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Latest revision as of 21:17, 6 July 2017
"sort of" | "sorts of"
Pages in category "Sort Of"
The following 220 pages are in this category, out of 220 total.
A
- A gorgeous temple means many flowers, beautiful decorations, and prasadam distribution. Some sort of kirtana must go on continuously. Further, chanting 16 rounds must be completed, that is our spiritual strength
- A living being is meant for service activities, and his desires are centered around such a service attitude. Beginning from the top head of the state down to the insignificant pauper in the street, all are rendering some sort of service to others
- A living entity develops a sort of complexity by material association, and the illusory encagement of the material body is accepted as an actual fact
- A mundaner should not unnecessarily intrude into affairs of transcendence and thereby displease the Lord. One must always be on guard against this sort of devotional anomaly
- A pure devotee is not anxious to elevate himself in his next birth. He has already given up that sort of hope
- A pure devotee must engage in the service of the Lord twenty-four hours a day, without cessation; his life is so molded that at every minute and every second he engages in some sort of devotional service to the Supreme Personality of Godhead
- A pure devotee of Krsna who loves Him exclusively will flatly refuse to accept any sort of liberation, such as equality of form, opulence or abode and the opulence of living near the Lord
- After death the next body is offered by superior control, not blindly. A human being, therefore, must be on his guard as to what sort of body he is going to have in the next life
- Ahaituki, without any cause. "O Lord, I love You, God, because You supply me so many nice things. You are order-supplier." No. Not that sort of love. Without any exchange. That is taught by Caitanya Mahaprabhu
- All sorts of respectable brahmana gentlemen and ladies, carrying plates filled with various gifts, came with their presentations. Seeing the newborn child, whose form resembled natural glaring gold, all of them happily offered their blessings
- All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness. I (Yudhisthira Maharaja) do not know what sort of calamities are now awaiting us
- All the women addressed the King: O master of the citizens, we do not know why your dear wife has taken on this sort of existence. O killer of enemies, kindly look! She's lying on the ground without bedding. We cannot understand why she's acting this way
- Although brahmajyoti is not different from His (the Supreme Person) personal body, that sort of oneness (merging into the bodily luster of the Personality of Godhead) is not accepted by a pure devotee
- Although people are forced to act by the influence of the three modes, they make an artificial show of humility, pretending to be weak, lowly, and penniless beggars. This sort of cheating mood is most undesirable
- An intelligent man should be careful to know what sort of body is going to be awarded him, and thus he must prepare for a better life in other planets, even if he is reluctant to go back to Godhead
- Anasuya, the wife of Rsi Atri, prayed before the Lords Brahma, Visnu and Siva as follows: "My lords, if you are pleased with me, and if you desire me to ask from you some sort of blessings, then I pray that you combine together to become my son"
- Another gopi said, "My dear friends, we cannot even think of His bamboo flute - what sort of pious activities did it execute so that it is now enjoying the nectar of the lips of Krsna, which is actually the property of us gopis?"
- Are those who create some sort of God by selecting a human being and placing their faith in him worshiping in goodness, passion or ignorance? Do such persons attain the perfectional stage of life? Arjuna is putting these questions to Krsna. BG 1972 pur
- Arjuna's questions to Krsna: Is it possible for them (who create some sort of God by selecting a human being) to be situated in real knowledge and elevate themselves to the highest perfectional stage? BG 1972 purports
- As soon as the concoctions of material enjoyment are there, because of our association we create a sort of lust or eagerness to enjoy them, and when that false enjoyment does not actually make us happy, we create another illusion, known as anger
- As stated in BG 15.10: "The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this."
