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Latest revision as of 05:57, 7 November 2018
same
Subcategories
This category has the following 30 subcategories, out of 30 total.
A
D
F
G
H
I
L
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Pages in category "Same"
The following 2,150 pages are in this category, out of 2,150 total.
2
- How do you know that animals have no souls? Animals and children are of the same nature. Does this mean that the children of human society also have no souls?
- If you are slaughtering animals and you are comparing that killing of the vegetables and the killing of the animals is the same, then killing your son and killing an animal is also the same. Why do you discriminate?
- In the same category
- Nirvisesa-sunyavadi, impersonalism and voidism, they are practically the same
- Not in the same category
- Of the same category
- Same value
- Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, and sometimes as an old man. Yet the same spirit soul is there and does not undergo any change
- Visnu and Krsna, the same category
- When there is a fire in a house, the neighbors understand the need, even though not expressed in the same language
- Youth work can be taken up, but our process must be followed strictly. Anyone may come but our process must remain the same
9
A
- A baby has got a shoe, but when he gets the child's body the shoe does not fit. You have to take another shoe. Similarly, when the same child grows or changes body, he requires another shoe
- A beautiful woman is certainly a cause of material happiness for one who possesses her as a wife, but the same woman is a cause of distress to a man whom she rejects or who is the cause of her anger & if she leaves a man she becomes the cause of illusion
- A brahmacari and unmarried woman in the same room together alone is strictly forbidden
- A brahmin's business is to preach the glories of the Lord, to learn the essence of Vedic knowledge--Krsna Consciousness--and to teach others of the same knowledge
- A child talks all foolish things; nobody cares for it. But the same child, when he gets another body, if he talks foolish, then he will be called, "Oh, you are so fool, you are talking like this." Because the body has changed
- A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
- A cloud may rest in the sky, but that does not mean that the sky and the cloud are one and the same. Similarly, the qualitative material nature and its products are never identical with the Supreme Lord
- A combination of the material energy and the spiritual energy, the living entity, exists in every creation. Therefore the same principle, the combination of the supreme spirit and the material elements, is the cause of the cosmic manifestation
- A criminal is put in prison and punished by the government, but the same government, if it likes, can release the criminal from imprisoned life
- A devotee of the Lord also can earn money in the same spirit, working day and night. Superficially it will appear just like this man and that man. There is no difference. They are working the same day and night for earning some money
- A diseased man cannot enjoy himself properly; a man with jaundice, for instance, will taste sugar candy as bitter, but a healthy man can taste its sweetness. In either case, the sugar candy is the same, but according to our condition it tastes different
- A diseased person, for example, is also active, but his activities are all painful. The same person, when freed from the diseased condition, is still active, but in the healthy condition the activities are full of pleasure
- A diseased person, he has to be brought into the healthy condition of life, to cure the disease. So just a man, when he's diseased and when he's healthy, from external feature, the same
- A dog is not afraid of having sex on the street, in front of everyone. We hide it in a nice apartment. That's all. But the activity is the same. There is no difference
- A dog is thinking, "I am very strong dog. I am this." And another man - "I am Englishman. I am . . ." So what is the difference? Mentality is the same
- A drop of ocean water has all the properties of the ocean itself, and we, although minute particles of the Supreme Whole, have the same energetic properties as the Supreme
- A drop of the Atlantic Ocean possesses the same quality as all the ocean water - it is also salty. Similarly, because the pleasure potency exists in the Supreme Lord, we can also enjoy pleasure
- A drop of the sea water is also the same, qualitatively. The same chemicals. Similarly, we, being part and parcel of Krsna, we are not subjected to the material condition
- A flower accepted for one's sense gratification is material, but when the same flower is offered to the Supreme Personality of Godhead by a devotee, it is spiritual
- A good example in this regard (the Supreme Personality of Godhead cannot be partial; He is always equal to everyone) is that an electrician connects both a heater and a cooler to the same electrical energy
- A helpless man can feelingly utter the holy name of the Lord, whereas a man who utters the same holy name in great material satisfaction cannot be so sincere
- A highly advanced maha-bhagavata devotee sees in this spirit: he sees the same Supersoul, Paramatma, existing within everyone's heart, regardless of discrimination based on the different material forms of the living entities
- A hog is eating stool. He's enjoying the pleasure of eating. And a human being eating very nice palatable food, he's also enjoying the same pleasure. There is no difference
- A leader of the man, if he is ideal, the followers also become ideal. And if the leader of the society or country is not an ideal man, then the followers or the countrymen or the members of the society, they are also of the same type
- A learned and gentle brahmana is the embodiment of nature's mode of goodness. Among the beasts, the cow is the embodiment of this same mode of goodness
- A liberated soul sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord it belongs to the Supreme Lord and should be utilized in His service
- A living being may forget all that he might have done in his past or present life, but one must know that in the same tree of the material body, the individual soul and the Supreme Soul as Paramatma are sitting like two birds
- A man in material existence and attached to ku-visaya or su-visaya is in the same position as that of a worm in stool. After all, whether it be moist or dry, stool is stool
- A man is becoming a great leader, a great scientist, a great philosopher, how? So long the spiritual spark is there. As soon as the spiritual spark is gone, the same very body is no longer a great leader, a great scientist, or great philosopher
- A mango tree on the bank of the Ganges drinks the water, and the nimba tree also drinks the same water. But the fruits of both trees are different. One is celestially sweet, and the other is hellishly bitter
- A mercantile man, he is doing some business and working very hard day and night to accumulate some money, similarly, a devotee of the Lord also can earn money in the same spirit, working day and night. Superficially it will appear just like this man
- A person seated in a high-speed motor car goes faster than one seated in a slower car, though the living entities, the drivers, may be the same. BG 1972 purports
- A person seated in a high-speed motorcar goes faster than one seated in a slower car, though the living entities, the drivers, may be the same
- A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord, but it is not true that a person who thinks of something other than Krsna attains the same transcendental state
- A person who has lived in Dvaraka for six months, for one month, or even for one fortnight, there is awaiting elevation to the Vaikuntha-lokas and all the profits of sarupya-mukti (the privilege of having the same four-handed bodily features as Narayana)
- A person who is a devotee of Narayana is not afraid of a hellish condition, because he considers it the same as elevation to the heavenly planets or liberation. The devotees of Lord Narayana are accustomed to seeing all these things on the same level
- A person who is devoted to the Supreme Personality of Godhead, Narayana, is not afraid of anything. Elevation to the heavenly kingdom, condemnation to hell and liberation from material bondage all appear the same to a devotee
- A person who is freed from material designations can see the same quality of spirit present everywhere or in every manifested living entity
- A person who is fully absorbed in Krsna Con. is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature. BG 4.24 - 1972
- A person who is fully absorbed in Krsna consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature
- A politician or so-called nationalist who is inordinately attached to the land of his birth will certainly be reborn in the same land after ending his political career
- A poor man without any employment or occupation may undergo so many troubles in life, but if by chance the same man gets a good service under the government, he at once becomes happy
- A preacher is giving real sense. To awaken this sense, Krsna had to come personally. And he is doing the same work: "Surrender to Krsna." How much great service it is
- A pure devotee of Krsna can make the same demands that Narada Muni is making. He says, “If you follow my instructions, I shall take responsibility for your liberation”
- A pure lover of God, he loves everyone. Just like we are. Because we have tried to love God, therefore we are wandering, touring all over the world, and the same message, - Please try to love God
- A saintly person may either live or die, for during his life he is engaged in serving the Lord and after his death he also serves the Lord. Thus this life and the next are the same for a saintly devotee, for in both he serves the Lord
- A sannyasi is duty-bound to take all these risks without fear, and the most typical sannyasi of the present age is Lord Caitanya, who traveled in the same manner through the central Indian jungles, enlightening even the tigers, bears, snakes and deers
- A section is confused and frustrated. Why? The same position as Vyasadeva, who was not satisfied even after producing so many variety of literatures in material science and philosophy and religion
- A sisya, a disciple, comes to the guru for enlightenment. Everyone is born foolish. Everyone. Even the human being, because they are coming from the animal kingdom by evolution, so the birth is the same, ignorance, like animal
- A small insects, they are also enjoying eating, sleeping, mating. A small, very small ant is captured. Jivo jivasya jivanam. One life is meant for being eaten by another life. You can see, might be very small, he has got all the same tendencies
- A small sample of God. Just like you take a drop of ocean water and you taste it, then you can understand immediately the whole ocean is salty. Similarly, if you analyze your characteristic, then the same characteristic is there in God
- A thief may know that he will be arrested and punished for criminal acts, and he may even have been punished several times, but still he will commit the same crime again (punah punas carvita-carvananam (SB 7.5.30)). Why? Ignorance
- A yogi should see the same soul in all manifestations, for all that exists is a manifestation of different energies of the Supreme. In this way the devotee should see all living entities without distinction. That is realization of the Supreme Soul
- Absolute Truth is Radha-Krsna, the same purusa and prakrti. But Radharani is the servitor, serving. Radharani is so expert that She always attracts Krsna by Her service. This is Radharani's position
- Absolute Truth is that from whom everything comes into existence, everything emanates. Now that has been discussed in the Srimad-Bhagavatam, because Srimad-Bhagavatam is the natural commentary by the same author
- Absolute Truth, is observed from three angle of vision - Brahman, Paramatma, and Bhagavan - but all of them are the same and one object. So simply by realization of Brahman, impersonal Brahman, is not perfect knowledge of the Absolute Truth
- Acarya gives some way for simple understanding. The same conclusion, but according to the time, circumstances, they give a very easy method to understand. That is acarya
- According to different functions, the Maya is represented differently. In the material world the energy is called Bhadra, and in the spiritual world the same Maya is called Subhadra
- According to different grades of person, the taste is also different. You cannot expect that the taste will be the same - One man's food, another man's poison
- According to lunar calculations, two fortnights - one of the waxing moon and the other of the waning - form one month. That same period is one day and night for the planet Pitrloka
- According to our experience in the material world, a person punished in one court may appeal to another. Thus the same man may be either punished or rewarded according to different judgments
- According to the axiomatic truth that things equal to the same thing are equal to one another, the child (King Vena) born of King Anga became the follower of his maternal grandfather
- According to the body, one undergoes distress and happiness. One cannot expect a dog to enjoy the same happiness that a king or rich man enjoys
- According to the different material qualities of the persons concerned, different types of yajnas are recommended in the Vedas. Worship of different demigods is also on the same basis - namely, according to different qualities
- According to the doctrine of communism, the state should be the proprietor of everything. But the Krsna consciousness movement, expanding this same idea, accepts God as the proprietor of everything
- According to the Gaura-ganoddesa-dipika (45), Laksmi was formerly Janaki, the wife of Lord Ramacandra, and Rukmini, the wife of Lord Krsna in Dvaraka. The same goddess of fortune descended as Laksmi to become the wife of Lord Caitanya Mahaprabhu
- According to the laws of man, a person may be hanged when he commits homicide, but he is not hanged when he kills lower animals. But according to the laws of God, one commits the same sin by killing a lower animal as he does by killing a man
- According to the opinion of authorities, Kamsa attained sarupya-mukti after death; that is to say, he attained the same form as Narayana
- According to the Vedic literature, the moon is regarded as a star. The scientists say that the stars are all suns, but according to Bhagavad-gita the stars are of the same nature as the moon
- According to this axiomatic truth (BG 18.17), Kamsa pleaded that he was not responsible for having killed the sons of Devaki and Vasudeva. "Please try to excuse me for such false, external activities," he said - and be pacified with this same knowledge
- According to Vedic civilization, there are four divisions of the society. Everywhere the same divisions are there all over the world. This is very natural. Just like we can study from our own body, there is head, there is arm, there is belly
- According to Vedic scriptures, a woman who dies with her husband, or enters into the fire in which her husband is burning, also enters the same planet her husband attains
- Accusing others. You cannot become happy in that way, then he will be accuse, "He is the cause. He is the impediment of my perfect happiness." Envious, the same enviousness
- Actually He (Krsna) is in the same form in His vaibhava-prakasa and prabhava-vilasa, but He appears differently as Balarama and Krsna
- Actually I know that the son and the money are separate from me. It is the same with the body; I am separate from my body. It is a question of understanding, and the proper understanding is called pratibuddha
- Actually the faith to perform acts is called knowledge. The inspiration to work is the same if it comes from the scripture or from the instruction of the spiritual master. BG 1972 purports
- Actually the Supreme Personality of Godhead has His transcendental body, Lord Siva states. But I describe the Supreme as impersonal. I also explain the Vedanta-sutra according to the same principles of Mayavadi philosophy
- Actually, even thinking of the demigods cannot compare with thinking of Krsna. It is warned in the vaisnava-tantra that one who puts Visnu, Narayana or Krsna on the same level as the demigods is called a pasandi, or rascal
- Affection for the spiritual master and following the instructions of the Spiritual Master is the same
- After comparing all these mystic yoga-siddhis to materialistic perfections, we find that the materialistic scientists try for the same perfections
- After consulting with one another, they entreated Sri Caitanya Mahaprabhu to allow Sankara Pandita to lie down in the same room with Him
- After creation, He (the Absolute Truth) remains the same person: He is not transformed into everything
- After death, if the same body is going, then why the same body is not going? Why it is lying here? They must be reasonable, not dogmatic. How it is same body?
