Category:Very Rich: Difference between revisions
Created page with '"very rich" Category:Very Category:Rich' |
Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
"very rich" | "very rich" | ||
[[Category:Very]] | [[Category:Very and Much - Umbrella Category]] | ||
[[Category:Rich]] | [[Category:Rich]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 03:53, 7 July 2017
"very rich"
Pages in category "Very Rich"
The following 167 pages are in this category, out of 167 total.
1
A
- A bewildered boy loitering in the street may be reminded, - My dear boy, why are you suffering so much? You are the son of a very rich man who has so much property. Why are you loitering in the street
- A great devotee of Lord Caitanya Mahaprabhu was called Ramananda Raya because he was governor of Madras and very rich. There are still many holders of the title raya-Raya Bahadur, Raya Chaudhuri and so on
- A perfect human being knows that "My necessities of life is supplied by God, so I have no business to improve the economic condition." That cannot be done also. Nobody is going to be very rich, all of them
- A poor man may try to earn money by hard labor, but one who is a very, very rich man's son, why should he labor? The father's money is sufficient. Similarly, a devotee, a sincere devotee, he is under the protection of Krsna
- A rich man's son, He does not bother about earning money because he knows that "My father is very rich. So if I need money, my father will supply." Similarly, we take shelter of the Yogesvara, the master of all mystic power
- A rich man's son, he has forgotten that his father is very rich, or his father has left immense property. But forgetting his real position, he's loitering in the street, hungry. You can call him, "All right, you take some food." That is not real benefit
- A very poor man, he becomes by his energy very, very rich man. There are many instances in the world. That is called paurusam. Buddhi. Buddhi means intelligence, prajna
- According to devotional vision, a man is poor if he is not in Krsna consciousness. A man may be very rich materially, but if he is not Krsna conscious, he is considered poor
- According to medical science also, they (vegetables, cow milk) are very rich in vitamins, food value. So why should we kill? Especially if we are human being, the cow is supplying us milk, the most important foodstuff
- According to our material calculation, if one is very rich, he's attractive. If one is very influential, he's attractive. If one is very wise, he's attractive. If one is very beautiful, he's attractive. In this way, we attract
- According to the body, you get pains and pleasure of this material world. A very rich man, living very comfortably, a little painful thing is intolerable by him, because he has got a such body, so delicate body. Just like a child
- After the appearance of Lord Caitanya, there was great ceremony, all the inhabitants of Navadvipa. His father, Lord Caitanya Mahaprabhu's father, was not very rich man but was very respectable brahmin
- Ahaituky apratihata: unconditional devotional service cannot be checked by any material condition. This means that one does not have to be very rich to serve the Supreme Personality of Godhead
- All right, that disease is cured, but another disease is there. Huh? Just like in India there are malaria or some disease. In your country there is cancer. Rich disease. You are rich men. That disease is also very rich
- Although a wife may be equal to her husband in advancement in spiritual consciousness, she should not be vainly proud. Sometimes it happens that the wife comes from a very rich family, as did Devahuti, the daughter of Emperor Svayambhuva Manu
- Although these two young men (Nalakuvara and Manigriva) are the sons of the very rich Kuvera and I (Krsna) have nothing to do with them, but because he (Narada) wanted Me to come face to face with them, I must do so for their deliverance - SB 10.10.25
- American body, the nicest body, very beautiful body, very rich body. Don't misuse, please. Utilize it. Develop Krsna consciousness and be happy. That is our propaganda. We are not asking anything that "Give me some fees"
- An example that may be cited in this regard (to SB 9.4.64) is that if a very rich man does not have sons in a family he does not feel happiness. Indeed, sometimes a rich man adopts a son to complete his happiness
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Any saintly person would come, my father would simply say, "Give blessings to my son that he may become a Radharani's servant." That was my father's prayer. He never prayed that "My son may become very rich man."