- As the lusty man finds pleasure in the vagina, similarly, this sort of literature, nonsense literature, are enjoyed by persons who are just like crows, not, what is called, swan. Swan will not go to that place
- As the soul migrates, he suffers the actions and reactions of his past activities. These activities can be changed when the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt. BG 1972 Introduction
- At night, you go to sleep. So that is a sort of death. And again you get up in the morning. So death is something like that
- At that time (when one becomes a great transcendentally realized soul), due to his thick and thin relationship with the Supreme Absolute Truth, one begins to render some sort of transcendental loving service to the Supreme Personality of Godhead
B
- Because it (the antimaterial particle) is eternal, it can enter into and leave any sort of body. Being steady by constitution, its qualities are always fixed
- Because Krsna was taking special care of the Pandavas, King Yudhisthira said, "My dear Krsna, we do not know what sort of pious activities we have executed in our past lives that have made You so kind and gracious to us"
- Because of my drinking the nectar of the message of the infallible Personality of Godhead, which is flowing down from the ocean of your (Sukadeva Gosvami's) speeches, I (Maharaja Pariksit) do not feel any sort of exhaustion due to my fasting
- Bhattacarya replied (to Lord Caitanya) that mukti is not as valuable as bhakti and that mukti is actually a sort of punishment for the pure devotee. For this reason he changed the word mukti to bhakti
- Bhismadeva's piercing of the body of Lord Krsna is a sort of bewildering problem for the nondevotee atheist, but those who are devotees, or liberated souls, are not bewildered
- Brahma said, "I am most humbly praying at Your lotus feet for You to please give me any sort of birth within this Vrndavana forest so that I may be able to be favored by the dust of the feet of some of the devotees of Vrndavana"
C
- Caste priest, caste gosvami, caste spiritual master - simply a formality. But the objective is not Krsna. Objective is material happiness. That sort of religiosity or following the regulative principle will not help
- Chanting, hearing. First hearing, then chanting. Without hearing, nobody can chant. Sravanam kirtanam. And what sort of sravanam kirtanam? Visnoh, of Visnu. Not anything else
- Contributions for indulgence in intoxication and gambling are not encouraged here (BG 17.22). That sort of contribution is in the mode of ignorance. Such charity is not beneficial; rather, sinful persons are encouraged. BG 1972 purports
E
- Ekatva is also liberation, but that sort of liberation is never accepted by any devotee, for qualitative oneness is immediately attained as soon as one is situated in devotional service
- Energy is a sort of strength, and this strength can be spiritualized by the mercy of both the bona fide spiritual master and Krsna
- Especially for understanding God, or God consciousness, speculation is useless. So Lord Caitanya, I mean to say the Bhagavata, says that jnane prayasam udapasya, that that sort of endeavor, speculating, should be given up
- Even great philosophers who are trying to elevate themselves in the self-realization platform, if that sort of philosophy is acyuta-bhava-varjitam, without Krsna consciousness, that does not look well. That is not first-class philosophy
- Even if we go to Brahmaloka, the highest planet, through some sort of mechanical contrivance by maybe traveling for forty thousand years, we will still find the material inconveniences of birth, death, disease and old age. BG 1972 Introduction
- Every endeavor is covered by some sort of fault, just as fire is covered by smoke. Therefore one should not give up the work which is born of his nature, O son of Kunti, even if such work is full of fault. BG 18.48 - 1972
- Every human being not only shall take care of this body but should take care of his problems, because he is eternal - he is changing body after body, and that is very botheration, and there is no guarantee what sort of body you are going to get next
- Every living being is related with the Supreme Lord by some sort of affectionate relation, either as servant or as friend or as parent or as an object of conjugal love
- Every living entity is engaged in some sort of service, either for the self, or for the family, or for the society, country, etc., but, unfortunately, all such services are rendered due to material attachment
- Every living entity, beginning from Brahma, the first-born living being within the material world, down to the insignificant ant, desires to relish some sort of taste derived from sense perceptions. These sensual pleasures are technically called rasas
- Every one of us within this world is perpetually engaged in some sort of service, and the impetus for such service is the pleasure we derive from it. Driven by affection for his wife and children, a family man works day and night
- Every service has some attractive feature which drives the servitor progressively on and on. Every one of us within this world is perpetually engaged in some sort of service, and the impetus for such service is the pleasure we derive from it
- Everyone engages in some sort of service. If one does not know one's constitutional position, one engages in the service of his personal gross body or his family, society or country
- Everyone is by nature inclined to some sort of work, and when that work leads one to religious life and religious life leads one to renunciation and renunciation leads one to devotional service, one attains the perfection of work
- Everyone is convinced that India has got some sort of spiritual. Everyone admits, that’s a fact. But these rascals they come, they do not know anything, beginning from Vivekananda, and they come there, and they are criticized
- Everything is determined; therefore we should not try for improving our economic condition because already it is decided. This sort of... Otherwise why you see so many varieties of standard of life?