- After death, they (theists) render the same service; thus there is no difference between Vaikuntha and a temple, for a devotee. In either case, his business is the same. Why, then, should he aspire to go to Vaikuntha?
- After defeating Indra, Krsna arranged to marry the 16,100 girls brought from the custody of Bhaumasura. By expanding Himself in 16,100 forms, He simultaneously married them all in different palaces at the same auspicious moment
- After hearing the instructions of Narada, the Haryasvas, the sons of Prajapati Daksa, were firmly convinced. They all believed in his instructions and reached the same conclusion
- After hearing the narration of Prahlada Maharaja's activities, Maharaja Yudhisthira, who was on the same standard of devotional service as Prahlada, might have been thinking of his own humble position
- After much trouble, much enquiry, they will come to the same conclusion, vasudevah sarvam iti (BG 7.19). But they'll waste time. That's all. When we say, "Here is operator," they will not take
- After passing through the six entrances of Vaikuntha-puri, the Lord's residence, without feeling astonishment at all the decorations, they saw at the seventh gate two shining beings of the same age, armed with maces and adorned with most valuable jewelry
- After Purvacitti's departure, King Agnidhra, his lusty desires not at all satisfied, always thought of her. Therefore, in accordance with the Vedic injunctions, the King, after his death, was promoted to the same planet as his celestial wife
- After quitting his body as a king (Maharaja Bharata) , Maharaja Bharata was transferred to the body of a deer, but he retained the same consciousness
- After saying this, Sri Caitanya Mahaprabhu began to recite the same verse again and again. Both the King and Sri Caitanya Mahaprabhu were trembling, and tears were flowing from their eyes
- After suffering different kinds of hellish conditions, a man comes again to the human form of body. The same topic is continued in this (SB 3.31.1) chapter
- After the Lord's departure he (Arjuna) remained in the same transcendental position, even though it appeared that he forgot all the instructions of the Bhagavad-gita
- Again, when there is cosmic manifestation, they (living entities) come out to fulfill the same desires, and therefore they appear in different species of life
- All desires should be reformed and directed toward spiritual activities; otherwise those same desires will repeatedly manifest themselves in different varieties of material enjoyment, thus conditioning the living being perpetually in material bondage
- All living entities are part and parcel of the Supreme Lord and are qualitatively one, but they are now differently shaped in 8,400,000 species of life, just like many different ornaments manufactured from the same source of gold
- All material items, although in different shapes or different quantities, are of the same ingredients
- All of a sudden they (Pakistan) separated from India as Muhammadans on the basis of religion. Now they are Muhammadans, of the same religion, but they are fighting
- All of these different kinds of devotees have a spontaneous attraction for Krsna, in different categories, and they achieve the same desired goal of life
- All other (except Brahma) demigods have the same attributes (as Brahma) in less quantity, whereas human beings possess the attributes in very minute quantity
- All other system, Christianism or Buddhism or Muhammadanism, they have got one book - Koran, Bible. And we have got so many, dealing with the same subject matter. So which is better? Higher mathematics, or two plus two?
- All the demigods are called tri-pistapa, and the same word tri applies to Lord Brahma, Lord Siva and Lord Visnu
- All the desires and propensities what God has got, we have also got. God has got this propensity to love Radharani. We have got also the same propensity to love another young girl or young boy. So originally it is there
- All the divine expansions of the nondual Supreme Being are endowed with these same superexcellent qualities
- All the men loaded their valuables on carts and slowly left with their cows and other paraphernalia. After they had cleared out everything, Lord Krsna very slowly replaced Govardhana Hill in exactly the same position it had been before
- All the Mulliks of the De family originally belong to the same family and gotra. We also formerly belonged to the branch of the De family whose members, intimately connected with the Muslim rulers, received the title Mullik
- All the three altars should be of the same style. I am enclosing the copy of the style which I have approved for all three altars. This style is nice, the one which you had chosen for Lord Ramacandra's altar, so you can use this style for all three
- All the verdict of the sastra is the same. It is simply our misfortune that we do not understand the verdict of the sastra
- All these (Vaisnava) songs are like that (maha-mantra), requesting relationship. Therefore they are the same. Nirbandhah krsna-sambandhe yuktam vairagyam ucyate - Brs. 1.2.255
- All these designations ("I am a brahmana," "I am a ksatriya," "I am an American," "I am an Indian," and so on) are of the same essence
- All these expansions are one and the same visnu-tattva, and Sri Krsna is the original source of all the plenary expansions. He is therefore the direct Personality of Godhead
- All transformations and variety in respect to living entities are due to the body. As far as spirit is concerned, living entities are all the same. BG 1972 purports
- Although a medicinal herb, being born in the forest, does not belong to the same category as a man, if beneficial it is kept very carefully. Similarly, if someone outside one's family is favorable, he should be given protection like a son
- Although a touchstone produces many varieties of valuable jewels, it nevertheless remains the same. It does not change its original form
- Although Brahman, Paramatma and Bhagavan are the same and one absolute truth, still devotees like Kamsa or Sisupala could attain only to the Brahman effulgence. They could not have realization of Paramatma or Bhagavan. That is the distinction
- Although from the analytical point of view heat and light are different from fire, there is no meaning to the word "fire" without heat and light. In synthesis, therefore, heat, light and fire are the same
- Although He (Krsna) appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. BG 1972 purports
- Although He (the Garbhodakasayi Visnu) is within each material universe, the influence of material energy cannot touch Him. When it is required, this very same Visnu takes the form of Lord Siva and annihilates the cosmic creation
- Although he (Visvamitra) was a ksatriya by birth, he became a brahmana in the very same body by the power of his spiritual achievements
- Although He has no obligatory duty, still He does everything so that others may follow. That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching
- Although Hiranyakasipu performed such a severe austerity, he remained a Daitya and a Raksasa, whereas Prahlada Maharaja, although born of the same Daitya father, became the most exalted devotee and was personally protected by the Supreme Lord
- Although I have changed many bodies, I remember my baby body and my childhood body - I am the same person, soul
- Although Krsna did not manifest anything wonderful, Brahma could understand that the same wonderful person was present like an ordinary child, although He was the master of the whole creation
- Although outside of home he (the executive of big company) controls indirectly, the same man at home is controlling his children directly. But he is always a controller
- Although sakti-tattva & jiva-tattva within the category of Panca-tattva, represented by Gadadhara & Srivasa - are worshipers of the Supreme Lord, they are in the same category because they eternally engage in the transcendental loving service of the Lord
- Although sparks and a big fire are both fire and both have the power to burn, the burning power of the fire and that of the spark are not the same
- Although spirit and matter ultimately come from the same one source, they cannot be made one. For example, there are many things that come from our bodies, but although they come from the same source, they cannot be made one
- Although Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Prabhu all belong to the same Visnu category, Sri Caitanya Mahaprabhu is nevertheless accepted as the Supreme
- Although such persons (materialists) may call themselves preachers, live in Vrndavana or Navadvipa, and also print many religious books, it is all for the same purpose, namely to earn a living to maintain their wives and children
- Although suffering from leprosy, the brahmana Vasudeva was enlightened. As soon as one worm fell from his body, he would pick it up and place it back again in the same location
- Although the higher planets, the duration of life, the standard of civilization, standard of comforts many, many thousand times greater than here, but the same problem - janma-mrtyu-jara-vyadhi - is there
- Although the hundred-dollar note is the same, one person is trying to enjoy it while another is trying to give it up. But both of them - the bhogi and the tyagi - are fools
- Although the impersonalists and personalists fight with one another, they focus upon the same Para-brahman, the same Absolute Truth
- Although the impersonalists and personalists fight with one another, they focus upon the same Parabrahman, the same Absolute Truth
- Although the light of the moon is the same everywhere, due to being differently appreciated it appears different. Similarly, the light of the Lord is equally distributed everywhere, but due to being differently received, it appears to be different
- Although the Mayavadis have undergone penances, austerities - very strictly they follow the principles of spiritual life - but because they are under maya, at the end they are thinking that "I am God, Purusa," the same disease, purusa
- Although the quantity of salt in a drop of seawater is not comparable to the quantity of salt in the ocean, the chemical composition of both the drop and the ocean is the same
- Although the SP of Godhead comes into the material world, He is unaffected by the modes of material nature. This is confirmed in Isopanisad. Apapa-viddham: He is not contaminated. This same fact is described here (in SB 8.3.18). Guna-sanga-vivarjitaya
- Although the words 'sri' and 'laksmi' convey the same meaning and are therefore almost redundant, they are nevertheless not redundant
- Although they (impersonalists & so-called Vedantists) are very much proud of their knowledge, we know where they are: partial realization. Of course, they are also in the same field. But they'll not understand the Supreme Person
- Although they (Mayavadis) all have later compromised and stated that all opinions lead to the same goal and that every opinion is therefore valid
- Although they (the four sampradayas) are four in number, their conclusion is the same. And another sect is Sankarite sampradaya. So all these five different section of the Hindus, they accept Sri Krsna as the Supreme Personality of Godhead
- Although they (the members of the Panca-tattva) are on the same platform, they have appeared differently in order to facilitate tasting of transcendental mellows
- Although We are both the same, My mind is still attracted to Vrndavana-dhama. I wish that You will please again appear with Your lotus feet in Vrndavana
- Although we may not be in touch with the original personality who first imparted the knowledge, we may receive the same knowledge through this (disciplic succession) process of transmission - CC Intro
- Although we may not be in touch with the original personality who first imparted the knowledge, we may receive the same knowledge through this process (disciplic succession) of transmission
- Although You appear to be two, You are the absolute one. As there is no difference between the gold of a golden ornament and the gold in a mine, there is no difference between cause and effect; both of them are the same
- Americans do not wish to share their prosperity with any foreigner who has not qualified himself as a citizen of America. Similarly, the same mentality is prevailing in every other planet where there are more intelligent living beings residing
- Amsuman, the grandson of Maharaja Sagara, was ordered by the King to search for the horse. Following the same path traversed by his uncles, Amsuman gradually reached the stack of ashes and found the horse nearby
- An analogy may be made with a rich man and a poor man: the propensity for enjoyment is present in both, but the poor man cannot enjoy in the same quantity as the rich man
- An animal may remain in the custody of a human being for some time, and then the same animal may be transferred to the possession of other human beings. As soon as the animal goes away, the former proprietor no longer has a sense of ownership
- An animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk. Under the circumstances, it cannot be said that straw in connection with a particular species produces milk
- An expert physician treats his patient with a therapeutic diet. For example, milk preparations sometimes cause disorder of the bowels, but the very same milk converted into curd and mixed with some other remedial ingredients cures such disorders
- An ordinary family man is attached to his limited family of wife and children, but big politicians extend the same family feeling to a wider circle and thus become encumbered by false prestige, honor, and self-interest
- An ordinary worker conducts business in order to earn money for his sense gratification. A devotee may perform the same work in exactly the same way, but his aim is to satisfy the Supreme Lord. Consequently his activities are not ordinary
- An uncontrolled mind and an unchaste wife are the same. An unchaste wife can kill her husband at any time, and an uncontrolled mind, followed by lust, anger, greed, madness, envy and illusion, can certainly kill the yogi
- Anasaktasya visayan yatharham upayunjatah. The same advice is given in several places, that - Work, but do not work with attachment. Just to make the best use of a bad bargain, that's all. You go on working like that
- And by chanting the holy name of Lord Krsna only once, one receives the same benefit. In other words, of all the holy names of the Supreme Personality of Godhead, including Visnu and Rama, the holy name of Krsna is the most powerful
- And Krsna, one, He married, and He was expanded in sixteen thousand forms and features. Now, the feature, the body, is the same, but in different house with different devotees, the exchange of feelings is different. That is called vaibhava-prakasa
- Andhra: A province in southern India mentioned in the Bhisma-parva of Mahabharata. It is still extant under the same name
- Angira said: My dear King, when you desired to have a son, I approached you. Indeed, I am the same Angira Rsi who gave you this son. As for this rsi, he is the great sage Narada, the direct son of Lord Brahma
- Animal or a man, when it is dead, then it is the same value. Is there any difference of value between the animal body and man's body?
