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Latest revision as of 21:34, 6 July 2017
"spiritual kingdom"
Subcategories
This category has the following 7 subcategories, out of 7 total.
G
K
S
Pages in category "Spiritual Kingdom"
The following 99 pages are in this category, out of 99 total.
1
A
- A brahmana should take pity on the people and preach Krsna consciousness in order to elevate them. Sri Krsna Himself, the Supreme Personality of Godhead, personally descends into this universe from the spiritual kingdom to teach conditioned souls
- A desire to serve the Lord, the supreme predominator, is spiritual or transcendental, and one has to attain this purification of the mind and the senses to get admission into the spiritual kingdom
- A devotee in the association of devotees prefers to contemplate the activities of the Lord - how He has created this universe, how He is maintaining it, how the creation dissolves, and how in the spiritual kingdom the Lord's pastimes are going on
- A dying person, at the time of death, if he remembers the form of Krsna and while remembering in that way, if he quits the present body, then surely he approaches the spiritual kingdom
- After returning from the spiritual kingdom, which he was able to visit personally with Krsna, Arjuna was very much astonished
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- Although in the spiritual kingdom, the abode of Krsna, everything is wonderfully opulent, still when Krsna was in Dvaraka His charity exceeded the opulences of Goloka Vrndavana
- As indicated by the words yato navartate puman, there is certainly a spiritual kingdom, and if the living entity goes there, he never returns to this material world
- As men are made after the form and features of the Supreme Lord, so also the cows are made after the form and features of the surabhi cows in the spiritual kingdom
B
- Because a person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, he is completely eligible to enter into the spiritual kingdom
- Beyond this unmanifested matter is the spiritual kingdom, which is described in Bhagavad-gita as supreme and eternal. That kingdom is never annihilated
- Brahma said, "As confirmed in the Bhagavad-gita, simply by understanding Your (Krsna's) constitutional position, appearance and disappearance, one can be immediately elevated to the spiritual kingdom after quitting this present body"
- By attaining one's spiritual identity and thinking of Krsna's associates, one can become qualified to transfer to the spiritual kingdom
- By following the factual religious principle of love of God, even the living entities known as sthira-cara were also delivered of all material contamination and transferred to the spiritual kingdom. Sthira means the trees and plants
- By worshiping Lord Visnu one can get whatever he desires, but a pure devotee never asks Lord Visnu for any material profit. Instead he serves Lord Visnu without material desires and is therefore ultimately transferred to the spiritual kingdom
E
- Even an ordinary person who goes to Vrndavana out of inquisitiveness and by chance sees the temple, especially that of Govindadeva, even if he is not elevated to the spiritual kingdom, is still assured promotion to the higher planetary systems
- Every student should be very much careful not to commit any offense which will be detrimental to this promotion to the Spiritual Kingdom, and thereby the Spiritual Master has to incarnate again to deliver him
H
- Hari Hari Biphale, 1969 - This Krsna consciousness movement, sankirtana movement, is nothing material. It is directly imported from the spiritual kingdom known as Goloka Vrndavana
- He (a liberated soul who is surrendered unto the lotus feet of the all-pervading Godhead) at once becomes eligible to be promoted to the spiritual kingdom, and he has nothing to do with the miserable land of the material world
- Human life is made successful by pleasing Narayana and getting entrance into the direct association of Narayana in the spiritual kingdom of Vaikuntha
I
- If it (soul) is eternal, then it is eternally active, and its activities in the spiritual kingdom are the most confidential part of spiritual knowledge. BG 1972 purports
- If somehow or other we are able to give up this false dress (of matter), we can reach that spiritual kingdom. If once we can attain that spiritual world, return is not necessary - yam prapya na nivartante
- If we accept the process of devotional service, we can understand Krsna very easily. Through it we can understand the science of Krsna perfectly and become eligible for entering into the spiritual kingdom
- If we can simply follow in their (the inhabitants of Vrndavana's) footsteps, even to a minute proportion, our lives will surely become successful, and we shall enter the spiritual kingdom, Vaikuntha
- If we some way or other able to give up this false dress, then we reach that spiritual kingdom, God's kingdom
- If you want to enter into the spiritual kingdom, as Lord Jesus Christ also said: "The kingdom of God is for the meek and the . . ." Huh? Meek and mild, yes. So that is the qualification. You have to become humble
- In fact, so great was His (Krsna's) charity in Dvaraka that even the spiritual kingdom, with all of its opulence of cintamani (touchstone), desire trees and surabhi cows, was surpassed
- In his conditional life, the living entity considers himself to be the lord of this material world, but in his liberated state he enters into the spiritual kingdom and becomes the associate of the Supreme Lord. BG 1972 purports
- In the Eighth Chapter of the Bhagavad-gita it is clearly said that the Supreme Person, who lives eternally in the spiritual kingdom of God (sanatana-dhama), can be approached only by devotional service
