Category:Stomach: Difference between revisions
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Latest revision as of 22:19, 6 July 2017
stomach | stomachache | stomachs
Pages in category "Stomach"
The following 119 pages are in this category, out of 119 total.
A
- A part of a machine cooperates with the whole machine; a part of the body cooperates with the whole body. The hands, feet, eyes, legs & so on are parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. BG 1972 Introduction
- According to Ayur-vedic sastra, we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing, there is no hunger, and when the fire is in order, we become hungry. BG 1972 purports
- After it has gone to the stomach, all the parts of the body equally enjoy the benefit of the meal. So, similarly, everyone's duty is to satisfy the Supreme Lord, and then automatically everyone will become satisfied
- As in this body the stomach is the enjoyer, the central figure of the whole cosmic manifestation, material or spiritual, is Krsna, God. He is the enjoyer. We can understand this just by considering our own bodies
- As pouring water on the root of a tree nourishes the trunk, branches, twigs and leaves, & as supplying food to the stomach enlivens the senses & limbs of the body, worshiping the S P of God satisfies the demigods, who are part of that Supreme Personality
- As soon as your tongue is controlled, immediately your stomach is controlled, immediately next your genital is controlled. Simple thing. Controlling the body, mind. Mind being fixed on Krsna, no other engagement, controlled
- As supplying food to the stomach enlivens the senses and limbs of the body, simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality
- As supplying food to the stomach enlivens the senses and limbs of the body, so simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality - SB 4.31.14
- As supplying food to the stomach is the process to satisfy all the limbs of the body, Krsna consciousness, or developing love of Krsna, is the sublime method for satisfying the source of all happiness
B
- Because we are always very busy in the discharge of our worldly duties, generally we do not wish to understand any philosophy except our mundane philosophy of the stomach and allied subjects
- Bhakti, devotional service, dissolves the subtle body of the living entity without separate effort, just as fire in the stomach digests all that we eat
- By doing so, they automatically enjoy the benefit. The example can be cited again of the different parts of the body collecting foodstuffs and cooking them so that ultimately a meal may be offered to the stomach
- By overeating, an ordinary human being becomes prone to a disease called amla-pitta, which is a product of indigestion characterized by acidity of the stomach
- By overeating, an ordinary human being becomes prone to a disease called amla-pitta, which is a product of indigestion characterized by acidity of the stomach. Damayanti thought that such a condition would afflict Sri Caitanya Mahaprabhu
- By pouring water on the root of a tree, one automatically satisfies the trunk, branches and twigs. Similarly, by supplying food to the stomach, where it nourishes the life air, one satisfies all the senses
- By supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied. BG 1972 purports
- By supplying food to the stomach, where it nourishes the life air, one satisfies all the senses. In the same way, by worshiping Krsna and rendering Him service, one automatically satisfies all the demigods
- By watering the root of a tree, one automatically nourishes the branches, twigs and fruits, and by supplying food to the stomach, all the senses are satisfied
- By worshiping or satisfying Acyuta, the SP of G, Krsna, one can satisfy everyone, just as one can water the branches, leaves and flowers of a tree simply by watering its root or as one satisfies all the senses of the body by giving food to the stomach
E
- Either a bug is biting, or there is a pain in the stomach or some other malady. Whatever the case, the suffering goes on
- Everyone knows that in the body, the stomach is the enjoyer. Not the hands, legs, eyes, ears. These are there simply to help the stomach
- Everyone knows well that when we eat something, or in other words, when we put foodstuffs in the stomach, the energy created by such action is immediately distributed throughout the whole body
- Eyes - the vulture goes seven miles up to see where there is food for the stomach. Is it not? Then the wings fly there, and the jaws catch the food
F
- Foods in the mode of passion, which are bitter, too salty, or too hot or overly mixed with red pepper, cause misery by producing mucous in the stomach, leading to disease. BG 1972 purports
- For asthma, no food should be taken at night, and in general avoid overloading the stomach. Chanting Hare Krishna and drinking only caranamrta water is the best remedy for any bodily disease
- For want of sufficient nourishment of the whole body through the medium of the stomach, the whole system of bodily structure and function would become weakened, deteriorated, and diseased
H
- He (a KC person) knows very well that by pouring water on the root of the tree, the water will be distributed to all the leaves and branches, or by supplying food to the stomach, the energy is automatically distributed throughout the body. BG 1972 pur
