi, isita, vasita. There are eight kinds of yoga siddhis. That kind of siddhi is not recommended here
- There are different siddhis, or yogic perfections - anima, laghima, prapti, and so on - and whatever yogis choose to do, they can do. That is the real yoga system
- There are different types of material opulence, known technically as bhukti, mukti and siddhi
- There are different types of perfections known as siddhi-vraja, and also the perfections of achieving brahminical qualifications, yogic trance and merging into the Supreme
- There is an authoritative Vedic literature called Pinda-siddhi in which the scientific understanding of pregnancy is very nicely described
- They rise up to the brahmanah padavi, and again fall down. Because they have no shelter. So all these siddhis are simply temporary. It has no meaning. It has no value
- This siddhi is called prapti, or acquisition. With this prapti-siddhi, the perfect mystic yogi can not only touch the moon planet, but he can extend his hand anywhere and take whatever he likes
- To work hard like an ass for sense gratification, that is not siddhi. Siddhi is different thing. Siddhi means to understand the spiritual identification and work for it. That is called siddhi
W
- We have to simply think of Krsna. You think in any way. That is your perfection. Smartavyah satatam visnuh. This is the injunction. You have to think of Visnu always. This is samadhi; this is meditation; this is yoga siddhi, perfection of yoga
- Whatever he (a yogi) wants, he can immediately produce in his hand, and he can travel wherever he desires. Kardama Muni was such a perfected siddhi-yogi
- When the senses, without desire for material profit or other selfish motives, are engaged in the service of the Supreme Personality of Godhead, one is situated in devotional service. That spirit of service is far better than siddhi, salvation
Y
- Yoga siddhis, they are simply material arts. Just like one example is given, that anima siddhi, anima siddhi means to enter into the stone. So we see in the Western countries they are boring big, big hills and entering in the stone
- Yoga-siddhi means you can become smaller than the smallest. Our actually magnitude is very, very small. So by yoga-siddi, in spite of having this material body, one yogi can come to the smallest size, and anywhere you keep him packed, he will come out
- Yogis are aspiring after many siddhis (powers) - anima, laghima, prapti, etc. However, a devotee is not at all interested in these things because he is fully dependent on the mercy of Krsna