- Anor aniyan mahato mahiyan (KU 1.2.20). Krsna is mahatah, greater than the greatest, and we are the smaller than the smallest. But the particle is the same, as particle of gold is also gold, but the particle of gold is never equal to the gold mine
- Another significance of the present verse is that Arjuna, by the grace of Lord Sri Krsna, was able to reach the heavenly planet even with the selfsame body and was honored by the heavenly demigod Indradeva, being seated with him half-elevated
- Any part of the universe, the sun is one. Nobody can say, "Oh, it is American sun" or "It is Indian sun." So either Jesus Christ or Rama or Krsna, whoever comes from the kingdom of God, they are the same
- Any philosopher who takes Krsna also subjected to these, I mean to say, laws of maya, they are called Mayavadi. Mayavadi, or sunyavadi, practically the same
- Anyone living in Navadvipa-dhama, knowing Krsna and Sri Caitanya Mahaprabhu to be the same personality, lives in Vrajabhumi, Mathura-Vrndavana
- Anyone who has come to this material world, he is illusioned. But advancement of so-called material education means the increasing of the same illusory propaganda
- Anyone who is bona fide acarya, he can create his own disciplic succession; but one disciplic succession and the other disciplic, they are not different - they are of the same conclusion
- Anyone who says unto the Lord, "You are the same Supreme Brahman, the Personality of Godhead" is certainly liberated instantly, and consequently his entrance into the transcendental association of the Lord is guaranteed. BG 1972 purports
- Anyone who takes to Krsna consciousness seriously is not an ordinary person; he must have taken to the same process in his previous life
- Anyone who understand what is Krsna's birth . . . His birth and my birth is not the same. That means you have to study the subject matter very scientifically. Then you will understand
- Anyone who understands Lord Krsna to be the Supreme, or who says unto the Lord "You are the same Supreme Brahman, the Personality of Godhead," is certainly liberated instantly. BG 1972 purports
- Apparently there are divisions of the controller and controlled. For example, in the food-controlling department the controller of food is a person made of the same ingredients as the person who is controlled
- Approach Visnu. Then we get the same power, same eternity, same blissfulness. Just like a motorcar is running at the speed of sixty miles, and if a cyclist someway or other catches the motorcar, he can also go at the speed of sixty miles
- Arjuna and Krsna was of the same age, but Arjuna looks older; Krsna looks younger. And Krsna at that time had great-grandchildren. His grandchildren & His grandchildren's children were present at that time. The whole family extended to about ten millions
- Arjuna embraced Krsna as a friend of the same age, whereas the two younger brothers, namely Nakula and Sahadeva, touched the lotus feet of Krsna to show Him respect
- Arjuna said to Lord Krsna: I have dishonored You many times, jesting as we relaxed, lay on the same bed, or sat or ate together, sometimes alone and sometimes in front of many friends. O infallible one, please excuse me for all those offenses
- Arjuna was allowed to enter into the heavenly planets in the selfsame body simply by the grace of the Lord, otherwise it is not possible to do so
- Arjuna was hesitant. But the same fighting remained after hearing Bhagavad-gita. And what is the change? The change is that bodily identification gone, spiritual identification taken, that he, as part and parcel of Krsna, it is his duty to serve Krsna
- Arjuna was in the beginning not willing to fight. That was his personal satisfaction. He was considering in terms of his personal satisfaction. But later on, the same Arjuna, he wanted to satisfy Krsna, and he fought and he became a great devotee
- Arjuna, five thousand years ago, he was given lesson about this, that "You are not this body, you are soul." The same problem is now also for the foolish person, because he will always remain in the world, and the intelligent man is to teach him
- Arjuna, the great warrior, attained the same perfection (the spiritual platform) simply by making friends with the Lord, who delivered the message of Bhagavad-gita to enlighten Arjuna and his followers
- As a government servant is always the same, either in the office or at home or at any place, so a devotee has nothing to do with anything material, for he is exclusively engaged in the transcendental service of the Lord
- As for the python, however, by the association of Krsna and His devotees, Aghasura also achieved the same facility of eternal life
- As friend, He (God) is living with the soul as Supersoul. That is stated in the Vedas, that two birds are sitting on the same tree
- As he (Narada) went on eating (the remnants of food of the great sages), he gradually became as purehearted as the sages, and he gradually developed the same taste. BG 1972 purports
- As in the material world there are varieties, similarly in the spiritual world also there are varieties; but those varieties are of the same quality, spiritual quality. That is called one. That is oneness
- As it is stated in the Eleventh Chapter (of BG), only by devotional service can one understand (Krsna). The same is confirmed here (in BG 18.55); one can understand the SP of Godhead by devotional service and enter into His kingdom. BG 1972 purports
- As long as one has desires for sex, one must change his body and transmigrate from one body to another to enjoy sex in different species or forms. But although the forms may differ, the business of sex is the same
- As long as we are in the material world, it is not possible to classify everyone in the same category because each and every person is working under the influence of the modes of material nature
- As one can understand that his family and wealth are different from him, the liberated soul can understand that he and his body are not the same
- As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together
- As pots made completely of earth are situated on earth after being created and are transformed into earth again when broken, this cosmic manifestation is caused by the Supreme Brahman, situated in the SB, and annihilated in the same Supreme Brahman
- As requested by Lord Brahma, the Personality of Godhead will explain all about the four questions put forward by Brahma, and others also which are parts and parcels of the same questions
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I am still seeing the same dream (Caitanya was entering the body of Jagannatha and again coming out of His body). Do you think I have become deranged
- As soon as he thinks that "I am independent," that is another insanity. He is under control. Just like the same man. He is thinking, "I don't care for state laws." He is insane. He will be forced to accept state laws in the prison house by the police
- As soon as one understands that he is qualitatively the same substance as the Lord because he belongs to the same category of spirit soul, and that his perpetual position is to serve, one attains atma-darsanam & hrdaya-granthi-bhedanam, self-realization
- As soon as the body is dead or the spirit soul is out, it begins to decompose. The same body, as long as carrying the soul, there is no such thing. Therefore, if you keep your body spiritualized, then there is no question of decomposition or diseases
- As soon as the superior energy touches it, the same land will develop so many factories, houses, cities, roads, cars, and so on
- As soon as this is done the Lord excuses the sincere devotee. But that does not mean that one should take advantage of the Lord's causeless mercy and expect to be excused over and over again, while he commits the same sinful activities
- As soon as we say "Here is light," there must be darkness. This is called relative world. One has to be understood by other relative terms. But there is another world, which is called absolute world. There the master and the servant, the same
- As stated before, the tongue, belly and genitals are all situated in a straight line, and they fall in the same category
- As stated in BG 4.7, God appears when there are discrepancies in the discharge of factual religion. Lord Ramacandra appeared under the same circumstances, accompanied by His brothers, who are expansions of God's internal potency, and by Laksmiji Sitadevi
- As stated in Bhagavad-gita no one can understand the transcendental birth and activities of the Lord. The same fact is herein corroborated - SB 3.3.23
- As stated in the Brahma-samhita (BS 5.38): (ananda-cinmaya-rasa-pratibhavitabhis) This verse indicates that Krsna and His entourage are of the same spiritual potency - ananda-cinmaya-rasa
- As Sumeru Mountain is surrounded by Jambudvipa, Jambudvipa is also surrounded by an ocean of salt water. The breadth of Jambudvipa is 100,000 yojanas (800,000 miles), and the breadth of the saltwater ocean is the same
- As the great speaker of the Puranas, Parasara first of all spoke on the Srimad-Bhagavata Purana because it is the foremost of all the Puranas. Maitreya Muni desired to narrate the same Bhagavatam be had heard from Parasara
- As the Lord appears by His own internal potency, so He also brings all His paraphernalia by the same internal potency, without extraneous help
- As the same object appears to be different when perceived by different senses, the same Supreme Lord appears to be impersonal by mental speculation
- As they came, bringing all kinds of food, Raghunatha dasa purchased it all. He gave them the price for their goods and later fed them the very same food
- As we have fallen into this material existence because of our lust and anger, the same two qualities can be utilized for the purpose of advancing in Krsna consciousness, and one can elevate himself again to his former pure, spiritual position
- As we have got this natural instinct, similarly, God has also the same instinct. If we study ourself analytically, we can understand what is God, because we are the sample of God
- As you can see from other important magazines like "Life" and "Time" they are distributed in foreign countries is the same name without being translated into the local language. If you think that such change will be more convenient, I have no objection
- Aside from liberation, even if we consider only the preliminary necessities of life - dharma, artha and kama (religion, economic development and sense gratification) - we will see that they are not the same for everyone
- Asita: There was a king of the same name, but herein (SB 1.9.6-7) the Asita mentioned is the Asita Devala Rsi, a great powerful sage of the time
- Ask any so-called scholar that "What is the aim of life?" He cannot say. The aim of life is the same, like the dog: eat, drink, be merry, and enjoy and die. That's all. So where is education? There is no education
- Association for sense gratification is certainly the path of bondage. But the same type of association, performed with a saintly person, leads to the path of liberation, even if performed without knowledge
- At present everyone goes to school, and everyone is given the same type of education, although no one knows what the result will be. The result, however, is most unsatisfactory, as we have seen in the Western countries especially
- At that time, Vasistha replied, "My dear Maharaja Nimi, I have already accepted the same post in a sacrifice begun by Lord Indra"
- At the end of the Ninth Chapter He (the Lord) has said, "Just always think of Me." The same instruction is repeated here (in BG 18.64) to stress the essence of the teachings of Bhagavad-gita. BG 1972 purports
- At the end of the second, third, fourth and fifth years, when Rohita wanted to return to his capital, the King of heaven, Indra, approached him as an old brahmana and forbade him to return, repeating the same words as in the previous year
- At the end of the seventh month the child is moved by the bodily air and does not remain in the same place, for the entire uterine system becomes slackened before delivery
- At the present day the same biases (of caste system) are still being followed
- At the present moment the government means that the same rogues and rascals come to become minister and take fat salary and sleep
- At the present moment, in your human form of body, you are also mixing the same qualities in your different desires. That means you are creating your next body
- At the present moment, so many big, big scholars and professors and educationists, they are also the same category as the dog. As the dog is thinking, "I am this body," he is also thinking, - I am this body
- At the seventh door they (four Kumaras) found two doormen (Jaya and Vijaya) of the same age. The significance of the doormen's being of the same age is that in the Vaikuntha planets there is no old age, so one cannot distinguish who is older than whom
- At this stage (of Krsna consciousness), Lord Krsna never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a yogi who sees the Lord as Paramatma within the heart, the same applies. BG 1972 purports
