Category:Smoke: Difference between revisions
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Latest revision as of 20:56, 6 July 2017
smoke | smokeless | smokescreen | smokey | smoky
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Smoke"
The following 116 pages are in this category, out of 116 total.
A
- A drunkard or smoker or sex-monger can never be eligible to practice yoga
- A hill is not a smoky cloud, but it appears to be one from a distance because of our imperfect vision. In imperfect or smoky realization of the Absolute Truth, spiritual variegatedness is conspicuous by its absence
- A less intelligent person accepts the smoke as fire, although fire and smoke are completely different. The heat and light of the fire are separate, although one cannot differentiate fire from heat and light
- A man has become devotee, at the same time smoking - this is ludicrous. A devotee cannot smoke, cannot indulge in intoxication, nor illicit sex or meat... They cannot
- A very nice example is given herein (BG 18.48). Although fire is pure, still there is smoke. Yet smoke does not make the fire impure. Even though there is smoke in the fire, fire is still considered to be the purest of all elements. BG 1972 purports
- All the rsis assembled there (Naimisaranya) neglected to complete the ritualistic ceremonies because there was no positive assurance of the results. All the performers were coated with black ash due to the large amount of smoke coming from the fire
- All these symptoms are listed under the dried-up existential condition known as smoky, and they are exhibited in different ways
- Although fire is necessary where there is smoke, there is no overt manifestation of fire in the early stage. This stage is like the beginning of Krsna consciousness. BG 1972 purports
- Although smoke, flaming wood, and sparks are all considered together as ingredients of a fire, the flaming wood is nevertheless different from the fire, and the smoke is different from the flaming wood
- Although the blazing firewood, the sparks, the smoke and the flame cannot stay apart because each of them is part and parcel of the fire, still they are different from one another
- Animal food is for those in the mode of ignorance. Therefore, those who indulge in animal food, drinking, smoking and eating food which is not first offered to Krsna will suffer sinful reactions because of eating only polluted things. BG 1972 purports
- Any person who is in Krsna consciousness, his quality of goodness, namely, he does not indulge in illicit sex life, he does not smoke even or take tea or coffee even, he does not eat any forbidden foodstuff
- Anything you do, there is some fault. Even fire, there is smoke. Better in a particular type of occupation in which you are expert, do that, but with the result you serve Krsna
- Apsaras passed on the streets (in the city of Indra), which were covered with the white, fragrant smoke of aguru incense emanating from windows with golden filigree
- As explained before, the particles of Brahman are like sparks blissfully dancing within a fire, but there is a chance of their falling from the fire to smoke, although smoke is another condition of fire
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is covered by different degrees of this lust. BG 3.38 - 1972
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust
B
- By bhajana-kriya one attains freedom from the contamination of materialistic life. He no longer goes to a restaurant or hotel to taste so-called palatable dishes made with meat and onions, nor does he care to smoke or drink tea or coffee
- By careful handling of the smoke in the fire, the fire can be made to blaze. Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence. BG 1972 purports
D
- Damah means senses, controlling the senses. My tongue is dried up, asking for a cigarette. Now, if I am brahmana, then I shall say, "No, you cannot smoke." That is damah
- Demigods bodily lusters diminished, and their garments, garlands, weapons and faces were blackened by smoke because the demigods were also affected by the blazing breath of Vasuki
- Devotional service can therefore be divided into twelve types, each of which has a different color. The colors are white, multicolored, orange, red, light green, grey, yellow, off-whitish, smoky, pink, black and cloudy
- Don't become yourself nonsense, and you become a preacher. No. Apani acari prabhu jivera siksaya. Preacher must be in his life perfect. Then he can become a preacher. If I smoke, how can I say that "You do not smoke"?
