Category:Varaha Purana: Difference between revisions
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"Varāha Purāṇa | "Varaha Purana" | ||
:Varāha Purāṇa | |||
[[Category:Varaha]] | [[Category:Varaha]] | ||
[[Category:Puranas Quoted by Srila Prabhupada]] | [[Category:Puranas Quoted by Srila Prabhupada]] | ||
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Latest revision as of 03:25, 7 July 2017
"Varaha Purana"
- Varāha Purāṇa
Subcategories
This category has only the following subcategory.
D
Pages in category "Varaha Purana"
The following 22 pages are in this category, out of 22 total.
A
- According to the Varaha Purana, as quoted by Srila Jiva Gosvami, there is no difference between the water of the Ganges and the Yamuna, but when the water of the Ganges is sanctified one hundred times, it is called the Yamuna
- As mentioned in the Varaha Purana, He (the Supreme Lord) expands Himself in visnu-tattva (the svamsa expansion) and in His marginal potency
- As mentioned in the Varaha Purana, He expands Himself in visnu-tattva (the svamsa expansion) and in His marginal potency (the vibhinnamsa, or the living entity)
- At present, in the age of Kali, it is very difficult to render service to the brahmana-kula, or the brahmana class. The difficulty, according to the Varaha Purana, is that demons, taking advantage of Kali-yuga, have taken birth in brahmana families
I
- If the question is raised why the brahmana community as a whole was made responsible for allowing Kali into the world affairs, the answer is given in the Varaha Purana
- In the Adi-varaha Purana it is said that a worshiper who has committed offenses may fast for one day at the holy place known as Saukarava and then bathe in the Ganges
- In the Varaha Purana it is nicely explained that some of the parts are svamsa and some are vibhinnamsa. Vibhinnamsa parts are called jivas, and svamsa parts are in the Visnu category
- In the Varaha Purana it is stated that some of the raksasas, they will take advantage of Kali-yuga and take birth in brahmana families, so he is one of them, this raksasa. And now he is suffering for that. Greatest calamity, you see?
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (a) to eat in the house of a rich man, (b) to enter the Deity's room in the dark, (c) to worship the Deity without following the regulative principles
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (d) to enter the temple without vibrating any sound, (e) to collect food that has been seen by a dog, (f) to break silence while offering worship to the Deity
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (g) to go to the toilet during the time of worshiping the Deity, (h) to offer incense without offering flowers, (i) to worship the Deity with forbidden flowers
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (j) to begin worship without having washed one's teeth, (k) to begin worship after sex
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (l) to touch a lamp, dead body or a woman during her menstrual period, or to put on red or bluish clothing, unwashed clothing, the clothing of others or soiled clothing
- In the Varaha Purana there is a statement praising the residential quarters of Mathura
- In the Varaha Purana, also, there is a statement praising the touching of the Deity of Sri Krsna in the temple
- In Varaha Purana it is said, Narayana is the Supreme Personality of Godhead, and from Him Brahma was born, from whom Siva was born. BG 1972 purports
T
- There is a definite difference between the individual soul and the Supersoul, and it is explained in the Varaha Purana as follows
- There is reference to the forest of Naimisaranya in the Varaha Purana, where it is stated that by performance of sacrifice at this place, the strength of demoniac people is curtailed. Thus brahmanas prefer Naimisaranya for such sacrificial performances
- There's another reference to the forest of Naimisaranya in the Varaha Purana, where it's stated that by performance of sacrifice at this place, the strength of demoniac people is curtailed. Thus brahmanas prefer Naimisaranya for sacrificial performances
- This is a list of 32 offenses. Besides these, there are a number of offenses which are mentioned in the Varaha Purana