- Atmosphere of this country is so surcharged that you cannot receive the sunshine properly, but the sunshine distributes its shining everywhere the same. Similarly, according to the country, according to the circumstances God is manifested differently
- Attachment for a material son obliges one to remain in material existence, but the same attachment, when transferred to the Supreme Lord, brings one elevation to the spiritual world in the association of the Lord
- Attachment for one thing is the cause of bondage in conditioned life, and the same attachment, when applied to something else, opens the door of liberation
- Attachment of an active servitor develops up to the stage of adherence, and that for a friendly devotee develops up to the stage of following, and the same is also the case for the paternal devotees
B
- Bahunam janmanam ante: (BG 7.19) after many, many births, the jnani who has matured in transcendental knowledge surrenders unto the Supreme Personality of Godhead. Kardama Muni repeats the same statement
- Balarama and Baladeva are different names for the same expansion of Krsna. He is Krsna's elder brother
- Balarama, who has the same original form as Krsna, is Himself a cowherd boy in Vrndavana, and He also considers Himself a member of the ksatriya race in Dvaraka. Thus His color and dress are different, and He is called a pastime form of Krsna
- Bali Maharaja knew the secret of how he had formerly been victorious because providence was in his favor. Now, since that same providence was not in his favor, there was no possibility of his victory. He very intelligently forbade his associates to fight
- Bali Maharaja was indeed a fully surrendered devotee, but even some demons who were not at all devotees but merely enemies of the Lord attained the same exalted position achieved by many mystic yogis
- Because Devaki was an unalloyed devotee, she could understand that the same Lord Visnu had appeared as her son. Therefore, after the prayers of Vasudeva, Devaki offered her prayers. She was very frightened because of her brother's atrocities
- Because every living entity originally has a relationship with the Lord as part and parcel, a devotee should try to see all living entities on the same equal level of spiritual existence
- Because everything (in the Vaikuntha planets) is of the same nature of eternity, bliss and knowledge, the airplanes and carriages are of the same quality as Brahman
- Because I (Vasudeva) am afraid of Kamsa You have appeared just to deliver me from that fear. You do not belong to this material world; You are the same person who brings about the cosmic manifestation simply by glancing over material nature
- Because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere
- Because Pariksit Maharaja wanted to clear up the situation, his spiritual master answered him very intelligently, "Why are you again asking about the same subject matter which has already been explained to you? Why are you so forgetful?"
- Because the living entities are His (Lord Krsna) parts and parcels, originally they also belong to the same quality of eternal form as the Lord
- Because the living entity is classified as marginal energy and is of the same quality as the internal energy, it is quite natural for him to cooperate with the internal energy
- Because the same mind and body exist in the same material world of duality when we are awake, the so-called happiness and distress of this world are no better than the false, superficial happiness of dreams
- Because the words ha rama are the spiritual summum bonum, the fact is the same, whether they are uttered by yavanas or by great devotees, just as fire is the same both for a child and for an elderly man
- Because their (those who want to remain in this material world) senses are uncontrolled, they gradually descend to the darkest regions of material existence to repeat the same process of birth and death in desirable or undesirable species of life
- Because we are materially contaminated, our stealing is abominable, whereas on the spiritual, absolute platform the same stealing is so nice that it is enjoyable
- Because we are part and parcel of God, therefore we are also have got the same chemicals, but not proportionally the same quantity. That is the difference
- Because we are part and parcel of Krsna we have got the same quality. So you see Krsna, He is enjoying with the gopis, with the cowherd boys, friends, in Vrndavana, in the forest, with cows, with calves. This is enjoyment - variety
- Because we have got very limited knowledge. Atmavat manyate jagat. The same Dr. Frog. Dr. Frog is calculating in his own way, and he is puzzled how there can be an Atlantic Ocean or Pacific Ocean. Because he has never experienced, he has no idea
- Because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, Brahma desired that the same knowledge again be renovated; otherwise there would be no meaning in the creation
- Before taking sannyasa, or completely renouncing the material world, one has to practice avoiding illicit sex. Sex life, licit or illicit, is practically the same, but through illicit sex one becomes more and more captivated
- Before the food was offered, it was something else, but after it is offered the food acquires a transcendental quality. Because the Lord is purna, He remains the same even after eating
- Being always absorbed in the ecstasy of Srimati Radharani, Sri Caitanya felt the same separation from Krsna that Radharani felt when Krsna left Vrndavana and went to Mathura. This ecstatic feeling is very helpful in attaining love of God in separation
- Being cursed by mother Durga (Bhavani, the wife of Lord Siva), that same Citraketu accepted birth in a demoniac species of life
- Being cursed by the brahmanas, the same two associates took birth again as Kumbhakarna and the ten-headed Ravana. These two Raksasas were killed by Lord Ramacandra's extraordinary power
- Bhagavad-gita compares the body to a dress and elaborately explains how one changes dresses one after another. The same Vedic knowledge is confirmed here in SB 10.1.39
- Bhagavad-gita does not accept such rascaldom, and it is clearly stated that such methods are meant for persons who have lost their intelligence. The same judgment is confirmed here -in SB 3.32.2
- Bhaj-dhatu means offering service, rendering service. So bhakti, bhajana, bhakta, bhagavata - they are coming from the same root, bhaja-dhatu, Sanskrit
- Bhakti is also called niskarma, or freedom from the results of fruitive activity. Bhakti and niskarma are on the same platform, although devotional service and fruitive activity appear almost the same
- Bhakti-yoga is the ultimate goal of both karma-yoga and jnana-yoga, and in the same way in this chapter it is emphatically declared that bhakti-yoga is the ultimate goal of the different varieties of worship of the different demigods
- Bhaktisiddhanta Sarasvati personally told me that publishing books is more important than constructing temples. Of course, those same instructions remained within my mind for many years
- Bhima and Arjuna embraced the Lord because they were of the same age, but Nakula and Sahadeva bowed down before the Lord because they were younger than He
- Bhinna means the quality different; not of the same quality. Apareyam - This is inferior quality, but there is another, superior quality, jiva bhuta, and that is living entity
- Bhinna prakrtir astadha. Just like I am speaking, it is being recorded, recorded. But in my absence, if the record is played, it will exactly vibrate the same sound. So that is my energy or anyone's energy, but bhinna, separated from me
- Bible is spoken under certain circumstances; Bhagavad-gita is spoken under certain circumstances. It is the difference of the circumstances. Otherwise, the principle is the same. In the Bible also it is said, "Love God," and Bhagavad-gita also says
- Bird, beast, insect, fish - everywhere the same struggle: "Where is food? Where is sex? Where is shelter? How to defend?" So the sastra (scripture) says we have done these things in many, many past lives
- Both crows and ducks are undoubtedly birds by birth, but they are not of the same feather
- Both demons and demigods, have been born of the same father, Kasyapa, and thus we are related as brothers. But now we are exhibiting our personal prowess in dissension. Therefore we request You to settle our dispute and divide the nectar equally among us
- Both families (the yadu-vamsa and the vamsa of Nanda Maharaja) had the same original forefather, the only difference being that Nanda Maharaja was born of a vaisya wife whereas Vasudeva was born of a ksatriya wife
- Both His (Krsna's) anger and pleasure are the same because He is absolute. His anger is not exhibited in the three modes of material nature. It is only a sign of His bent of mind towards the cause of His devotee because that is His transcendental nature
- Both processes (sankhya and devotional yoga) are the same, although superficially one process appears to involve detachment and the other process appears to involve attachment. BG 1972 purports
- Both the sons of Dhrtarastra and those of Pandu belonged to the same dynasty of Maharaja Kuru; therefore both of them were generally known as Kurus
- Both the Supreme Soul and the jiva soul are sitting in the same body, as confirmed in the Upanisads. They are sitting as friends, but one is suffering, and the other is aloof from suffering
- Brahma created the universe as it was before. This means that he created everything by the same name and form as in the previous cosmic manifestation
- Brahma desires to create a universe, we desire to create a skyscraper, and an ant desires to create a hole in a room, but the quality of the work is the same
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- Brahma lives for one hundred years, and his one day is calculated at 4,300,000,000 of our earthly years. His night is of the same duration. His month consists of thirty such days and nights, and his year of twelve months. BG 1972 purports
- Brahma Purana said, "Even the demigods from higher planetary systems see the inhabitants of this Jagannatha Puri as having exactly the same features of body as are possessed by one in Vaikuntha"
- Brahma replied, "What I have said is true. The same Lord Narayana who lives on the waters and in the hearts of all living beings is but a plenary portion of You"
- Brahma said, "Other demons belonging to the same family, such as Aghasura and Bakasura, were also favored with liberation and achieved You. Under the circumstances, I am puzzled"
- Brahma said, "You are the original lamp. Other incarnations may possess the same candlepower as the original lamp, but the original lamp is the beginning of all light"
- Brahmaji in his turn instructed Narada, his beloved son, the same message of Srimad-Bhagavatam, and Narada, in his turn, taught the same to Vyasadeva, who again taught it to Sukadeva Gosvami
- Brahmaji wanted to create the whole cosmic situation as it was in the previous millennium, and because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, he desired that the same knowledge again be renovated
- Brahman, Paramatma and Bhagavan are three aspects of the same Absolute Truth
- Brahmanas generally act as spiritual masters of two dynasties. One is their disciplic succession, and the other is the dynasty born of their semen. Both descendants belong to the same gotra, or dynasty
- But (during the rainy season) the ocean remains the same - steady; it is not agitated, nor does it cross beyond the limit of its brink. That is also true of a person fixed in Krsna consciousness
- But now, although the same thunderbolt has been released against a less important demon, it has been ineffectual. Therefore, although it was as good as a brahmastra, it has now become useless like an ordinary rod. I shall therefore hold it no longer
- But when the same hladini-sakti is adulterated by the external, material energy and emanates from the living being, it does not attract Krsna; on the contrary, the living being becomes attracted by the glamor of the material energy
- By "the same perfection" we must always remember the example of the sun and the sunshine
- By cultivation of this Krsna culture, devotional service, you can go back to home, back to Godhead, and you get exactly the same body as Krsna has got. And what kind of body Krsna has got? He has got a body, sac-cid-ananda-vigraha
- By custom, Asvatthama was offered the same respect as offered to his father (Dronacarya). It was so because generally the people accept the son of a brahmana as a real brahmana, by sentiment only. Factually the matter is different
- By different processes of philosophical research under different concepts, such as the process of jnana-yoga, the same Bhagavan, or Supreme Personality of Godhead, is understood as impersonal Brahman
- By his mystic power, Brahma stole all the cows, calves and cowherd friends of Krsna and hid them. However, when he returned to see what Krsna was doing alone, he saw that Krsna was still playing with the same cows, calves and cowherd boys