- Anyone who has no God consciousness, he has no qualification. However academically he may be very rich, he has no qualification. Manorathena asato dhavato bahih. His only qualification is mental concoction. That's all. He has no other qualification
- Anyone who knows the art (of bhakti cult) can do it and thus render the highest benefit to humanity. Lord Caitanya Mahaprabhu takes the part of a gardener because although a gardener is naturally not a very rich man, he has some fruits and flowers
- As a very rich man has no hankerings for small petty things, so also a devotee of Lord Krsna, who is guaranteed to pass on to the kingdom of God, where life is eternal, fully cognizant and blissful, naturally has no hankerings for petty material things
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, some people, usually very rich men, dress like Vaisnavas and give charity to brahmanas
- As we are getting life here according to the father's semina and mother's secretion, the body and situation . . . somebody is very highly intelligent; somebody is not so intelligent. Somebody is very rich, somebody is poor. Somebody is middle class
- At one time one become very rich by hard work, and next generation gets the money for nothing, he spends it on luxury, and the third generation, poor. There are many families, in everywhere
- Awaken your Krsna consciousness, then automatically your atma will be satisfied, oh. Just like Mrs. Sharma was describing, "Now I am so happy." She is not an ordinary woman. She is very rich. She has got business. But she is finding happiness here
B
- Barhismati, the capital of Svayambhuva Manu, was exalted not because the city was very rich in wealth and opulence, but because the hairs of Lord Varaha fell at this very spot
- Because the living entities, they are trying to exploit the resources of this material nature. That is going on all over the world. A country is supposed to be very rich which has become able to exploit the material resources
- Bilvamangala Thakura. He was a South Indian brahmana, very rich brahmana. But by bad association or something like that, he became a very staunch prostitute hunter. So he engaged all his income, money, everything, after one prostitute
- By performing pious activities one can take birth in a good family in a good nation, one can get a beautiful body or can become very well educated or very rich
E
- Even if he is not of very good character, or even if he is not very rich or fortunate, or even if he is old or invalid on account of continued diseases, whatever her husband's condition, a woman should not divorce her husband
- Even if you are not successful, then a Krsna conscious person is guaranteed next life human form of life, and that is also either in very rich family or . . . sucinam srimatam gehe (BG 6.41). Sucinam means very pure family
- Even upon returning to this planet, the unsuccessful yogi meets with fortunate circumstances, for he takes his birth either in a very rich family or a pious one
- Everyone is trying to be very happy, but why there are so many discrepancies? Somebody is very poor, somebody is very rich, somebody is in the middle. That means there is superior supervision
- Everyone is trying to get very rich, to get monetary power, so that they can satisfy their senses
F
- First important class is called who are seeking success of the human form of life, and the next class, they are seeking success to become very rich within this material world by political power
- From my life I experience, when I was very little child six or seven years old, I was very much fond of Krsna. And I got the opportunity of this two things. Although my father was not very rich, but he was pure Vaisnava
- From the gifts presented by Sita Thakurani, Advaita Acarya’s wife, it appears that Advaita Acarya was at that time a very rich man
H
- He (Dhruva Maharaja) was repentant, and said - I came to Krsna and asked for something material, just like one who has pleased a very rich man and who asks him for a few grains of rice
- He (Lord Caitanya) emphasized that Raghunatha dasa's life of material comfort as a very rich man's son with a very beautiful wife and many servants to attend him was like a ditch of stool
- He (old brahmana) then promised to give the young man his young daughter in marriage. The old man was a very rich man, and the youth, although a learned brahmana, was very poor
- He (Rupa Goswami) was very rich man; he was minister. When he retired, fifty percent of his money he spent for Krsna, and twenty-five percent he kept reserved for personal emergency, and twenty-five percent he gave to his relatives
- He (the gentleman) was very rich man, and the Nawab of Bengal, Hussain Shah, when he was a boy, he was his servant. Later on he became the Nawab, the king
- He was eating little butter, just to satisfy. Practically no eating. Raghunatha dasa Gosvami was a very rich man's son. His father's income was twelve lakhs of rupees in those days. So he adopted this austerity at Radha-kunda
- How is it one can be all-attractive? First of all, if one is very wealthy, if he has great riches, he becomes attractive to the people in general
- However academically he may be very rich, he has no qualification
- However, these (aristocratic family, by being well educated, beautiful or very rich) will be finished when the stock of pious activity is finished
I
- I am merely a gardener. I have neither a kingdom nor very great riches. I simply have some fruits and flowers that I wish to utilize to achieve piety in My life
- I dreamt that John took me in a place at Calcutta and he was showing me a house, a big palatial building, which formerly belonged to a very rich man, and he was a famous musician also
- I had good opportunities to become a very rich businessman. An astrologer even told me that I should have become as rich as the wealthiest man in India. There were very good chances