E
- Even if by mistake you do that (smoke), that can be excused, but not willfully, "Now nobody is seeing. Krsna is not here. Let me smoke now." Not that. Krsna's eyes are everywhere. You cannot escape Krsna's eyes
- Every endeavor is covered by some sort of fault, just as fire is covered by smoke. Therefore one should not give up the work which is born of his nature, O son of Kunti, even if such work is full of fault. BG 18.48 - 1972
F
- Fan it. Let the flame come. Then everything will be all right. Otherwise be satisfied with the smoke. You are cooking with smoke for three hundred years
- Filled with rage and biting his lips, Hiranyakasipu gazed at the sky with eyes that blazed in anger, making the whole sky smoky. Thus he began to speak
- Fire came from Hiranyakasipu's head because of his severe austerities, and this fire and its smoke spread throughout the sky, encompassing the upper and lower planets, which all became extremely hot
- Fire has different features. There is flame, the sparks and the smoke. Although these are one in quality, there is still a difference between the fire, the flame, the spark and the smoke
- Fire is considered to be pure. Therefore any ceremony is done before fire-god. So, Krsna says that even fire is so pure, still there are some defect, there is smoke. So, if you want to find out defect, you'll find out in fire also
- Firewood is a transformation of earth, but smoke is better than the raw wood. And fire is still better, for by fire we can derive the benefits of superior knowledge (through Vedic sacrifices)
- For example, from earth a tree grows, and from the wood of the tree, fire is ignited. In that igniting process we first of all find smoke, and the next stage is heat, and then fire
H
- He shall not be addicted to intoxicating habit. No member shall be allowed to smoke, chewing betel, drink tea etc. inside the house
- He's smoking fire, and he's becoming cool. (laughter) And the advertisement is going on, and the rascals are captivated by these advertisement, and they smoke, become cool. Yes
- Her (the Raksasi Putana's) sinful reactions automatically vanished, and therefore when her gigantic body was being burnt, the smoke emanating from her body was fragrant like aguru incense - SB 10.6.34
- Her body was being taken care of by the spiritual damsels created by her husband, Kardama, and since she had no mental anxiety at that time, her body did not become thin. She appeared just like a fire surrounded by smoke
- Here is recommendation, "Please do not take this, do not take this. Don't take animal foodstuff. Simply take Krsna prasadam. Don't drink, don't smoke..." There are so many don'ts, and so many do's also
I
- If I mix with smokers' association, then gradually I learn how to smoke. Similarly, if I mix with devotees' association, then I become gradually devotee
- If you simply be satisfied - "The smoke is also fire. Unless there is fire, why the smoke comes?" - that's a good argument, but smoke will not help you. It requires flame. That flame cannot be produced if the wood is wet. Wet means materially contaminated
- Immediately after his high-sounding meditation, a "meditator" becomes thirsty and wants to smoke or drink. He is under the strong grip of material nature, yet he thinks that he is already free from the clutches of maya
- Impersonal Brahman realization is the partial, distant experience of the Absolute Truth that one achieves through the rational approach. It is compared to one's seeing a hill from a distance and taking it to be a smoky cloud
- In Boston, while I was coming, there was three couples married. So they are living peacefully. There is no intoxication. They do not smoke even, do not take even tea or coffee. And they are taking nice prasadam every day. They are happy
- In every one of them, namely in the flames, in the sparks and in the smoke, the integrity of fire is present, yet all of them are differently situated with different positions
- In Srimad-Bhagavatam (SB 1.18.12) it is stated: O my dear Suta Gosvami, even though we have become darkened by the sacrificial smoke of fruitive activities, you have given us the nectar of Krsna's lotus feet
- In the material dealings there is always there is always something undesirable, but even so you cannot give up your occupation. Just like fire is very pure, still there is some smoke. You cannot avoid it
- Incense burned within the walls of the palace, and the fragrant smoke leaked out of the window shutters. Within the room were mattresses covered with white bedsheets; the bedding was as soft and white as milk foam
- It is no use imitating Rupa Gosvami, to imitate the dress, and then, as soon as there is opportunity, smoke bidi. Don't do this nonsense
J
- Just like here we can see, somebody cannot live without smoking. It is practical. But none of our devotees smoke. So it is possible. Because a devotee is associating with the devotees, therefore he is acquiring the quality by association, contamination
- Just see how the smoke encircles the sky. It appears that the earth and mountains are throbbing. Just hear the cloudless thunder and see the bolts from the blue
M
- Maya is everywhere. Maya will dictate, "Oh, you are so tired. Why don't you come out and smoke a cigarette?" Yes. And he thinks he is advancing, the nonsense is advancing. No. Phalena pariciyate. By the result one has to be judged how far he has advanced
- My (Narada Muni) dear King Yudhisthira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial smoke, which carries one to successively higher planetary systems
N