- Everything needed is mentioned in the scriptures - what sort of house and decorations there should be, what sort of dress the wife should have, how she should be decorated with ointments, scents and other attractive features, etc
F
- Fasting twice or four times a month is a sort of austerity which may be voluntarily accepted for spiritual realization only, and not for any other purposes, political or otherwise
- Fearfulness is a sort of illusion for the living being when he is in slumber and forgetting his eternal relation with the Lord. Since the living being is never to die by his constitution, as stated in Bhagavad-gita then what is the cause of fearfulness?
H
- He (a person acting in Krsna consciousness) is intelligent in human society, even though he is engaged in all sorts of activities for Krsna. Akarma means without reaction to work. BG 1972 purports
- He (Akrura) did not know what sort of pious activities he must have performed to gain an opportunity to go see Lord Krsna and Lord Balarama in Vrndavana on that day. A pure Vaisnava always thinks himself unfit to serve Krsna
- He (God) is full of inconceivable potencies, God can accept our service through any sort of medium, and He can convert His different potencies according to His own will
- He (karma-yogi) sees very little value in the false prestige by which all living entities in this material world put themselves in the position of either an enjoyer or a renouncer. The learned sages feel disgust with this sort of false prestige
- He (Krsna) is the creator of the material world, and He is the predominating Deity known as Narayana in all the Vaikuntha planets. Therefore, His movements amongst human beings is another sort of bewilderment
- He is slapped by the police. He says, "Oh, I am independent. Go on slapping." This is insanity. Is it not insanity? The police slaps him, and he says, "I am independent." Do you think independence? So that sort of independence we are having
- He may be an Indian or American, Hindu, Muslim or Christian, man, woman, brahmana, ksatriya, vaisya, sudra or whatever - in any case he is meant to do some sort of work, and that work is his occupational duty
- Hearing about and glorifying the Lord are identical with the transcendental nature of the Lord, and by so doing, one will be always in the association of the Lord. This brings freedom from all sorts of fear
- Human form of life is a great boon to the living entity who is traveling through the cycle of birth and death, perpetually changing different sorts of body. Here is the opportunity, we can utilize the tongue properly and get out of these clutches
- Humanity begins when this sort of inquiry (about one's position) is awakened in one's mind. In the Brahma-sutra this inquiry is called "brahma-jijnasa." BG 1972 Introduction
I
- I am so much pleased to hear the wonderful news of your Samkirtan meetings in N.J. It is very good. This sort of enterprise is the most valuable spiritual attempt
- I am so sorry to learn that there is a sort of conspiracy by some of our God-brothers as not to give me a place at Mayapur. I do not wish to argue on this point
- I do not know what sort of ugra-karma you were doing, but whatever you do, you must be careful. Your body is dedicated to Krishna, therefore you should not be neglectful about your body
- If a person gives charity to a suitable person but without respect and without attention, that sort of charity is also said to be in the mode of darkness
- If a person gives charity to a suitable person without respect and without attention, that sort of charity is said to be in the mode of darkness. BG 1972 purports
- If I am in renounced, I am naked, I eat, only eat fruit, and I live within jungle, and I have got many lady monkeys with me, oh, what sort of renouncement that is? That is not... That is called "monkey renouncement"
- If you adherently be always engaged in some sort of service, twenty-four hours in the service of the Supreme Lord Krsna in Krsna consciousness, there is no power in the world who can drag you into this sense gratification province
- If you eat and if you distribute that sort of prasadam to the public, you are doing great service and the public is getting spiritual consciousness, God consciousness
- If you think you are Krishna or Spiritual Master, that is Mayavadi philosophy. One should not indulge in this sort of thing
- If you want to become sura, there is no impediment, there is no obstacle. You can become. Simply you have to know what sort of life we should accept, pravrtti - this is called pravrtti - and what sort of life we should reject. This is required
- If you want to travel I recommend you travel with the Sankirtana party, and chant Hare Krishna with them wherever you go. And you will profit by this sort of travel, whereas the other is a waste of time practically. So that is my opinion
- In any human society, there is a kind of dharma, religion. It doesn't matter whether it is Christian religion, or Hindu religion, or Buddha religion, or Muhammadam religion, some sort of religious propensities are there
- In every sphere of life, the ultimate end must be seeking after the Absolute Truth, & that sort of engagement will make one happy because he will be less engaged in varieties of sense gratification. And what that Absolute Truth is is explained as follows
- In human society there is some sort of religious system. It does not matter what is that religion - may be Hinduism or Christianism or Muhammadanism or Buddhism - in the civilized human society there is some conception of religious principle
- In India, everyone is feeling some sort of anxiety due to the political condition, so I have given them a sort of hope that if they take to Krsna Consciousness their problems will be solved
- In the Bhagavad-gita (BG 2.59) it is said that this sort of material detachment is possible to attain when one is acquainted with the supreme association of life. Param drstva nivartate