- By intelligence, you can understand that although the body is changed, the soul is there. The same soul which was existing in the body of the child is still continuing in the body of the old man
- By Krishna's Grace, you are doing well and continue the same faithfully. Krishna will give you intelligence for proper guidance
- By Krsna's omnipotency the same Vrndavana is duplicated. It is possible. That is called nitya-lila. Wherever He likes, He can bring in Vrndavana and He can have His pastimes
- By meeting with me personally for necessary instruction, I hope simultaneously in all Centers the activities will be of the same standard
- By nature's way the water in the ocean is kept clear like crystal, and the same water is transferred to the rivers, but without salt, so that one may take nice water from the river
- By seeing their faces, one whose body has been pricked by pins can understand the pain of others who are pinpricked. Realizing that this pain is the same for everyone, he does not want others to suffer in this way - SB 10.10.14
- By such a conception (God is no greater than the demigods), one becomes an offender and ultimately meets with the same end as Ravana and others
- By the agency of the material energy, this same Lord Sankarsana creates all the universes. The dull material energy - known in modern language as nature - is not the cause of the material universe
- By the arrangement of the Supreme Lord, there is an ocean of salt because salt is so necessary for the living being. God has, in the same manner, arranged for sufficient air and light, which are also essential
- By the dictation of the senses we are committing sinful activities life after life; therefore we are in different grades of bodily presentation. Don't think that everyone is of the same standard
- By the grace of the Lord we were given the same opportunity (to learn the process of worship during childhood) by our parents, and the beginning of our life was based on this principle
- By the grace of the Matsya avatara, Manu saved himself from the great danger of the flood. May that same fish incarnation save us from the great and fearful danger caused by the son of Tvasta
- By the inconceivable potency of the Lord, He can move in human society or any other society of living beings and yet remain the same omnipotent Lord, without deviating in the slightest from His transcendental position
- By the mercy of Sri Caitanya Mahaprabhu, the same feelings are being spread all over the world by the servants of the Gosvamis, and devotees who are pure and simple will appreciate this attempt
- By the omnipotency of the Supreme Lord, the whole material creation evolves by the process of transformation and reactions one after another, and by the same omnipotency, they are wound up again one after another and conserved in the body of the Supreme
- By the same sages (four Kumaras), who were very kind to them. "O doorkeepers (Jaya and Vijaya), after three births you will be able to return to your positions in Vaikuntha, for then the duration of the curse will have ended"
- By the yoga system of puraka, kumbhaka and recaka or by directly fixing the mind on the sound vibration of Krsna or on the form of Krsna, the same purpose is achieved
- By understanding this knowledge (of this 14th chapter of BG), various great sages attain perfection and transfer to the spiritual world. The Lord now explains the same knowledge in a better way. BG 1972 purports
C
- Caitanya Mahaprabhu said, Jagannatha has saved Gopinatha Pattanayaka from being killed by the King today, but if he commits the same offense again, who will give him protection
- Caitanya Mahaprabhu then said, "Indeed, I am a madman, and you are also a madman. Therefore we are on the same platform"
- Caitanya Mahaprabhu, in His Siksastaka, declares clearly that the holy name of the Lord has all the potencies of the Lord and that He has endowed His innumerable names with the same potency
- Caitanya Mahaprabhu, the same Krsna but acting as devotee of Krsna; therefore He is speaking the same thing. Krsna said, "You surrender," and Caitanya Mahaprabhu said that "Every living entity is the servant of Krsna"
- Caitanya's philosophy is that one should give up everything and worship God, Krsna. Krsna, as the Supreme Lord, the Personality of Godhead, spoke the same words, indicating Himself as the Supreme Lord
- Certainly your glancing upon me today has very much agitated my mind. Your smile, which is full of shyness but at the same time lusty, is agitating the most powerful cupid within me. Therefore, O most beautiful, I ask you to be merciful upon me
- Changes (of material body), you can understand, that you had a body like a baby; a body like a child; you had a body like a boy. Now you have got youthful body. Some days after, you will get a body like me. So the body is changing, and I am the same
- Chewing the chewed. The business is the same, but changing body gives some relief. Just like these men, the business is they're wasting time by changing, wasting time at home, come to the golf club. That's all
- Child Pariksit, after coming out of the womb, was in the habit of examining everyone to see whether he was the same personality whom he first saw in the womb
- Combine together (men and women), working differently but for the same purpose, for pleasing Krsna, then you will become happy. That is equality. Unity in variety. That is wanted. Variety is enjoyment. Variety is not disturbing
- Combine together, working differently but for the same purpose, for pleasing Krsna, then you will become happy. That is equality. Unity in variety. That is wanted
- Coming to His (Caitanya's) external consciousness, He saw them (Svarupa Damodara and Ramananda Raya) both present, and although He was still talking in the ecstasy of Srimati Radharani, He immediately began to question whether He was the same Caitanya
- Complete practice of yoga means bhakti-yoga; unless one comes to the point of bhakti-yoga, or surrender unto the Supreme Personality of Godhead, one's yoga practice is not complete. This same point is corroborated in the Srimad Bhagavad-gita
- Consciousness is also individual. Daksa actually took another body when he took on the head of a goat, but because consciousness is individual, his consciousness remained the same although his bodily condition changed
- Considered with scrutiny, the conclusion of nondevotees, who say that God has no name, and that of devotees, who know that His name is not material, are practically the same. The Supreme Personality of Godhead has no material name
- Coordinating devotional activities with our daily activities is technically known as karma-yoga. The same devotional activities when mixed with the culture of knowledge are technically called jnana-yoga
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- Daksa gave up his life because of his degraded condition, but because he maintained the same unlimited sexual desires, he underwent austerities by which he satisfied the Supreme Lord, who then gave him unlimited potency for sexual intercourse
- Dancing in a theater hall, a dancing hall. The same energy spent for dancing for Krsna, the same hall, you become liberated. By one dancing hall you go to hell, and by another dancing hall you become liberated. This is the secret
- Death is already there. You might have atomic energy or no atomic energy - you have to die. By atomic energy you are accelerating the same problem of death, that's all
- Despite the fact that unlimited energy is always being generated, the Supreme Absolute Truth remains always the same. He is not affected by the emanation of unlimited energies. Sankaracarya has therefore incorrectly established his theory of illusion
- Devaki has the same spiritual form as the Lord. The Lord is sac-cid-ananda-vigraha, and Devaki is also sac-cid-ananda-vigraha
- Devotional service does not produce any result. And the ordinary man... Suppose they are also selling books. An ordinary man also selling books, it appears to be the same. But they are not creating any result
- Dhruva Maharaja and Prahlada Maharaja and many other devotees were able to see the Personality of Godhead face to face apparently in the same body. This means that the quality of a devotee's body changes from material to transcendence
- Dhruva Maharaja was not the same as before; he was completely sanctified by spiritual advancement due to having been touched by the lotus feet of the Supreme Personality of Godhead
- Different creatures are also under the same influence, and therefore they cannot act concertedly in satisfying the Lord. Because of this diverse activity, there cannot be any harmony in the material world
- Draupadi desired that Asvatthama be at once released, and it was all the same a good sentiment for her
- Due to competition one program should not be diminished for another. San Francisco Jagannatha festival is established for many years, and it must be maintained and increased in the same grand style
- Due to my love to God I love others also, because I am trying to teach them to love God, the same philosophy. So if people take seriously this movement, how to love God, then human society will be first-rate
- Due to our lust, we want many things for our sense gratification, but the same lust can be transformed in a purified way so that we want everything for the satisfaction of the Supreme Personality of Godhead
- Due to our misunderstanding we are creating problem. There is no problem at all, but the same misunderstanding: that this land does not belong to me; I am claiming, "It is my land." This body - I am not this body, but I am claiming, I am this body
- Due to separation from Lord Jagannatha, Sri Caitanya Mahaprabhu felt the same great anxiety the gopis feel in separation from Krsna. In this condition He gave up all association and went to Alalanatha
- Due to their affection for their cats and dogs, they (who are not spiritually advanced) have to take the same bodily forms in the next life unless they clearly increase their affection and love for the Supreme Personality of Godhead
- During installation of the king, the same ceremony takes place. Before the prince or the emperor sits on the throne, the same ceremony, abhiseka ceremony, is performed
- During the rainy season, water is generated from the sun, and in due course of time, during the summer season, the very same water is again absorbed by the sun
- During the same incident (when the family ladies of the Kuru and Yadu dynasties meet at Samanta-pancaka), this verse (of CC Adi-lila 6.75), quoted from Srimad-Bhagavatam (SB 10.83.39), was spoken to Draupadi by a queen of Krsna’s named Laksmana
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- Each child can take advantage of the father's property & instruction, but even though the inheritance and instruction may be the same for all the children, out of their different desires each child creates a different life and thereby suffers or enjoys
- Eating, sleeping, mating & defending. This intelligence the dog has got. If you have got the same intelligence without utilizing your intelligence to find out the Supreme, with whom you are intimately related, then what is the value of your intelligence
- Either by devotional service directly or by philosophical research, one has to find the same destination, which is the Supreme Personality of Godhead
- Either expansion or incarnation, they are all candles. The original candle is Krsna. It is not that expansion of expansion is less powerful. The candle power is the same either origin or expansion or expansion of the expansion
- Either there is soul or not soul, just like Darwin's theory, evolution of material body is going on. One body is created and the same body again annihilated, another body created, the same body annihilated, and it is going on. You cannot stop this process
- Either you kill animal or plant, the same sin is there. Just like if you kill an uncivilized and if you kill a big man, the punishment is the same - hanging
- Enamored with the beauty of the illusory energy, they undergo the same miseries repeatedly and do not learn any lessons from the laws of nature. Therefore the culture of vidya, or transcendental knowledge, is essential for the human being
- Equal vision is possible for a learned man who sees a learned brahmin, a dog, an elephant, a cow on the same basis. What is that basis? Spiritual understanding
- Even a brahmana is also under the control of material nature. But the same brahmana, when he becomes a Vaisnava, a devotee, he becomes the best of the brahmanas
- Even a man in knowledge, he knows that "If I go to prostitute, I'll be attacked with syphilitic poison, and last time I had the same trouble, I had to spend so much money." But still he'll go, because he has no knowledge
- Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifices, austerities and charity. Listen, and I shall tell you of the distinctions of these. BG 17.7 - 1972
- Even God has got this discrimination. There are bad elements. So if in God's mind there is good element, bad element... So we are part and parcel of God. We must have also the same sentiment. We cannot avoid it
