Category:State of Mind: Difference between revisions
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Latest revision as of 22:11, 6 July 2017
"state of mind"|"states of mind"
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "State of Mind"
The following 88 pages are in this category, out of 88 total.
A
- A base fool thinks that devotion to Lord Krsna is merely a mundane psychological state of mind
- A devotee in this state becomes very eager to learn of the transcendental qualities of the Lord. The most important business of such a devotee is attaining the association of the Lord
- A visnu-yajna, or an offering to Lord Visnu, cannot be performed uncleanly. To offer anything in an unclean state is called a sevaparadha
- According to the Vedic system, the garbhadhana-samskara, or the ceremony for giving birth to a child, is observed. When the parents engage their minds in the lotus feet of the Lord & in such a state the child is born, naturally good devotee children come
- After attainment of one or two of the above perfections (anima, laghima, etc.), many mystics fall into the trap of mental oscillation. In such a state, the mystic fails to attain to the highest perfection, namely, pure devotion to the SP of Godhead
- After attainment of one or two of the eightfold perfections, many mystics fall into the trap of mental oscillation. In such a state, the mystic fails to attain to the highest perfection, namely, pure devotion to the Supreme Personality of Godhead
- Ajamila was simply in an unconscious state when the argument was in progress between the Yamadutas and the Visnudutas. The conclusion of the argument was to be a decision regarding who would claim the soul of Ajamila
- Although there are three modes of material nature, if one is determined, he can be blessed by the mode of goodness, and, by transcending the mode of goodness, he can be situated in pure goodness, which is called the vasudeva state. BG 1972 purports
- As Govinda was warning Srikanta, Sri Caitanya Mahaprabhu said, "Don't bother him. Let Srikanta do whatever he likes, for he has come here in a distressed state of mind"
- As soon as the living being ceases to act in terms of fruitive work and takes to the service of the Lord (the Paramatma), coming to know of His supremacy, he is immediately freed from all designations, and in that pure state he enters the kingdom of God
- Avaisnava sees another person is suffering; he doesn't care: "Let him suffer." We have come to that state. I heard from one of my disciples that here, in New York, if somebody is killed on the road, nobody will care. Is it a fact?
B
- Because of the empiric philosopher's unclean state of mind he glides down again into material existence, even after having ascended to the highest stage of liberation. This falldown takes place due to his want of a locus standi in the service of the SL
- Because of the various kinds of ecstasy, contradictory states of mind occurred, and this resulted in a great fight between different types of ecstasy
- Because this infinitesimal spirit emanates from the infinite Supreme Spirit, the karma-yogi in the highest state can observe everyone and everything with equanimity. Such a karma-yogi views everything in relation to the Absolute
C
- Caitanya Mahaprabhu said in Siksastaka (3): one should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- Conjugal love is so elevated that it is defeating all other varieties of mellows. Srila Jiva Gosvami comments in this connection that such a loving state of mind is not possible for all. It is possible only in the case of the gopis of Vrndavana
H
- He who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires anything. He is equally disposed to all the living entities, and in that state he achieves pure devotional service unto Me (Krsna) - BG 18.54
- Here Krsna explicitly states that one who comes to Him (Krsna) will never be reborn to suffer miseries again
- His condition is diseased, therefore, he actually cannot enjoy the sweetness of sugar candy. But when he is cured, a man in healthy state, if you give him sugar candy, oh, he will say, he will appreciate, - Oh, it is very sweet, very nice
I
- I (Prabhupada) am very pleased by your humble attitude, so if you will kindly continue to execute your devotional practices in such state of mind then you are sure to achieve perfection of KC very quickly as it is stated by Caitanya Mahaprabhu
- I shall worship Krsna in a purified state of mind. I shall constantly petition Him in humbleness
- If we actually want to attain a state beyond fear, we have to accept this bhakti-yoga process enunciated by Lord Kapiladeva
- If you sow a seed of rose flower, it will come as rose tree. If you grow a seed of mango tree, it will come as mango tree. So it is not idea; it is fact. Simply it is in nascent state, but it is a fact
- In Bhagavad-gita the Lord indicates that all things abide in Him in both their beginning and in their end and also in the interim state
- In his inspired state, Nakula Brahmacari said, "Sivananda Sena is staying some distance away. Two or four of you go call him"
- In Krsna consciousness, one comes directly into communion with Krsna, and thus all directions from Krsna may be understood in that transcendental state. One is sure to achieve results by such activities and attain conclusive knowledge. BG 1972 purports