- He (Bhrgu) explained how the air in the stomach works and regulates the intestines. As a great philosopher, he logically established the eternity of the living entity. He was a great anthropologist the theory of evolution was long ago explained by him
- How long can one enjoy external happiness? It is like soaping the outer garments without putting any nourishment into the stomach
I
- I have given the example that the different parts of the body, they are suffering from different diseases. But if you make good treatment, if you take the proper medicine and put it in the stomach, then immediately you will understand
- If a bag of rice is placed in a public place, birds will come to eat a few grains and go away. A human being, however, will take away the whole bag. He will eat all his stomach can hold and then try to keep the rest in storage
- If one is so hungry that he could devour one pound of foodstuffs, then instead he should consume only half a pound and supplement this with four ounces of water; one fourth of the stomach should be left empty for passage of air in the stomach
- If one supplies water to the root of a tree, all the parts of the tree, such as the leaves and branches, are automatically satisfied, and if one supplies food to the stomach, all the limbs of the body - the hands, legs, fingers, etc. - are nourished
- If one tries to feed his eyes or ears independently, the result is only havoc. Simply by supplying food to the stomach, we satisfy all of the senses
- If the fingers of the hand think that they should take the food themselves instead of giving it to the stomach, then they will be frustrated. BG 1972 Introduction
- If the hands, legs, eyes, nose and so on do not endeavor to provide food for the stomach, but themselves try to enjoy the eatables collected by them, then there will be a maladjustment of the whole body
- If there is a nice sweetball or some nice foodstuff and the finger picks it up, it cannot enjoy. The foodstuff has to be given to the stomach, and then the finger can also enjoy
- If we have some kind of trouble in the stomach from drinking milk, the physician prescribes the same milk in the form of yogurt, which is nothing but treated milk
- If we supply food to the stomach, we do not have to feed the eyes, hands and legs separately. Similarly, if we worship Krsna, the source of everything, no other worship is necessary
- If you keep the stomach empty and try to supply food to the eyes and legs, it is simply waste of time. But these rascals, they do not know. They will go on committing mistakes after mistakes
- If you put foodstuff in your stomach, all the parts of your body feel energetic. That is material service. That is not spiritual service. Spiritual service (is) beyond that
- In the human body or in the cosmic manifestation - almost the same mechanism. So you can understand very easily that in this body - any body, your body - the stomach is the enjoyer
- In the Srimad-Bhagavatam (SB 3.4.12) it is stated that by giving water to the root of a tree, its branches, twigs and leaves become satisfied, and by supplying food to the stomach all the senses of the body become satisfied. BG 1972 purports
- It (stomach) is digesting and distributing the energy to all the limbs of the body. Is it not?
- It is like pouring water on the root of a tree or supplying food to one's stomach. The method of pouring water on the root of a tree or supplying foodstuffs to the stomach is universally scientific and practical, as every one of us has experienced
- It is not possible to be happy independantly, just as no one part of the body can be happy without cooperating with the stomach. BG 1972 Introduction
J
- Just as there are many physiological constructions within the body they work in one order for the satisfaction of the stomach, and just as in a machine there are hundreds & thousands of parts yet they run in harmony to fulfill the function of the machine
- Just by pouring water on the root of a tree, one nourishes its trunk & all of its branches, fruits & flowers, and just by supplying food to the stomach, one satisfies all the limbs of the body. Similarly, by worshiping Lord Visnu one can satisfy everyone
- Just by supplying foodstuff to your stomach you can serve all the limbs of your body, similarly, simply by loving Krsna you can learn how to love everyone
- Just like to water the root of the tree is to water the different branches and numerous leaves of the tree or to supply food to the stomach is to vitalize all the senses and the sense organs of the body
L
- Lord Krsna says in the Bhagavad-gita that He helps the digestion in the form of vaisvanara. The Supreme Personality of Godhead is all-pervasive; therefore, His presence in the stomach as vaisvanara is not extraordinary
- Lord Siva is addressed as blue throated. Lord Siva drank an ocean of poison and kept it in his throat, not swallowing it or allowing it to go down to his stomach, and his throat became blue. Since then he has been known as nilakantha, or blue throated
M
- Medical service is to cure the material disease, not this temporary headache and stomach ache. There are so many medical services for these things, but where is the medical service for curing bhava-roga, material disease? That is wanted
- Mother knows better than anyone that, "This child cannot digest. There is some trouble in his stomach. He should be given light food. And the other child is all right." Similarly, Mother Nature is the guidance