- Even if one goes (to the moon) there and remains, what will be the benefit? As long as we are in this material world, either on this planet or other planets, the same miseries - birth, death, old age and disease - will follow us
- Even if you get more money, the other circumstances will force you to remain in the same condition as you were fifty years ago. Because you are destined. This is called destiny. You cannot change your destiny. That is not possible
- Even in the most developed stage of human life, the same illusion prevails in the form of many isms and divides the loving relation with the Lord and thereby divides the loving relation between man and man
- Even in the stool, the worms in the stool, he's also thinking, "I have got so much stool to eat." This same mastership. - I am the monarch of all I survey. I have got so much stool
- Even in the transcendental life of Lord Krsna, we find that when He was a child He was very fond of playing with His friends of the same age, the cowherd boys. He would not even go home to take His dinner
- Even in those who are apparently very educated, the same family attachment is there. They cannot give up the association of their families, even in old age or invalidity, for they are attached to sense enjoyment
- Even the goddess of fortune could not receive the same favor as the gopis, although she underwent severe austerities and penances for many years
- Even though Bakasura's sister planned to kill Krsna when He was an infant by applying poison to her breast and offering it to Krsna to suck & thus die, still that heinous woman received salvation & was elevated to the same platform as Krsna's own mother
- Even though Krsna has distributed Himself in many millions of parts, He is still present in the same strength. Krsna is sarvaisvarya-purna. He is never diminished
- Even though one may be poverty-stricken or in distress, if he goes to God with the same determination as Dhruva, intent on seeing God and taking His benediction, and if he happens to see God, he will no longer want anything material
- Even though the gopis who were friends of Rohini and mother Yasoda and who allowed their breasts to be sucked by Krsna were not directly His mothers, they all had the same chance as Rohini & Yasoda to go BTG & act as His mother-in-law, servants and so on
- Even though there were many thousands of maidservants (in the palace) equally beautiful and qualified and of the same age, Rukminidevi personally was engaged in fanning Lord Krsna
- Even when He comes to this material world, He comes as the same unborn; therefore in the Fourth Chapter it is said that the Lord, by His internal potency, is not under the inferior material energy, but is always in the superior energy. BG 1972 purports
- Every endeavor requires land, capital, organization, and labor. Just as, in business, one requires a place to stay, some capital to use, some labor, and some organization to expand, so the same is required in the service of Krsna. BG 1972 purports
- Every learned man knows very well that attachment for the material is the greatest entanglement of the spirit soul. But that same attachment, when applied to the self-realized devotees, opens the door of liberation
- Every morning you see something (in newspaper): "Somebody has stolen, killed, some political leaders have bluffed you," and so many things, repetition of the same. This is also repetition, Hare Krsna, but by this repetition, you enlighten spiritual life
- Every one of us, we are simultaneously one with God and different from God. One in quality. The quality of God is also in me. I am of the same quality
- Every year on the date of Ananta-caturdasi there is a festival to commemorate the passing away of Haridasa Thakura. At the same place, Deities of Nityananda Prabhu, Krsna Caitanya Mahaprabhu and Advaita Prabhu were established about one hundred years ago
- Everyone is born foolish. Everyone. Even the human beings, because they are coming from the animal kingdom by evolution, so the birth is the same, ignorance, like animals. Therefore, even though one is human being, he requires education
- Everyone is claiming "Aryan," but he does not know what is the business of Aryans. The same ignorance - "I am this body." So by the bodily features they settle up - This is from Aryan family; this is from non-Aryan family
- Everyone is dependant for success upon His (Krsna) mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. BG 1972 purports
- Everyone is not of the same intellect. You may be more intelligent than me, another may be more intelligent than you, but that varieties of intelligence does not mean missing the real point
- Everyone means those who are actually seeking after God realization, they are following the same path, but on account of their distance of vision, they are realizing the Absolute Truth in different way
- Everyone who follows the path of Arjuna can become a dear friend to Krsna and obtain the same perfection as Arjuna. BG 1972 purports
- Everyone's enjoyment is not of the same standard. We can see that. Somebody is enjoying some way, another is enjoying . . . "One man's food, another man's poison." What is enjoyed by the hog is not enjoyed by other animal
- Everyone's mind is not of the same category
- Everything emanates from Krsna eternally, yet He is the same Krsna and does not change. Therefore He is the shelter of all transcendentalists who are eager to get free from material bondage
- Everything in the mundane world is qualitatively mundane, it is full of inebrieties, whereas in the absolute realm, because everything is of the same absolute nature, there are varieties of enjoyment without inebriety
- Everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana, and therefore everything there is individual and personal
- Everything must be performed for the satisfaction of Visnu, or Yajna. In the Rg Veda the same truth is described: Visnu is the Supreme Deity, and thus all the subordinate gods, the suris, look to Visnu and His lotus feet
- Everything pertaining to the Absolute has the same potency and that the spiritual world, the associates in the spiritual world and the threefold energies of the Lord in the spiritual world are all transcendental
- Everywhere we find this same misunderstanding. As soon as one is in the bodily conception of life, one is nothing but an animal like a cat or a dog - sa eva go-kharah - SB 10.84.13
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- Factually it happened that the same dog (that was fed prasadam by Sivananda Sena), when met by Lord Caitanya at Puri, was liberated from the material condition
- Falling flat at the feet of Lord Caitanya, Sanatana Gosvami requested Him to explain the Atmarama verse as He had explained it to Sarvabhauma Bhattacarya. Sanatana explained his eagerness to hear the same explanation in order that he might be enlightened
- Family members are like straws carried together by the waves of a river. Sometimes such straws mix together in whirlpools, and later, dispersed again by the same waves, they float alone in the water
- Family or society, that is the increase of the same affection. So the so-called nationalism is also materialism. There is the simply expansion. Just like you have got a party of rogues. And a big party or small party, the business is plundering
- Father and son. They are intimately related. It may be the son has gone out of home for many years, but as soon as he meets his father, again the same love between father and son revives
- Fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge
- Fire and a spark of fire qualitatively the same, but quantitatively different. Similarly, we are Brahman, and Krsna is Para-brahman, Supreme Brahman. Nityo nityanam, the chief of the all eternals
- Fire is always the same, but according to the size of the fuel or burning wood, the fire appears to be straight, curved, small, big, etc
- First of all they (Pakistan) wanted to save themselves from fighting from the Hindus. Now they are Muhammadan - they are of the same cult, same religion - still they are fighting. So you cannot stop this fighting. It will automatically come out
- Following Lord Caitanya’s chanting, all the devotees reproduced the same sound He chanted. In this way the Lord proceeded, leading the entire party on the strand roads by the bank of the Ganges
- Following the same process (disciplic succession), the Krsna consciousness movement is teaching the principles of Bhagavad-gita as it is, without deviation, all over the world
- Foolishness will continue so long as he does not come to the platform of understanding self-realization. Otherwise, all these universities and institution for imparting knowledge, their continuation of that same ignorance and foolishness
- Fools and rascals say that the worship of Yogamaya and the worship of Mahamaya are the same. This conclusion is simply the result of mental speculation, and it has no practical effect
- For a particular type of business, occupation, one must have particular type of brain. So therefore this is division. Not that everyone is of the same type
- For a pure devotee, it is the same whether he materially constructs a path or constructs one within his mind. This is because the Supreme Personality of Godhead, Janardana, is bhava-grahi, or appreciative of the sentiment
- For a woman it is a great ambition to have a son of the same quality as a highly qualified husband. Since she (Devahuti) had the opportunity to have Kardama Muni as her husband, she also desired to have a child by bodily union
- For Him (the Supreme Personality of Godhead) a path made with actual jewels and a path made of mental jewels are the same
- For Krsna there is no difference between material and spiritual energy. For Him, it is all the same
- For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquillity. To such a man happiness and distress, heat and cold, honor and dishonor are all the same
- For one who is advanced in spiritual knowledge, the same body, senses and mind are the cause of liberation. This is confirmed in the Katha Upanisad - 1.3.3-4,9
- For one word in this verse (SB 7.6.5) there are two readings - bhavam asritah and bhayam asritah - but accepting the meaning of either of them will bring one to the same conclusion
- Formerly, one servant was engaged, ten rupees or twelve rupees per month. Now you cannot get a servant unless you pay one hundred rupees. So in that comparison, everyone is getting more money, but still the condition is the same
- Fortunately (the question asked by Pariksit Maharaja) is recorded in Srimad-Bhagavatam to warn innocent people that thinking of an ordinary man and thinking of Krsna are not the same
- 4 yugas, rotating a 1000 times, comprise 1 day of Brahma, the creator god, & the same number comprise 1 night. Brahma lives 100 of such "years" & then dies. These "100 years" by earth calculations total to 311 trillion & 40 million earth years. BG 1972 p
- Friendship should be cemented between persons with mutual interests and understanding. Such persons are said to be sva jati - of the same caste
- From authorities like Jiva Gosvami it is confirmed that the Ganges and Yamuna are the same river flowing in different courses
- From that atomic spiritual existence, you can develop your spiritual body also. What is the difficulty? It is the same process. As you have developed your material body, similarly, you can develop your spiritual body
- From the mother's womb up to the death point, you are changing every body. Then why you are thinking that you are body? But you are the same. In spite of all changes, you are the same
- From the statements of Sukadeva Gosvami we can understand that the effects of worshiping different demigods are not, as some less intelligent persons suppose, the same as the effects of worshiping Lord Visnu
- From the very beginning of his childhood, when he could not even speak properly, Sisupala, began blaspheming the Lord, and he continued to be envious of Sri Krsna until death. Similarly, his brother Dantavakra continued the same habits
- From this verse (SB 4.9.26) it appears that Lord Visnu awarded Dhruva Maharaja the same abode in which He resides. His abode is described in the Bhagavad-gita (BG 15.6): yad gatva na nivartante tad dhama paramam mama
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- Giriraja das Brahmachari and Karandhar das Adhikari, Trustees of the Bhaktivedanta Book Trust, shall have the same powers by acting conjointly on all account matters
- God and we, are of the same quality, that's a fact. God is the supreme living being and we are also living being, but He is the head, supreme. That is the description in the Vedas: nityo nityanam cetanas cetananam
- God being absolute, His name, His form, His quality, His entourage, they are all the same, as good as God
- God can expand Himself as God unlimitedly, still He remains the same. There is another nice example. Just like you take one candle and you lit up another candle, you lit up another candle, and millions of candle, but this candle remains the same powerful