- I may be very rich, I may have immense wealth, but if my body and mind is not in order, I am in trouble. So simply material opulence, material wealth will not satisfy us
- I understood, "The Americans are very rich. Why they are lying on the street?" I was surprised. But see, even in such rich country like America, they're lying on the street - no fixture of sleeping, no fixture of sex life
- If a child, a small child, I ask him, "My dear child, you take my shoes and keep it there," he will immediately agree. He has no sense, "Oh, he is asking me to take his shoes." He will immediately agree. Even he is very rich man's son
- If one becomes very rich through his professional activities, through trade or through agriculture, this does not mean that he is spiritually advanced. To be spiritually advanced is different from being materially rich
- If one falls down immaturely from the standard of bhakti-yoga, devotional service, or Krsna consciousness, then he gets next birth either in a very nice brahmin family or very rich family. So what is the loss there, even if I fall
- If one gets the opportunity to take birth in a very rich or royal family, even then he is always anxious to maintain the status quo and prepare for the next life by performing various sacrifices and distributing charity
- If one is very rich, very powerful, very wise, very beautiful he is called opulent, similarly, there are six kinds of opulences. When all these six kinds of opulences are possessed by somebody, He is called Bhagavan, or God
- If you believe Krsna consciousness, even if you are not successful to finish the business of Krsna consciousness in this life, next life your birth is guaranteed as human being, either in a very rich family or in a very pure family
- In Bengal the suvarna-vanik class are always very rich, for they are bankers and dealers in gold and silver
- In India. No, world. It is very important city. Export, import, local. Tremendous business possibility there. Many poor men goes and becomes very rich men. Bombay is very important center
- In material existence, four things are very valuable: to be born in a decent family, to be very rich, to be very learned and to be very beautiful. These are considered to be material assets
- In one sense, of course, material opulences are God's grace. To take birth in a very aristocratic family or nation like America, to be very rich, to be advanced in knowledge and education, and to be endowed with beauty are gifts of pious activities
- In performing welfare activities for human society, Sri Caitanya Mahaprabhu presents Himself as being not very rich, thus indicating that a man need not be rich or opulent to act for the welfare of humanity
- In the material world, so-called auspicity, to become very rich, to become very educated, to become very beautiful, high parentage, they are auspicity. But they are also adulterated with threefold miseries: adhyatmika, adhibhautika, adhidaivika
- In the material world, the opulences possessed by a material person are never fixed. Today one may be a very rich man, but tomorrow he may become poor; today one is very famous, but tomorrow he may be infamous
- In the words of Bilvamangala Thakura: muktih svayam mukulitanjali sevate 'smat. "Mukti herself is standing with folded hands, waiting to serve the devotee." This is the experience of Bilvamangala Thakura, who was a very rich South Indian brahmana
- In this material world, both the very poor man and the very rich man are under material influences, for both wealth and poverty are creations of the modes of material nature
- In this world someone may become very highly elevated by taking birth in an aristocratic family, by being well educated, beautiful or very rich. These are the gifts for pious activities enacted in the past life
- It is interpreted that "rich family" refers to a big mercantile family because generally people who engage in trades and mercantile business are very rich
- It is not that because one is very rich or learned or was born in an aristocratic family one will be able to see the Supreme Personality of Godhead face to face. This is impossible
- It is not that because you are born in a very rich family, you'll be immune from diseases. It is not that you'll not become old. It is not that you'll be saved from the troubles of birth or you'll be saved from the troubles of death
- It is not that if a child is in danger, because the father and mother is very strong, very rich, he will be able to give protection to the child. No. That is not possible
- It is said that in the seventeenth and eighteenth centuries, Portuguese businessmen used to come aboard their ships. In those days, Saptagrama, situated on the southern side of Bengal, was very rich and popular
- It is to be understood that when demigods fall down, they come to earth as sons of very rich and pious families. In such families, the living entity gets an opportunity to execute Krsna consciousness and thereby gain promotion to his desired goal
J
- Jagai-Madhai, they were zamindars, very rich men, and brahmana. But because they were addicted to these habits, they were taken as the most sinful
- Janma means a very rich man, born in a rich family or high family, that means automatically he becomes a rich man Janmaisvarya-sruta (SB 1.8.26). Or somebody becomes very highly or great learned man, sruta
- Janma, to take birth in high-class family, to become very rich - they are not accidental. There is background, daiva-netrena, by the superior judgment. There are so many things to be learned
- Just like if somebody claims that "I am millionaire. I am very rich," a poor man, walking on the street with niggardly dress, if he claims that "I am rich man," will you accept?