O
- One may ask what harm there is in worshiping Krsna and the different parts of His body, the demigods, and the answer is also given in this verse. The point is that by supplying food to the stomach, the indriyas, the senses, are automatically satisfied
- One nourishes the tree by watering its root, and one nourishes the body by feeding the stomach, for if the body is to be kept in a healthy state, then the parts of the body must cooperate to feed the stomach. BG 1972 Introduction
P
- Pouring water on the root is the right process to water the tree, as much as feeding the stomach supplies energy to all parts of the body
- Pouring water on the root of a tree energizes the trunk, branches, twigs and everything else, and supplying food to the stomach enlivens the senses and limbs of the body
S
- Sankaracarya, the great monist philosopher and religious reformer, said that simply for the matter of the stomach, one may not adopt the dress of a renunciant. Therefore, there is no way out - no way to avoid doing work, if only for the belly's sake
- Sometimes the child cries for the mother's breast, but because the nurse thinks that it is due to pain within his stomach that he is crying, she supplies him some bitter medicine. The child does not want it, but he cannot refuse it
- Sometimes when the fire (in the stomach) is not going nicely, treatment is required. In any case, this fire is representative of the Supreme Personality of Godhead. BG 1972 purports
- Srila Visvanatha Cakravarti Thakura gives the following example: If one has strong digestive power, after eating he automatically lights a fire within his stomach to digest everything and does not need to take medicine to aid his digestion
- Stomach is the principal factor that nourishes the body's organization
T
- Taking a bath and drinking the water of this lake (Bindu-sarovara) can cure any disease of the stomach. Regular bathing certainly cures indigestion
- That person who runs here and there seeking to gratify his palate and who is always attached to the desires of his stomach and genitals is unable to attain Krsna
- The ass remains satisfied by filling his stomach with a bundle of grass, sleeping for a while under fear of being beaten by his master, and satisfying his sex appetite at the risk of being repeatedly kicked by the opposite party. BG 1972 purports
- The astanga-yoga system is a materialistic art of controlling air by transferring it from the stomach to the navel, from the navel to the heart, from the heart to the collarbone, from there to the eyeballs, from there to the cerebellum
- The central stomach of the whole creation is God, or Krsna. He is the enjoyer, He is the friend, and, as the supreme proprietor, He is maintaining everyone
- The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body
- The duties human beings have to perform are higher than those of animals, who are always engaged in simply feeding their hungry stomachs. Yet the modern soul-killing civilization has only increased the problems of the hungry stomach
- The effects of war or pitched upheavals touch the body only and not the soul, much as the effects of a sumptuous feast touch the hunger of the stomach only and not that of the mind. None of these material effects ever touches the eternal living entity
- The finger cannot eat anything independently; it cannot enjoy the nice sweetball. The finger can pick it up and put it in the stomach, and when the stomach enjoys, then the finger enjoys
- The fingers catching a sweetmeat cannot enjoy it. The real interest is give it to the stomach and your interest is fulfilled. Immediately your fingers will be fed. This is personal interest - to enjoy through Krsna, not directly
- The fire in the stomach can digest whatever we eat. If the digestive power is sufficient, then whatever we can eat will be digested by the fire in the stomach
- The first symptoms of fire are distribution of light and heat, and the existence of fire is also perceived in the stomach. Without fire we cannot digest what we eat
- The laws of nature are so cruel, however, that despite his denunciation of the need for self-realization and his (Human being) eagerness to work hard to fill his stomach, he is always threatened by unemployment
- The legs move, the hands supply food, the teeth chew and all parts of the body are engaged in satisfying the stomach because the stomach is the principal factor that nourishes the body. Therefore everything is given to the stomach. BG 1972 Introduction
- The Lord is never hungry, nor does He require any food to fill His empty stomach. He is complete in Himself. Yet He always mercifully eats the foods offered by His devotees in sincere affection
- The Lord is situated within sound and within the body, within the air and even within the stomach as the digestive force. BG 1972 purports
- The process of rendering service to different parts of the body is to supply food to the stomach
- The process of rendering service to different parts of the body is to supply food to the stomach. BG 1972 purports
- The stomach says: Because I am not eating. So if you want to remain strong, then you must give me to eat
- The stomach will digest it (rasagullas), and the energy will be distributed - not only to this finger, but other fingers, other parts of parts of the body. This has to be learned. That is called yato bhaktir adhoksaje. We are discussing that point