- In such a state (when spirit soul attain the stage of perfection perceptible purely), the attention of the mystic never deviates from that spiritual achievement
- In such a state of mind one can chant the holy name of the Lord constantly
- In that state (of stambha), the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms are visible in the body of an advanced devotee. When life becomes almost inactive, it is called - stunned
- In that state of mind (jadya), one loses all concern for loss and gain, hearing and seeing, as well as all other considerations. This marks the preliminary appearance of illusion
- In the mundane world there is also some shadow of such viraha. A loving wife, husband, or friend may for some time be maddened by the absence of the beloved. Such a state of mind, however, is not permanent
- In the Skanda Purana a devotee tells Lord Krsna, "My dear Lord, as the sun evaporates all the water on the ground by its scorching heat, so my mental state has dried away the luster of my face and body, due to separation from You"
- In this state of mind one tries to hide his mind by looking away in different directions, by unnecessarily trying for something which is impossible, or by using words which cover one's real thoughts
- It is the greatest gain. To be in that state means not to be perturbed by any distress, however heavy and intolerable it may be
- It is understood by the words atma-sammatan that both Prthu Maharaja and Arci underwent the garbhadhana purificatory process before begetting children, and thus they begot all their sons according to their desires and purified mental states
L
- Lord Caitanya advises: One should be more tolerant than the tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- Lord Caitanya says in His Siksastaka (3): One should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
O
- One can be situated in pure goodness, which is called the vasudeva state, a state in which one can understand the science of God. By the manifestation of particular activities, it can be understood in what mode of nature one is situated. BG 1972 purports
- One should be in a humble state of mind, should be devoid of all sense of prestige and ready to offer all kinds of respects to others. In such a state of mind, one can chant the Vedanta philosophy or the holy name of God constantly
- One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- One should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- One who engages in devotional service to the Lord according to regulative principles is automatically freed from material desires, and in that pure state of mind one can realize the Personality of Godhead
- One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments, or desires to have anything; he is equally disposed to every living entity. And in that state he achieves pure devotional service unto Me (Krsna) - BG 18.54
- Our dharma, our characteristic, our occupational duty, is to serve. When you stop serving, that is our unnatural state
- Our real constitutional position: to love God. We are loving also, in this fallen state, but not God - all non-God or some shadow God
P
- Padma Purana recommends that one always fix his mind on the form of Visnu by meditation and not forget Him at any moment. And this state of consciousness is called samadhi, or trance
- Peace of mind, or in other words the healthy state of mind, can be achieved only when the mind is situated in the transcendental loving service of the Lord
- Prahlada Maharaja says that in this state, when you are too much implicated in materialism, you cannot cultivate Krsna consciousness. Therefore one should practice Krsna consciousness from early childhood
S
- Sense enjoyment must be there (in Krsna consciousness), but that is spiritual sense enjoyment, purified sense enjoyment. We are training people in that way, that we don't stop your sense enjoyment, but enjoy it in its purified state
- Sometimes ghastly activities also support strong ecstatic love for Krsna. This state of mind is called ecstatic fearfulness under illusion
- Spiritual life is brahma-bhuta (SB 4.30.20), the self-realized state
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige, and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
T
- The attraction of Kamsa to Krsna in fear and the attraction of Sisupala in envy are not accepted as devotional service, however, because their attitudes are not favorable. Devotional service should be executed only in a favorable frame of mind
- The ecstasy exhibited before the lover and beloved meet, the ecstasy experienced between them after meeting, the state of mind experienced by not meeting, and the state of mind experienced after meeting fearing separation are called vipralambha
- The Lord affirms in Bhagavad-gita (BG 18.54-55): In that (Supreme Brahman realized) state one attains pure devotional service unto Me
- The process of changing one's nature at the critical moment of death is here (in BG 8.6) explained. How can one die in the proper state of mind? BG 1972 purports
- The rascals were going to operate. He (the servant) was drunk. In drunken state he was crying, and they took it a case of operation. That is my practical experience. Everything you take there - Operation
- The state of mind of a great devotee is also to be always absorbed in Krsna, but a devotee thinks of Him favorably, not unfavorably. To think of Krsna favorably is Krsna consciousness, but to think of Krsna unfavorably is not Krsna consciousness