K
- Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastinapura, as Akrura saw when he reached it, was full of elephants, horses, chariots and other opulences
- Krsna continued, "You (Rukmini) may note also that My devotees are not very opulent; they also are very poor in worldly goods. Persons who are very rich, possessing worldly wealth, are not interested in devotion to Me, or Krsna consciousness"
L
- Laksmi, the goddess of fortune, is called cancala. She does not remain at one place. We have got experience. Today one man is very rich; next generation is no longer rich
- Let me go out. I shall enjoy life freely. - What freedom? You are already rich man's son. You can enjoy the property of your very, very rich, powerful father, and what independence you will enjoy? This is criminality
- Lord Caitanya Mahaprabhu emphasized that Raghunatha dasa's life of material comfort as a very rich man's son with a very beautiful wife and many servants to attend him was like a ditch of stool
- Lord Siva lives underneath a tree or in the snow of the Himalayan Mountains. He does not even construct a house for himself, but still the worshipers of Lord Siva are very rich
- Love of God cannot be checked by any material condition. It is not that because a man is poor, therefore he cannot love God. No. If a man is very rich, therefore he cannot love. No
- Love of God cannot be checked by any material impediments. You cannot say that "I am very poor. Oh, how can I love God?" You cannot say, "I am very rich," or "I am black," "I am white," "I am this," "I am that." No. In any condition you can love God
M
- My father never prayed that "My son may become very rich man." He never prayed like that. Actually, his ardent desire that his son may become a Vaisnava. And my Guru Maharaja's training has put me this position
- My father was not very rich man, but still, whatever I wanted, he would give me. He never chastised me, but full love
O
- One can just imagine his position if a very rich man says, - Don't worry. I will take care of everything for you
- One has to be judged by the result. You have worked very hard and supposed to be very rich man, but if I see that you have no nice apartment, neither any car, neither any opulence, so what kind of businessman you have earned
- One is intoxicated by thinking, "I am very rich, I am very educated and beautiful, and I have taken birth in an aristocratic family in a great nation." That's all right, but how long will these advantages exist
- One should see to the duhkha, unhappiness, on account of birth and death. So suppose you will get next life in the heavenly planet, or you shall become very rich man, or you shall become very learned man, but you have to go through these distresses, janma
- One sort of friendship is with awe and veneration. Just like if you have a very rich friend, you cannot talk with him so frankly although he is so..., he is your intimate friend. But a friend in the same status, you can talk with him very freely
- One very rich ksatriya of the royal order constructed a temple, someone made cooking utensils, and someone constructed boundary walls
- One who could not finish this yoga system of Krsna consciousness, he gets his life again as a human being in very rich family or in a very pure family
- One who falls down from yoga practice is elevated to the heavenly planets, and after enjoying the material facilities there he again comes down to the earthly planet and takes birth in a very rich family or a very pious brahmana family
- One who is not mature in his performance of yoga, he is given chance, another chance -- another chance in a very nice family, sucinam, very pure brahmana family; srimatam, very rich, royal or very rich mercantile family
- One who is very rich becomes mad because of his wealth and is therefore called sriya-unmattasya
- Our Prime Minister, she is woman, but because she is powerful, we are attracted. So the points of attractions are discussed by Parasara Muni as bhaga. Bhaga means opulence. So when one is very rich, he is opulent. One is very powerful, he is attractive
R
- Raghunatha dasa Gosvami was offering obeisances flat hundred times and taking bath three times. Raghunatha dasa Gosvami, those who have gone to Radha-Kunda, you have seen, the extreme tapasya. He was very rich man's son
- Raghunatha dasa Gosvami, he was a very rich man's son. So he showed us the example, what is tapasya. He gradually reduced his eating, every alternate days a little butter. That's all. Ragunatha dasa Gosvami. And still, he was taking three times bath
- Rupa Gosvami, the example, when he wanted to retire from family life, he gave fifty percent to Krsna. He was very rich man. After retirement he brought one full load of boat, golden coins. Just imagine the value
S
- So not only in America, everywhere, it is not easy that one man is born immediately very rich and one man is born in very poor family or very ugly family. There is distinction. There is some superior authority. It is not accident
- Sri Buddhimanta Khan was one of the inhabitants of Navadvipa. He was very rich, and it is he who arranged for the marriage of Lord Caitanya with Visnupriya, the daughter of Sanatana Misra, who was the priest of the local zamindar