- In the material world this sort of relationship (the attraction of a married woman for a man other than her husband) is most abominable because it is a perverted reflection of the parakiya-rasa in the spiritual world
- In the scriptural injunctions we find what sort of work should be performed and what sort of work should not be performed. Those who do not care for those injunctions engage in work not to be done, and such persons are generally materialistic. BG 1972 p
- In the worship of the sun, there is some sort of demand made by the worshiper, but in the case of devotional service to the Lord, there is no question of demand from either side. It is all a sign of pure love and affection between the Lord and the devotee
- In this material world everyone is implicated, or involved, in some sort of sinful life. Just like in the prison house. One may be a first-class prisoner, just like sometimes big politicians, they are put into first-class prison arrangement
- In your country, I have studied it thoroughly, that the younger generation is looking after some sort of new engagement, and they are not very much interested in the materialistic way as America is professing
- Increasing the artificial needs, as is the standard of material civilization, or advancing the economic development of human society, is a sort of engagement in darkness, without knowledge. By such engagement, human energy is spoiled
- It is not possible that we can give up sinful activities by our own endeavor, because in this age, Kali-yuga, everyone is addicted to some sort of sinful activities
- It is the duty of a family priest not to curse a disciple but to give him relief through the performance of some sort of atonement. Vasistha, however, did just the opposite
- It is Vedic version, dharma, to make them religious. Therefore every civilized nation has some sort of religion. Because without becoming religious, there is no possibility of peace and prosperity
- It may be Christian religion, it may be Hindu religion, it may be Buddhist religion, or it may be Muhammadan religion, Jewish religion - it doesn't matter. Any civilized form of human society must have a sort of religion. Otherwise it is animal society
J
- Just like a student is working very hard to find out the possibilities of nuclear weapon. That is also tapasya. But what is that? For finding out some means to kill the human society. That sort of tapasya is not required
- Just like Prahlada Maharaja always remembered Krishna and that saved Him from the most difficult situations. If we constantly remember to take shelter only at Krishna's Lotus Feet, then we shall always be saved from all sorts of dangers
- Just like sometimes some of us becomes crazy and he goes to the lunatic asylum, similarly, those who become crazy, such spiritual identities, they are put into this lunatic asylum. It is called material world. This is a sort of lunatic asylum
K
- Kirtanananda does not believe in parampara or in the necessity of scriptural authority. He seems to feel that this is a sort of tyranny. That means, after taking sannyasa and understanding the philosophy for more than a year, he has changed the whole view
- Krishna Consciousness is also a sort of fight; but not with rifles. Our weapon is karatalas
- Krsna says that sukham atyantikam. Atyantikam means the superhappiness, that which you cannot excel more. That is the final point. That sort of happiness is not possible to achieve
L
- Let any man of any place or community, caste or creed be engaged in any sort of occupational duty, but he must agree to perform sacrifices as it is recommended in the scriptures for the particular place, time and person
- Lord Siva never denies anyone any sort of gift. He is therefore the most generous, although sometimes some kind of a mistake is made
- Lord Sri Krsna descended to establish this sort of regime and to kill the unwanted persons who have nothing to do with His plan
M
- Maharaja Yudhisthira inquired: What kind of great curse could affect even liberated visnu-bhaktas, and what sort of person could curse even the Lord's associates? For unflinching devotees of the Lord to fall again to this material world is impossible
- Maharaja Yudhisthira said: My uncle (Vidura), do you remember how you always protected us, along with our mother, from all sorts of calamities? Your partiality, like the wings of a bird, saved us from poisoning and arson
- Married life means not sex enjoyment. It is not a license for sex enjoyment. Although it is some sort of license, but it can be utilized. It can be utilized for producing children of Krsna consciousness
- Mayavada philosophy tries to designate the Lord as contaminated by a material body when He accepts forms of incarnation. This sort of interpolation is completely denied herein (SB 2.6.40-4) by the explanation that the Lord's position is pure and unalloyed
- Modern civilization is a sort of a social body without a head, or actually it is a dead body
- Modern householders are practiced to different modes of life, namely to rise late and then take bed tea without any sort of cleanliness and without any purificatory practices as mentioned above
N
- No one can claim to be the proprietor of anything in the world. Therefore, in the life of a householder, which is a sort of license for sex enjoyment, one must give in charity for the service of the Lord
- Nobody is without any occupation. Everyone is engaged some sort of duty. The storekeeper is engaged in his business, the factory man is engaged in his business, the lawyer is engaged in his business. Everyone
O
- O hero (Svayambhuva Manu), your example is quite befitting a son in relationship with his father. This sort of adoration for the superior is required
- O Suta Gosvami, all good fortune to you! Please narrate the activities of the Lord, which are all magnanimous and worth glorifying. What sort of devotee can be satiated by hearing the nectarean pastimes of the Lord?