- Nobody can give up smoking. And what to speak of meat-eating and gambling and illicit sex. But Krsna consciousness is so nice that even children, boys, young boys and girls, they give up very easily, simply coming to Krsna consciousness
- Nobody dies if he does not smoke or drink. Nobody dies. So artificially we learn it, so by good association we can give it up. So when we are purified out of all the bad habits, then we become fixed up in spiritual knowledge
- Nobody learns to smoke from the beginning of life, but the child requires to eat something. That's a fact. But it doesn't require to smoke. So these are artificial things. So we have to minimize the non-necessary things
- Nobody learns to smoke from the very birth. He has to eat something. He drinks milk, the child. He doesn't say, "Give me a cigarette," but you have learned it by bad association. This is called anartha
- None of the above symptoms can be manifested without the basic principle of strong attachment for Krsna. In the smoky condition of such ecstatic expressions, the symptoms could otherwise be hidden
O
- O King, as the demigods and demons sat facing east in an arena fully decorated with flower garlands and lamps and fragrant with the smoke of incense, that woman, dressed in a most beautiful sari, Her ankle bells tinkling, entered the arena
- One becomes drunkard by association. From childhood he is not a drunkard. Smoker, he becomes a smoker by association
- One is authoritatively advised not to accept meat or similar uneatable things nor to allow the tongue to hanker to drink or smoke. Even the drinking of tea and coffee is not permitted
- One may conclude that in the material world no one can be completely free from the contamination of material nature. This example of fire and smoke is very appropriate in this connection. BG 1972 purports
- One should not belch before the Deity. So, until one has fully digested his food, he should not enter the temple. 19) One should not smoke marijuana or ganja. 20) One should not take opium or similar intoxicants
- Our (Sages of Naimisaranya) bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing
- Our bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing
- Our students are forbidden not to accept any intoxication. They do not drink even tea or coffee, or smoke, what to speak of other things. That is our first condition to become disciple: no illicit sex life, no intoxication, no meat-eating, no gambling
- Our, these so-called sadhu says that Lord Siva used to smoke ganja. That is their... So they have become Lord Siva. Lord Siva drunk the whole poison ocean and he kept it here. So you drink one drop of poison
S
- Since it is known that smoke is created when there is fire, from seeing the smoke on the hill one can conclude that a fire is burning there. Similarly, from seeing this cosmic manifestation the Mayavadi philosophers conclude that there must be a creator
- Smoke is, although indication of the fire, but it is not fire. So similarly, so-called meditation, so-called spiritualism, concocted idea, there is some touch of spiritual life, but that is not spiritual life. One should understand. It is called abhasa
- Sometimes we become induced, but we should always remember that "I have taken this vow. Why shall I be induced by my friend to smoke?" That is very nice
- Suppose I am accustomed to smoke. If I give it up, there will be certainly inconvenience. But for the better cause, I have to suffer voluntarily. That is called tapasya. Nobody will die if he does not get facility for illicit sex or enjoying intoxicants
T
- Tapasa, I have explained the other day, that you have to voluntarily accept some inconveniences. That is not inconvenience. But because I am accustomed to such things, it appears to be inconvenient. Just like a smoker, he is veteran smoker
- That gentleman was sitting and asking "Can I smoke?" The tongue is agitating for... "Please, please give me one cigarette. One cigarette." He became disturbed. And we said, "No. You cannot smoke." This is material pleasure
- The aroma of the smoke emanating from a burning fire is not always very favorable. Therefore upon smelling such a wonderful fragrance (coming from the burnt body of Putana), the inhabitants of Vraja were astonished
- The Bhagavatam gives the example that dirt and fire are practically one and the same. From the earth grow trees, and from their wood come fire and smoke. Nevertheless, for heat we can utilize the fire but not the earth, smoke or wood
- The blazing fire is different from the flames, from the sparks and from the smoke, although all are intimately connected because they are born from the same blazing wood
- The cosmic manifestation is compared to the smoke because when smoke passes over the sky so many forms appear, resembling many known and unknown manifestations
- The covered mirror is compared to the birds and beasts, and the smoke covered fire is compared to the human being. BG 1972 purports
- The disciples of this KC movement do not go to cinemas, restaurants or clubs, and they do not smoke or drink. In European and American countries all these things are available and are very cheap, but these young people are not interested in them
- The exact position of the living entities is just like that of the sparks of a fire; they are part and parcel. The material energy is compared to the smoke. The fire is also part and parcel of the Supreme Lord
- The followers of Lord Siva are generally unclean. They are not even very hygienic; they do not take baths regularly, they wear long hair, and they smoke ganja. Persons of such irregular habits are counted amongst the ghosts
- The material elements (earth, water, fire, etc.) are like smoke, the living entities are like sparks, and material nature as pradhana is like the flaming wood