- The stomach will eat; you simply work. But if the stomach is allowed to eat, then automatically the hands and legs will be happy
- The Supreme Lord is the enjoyer & the creator & we, as subordinate living beings, are meant to cooperate to satisfy Him. This cooperation will actually help us, just as food taken by the stomach will help all other parts of the body. BG 1972 Introduction
- The ten kinds of air are described as follows: The air which adjusts the foodstuff within the stomach and which sometimes sounds as belching is called samana
- The tilaka mark on the forehead is called Kesava, and on the stomach, breast and arms the other names are also given. These are the same names as those given the months
- The word jata-vedah means "fire which is produced by rubbing wood." In Vedic times, learned sages could bring forth fire from wood. Jata-vedah also indicates the fire in the stomach, which digests everything we eat and which produces an appetite
- The yoga system is a materialistic art of controlling this air by transferring it from the stomach to the navel, from the chest to the collarbone and from there to the eyeballs and from there to the cerebellum and from there to any desired planet
- Their (Devotees) example is that just as the stomach is the source of energy of all the limbs of the body, God is the original source of all energy manifested in the material and spiritual worlds
- There are bugs biting or there are pains in his stomach; the child is crying, and the mother does not know how to pacify him. His suffering begins in the womb of his mother
- There are the forces of talk, forces of anger, forces of mind, forces of the stomach, forces of the genitals, & forces of the tongue. One who is able to control the forces of all these different senses, & the mind, is called gosvami, or svami. BG 1972 p
- There is a central enjoyer. And the stomach is the friend also. Because if you cannot digest food, you see, then all other limbs of the body become weak. Therefore the stomach is the friend
- There is nothing existent except the Lord. The Lord is manifested in different expansions. He is the root of the complete tree. He is the stomach of the complete body
- They (karmis) may become big multimillionaires, but they are just like asses, working hard day and night. Regardless of how much money they may have, their stomachs can only hold so much
- This big machine (the stomach) is going on, big factory, simply you have to give the raw materials to the factory, and things will come out
- This body is working. The whole body is working, everyone's, to enjoy life, but wherefrom the enjoyment begins? The enjoyment begins from the stomach. You have to give sufficient nice foodstuffs to the stomach
- Those who suffer from diseases of the stomach must be unable to control the urges of the belly, at least according to this analysis
- To earn a living, one can honorably adopt the profession of a street sweeper, but one must not change his dress to the saffron robes of a renunciate simply to fill up his empty stomach
W
- We are watering all parts of the tree, but missing the tree's root. We are trying to keep our body fit by all means, but we are neglecting to supply foodstuffs to the stomach. Missing Krsna means missing one's self also
- We have to earn some wealth just in order to push on with our material existence. In exchange for that wealth, we have to secure the necessities of life, and primarily, we have to cook something for our hungry stomach
- We have very little chance of escaping this bondage of action and reaction - work and its fruitive results. Even after abdicating all work and accepting the life of a sannyasi, or renunciant, one still has to work, if only for his hungry stomach
- What is the duty of the finger? The finger has to catch the foodstuff and put into the mouth. The finger cannot enjoy; it has given to the stomach. Similarly, if we are parts and parcel of Krsna, we cannot enjoy anything directly without giving Krsna
- When one pours water on the root of a tree, the branches, trunk, twigs, flowers and leaves are all satisfied. Similarly, when one gives food to the stomach, all parts of the body are rejuvenated
- When one waters the root of a tree, he automatically waters the branches, twigs, leaves and flowers; when one supplies food to the stomach through the mouth, he satisfies all the various parts of the body
- When the cook was cutting the fish, he found within its stomach a nice baby (Pradyumna), which he immediately presented to the charge of Mayavati, who was an assistant in the kitchen affairs
- When there is insufficient hunger and thirst, it is understood that there is a shortage of fire within the stomach, and the Ayur-vedic treatment is performed in connection with the fire element, agni-mandyam
Y
- You cannot non-cooperate with the stomach. You must serve the stomach. Otherwise your position is very precarious
- You take a rasagulla, give it to the stomach. This is the process. Similarly, whatever you possess, you give it to Krsna and take prasadam. Then you will be happy. Otherwise it will not bring happiness, because that is not the process
- Your brain, your arms must work very nicely, although also the digestive system, intestines, stomach, that must also work very nicely, as well as the legs. Then you are perfectly fit. Similarly, in the social system there must be the head department