- Sri Caitanya Mahaprabhu also declared that to propagate the bhakti cult of devotional service in human society, one does not need to be very rich
- Sri Caitanya Mahaprabhu also declared that to propagate the bhakti cult of devotional service in human society, one does not need to be very rich. Anyone who knows the art can do it and thus render the highest benefit to humanity
- Srila Raghunatha dasa Gosvami, one of the direct disciples of Lord Caitanya, was the son of a very rich man. Although he had no interest in enjoying material happiness, when he was entrusted with doing something in managing the state, he did it perfectly
- Such a person (a grhamedhi) works very hard throughout his life to become very rich and eat very nicely and drink
- Such a person, who has fallen from the path of yoga practice, is given a chance in his next life to take birth in a very rich family or in a very pious family
- Sucinam srimatam gehe, in very rich family and very pure family. Sucinam means pure, brahmana. So in India still, if one is born in a very nice, rich and pure family, he is considered to be very pious in his past life
- Suppose a very rich man is attractive, a very intelligent man is attractive, a beautiful man is attractive, a famous man is attractive, a wise man is attractive, a renounced man is also attractive. These are attractive features
- Suppose a very rich man is suffering from disease. He may have a first-class physician, medicine, and hospital available for him, but still he may die. This means that Krsna desired, - This man must die
- Suppose we have got now human form of body or in a very rich family; that is all right, but it will not continue. You have to give it up. And any moment, by the superior authority, when it is ordered
T
- Temporarily I may become very rich or poor, it doesn't matter. But people are being taught, "Oh, you are poor? You become rich.'' That's all
- That (destiny, which is already settled up) you cannot change. Otherwise, everyone is trying to become very rich, very important. There is no scarcity of endeavor. But not that everyone is becoming like that. That is called destiny
- That is my personal experience. In the beginning, when my Guru Maharaja ordered me, I thought it that "I shall first of all become very rich man; then I shall preach"
- The brahmin community, especially in those days, five hundred years ago, were not very rich, because they did not care for material opulence. That is the specific quality of brahmins
- The common man, who is expected to become at least a third-class devotee, is advised herein (SB 2.3.21) to visit the temple of the Lord and bow down before the Deity, even though he may be a very rich man or even a king with a silk turban or crown
- The common man, who is expected to become at least a third-class devotee, is advised to visit the temple of the Lord and bow down before the Deity, even though he may be a very rich man or even a king with a silk turban or crown
- The false prestige of thinking "I am very rich, and I possess such vast property" is another side of material life. Everything belongs to the Supreme Personality of Godhead, and no one else possesses anything. This is the real fact
- The first day I arrived we had talks about two hours with the Beatles, but because they are materially very rich, it is little difficult for them to understand Krishna Consciousness philosophy
- The forefathers of Srila Raghunatha dasa Gosvami were all Vaisnavas and were very rich men. His spiritual master at home was Yadunandana Acarya. Although Raghunatha dasa was a family man, he had no attachment for his estate and wife
- The genealogical table of Sanatana Gosvami, Rupa Gosvami and Vallabha Gosvami can be traced back to the twelfth century Sakabda, when a gentleman of the name Sarvajna appeared in a very rich and opulent brahmana family in the province of Karnata
- The girls are not taught to select a husband who is very rich or very opulent for material sense gratification; rather, if a girl is fortunate enough to get a husband as good as Lord Siva in devotional service, then her life becomes perfect
- The living entity's position is herein (SB 4.29.30-31) likened to a dog's. By chance a dog may have a very rich owner, and by chance he may become a street dog. As the dog of a rich man, he will live very opulently
- The Lord is full in six opulences, one of which is wealth. He is very richly dressed with valuable jewels which are not visible within this material world
- The temple (Jiyara-nrsimha-ksetra) is filled with beautiful sculpture, of interest to many students, and due to its popularity it is a very rich temple
- The word moha means the false understanding that one is rich or poor. In this material world, the conception that one is very rich or very poor - or any such consciousness in connection with material existence - is false
- There are many persons who are very rich, very powerful, very beautiful, very famous, very learned, and very much detached, but no one can claim that he possesses all riches, all strength, etc., entirely. BG 1972 purports
- There is no chance. Everything depends on some cause. Not that by chance anyone becomes very rich man. No. One has to work for it. Not that by chance one becomes very educated. These things are not chances