- In the Gita Lord Krsna gives only a small hint of His personal abode (Goloka Vrndavana) which is the supermost planet in the spiritual kingdom. A vivid description is given in the Brahma-samhita. BG 1972 purports
- In the spiritual kingdom of Lord Krsna, named Goloka Vrndavana, there are surabhi cows which give unlimited quantities of milk
- In the spiritual kingdom there is no need of sun or moon
- In the Srimad-Bhagavatam, this is confirmed: a pure devotee, who is preparing to transfer himself to the spiritual kingdom, is also freed from the association of the three modes of material nature
K
- King Nrga said, "However, those who live in the spiritual kingdom, the Vaikunthalokas, have bodies not made of material elements"
- Knowledge of the transcendental science of the Upanisads can free one from the entanglement of existence in the material world, and when thus liberated, one can be elevated to the spiritual kingdom of the SP of Godhead by advancement in spiritual life
N
- Narottama dasa Thakura says, golokera prema-dhana, hari-nama-sankirtana. This Krsna consciousness movement, sankirtana movement, is nothing material. It is directly imported from the spiritual kingdom known as Goloka Vrndavana. So golokera prema-dhana
- Nirvana means to extinguish the pangs of material existence. When one is able to enter into the spiritual kingdom or into spiritual realization, one is automatically freed from material pangs. That is called brahma-nirvana
- No one can contemplate or think of the activities of the spiritual kingdom without being situated in his pure, spiritual identity
- Nothing in devotional service is material; everything is spiritual. Consequently a devotee is awarded so-called material opulence for spiritual advancement. This opulence is an aid to help the devotee advance toward the spiritual kingdom
O
- On one bank of the Viraja is the eternal nature, unlimited and all-blissful, called the spiritual sky, and this is the spiritual kingdom, or the kingdom of God
- One who accepts the associates of Lord Caitanya Mahaprabhu as nitya-siddhas is certain to be elevated to the spiritual kingdom to become an associate of the Supreme Lord
- Only when one regains his original spiritual body can he enter into the spiritual kingdom
S
- Simply by practicing bhakti-yoga one can understand the Supreme Lord in truth, but without such understanding, one cannot enter the spiritual kingdom
- Some one who is fully absorbed in Krsna consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature
T
- The actions of the living entities in the spiritual kingdom are not illusory; they are the actual, eternal activities of liberated souls
- The best way to be absorbed in Krsna consciousness is to be always dovetailed in His (Krsna's) service, and this will make one's path to the spiritual kingdom safe, certain, and direct. BG 1972 purports
- The Bhagavad-gita affirms that a devotee is never vanquished. A devotee's path to the spiritual kingdom, back home, back to Godhead, is guaranteed
- The conclusion is, therefore, that even when the living entities become free from all contamination of material conditions and merge into the spiritual kingdom, their individual tastes in relationship with the Supreme Lord continue to exist
- The distinction between the elevated position of a devotee and that of an ordinary person attracted to fruitive activities is that when a devotee is elevated to the spiritual kingdom he never falls down
- The dying human being can remember the activities of his life like dreams at night; therefore his mind remains surcharged with material desires, and consequently he cannot enter into the spiritual kingdom with a spiritual body
- The five direct rasas are eternally manifested in the Vaikuntha world, the spiritual kingdom, whereas the seven indirect rasas are eternally manifesting and unmanifesting in Gokula Vrndavana
- The individual soul is advised by the direction of the Supersoul to surrender to Him and thus be happy. Thus he can become immortal and be transferred to the spiritual kingdom, where he will achieve the highest success of an eternal, blissful life
- The living entities are of two kinds: one class is called nitya-mukta, ever liberated, and the other is called nitya-baddha, ever conditioned. The nitya-mukta living entities are in the spiritual kingdom, and the nitya-baddhas are in the material world
- The living entities are separated parts and parcels of the Lord, and the conditioned living entities, who are unfit for the spiritual kingdom, are strewn within the material world to enjoy matter to the fullest extent
- The Lord and His eternal servitors in the transcendental kingdom all have eternal forms which are auspicious, infallible, spiritual and eternally youthful
- The Lord is so kind, however, that even though they are His enemies, they are still allowed to enter into the spiritual kingdom and remain in the impersonal brahma-jyoti, the undifferentiated light of the absolute
- The manifested world can be seen in the form of sun and moon, but beyond this there is a nonmanifested portion, which is not approachable by anyone in this body. And beyond that nonmanifested matter is the spiritual kingdom
- The material creations are manifested for some time as perverted shadows of the spiritual kingdom and can be likened to cinemas. They attract people of less intelligent caliber who are attracted by false things
- The material world is a shadow phantasmagoria of the spiritual kingdom of the Lord, and because it is a shadow it is never eternal; the variegatedness in the material world of duality (spirit and matter) cannot be compared to that of the spiritual world
- The missionary goal of a devotee is to convert simply one person into a pure devotee. In this way his admission to the spiritual kingdom is guaranteed