- One (Human beings) may aspire to live for hundreds of years if he continuously goes on working in that (accept only necessary) way, for that sort of work will not bind him to the law of karma
- One should not desire any sort of material enjoyment, being sensible enough to worship the Supreme Personality of Godhead
- One should not engage himself in any sort of occupational service for material gain only. Nor should material gain be utilized for sense gratification
- One should note that, after doing something whimsically, he should not offer the result to the Supreme Lord. That sort of duty is not in the devotional service of Krsna consciousness. BG 1972 purports
- One sort of friendship is with awe and veneration. Just like if you have a very rich friend, you cannot talk with him so frankly although he is so..., he is your intimate friend. But a friend in the same status, you can talk with him very freely
P
- Pantheism, or the system of feeling the presence of the Almighty everywhere, is a sort of training of the mind to become accustomed to the devotional conception
- People are accustomed to talk so many things unnecessarily just in clubs, amongst friends' circle, which has no benefit either spiritually or materially. So that sort of talking should be avoided
- People are being taught in this way, that "Work very hard day and night, earn money, and enjoy senses, nothing more." So this sort of civilization is condemned. The real civilization is that one has to control
- People are irresponsibly performing all sorts of sinful activities, and thus the privilege of the human life is being taken away by the educational propaganda of the so-called leaders
- People are thinking that God is dead, or that we have no obligation to God, or that there is no God. This sort of thinking will never make for happiness
- Persons who have taken to the path of self-realization must therefore be very careful to avoid contamination by the influence of maya. Srila Rupa Gosvami says that a devotee should be completely free from all sorts of material desires
- Persons with a poor fund of knowledge conclude that a place void of material qualities must be some sort of formless nothingness
- Pravrtti means what sort of activities we shall do, and what sort of activities we shall not do. The asuras, they do not know
- Pure love of Godhead is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action or empiric philosophical speculation
R
- Regarding Sridhara Swami's article: I do not know what sort of article it is, but whatever it may be, the writer's name should be Swami B. R. Sridhara and not Sridhara Swami. Sridhara Swami is a different man
- Regarding the press you are thinking to purchase, yes it appears to be a very good opportunity. It may be that in the future we shall also purchase one offset press, but in any case, this is a good opportunity for buying this sort of press
- Repeatedly, one may become a philosopher, a scientist, or a poet, and, repeatedly, become entangled in the same disadvantages of birth and death. But, due to the illusion of the material energy, one thinks that that sort of life is pleasant. BG 1972 pur
S
- Sacrifices recommended in the Vedic literature for satisfaction of the demigods are a sort of inducement to the sacrificers to realize the existence of higher authorities
- Simply thinking that "I am now spiritually realized; I am the Supreme," this is not pure. So Lord Caitanya says, vastutah buddhi 'suddha' nahe: "That sort of conception is not purified intelligence. That is still contaminated intelligence"
- So people should not be put into darkness, but they should be brought into light. Therefore in every human society, there is a sort of institution which is called religious institution
- Sometimes a spiritual master takes the risk of being overwhelmed by the sinful reactions of the disciples and undergoes a sort of tribulation due to their acceptance. Sri Caitanya Mahaprabhu therefore advised that one not accept many disciples
- Srila Bhaktisiddhanta Sarasvati Thakura said that the grhastha asrama, or the status of family life, is a sort of concession for sense gratification. Therefore a grhastha should not falsely adopt the title gosvami
- Srila Sukadeva Gosvami was a liberated soul from his very birth. He was liberated even in the womb of his mother, and he did not undergo any sort of spiritual training after his birth
- Such pure love of Godhead (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action
- Svanusthitasya dharmasya samsiddhir hari-tosanam. Everyone is engaged in some sort of occupation, a particular type of occupation. Nobody's free from occupation. Everyone. But what is the perfection of that occupation?