- The material nature is a conditional manifestation of spiritual nature, just as smoke is a conditional stage of fire. Smoke is dependent on fire, but in a blazing fire there is no place for smoke. Smoke disturbs, but fire serves
- The Mayavadi philosophers’ logic is something like seeing smoke on a hill and concluding that there is a fire. When there is a forest fire on a high hill, smoke is first of all visible
- The mystic who passes away from this world during the smoke, the night, the fortnight of the waning moon, or the six months when the sun passes to the south reaches the moon planet but again comes back
- The mystic who passes away from this world during the smoke, the night, the moonless fortnight, or in the six months when the sun passes to the south, or who reaches the moon planet, again comes back - BG 8.25-26
- The mystic who passes away from this world during the smoke, the night, the moonlight fortnight, or in the six months when the sun passes to the south, or who reaches the moon planet, again comes back. BG 8.25 - 1972
- The original fire, its flame, its sparks and its smoke are all one, for fire is still fire yet is different from the flame, flame is different from sparks, and sparks are different from the smoke
- The sacrificial fire kindled by the sages of Naimisaranya was certainly full of smoke and doubts because of many flaws. The first flaw is that there is an acute scarcity of expert brahmanas able to carry out performances successfully in this age of Kali
- The sages of Naimisaranya were practically sufferers from the smoke of a sacrificial fire and were doubtful about the result, but by hearing from a realized person like Suta Gosvami, they were fully satisfied
- The smoke emanating from the fire created a good aroma of aguru. This aroma was due to her being killed by Krsna. This means that the demon Putana was washed of all her sinful activities and attained a celestial body
- The word vidyotamanam indicates that the brahmacari feature showed in his (Kardama's) body. That is the certificate that one has undergone great austerity in yoga. A drunkard or smoker or sex-monger can never be eligible to practice yoga
- There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. BG 1972 purports
- There is a Bengali proverb: "The children, they take milk, and adults, they smoke"
- There they themselves are pushed into dark wells, where poisonous fumes and smoke suffocate them and they suffer very severely
- These three degrees (smoky, blazing and shining) are experienced for many, many years and extend to different parts of the body
- These transcendental ecstatic symptoms gradually develop, and in the course of such development, they are sometimes called smoky, sometimes called blazing, and sometimes called shining
- This material world is just like smoke, and the spiritual world is like a blazing fire. The innumerable living entities are prone to fall down to the material world from the spiritual world when influenced by the illusory energy
- This may appear to be against the spiritual concept of life, but just as fire is still beautiful even when surrounded by smoke, she (Devahuti) looked completely pure although it seemed that she was living in a luxurious way
- This type of symptom (smoky condition) was experienced by Priest Gargamuni, who was performing some ritualistic ceremony in the house of Nanda Maharaj
- Thousands of tons of ghee, clarified butter, was offered in the yajna. The smoke created a kind of cloud which is very good for cultivation
- To stop this attraction of the tongue, one is authoritatively advised not to accept meat or similar uneatable things nor to allow the tongue to hanker to drink or smoke. Even the drinking of tea and coffee is not permitted
W
- We recommend that, "Go on chanting." This will help you, anyone. That is also good. It is exactly like that if you ignite wood for fire, if the wood is dry, the fire takes place immediately, and if it is moist, then it takes time; only smoke will come
- What is this consciousness? Just as heat or smoke are symptoms of fire, so consciousness is the symptom of the soul. The energy of the soul, or self, is produced in the shape of consciousness
- When all the inhabitants of Vrndavana smelled the good aroma from the smoke of the burning Putana, they inquired from each other, "Where is this good fragrance coming from?" While conversing, they understood that it was the fumes of the burning Putana
- When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Krsna consciousness slightly, he may be likened to the fire covered by smoke. BG 1972 pur
- When one begins to burn firewood, there is smoke and agitation in the beginning. Although there are so many disturbances in the beginning, once the fire is completely set, the firewood burns steadily
- When the yogi regularly practices in this way, in a short time his heart becomes fixed and free from disturbance, like a fire without flames or smoke
- When there is smoke, you can understand that there is fire, although the fire is hidden; similarly, by the symptoms, how God is acting, how His energies are spread all over the world, if you study the energy of God, then you can see God
- Whether products of the external internal or marginal potencies of God are simply displays of the same effulgence of God just as light heat & smoke are displays of fire. None of them are separate from the fire all of them combine together to be fire
- Within the walls of the houses, fragrant incense was burning, and smoke rose through the windows, making the entire atmosphere very pleasing