- They (Hiranya Majumadara and Govardhana Majumadara) also were very rich, so much so that it is mentioned in this verse (CC Madhya 16.217) that their annual income as landlords amounted to 1,200,000 rupees
- They (sudras) have no intelligence to become brahmin, neither to become ksatriya, administrator, or to occupy political powers; neither they have energy to become very rich businessmen or industrialists. Therefore they are called fourth-class men
- They were overpowered by the desire to become very rich; therefore they had the audacity to disobey the injunctions of the Vedas, so much so that they were prepared to kill Jada Bharata, a self-realized soul born in a brahmana family
- This is civilization. Although they are advertised so much, becoming very, very rich, but they're unable to maintain the family. I was surprised
- Those who are engaged in the devotional service of the Lord because they are very serious about going back home, back to Godhead, should be very careful to avoid seeing the beautiful gestures of women and should also avoid seeing persons who are very rich
- Those who are very rich and have taken favor of the goddess of fortune in this world must engage their money in the service of the Lord. In this way they can continue in their opulent position without disturbance
- To get a motorcar in this country is ordinary thing, but in our country, in India, if somebody has got a motorcar, he's considered to be very rich man. Here even a worker goes on motorcar, but in India only a person who is very rich
W
- We are not orphans. We are taken care of by our rich father, very wise father, very rich father, able father. We are not forlorn orphans. We have got respectability. And we offer our respect to father. We depend on father. We are safe
- We are now trying to get one very suitable house here for our India headquarters. The cost is rupees 10 lakhs, and it is located in a very rich quarter of the city, with many aristocratic houses nearby
- We do not require to be very learned scholar or very rich men or to take birth in a very high family. We do not require all these things
- What is your idea if we purchase some land there (in Mayapur)? But if we do something there, it must be done very nicely. Otherwise it will be an insult to your people who are so rich
- When a boy becomes brahmacari, even if he is the son of very rich man, he should live with the spiritual master as a menial servant. These are the injunction
- When Bilvamangala Thakura was going to Vrndavana, he was still attracted to women. One night he stayed at the house of a very rich merchant, and the merchant's wife told her husband that Bilvamangala Thakura was attracted to her
- When he takes birth as an animal he must lie down on the ground, and when he takes birth as a king or a very rich man he is allowed to lie in first-class rooms in huge palaces decorated with beds and other furniture
- When we do pious work, we get certain results. We may take a birth in a very good family, in the family of a brahmana or a wealthy man, we may become very rich or very learned, or we may become very beautiful
- Why there are so many discrepancies and nonequality? Somebody is very rich, somebody is very poor. Somebody is eating stool, and somebody is eating nice prasadam, halava. It is all due to the living entity's karma
Y
- Yoga-bhrasta means one who falls down from the path of spiritual advancement. For them, the facility is that they are given another chance to take birth in the human society. Not only in human society; sucinam srimatam gehe, in very rich & pure family
- You are a most aristocratic family man, well educated and very rich. I am not at all aristocratic, and I am without a decent education and have no wealth
- You are completely under the nature's control. Prakrteh kriyamanani gunaih karmani sarvasah (BG 3.27). Unless you are qualified. Everyone is ambitious, but does it mean simply by becoming ambitious, one can become very rich man or very respectable man?
- You are poor by force, and they sometimes accept poverty voluntarily, just like the hippies. They have enough money. They are coming from very rich father and grandfather, but they lie down on the street, and the police comes and kick them
- You cannot understand God in any other form, in the form of a dog, in the form of a cat, or even the form of a demigod. Demigods, they are very rich, opulent, so sometimes they forget. Out of very much being affluent, people forget Krsna
- You do not require to become very rich man. The poorest of the poor can offer Krsna something. What is that? Patram puspam phalam toyam: little flower, little fruit, a little leaf, a little water. Everyone can collect a little flower, a little water
- You may be very rich man, millionaire, but you have to obey the orders of the police, otherwise you will be prosecuted
- You may be very rich man, you may take many pills, many injection to prolong your life, but that is not possible. That is not possible. But as soon as you see Krsna, then you get your eternal life
- You may be very rich man, you may take many pills, many injection to prolong your life, but that is not possible. That is not possible. But as soon as you see Krsna, then you get your eternal life. Eternal life we have got. We are eternal