T
- Tapasya required. If we want advancement in spiritual life, we must accept some sort of tapasya
- That (standing in the wind and snowfall, the whole year) sort of happiness the tree may enjoy. But you are human being. You will say, - Oh, this is the standard of his enjoyment
- That sort of bhakti is not the perfectional stage. The perfectional stage of bhakti, or devotional service, is completely free from material contamination. The most dangerous aspect of contamination is lust, or sex life
- The "lusty attitude" of the gopis does not refer to any sort of sex indulgence. Srila Rupa Gosvami explains that this "lusty desire" refers to the devotee's particular attitude of association with Krsna
- The activities of Lord Visnu or Lord Krsna. That is hearing. Not that hearing the news in the newspaper, not that sort of hearing. Brahma-jijnasa. These things are statement in the Vedas
- The best examples (of being conditioned by mode of goodness) are the scientist and philosopher: each is very proud of his knowledge, and because they generally improve their living conditions, they feel a sort of material happiness. BG 1972 purports
- The best source of our income should be by accepting contributions from the sympathetic public, and selling our own books and literature. That is also a sort of business, but it doesn't matter
- The body is also temporary; therefore that sort of religion is also temporary. As soon as the body is changed, now the religion is changed. Everything is changed with the change of body
- The brahmajyoti is spread unlimitedly, and the material world is but a covered portion of an insignificant part of the same brahmajyoti. This covering is temporary, and therefore it is a sort of illusion
- The compiler of the Vedanta-darsana is Vyasadeva himself. Yet he is troubled, although he is the author. So what sort of transcendental bliss can be derived by the readers and listeners of Vedanta which is not explained directly by Vyasadeva, the author?
- The conception of affection is due to the relationship of soul to soul. A father is affectionate to his son because there is some relationship of nearness between the son and father. But that sort of affection in the material world is full of inebriety
- The demon (Vrkasra) was very sinful, and sinful persons do not know what sort of benediction should be asked from the deity
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this. BG 15.10 - 1972
- The gopis assembled there spoke among themselves, "What sort of austerities and penances we must have undergone in our previous lives! We must have worshiped the Supreme Personality of Godhead, offered different kinds of sacrifices and made charities"
- The grhastha-asrama is a sort of concession combining sense gratification with a regulative life. It is to enable one to easily retire in the middle of life and engage fully in austerities in order to transcend material sense gratification
- The learned sages feel disgust with this sort of false prestige as the quintessential disease of material existence
- The Lord is kaivalya, and for Him there is no difference between matter and spirit because everything is created from Him. Therefore His quitting one sort of body or accepting another body does not mean that He is like the ordinary living being
- The modern civilization is a sort of a social body without a head, or actually it is a dead body. The body is dead since the very beginning of it's birth, and it is the spirit that keeps it moving
- The modernized drilling of the earth to exploit oil from within is a sort of disturbance by the modern demons and can result in a greatly harmful reaction to the floating condition of the earth
- The mother always expects some sort of service from the grown-up child and is equally affectionate toward her child, even though the child is forgetful
- The neophyte devotee gives more attention to the Deity in the temple than to other devotees, so Jiva Gosvami warns that this sort of mentality should be corrected. BG 1972 purports
- The qualification is that a person always engage himself in Krsna consciousness and with love and devotion render all kinds of services. He should perform some sort of work for Krsna, and that work should be with love. BG 1972 purports
- The real fact is that a bona fide spiritual master knows the nature of a particular man and what sort of duties he can perform in Krsna consciousness, and he instructs him in that way. He instructs him through the ear, not privately, but publicly
- The sense of enjoyment in the Lord is real, but such a sense in the living being is a sort of wishful desire only
- The sort of marriage where they are not satisfied cannot be allowed. Nor can women with child strictly she cannot marry again
- The symptom of this Krsna consciousness is that he (the mixed devotee) is no longer interested in any sort of materially elevated life. He does not even aspire to become a personality like Lord Brahma
- The teacher (Sandipani Muni) asked that his beloved son, who had died, be brought back to him, and the Lord fulfilled the request. The Lord is not, therefore, an ingrate to anyone who renders Him some sort of service
- The vanaprasthas and sannyasis nowadays are those who were unsuccessful in family life. Thus the so-called sannyasis try to construct another home in the name of the sannyasa-asrama and glide down into all sorts of luxury at the expense of others