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- There is an English proverb that says, "The face is the index of the mind." If one is angry, his anger is immediately expressed in his face. Similarly, other mental states are reflected by the actions of the gross body
- This (even if I live in the darkest regions of a forest I shall be accompanied by Krsna, and He will give me all protection) state of mind is necessary for a person in the renounced order of life. Then he has to purify his existence. BG 1972 purports
- This (feeling of separation from God) is possible only when we develop genuine love for Him. In that state the devotee is always with the Lord by feelings of separation, which become more acute and intolerable in suitable circumstances
- This grass-eating is very palatable to him than to take protection from being killed. So this is called ignorance, ignorance, sleeping state
- This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. BG 6.20-23 - 1972
- This is gradual progress of spiritual mind, and this state is called prema, prema-gadgadaya vaca. So we have to make progress as it is exemplified by Prahlada Maharaja
- This love of God is now in a dormant state in everyone's heart. And, there, love of God is manifested in different ways, but it is contaminated by the material association. BG 1972 purports
- This state of mind (always in KC) is called yogarudha, or the perfectional stage of yoga, as confirmed in the Third Chapter: yas tv atma-ratir eva syat. One who is satisfied in himself has no fear of any kind of reaction from his activity. BG 1972 pur
- To be immuned to the infection of the gunas, we have to engage in bhakti-yoga. Once we attain the perfectional stage, we attain ecstatic love of Godhead. In that state we cannot remain without Krsna for a moment. That is called bhava
- To become disobedient to God means that is diseased condition, because we have to become obedient to somebody, even if our so-called disobedient state, don't care for God
V
- Vasudeva is also the name of the person from whom Krsna appears. This verse (SB 4.3.23) explains that the pure state is called vasudeva because in that state Vasudeva, the Supreme Personality of Godhead, is revealed without any covering
- Vipralambha serves as a nourishing element for future meetings. When the lover and beloved meet all of a sudden and embrace one another, they feel an ecstasy of happiness, and the state of mind they experience in that ecstasy is called sambhoga
W
- We are always thinking how we can do something nice to please Krsna with some service or other, or we are reading literature about Krsna or speaking about Krsna. In this way we are always remembering Krsna and that is our natural conscious state
- We are eternally related with Him (God), despite the state of forgetfulness already described above - in this purport of 3rd chapter of the book Light of the Bhagavata
- We are now in forgotten state. This conditioned material life means we have forgotten our real, constitutional position
- What is the highest happiness? Sri Krsna tells Arjuna: In that joyous state (samadhi), one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth - BG. 6.21
- Whatever spiritual advancement you are doing, that's all right. The test will be at the time of your death. Examination. That is the point of examination: what is the mental state at that time
- Whatever state of being one remembers when he quits his body, that state he will attain without fail - BG 8.6
- When a man is asleep at night, he forgets himself, what he is, what his duty is and everything of his waking state. But as soon as he awakens from slumber, he remembers all that he has to do and thus engages himself again in his prescribed activities
- When a mystic is transcendental to all kinds of mental concoctions and is situated in Brahman, his state is called trance beyond the influence of the material conception of life
- When a person becomes disturbed in his heart by seeing lightning in the sky, by seeing a ferocious animal, or by hearing a tumultuous sound, his state of mind is called apprehensive
- When one becomes impatient due to being scolded or insulted, the resultant state of mind is called amarsa. In this state of mind, one perspires, acquires a headache, fades in bodily color and experiences anxiety and an urge to search out the remedy
- When one becomes malicious upon seeing another's advancement of life, his state of mind is generally called envy
- When one is forgetful of his constitutional position, he appears in the position of the lord of material nature. Even at that time he remains a servant of the Supreme Lord, but in an unqualified or contaminated state
- When one tries to enjoy mundane pleasures on the material plane, spiritual bliss becomes smothered and lies dormant, in a slumbering state. Perfection in yoga, therefore, is marked by the awakening of spiritual bliss
- When the parents engage their minds in the lotus feet of the Lord and in such a state the child is born, naturally good devotee children come; when the society is full of such good population, there is no trouble from demoniac mentalities
- When there is a recommendation to become desireless, it is to be understood that this means that we should not desire anything for our sense gratification. For a devotee this state of mind, nihsprha, is the right position