- God has got full independence; you have got also independence. But your independence and God's independence not the same. Similarly, any quality you take, you have got little of it
- God is eternal, God is blissful, God is in full knowledge, so we, being part and parcel of God, we have got the same quality
- God is gold mine, and I am a gold ring. So the chemical composition of the gold ring and the chemical composition of the gold mine, the same. This is the position. Qualitatively we are one. Quantitatively we are different
- God is great; we are small. Otherwise, we the same. God is also living entity; you are also living entity. God is eternal; you are also eternal. God is full of bliss; you are also full of bliss. So quality, there is no difference
- God is like me also. But He is profuse, unlimited, I am limited. But the same qualities are there." Same qualities. Otherwise, how can you get it? The part and parcel of gold is gold, but that is not whole gold
- God may be within anything, but that does not mean that He is equal or one within. That is the Mayavadi philosophy, a foolish philosophy. Because I am within this room, does it mean that the room and myself are the same? I am more important than the room
- God or the living entities, they're appearing and disappearing. Just try to understand the same example, sun. Sun is always existing, but it is appearing and disappearing. Similarly, we also appear and disappear
- God's existence is sac-cid-ananda vigrahah (Bs. 5.1): eternal, blissful, knowledge. So we are part and parcel. Our knowledge, our blissfulness, our eternity may be very small, but we possess the same quality
- Gold is a generator of falsity, intoxication, prostitution, enmity and violence. Under the guidance of a proper king, public leader, brahmana or sannyasi, the same gold can be utilized to reestablish the lost legs of the bull, the personality of religion
- Gopinatha Pattanayaka was lifted onto the canga to be killed, and all his money was taken away, but instead his debts were excused, and he was appointed collector in the same place
- Gosvami or svami, the same meaning: one who has been able to control the senses. Generally everyone is controlled by the senses. When one becomes controller of the senses, then he is gosvami
- Gotra is the family tradition. According to Vedic civilization, everybody has got gotra. Gotra means of the same family, of rsis, gotra, from the rsis. So we have to become acyuta-gotra, again belonging to the family of Krsna
- Govinda is absolute. Govinda and Govinda's organization the same. Govinda is absolute
- Grhastha must follow the same regulative principles and remain fully engaged in the temple activities
- Guru has got only one opinion, the same opinion which was expressed by Krsna, Vyasadeva or Narada or Arjuna or Sri Caitanya Mahaprabhu or the Gosvamis
- Guru means one who has received the knowledge from the right source and distributed the same knowledge. He is not manufacturing. That is Guru
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- Had the Lord and the living beings been the same, then Srila Sukadeva Gosvami would not have taken the trouble to describe the transcendental pastimes of the Lord, for they would all be manifestations of illusory energy
- He (Brahma) saw that the lotus on which he was situated was spread throughout the universe, and he contemplated how to create all the planets, which were previously merged in that very same lotus
- He (God), being absolute, is nondifferent from the science of God, Srimad-Bhagavatam. Brahmaji received this science of Godhead from the Lord directly, and he handed over the same to Narada, who in his turn ordered Srila Vyasadeva to expand it
- He (Hiranyakasipu) wanted those who were harassed in this world by material transactions to be unhappy for the same reason, even in the heavenly planets. Indeed, be wanted to introduce such harassment everywhere
- He (Jayadratha) was forced to admit himself to be the slave of Maharaja Yudhisthira before all the princely order, and in the same condition he was brought before Maharaja Yudhisthira
- He (Krsna) has given little freedom, so do whatever you like. But He is simply taking the chance, "When this rascal will turn towards Me?" That is His business. That is stated in the Vedic sastra, that two birds are sitting in the same tree
- He (Krsna) knows what you are wanting because He is constantly seeing you. He is sitting within your heart, the same tree, two birds
- He (mundane worker) will have the same two pieces of bread and one cup of tea, even though he has increased his balance from one thousand to two thousand. And still he'll work hard. This is why karmis are called mudhas
- He (one who becomes Krsna conscious) thinks everything is all the same. "Either you put me in the hell or heaven or this or that, it is all the same." Because he is always with Krsna, chanting Hare Krsna
- He (pandita) knows that - These Americans, these Europeans, these Africans or these Indians or these cows, these dogs and the elephant, the trees, the plants, the fish - they have got different dress only, but the soul is the same
- He (Samba) was also known as Jambavati-suta for the same reason. As previously explained, all the sons of Krsna were as qualified as their great father
- He (Srila Jiva Gosvami) has composed this text (of CC Adi 3.81), which is, in effect, an explanation of the Bhagavatam verse, as the second verse of the same work
- He (Sukadeva gosvami) said that after finishing the Asvamedha sacrifice in the great sacrificial arena, King Yudhisthira, in the presence of great authorities, inquired from Lord Krsna on that very same point
- He (the astrologer) was a great devotee and could see Lord Caitanya Mahaprabhu to be the same personality as Krsna. He was puzzled, however, about whether Krsna and Sri Caitanya Mahaprabhu were actually the same person
- He (the son of the brahmana) compared the King (Maharaja Pariksit) to a watchdog, and so it was wrong for the King to enter the home of a brahmana and ask for water from the same pot
- He (Uddhava) again remembered the lotus feet of the Lord (Krsna) and remembered all his transcendental loving service unto Him, and by so doing he felt the same ecstasy that he used to feel in the presence of the Lord
- He (Vaivasvata Manu) learned the principles of Bhagavad-gita from his father, Vivasvan, the sun-god, and he reinstructed the same to his son Maharaja Iksvaku
- He (Vanamali Ghataka) was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Krsna with Rukmini. That same brahmana acted as the marriage-maker of Lord in caitanya-lila
- He can be fully in touch with us by His words. His words and He are not different. That is omnipotence. Omnipotence means that everything relating to Him has the same potency
- He is called acarya. Acainoti yah sastrani. He knows the purport of sastra, he behaves himself according to the terms of the sastra and he teaches his disciple in the same term. Evam parampara-praptam. This is the process
- He is so perfect and complete. Just like the sun. For millions and millions of years, unlimited temperature, light and heat is coming out, but still, it is the same. Purnasya purnam adaya purnam evavasisyate. Similarly, God is so perfect, so complete
- He is the supreme individual personality, and we are subordinate personalities. That is the difference. Otherwise, in quality, God, you and me, are all the same
- He lies down on the lap of Sesa Naga, from His navel sprouts a golden lotus flower on a stem, and on that lotus Lord Brahma is created. I can understand that You are the same Supreme Godhead. I therefore offer my respectful obeisances unto You
- He should also make friendship with persons who are on an equal level with himself or who have the same understanding that he does. For a devotee, there is no point in making friendships with ordinary persons
- He who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all fruitive undertakings-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- He's thinking in the human form of sex in a very nice apartment, so many, so many, decorated, it will change the quality of the sex between dogs and dogs. No, that will not change. The same taste
- Hearing and chanting are essential processes for sankirtana. So if someone is hearing us singing on the street, or if he is purchasing one book and if he reads sincerely, these two activities are the same
- Here (in SB 3.29.14) the same fact is confirmed by Lord Kapila: one who is situated in pure devotional service is transcendentally situated, as is the Lord. Just as the Lord is unaffected by influence of the material modes, so too are His pure devotees
- Here (in SB 7.14.13) also, the same point is stressed: one should give up attachment for his wife - or, in other words, for sex life
- Here (in SB 8.16.24) the process of devotional service is further explained. Kasyapa Muni wanted to instruct Aditi in the same process recommended to him by Brahma for satisfying the Supreme Personality of Godhead. This is valuable
- Here (in SB 9.1.38-39) the word gotrajah refers to those born in the same dynasty, whether they be disciples or members of the family
- Here (SB 2.2.21) akuntha-drstih is mentioned. Akuntha & vaikuntha convey the same import only one who has his aim fixed upon that spiritual world & personal association with God can give up his material connections even while living in the material world
- Here in this material world, if we are thirsty and we want water, simply repeating "Water, water, water, water," will not satisfy our thirst, because this word has not the same potency as water itself
- Here is a dog, a street dog, and here is a learned brahmana. But one who is pandita, one who is Krsna conscious, he sees that the pandita and the dog, they are the same, because they are also the same spiritual spark
- Here is said, so 'ham rathi nrpatayo yata anamanti: "I am the same Arjuna, great fighter. People were offering their obeisances to me, 'O Arjuna, you are great friend of Krsna. You are great warrior.' Now nobody cares." How it has vanquished
- Herein (SB 1.5.8) arises the necessity of explaining Vedanta-sutra in the form of Srimad-Bhagavatam by the self-same author
- Herein (SB 2.7.47) also the same is affirmed in the statements about the material elements; they are all transcendental, free from all contamination of material identification
- Higher mathematics does not mean that some other figures are brought in. The same one, two, three, four, five, six, seven, eight. But you must know how to adjust these nine figures - one, two, three - and that is science of God
- Hiranyakasipu, when he's captured by Nrsimha-deva, He's death. Kara-kamale nakham adbhuta-srngam dalita hiran . . . immediately. Finished. The same hand on the head of Prahlada Maharaja, "My dear child, be blessed." The same hand. This is the position
- His (a man who's earning millions of dollars) power of eating is the same with the man, one who is earning ten dollars. So he does not think that, - My enjoyment of life is the same amount with the man who is earning ten dollars
- His (Arabian friend's) appreciation of the sun is different from your appreciation here - it is cloudy; it is misty. But the sun is the same. There is no such thing as "Hindu religion," "Muslim religion," "Christian religion." It is all sophisticated
- His (God's) transcendental energy acts according to His omnipotency. The same energy acts as His external, internal and marginal energies, and by His omnipotency He can perform anything and everything through the agency of any of the above energies
- His (judge's) brother is calling the same man "brother." And the same man, when he goes to the court, he is called "My lord." So these names are in connection with his service. Similarly, Krsna is the Supreme Lord. So He can have many millions of names
- His (Krsna's) bodily feature is narakrti, that is, exactly like that of a human being. Here (in SB 10.1.11) the same idea is repeated in the words manusam asritya, which indicate that He accepts a body exactly like that of a man
- His (Krsna's) form is eternal, blissful knowledge. Sac-cid-ananda-vigrahah, ananda-cinmaya-rasa and kaivalya are the same
- His (Krsna's) killing of His mother or nurse was no different from His love for His real mother or His foster mother, Yasoda. We further understand from Vedic information that Putana was also treated as a mother and given the same facility as Yasoda
- His (Narada Muni's) appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence
- His (The Lord) devotees were prevented from seeing His lotus feet, but the Lord Himself came to see them on the same lotus feet for which they aspired. It is also significant that He was accompanied by the goddess of fortune
- His body shone with the same luster as that of Sri Caitanya Mahaprabhu, and he showed the same absorption in ecstatic love of Godhead. People came from all provinces of Bengal to see these symptoms
- His internal potency is exhibited first as sat, or existence - or, in other words, as the portion that expands the existence function of the Lord. When the same potency displays full knowledge it is called cit, or samvit