- The whole New York City is flooded with the snow, and we are all put into inconvenience. That's a sort of suffering. But you have no control. You cannot stop snow falling
- The whole New York City is flooded with the snow, and we are all put into inconvenience. That's a sort of suffering. But you have no control. You cannot stop snow falling. You see? If some, some, there is wind, cold wind, you cannot stop it
- The wives of the brahmanas replied, "Dear Lord, this sort of instruction does not befit You. Your eternal promise is that You will always protect Your devotees, and now You must fulfill this promise"
- The yogis desire mystic power, and that is also kama. And the bhaktas, not being desirous of any sort of material enjoyment, become purified. There is no artificial attempt to stop desire
- There are processes which make one understand that one himself is the Supreme, and that sort of meditation is preferred if one is unable to engage in devotional service. BG 1972 purports
- There are so many societies. They are very seriously discussing Vedanta philosophy and smoking, with wine glass, and very enjoying life. You see. So that sort of jnana, that sort of knowledge, is not necessary
- There is a sort of imitation of this reciting and hearing of Srimad-Bhagavatam by professional men, and their foolish audience thinks that they will get free from the clutches of material attachment and attain the life of fearlessness
- There is no question of going a few thousand miles away from this planet and then returning. This sort of journey is not very heroic
- They (the civilized men) have some sort of religious practice. That is the beginning of human civilization. When there is no religious practice, that is not civilized man. Just like in the jungle, aborigines, or the animals, they have no religious system
- They (the so-called yogis) are simply addicted to some sort of gymnastic exercise and are satisfied if the body is well-built and healthy. They have no other information. They are called yatanto 'py akrtatmanah. BG 1972 purports
- This (politician) sort of leader cannot be compared with a sadhu, because a sadhu is leader for all living entities. They are thinking of the ant also, how it will be helped. Not only human society or own society, family members
- This devotional service is a sort of cultivation. It is not simply inaction for people who like to be inactive or devote their time to silent meditation
- This life is a sort of fight with material nature, which imposes death upon all
- This material world is a sort of prison house, as we have several times mentioned. The demigods are the servants of the Lord who see to the proper upkeep of the prison house
- This sort of behavior (secure a wife by fighting or kidnapping) for a ksatriya is praiseworthy in the sense that a ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- This sort of bluffing blind leaders cannot make happy the human society. This is the only solution: to push on Krsna consciousness movement, love of Godhead. Everyone will be happy, the human society
- This sort of fight was very common, especially during marriage ceremonies, when everyone was in a challenging spirit. In that challenging spirit, a fight was sure to occur, and in such fights there was commonly killing and misfortune
- This sort of hearing and chanting (for show) has spoiled the whole thing, so one should be very careful about the faulty process
- This sort of marriage, in which the girl is kidnapped by force, is known as raksasa and is practiced among ksatriyas, or men with an administrative, martial spirit
- This sort of preaching (worshipping demigods gives the same result as worshipping God) is not only against the teachings of the Bhagavad-gita, or those of the Srimad-Bhagavatam, but is also foolish
- This sort of punishment (dunk someone and thrusting him completely underwater, and when he is almost suffocated take him out of the water and allow him to breathe and then again dunk him to suffocate) inflicted upon the forgotten soul by Yamaraja
- This sort of service or mercy (people are anxious to give service to other living entities but they are expert in killing the poor living entities) is not recommended in the Vedic wisdom
- This sort of thinking is also a type of meditation on the Absolute Truth, and as soon as such meditation begins, one develops one's godly qualities, and the whole world appears to be a happy and peaceful residence for all the people of the world
- Those who are too much sinful, those who are causing these abortions, they will get this sort of life. They will never see light
- Those who play the role of helping this sort of civilization in the name of educational advancement are actually doing more harm than those who are on the platform of gross sense gratification
- Thus there was a sort of competition between Caitanya Mahaprabhu and Lord Jagannatha in seeing who would lead, but Caitanya Mahaprabhu was so strong that He made Lord Jagannatha wait in His car
- To love your home, to love your country, to love your husband, to love your children, to love your wife, so on, you go on, all this love, more or less they are all in the animal kingdom also. But that sort of love will not give you happiness
- Try to understand the philosophy of Lord Caitanya. So Lord Caitanya thought it - not thought it; this is a fact - that this sort of life, seeking material happiness . . . material happiness means sense gratification
W
- We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gita