- The next day, no one saw that dog, for it had obtained its spiritual body and departed for Vaikuntha, the spiritual kingdom
- The path of perfection frees one from all material attachments, and thus one becomes fit to enter into the spiritual kingdom. Those who are materially poverty-stricken are better candidates than those who are materially prosperous
- The spiritual body is alone able to enter into the spiritual realm of the Lord, and no one but a pure devotee is eligible to enter into the kingdom of God
- The spiritual kingdom is Brahman effulgence, and there are Vaikuntha planets. So if you take shelter of the Vaikuntha planet, then you can stay. And if you take simply the impersonal Brahman, sky, you cannot stay there. Aruhya krcchrena patanty adhah
- The spiritual world is not without its separate paraphernalia. A living being can keep his separate spiritual identity in the spiritual kingdom and enjoy life with the supreme spiritual being, the Personality of Godhead
- The surrendered souls are called akuto-bhaya. They are doubtless and fearless, and their entrance into the spiritual kingdom is guaranteed
- The unconditioned marginal potency acts in the spiritual kingdom, and the Lord, by His different plenary expansions, maintains them in different transcendental relations displayed in the spiritual sky
- The Vedas direct everyone not to remain in the darkness of the material world but to go towards the light of the spiritual kingdom far beyond the material sky
- There (in the spiritual kingdom) he (the living entity) enjoys eternal bliss, eternal life, and full knowledge. BG 1972 purports
- These are symptoms of pure devotion (devotee prays to God that he not forget Him and that he always be able to engage in His transcendental service). Of course a devotee, wherever he is, remains in the spiritual kingdom, even while in this material body
- These are the most important duties for the brahmacarinis - namely cleansing. By nicely cleansing one can get promotion in the spiritual kingdom in some of the Vaikuntha planets
- They (persons who are worshipers of Hiranyagarbha) remain within this universe on Satyaloka or other higher planets until the end of the life of Brahma. Then, with Brahma, they are elevated to the spiritual kingdom
- They (those) who are intelligent take to the devotional service of the Lord so that they can ultimately penetrate the covering of this universe and enter the spiritual kingdom
- This is confirmed in Bhagavad-gita: those who engage in devotional service are accepted to be situated in the spiritual kingdom. Brahma-bhuyaya kalpate: (BG 14.26) they at once become situated in the transcendental kingdom
- This simple process will reveal before you what is spiritual kingdom, what is God, what you are, what is this material world, why you are conditioned, what is the remedy
- This will enable him, one day, to see the Lord (Krsna) by being promoted either directly to the spiritual kingdom or, indirectly, to the heavenly kingdom, where he has hope of being transferred to the spiritual planets
- Those who progress in Krsna consciousness in the higher planets are gradually elevated to higher and higher planets and at the time of universal devastation are transferred to the eternal spiritual kingdom. BG 1972 purports
- To be elevated to the spiritual position, one should not act for any material gain. Acts should be performed for the ultimate gain of being transferred to the spiritual kingdom, back to home, back to Godhead. BG 1972 purports
- To become one with God means to attain one's original, spiritual quality. Unless one attains one's spiritual quality one cannot enter into the kingdom of God
U
W
- We are not admitted in the spiritual kingdom unless we have given up this false sense of lording it over the material nature. Here, the conditioned souls, everyone is trying to become the lord, imitating. Everyone is trying. But there is clash
- We have no knowledge of the spiritual kingdom, nor do we even have perfect knowledge of this material world where there are so many things unknown to us. The body is nirananda; instead of being full of bliss it is full of misery. BG 1972 Introduction
- When one is situated in his pure spiritual identity and thinks of the spiritual loving service rendered to the Supreme Lord, he is transferred to the spiritual kingdom to enter into the association of Krsna
- When one takes to devotional service after being elevated to the platform of Brahman realization, he is then admitted into the spiritual kingdom for permanent residence in association with the Supreme Personality of Godhead
- When one understands Krsna, there is no difficulty in transferring oneself to the spiritual kingdom
- When the yogi reaches the ajna-cakra, between the two eyebrows, he is able to penetrate the brahma-randhra, or the hole in his skull, and go to any planet he desires, up to the spiritual kingdom of Vaikuntha, or Krsnaloka
- When they (Nanda Maharaja and the cowherd men) were all thus consulting among themselves, Krsna understood their minds, and in order to assure them of their destiny in the spiritual kingdom, He showed them the spiritual sky
- When we begin this sublime chanting process, or even if we simply hear the sound Hare Krishna, then we have begun our journey back to the Spiritual Kingdom, back to Godhead
Y
- Yanti deva-vrata devan. By worshiping demigods one can elevate himself to the abodes of demigods; similarly, by worshiping the Supreme Personality of Godhead one can be elevated to spiritual kingdom. This is stated in different places in Vedic literature
- You'll not be admitted in the spiritual kingdom unless you know Krsna, what He is. And as soon as you understand Krsna, you are fit - Come on