- We are engaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the Bhagavad-gita. BG 1972 Introduction
- We can just imagine what sort of protection is given by the Personality of Godhead to the person who surrenders unto Him, not as an enemy but as a devoted servitor
- We don't take meat, we don't take eggs, fish, we don't take liquor or any sorts of intoxicants, even up to the cigarette, coffee, tea, because we know these things are superfluous
- We have to give up this body; this is as sure as anything. So the problem is, after giving up this body, what sort of body I am going to accept? That is assured in the Bhagavad-gita, that after giving up this body, there is no rebirth
- We require to open hospital. To cure this material disease, not this temporary disease. Again we may be attacked. The complete cure of material disease that sort of hospital will be required. That hospital is this Krsna consciousness Society
- We require to undergo some sort of penances. That penance is that engage our senses not in the process of sense gratification but in the process of serving the Supreme Lord, dovetailing, dovetailing our independence
- We should recruit any sort of men out of the four classes; brahmana, ksatriya, vaisya, sudra. For our members we do not make any discrimination
- We shudder because we have no idea that what sort of servant is in the transcendental world. In the transcendental world, there is no distinction between the servant and the master
- We, losing sight of our spiritual identity, become crazy and are put into this material world. Thus the material world is a sort of lunatic asylum, and we can easily notice that nothing is done very sanely here
- We, those who are materialistic persons, we are mad after sense gratification. Exactly like a person who is ghostly haunted, he speaks all sorts of nonsense, similarly, in our material condition we speak simply all nonsense
- Whatever we do here, within this material world, is some sort of sinful activity, even if we do not know it
- When a disciple is serious about making, about making a solution of the suffering, then he requires a spiritual master. And what sort of spiritual master? Krsna, the most perfect man, the most perfect man. So a spiritual master is representative of Krsna
- When a friend or relative dies, especially among lower class men, the dead body is decorated. Dressed and ornamented, the body is taken in procession. That sort of decoration of the dead body has no actual value because the life force is already gone
- When Arjuna was just going to fight with his arrows and bows, he simply thought, - Oh, what I am going to do? I am going to kill my own men. The other side, they are only my brothers and nephews, grandfather. What sort of fight I am going to do?
- When Dhruva Maharaja refused to accept the brahminical instruction of Narada Muni, naturally the next question would be what sort of instruction he wanted. So even before Narada Muni asked, Dhruva Maharaja expressed his heartfelt desire
- When Narada saw that the hunter was trying to save the lives of the ants in this way, he was reminded of a verse from the Skanda Purana: Is it not wonderful that a devotee of the Lord is not inclined to give any sort of pain to anyone, not even to an ant
- When one begins to render some sort of transcendental loving service to the Supreme Personality of Godhead, the neutral relationship known as santa-rasa is transformed into dasya-rasa, servitorship
- When the girls live together they will pick up quarrels. Anyway, that sort of quarreling will continue whenever there is a little bit individuality. Even such quarreling is visible in the spiritual world also
- When the living being directs his eternal service attitude toward the eternal Supreme Being, such service can never be hampered by any sort of material hindrance
- When the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt, the actions and reactions of his past activities can be changed. BG 1972 Introduction
- Why have people accepted this sort of civilization? Because they are led by blind leaders
- With these requisites (what sort of house and decorations there should be, what sort of dress the wife should have, etc) fulfilled, the husband will be attracted by her (the wife's) beauty, and a favorable mental situation will be created
- Without hearing such literatures, one cannot make actual progress. And without hearing and following the instructions, the show of devotional service becomes worthless and therefore a sort of disturbance in the path of devotional service
- Without relishing some sort of mellow or loving mood in one's activities, no one can continue to perform such activities
- Worshiping the multidemigods for material gain is practically a perversity of religion. This sort of religious activity has been condemned in the very beginning of the Bhagavatam as kaitava-dharma
Y
- You cannot imagine how the creation takes place, huge creation. That sort of explanation - "There was a chunk, and it exploded" - no, these are not explanation. Here is explanation, in the sastra
- You cannot make any progress by this sort of karmi's life. We have to work for organization, but not that whole day and night engaged and no sat-sanga. That is a misguided policy, and it will spoil the whole structure
- You have to know what sort of life we should accept, pravrtti - this is called pravrtti - and what sort of life we should reject. This is required. This is the distinction between sura and asura