- His killing and maintaining are the same because He is absolute. Those who are killed by Krsna immediately attain salvation, which generally takes millions of years to get
- His previous body had been destroyed, but he, the same Daksa, inspired by the supreme will, created all the desired living entities in the Caksusa manvantara
- Historically, the Agarwalas came from the up-country named Ayodha, and the suvarna-vanik community also came from Ayodha. It therefore appears that the suvarna-vaniks and the Agarwalas belong to the same community
- How does knowledge of the soul begin? It is just like a child is playing. You can understand this child's body is now so small, but one day this child will be grown up, like you or me. But the same soul will continue
- How Gopala ate everything while the food remained the same was transcendentally perceived by Madhavendra Puri Gosvami; nothing remains a secret to the devotees of the Lord
- How then could the same person (Prabodhananda) meet Him (Caitanya) as a member of the Sankara-sampradaya in 1435 Sakabda, two years later
- How you can say there is no soul? The same symptoms of life there. Just like the symptoms of life means it takes birth at a certain date, then it grows, it stays, it gives some by-products, then dwindles, then vanishes. Either you take tree or human body
- Human being or animal, they are not different, because the body is made of the same ingredient. If you manufacture a dog like a dog, like a man, what is the difference? The ingredient is the same: earth
I
- I (Brahma) worship the SPG, Govinda (Krsna), who is the original person-absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, & the person always appearing as a fresh youth. BG 1972 purports
- I (Lord Siva as Sankaracarya) also explain the Vedanta-sutra according to the same principles of Mayavada philosophy
- I (Prabhupada) am not saying anything which is not given by my Guru Maharaja. I am simply repeating what I have learned from him. So you please do the same and your life will be full of ananda - blissful happiness
- I (Prabhupada) was also attracted by my Guru Maharaja when he convinced me that God lives and we can live with Him. I find the same conviction in you and it has given me so great pleasure. Yes, it is the greatest discovery
- I (The Supreme Lord) create this cosmos by such penance, I maintain it by the same energy, and I withdraw it all by the same energy
- I also speak from the Bhagavad-gita and the students also speak from the Bhagavad-gita. The Bhagavad-gita is the same in all the centers. But it may be because I have little more experience I can explain them a little more nicely
- I am a human being and others are lower animals, that is the greatest abhimana. That is also, what is called, false ego. Human being or animal, they are not different, because the body is made of the same ingredient
- I am also an insignificant servant of Lord Jesus Christ because I am preaching the same message as Lord Jesus did
- I am changing my body daily every moment. Your childhood body and this body is not the same. You have changed your body, but that does not mean you have, you are different person
- I am cutting throat of one poor animal under my protection. If somebody cuts my throat, how much I am unhappy. And I'm doing the same business and I'm human being? How can I call myself a human being? I have no sense even of compassion
- I am not fire, I want to enter into the fire. You see? What will be the result? You'll be burned into ashes. First of all be fire. Increase your temperature to the same temperature, then it will automatically. He is Para-brahman, so you realize as Brahman
- I am speaking simply what the Supreme Personality of Godhead has said. I'm just repeating the same words. That's all. Don't think that I am speaking. I am simply instrument. Real speaker is the Supreme Personality of Godhead, who is without and within
- I am speaking. Now, this speaking recorded, when it will be replayed, the same sound will come. I am not there, but still, the vibration is exactly what I am speaking, Similarly, Krsna says that - This earth is emanation of My energy
- I am taking knowledge from God, and you are taking the knowledge from the son of God, who has come directly from Him, the same
- I am the same person seeing through the telescope, and telescope is also manufactured by me or by you. So machine is imperfect, and my seeing power is also imperfect. Then how you can have perfect knowledge?
- I approached many respectable friends for giving me at least one boy from each family to be trained up in this line of self-realization, but I was not successful. The parents had no interest, the same difficulty of sudra mentality
- I approve for you to get books from BBT-L.A. at reduced prices, at the cost price, the same as India is getting. You can inform Ramesvara that I give my sanction
- I approved of it, but I advised him to put the words "Back to Godhead", as it is. The idea is that the original name, "Back to Godhead", even it goes to foreign country it should continue to be the same
- I create this cosmos by such penance, I maintain it by the same energy, and I withdraw it all by the same energy. Therefore the potential power is penance only
- I do not enjoy the oblations offered by the sacrificers in the sacrificial fire, which is one of My own mouths, with the same relish as I do the delicacies overflowing with ghee which are offered to the mouths of the brahmanas
- I don't find any difference between India and this South Africa, because the same trees are there, same grass is there, the same road is there, the same . . . So similarly, in every planet, without going we can understand, if we are sane men
- I have already explained that our idea of religion means that like the sugar, it must be sweet. It is not that in Europe sugar is not sweet, in India it is sweet. Sugar, wherever it is, it is sweet. Similarly, the spirit soul is the same everywhere
- I have already given, the example: the same whip, to the animal it is no suffering, but for a man, simply by seeing it is suffering. It is the question of sense. That is the difference between man and animal
- I have come to this country with the same purpose in view and as far as I see it here in America there is very good scope for preaching the cult of Lord Caitanya
- I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses. BG 11.41-42 - 1972
- I have done business, regular, in foreign countries. I have earned money and spending the same money in my country. It is not American money
- I have enjoyed material life in various lives, as cats and dogs and in so many lives, the ahara-nidra-bhaya-maithunam ca, the same pleasure, eating, sleeping, and sexual intercourse and to take protection. So this is not the business of human life
- I have given the example many times that a screw which has fallen from a machine has no value. But when the same screw is again attached to the machine, it has value. Similarly, we are part and parcel of God. So without God, what is our value? No value
- I have given this example in many times. Just like a king and a bug is sitting on the same throne. The bug is biting and the king is ruling. It is not that because the bug is there on the throne, he is king, or the king is sitting with the bug, he is bug
- I have got a sister. She is three years younger than me. So sometimes I chastise her like anything, because we have the same feeling. She is younger. Seventy-seven years, younger sister. But the feeling is there, younger
- I have got everything complete. But it is no guarantee that next life you shall become American and you will be situated in the same position. Therefore my enjoyment, so-called enjoyment is false enjoyment. Temporary
- I have no objection to your moving the farm on the same island with the temple, but you can purchase a farm separate and keep the present house. What will be gained by selling the house? I do not like this idea
- I have seen many, spoiling father's money like anything. And the same man, when he is beggar in the street, he feels happy
- I have the very same Gandiva bow, the same arrows, the same chariot drawn by the same horses, and I use them as the same Arjuna to whom all the kings offered their due respects
- I hear from a perfect person, and I distribute the knowledge the same way, without any change. So Krsna gives us knowledge in the Bhagavad-gita. We are distributing the same knowledge
- I know that Narayana is the Supreme God of the Hindus, and I think that You are the same Narayana. This I feel within my mind
- I may again repeat the same that if Scindia Steam Navigation Co. has not as yet replied my letter or your letter, then the Murtis should be dispatched without delay by other freighters through the shipping agents
- I may be small. I may be a spiritual atom. My position is that I am spiritual atom, and the Supreme Spirit is all, the greatest, but that does not mean I am different from the quality. I am of the same quality. So I am not void
- I must present things exactly in the same way as it was presented by Krsna, as it was presented by Arjuna, as it was presented by our acaryas, Caitanya, and at last my spiritual master. So, similarly, if you take up the K.C. movement in the same spirit
- I offer the same Hare Krishna beads, but it becomes spiritually powerful on account of being delivered in disciplic succession. And practically we see that the students who are initiated in this way, they are advancing slowly and surely
- I require the real water. That is the nature of the relative world and relative consciousness. But in the spiritual world or spiritual consciousness, the name is the same as the thing that is named
- I require your help very much. Things are standing in the same position as when you left
- I thank you very much for your letter dated nil, and I have carefully noted the contents. I have the same feeling upon you as my beloved son. And I still maintain the feeling hoping you will be a great help in the Krsna Consciousness Movement
- I think all of our Godbrothers are doing the same missionary activities without a doubt, but still the regrettable fact is we are doing all separately, not in conjunction
- I think in the same parampara system that the poison administered to our Society will not act if some of our students are as good as Prahlada Maharaja. I have therefore given the administrative power to the Governing Body Commission
- I tried to give aural reception to the words of my Spiritual Master, Bhaktisiddhanta Sarasvati Goswami Maharaja, and thus I tried to engage my tongue in repeating the same words without any change
- I was householder, my Guru Maharaja was life-long brahmacari. But we are doing the same work of preaching Krishna Consciousness, so what is the difference, grhastha and brahmacari? Actual sannyasa means that he has given everything to Krishna
- I went to America, for instance, but either in America or India, I am the same man. But follow - you must strictly follow if you are serious
- I will not narrate these incidents because they have already been described by Vrndavana dasa Thakura. There is no need to repeat the same information, for such repetition would unlimitedly increase the size of this book
- If a magician can show something, and if another person exhibits the same talent, that does not mean he has become God
- If a person is not ashamed of his sinful activities and continues to commit the same sinful activities with the knowledge that the Lord will excuse him, that is a most nonsensical proposition
- If a section of men in your country, you can turn them to become Krsna conscious, it will be great benefit to the whole world. But the aim is the same, punar-janma-jayaya: to gain victory over this process of birth, death and old age
- If I can take the dust of the feet of the Vaisnava on My head, who will refuse to do the same?
- If I say to a dog, "Mr. Dog, you are not this body; you are soul," what he will understand? The same position of the so-called human society
- If it is any credit for me, that is what you have written that I tried to give aural reception to the words of my Spiritual Master, Bhaktisiddhanta Sarasvati Goswami Maharaj & thus I tried to engage my tongue in repeating the same words without any change
- If one accepts punishment as a reward dealt by the master, he becomes intelligent enough not to commit the same mistake again
- If one always thinks of something, he certainly gets a related body after death. Maharaja Agnidhra was always thinking of Pitrloka, the place where his wife had returned. After his death he achieved that same planet, probably to live with her again
- If one can afford to, one should offer the Deity fine rice boiled in milk with clarified butter and molasses. While chanting the same original mantra, one should offer all this to the fire
- If one cannot sacrifice the results of his activities, the same person can still sacrifice some percentage to propagate Krsna consciousness
- If one does not accept the authority of the Supreme Godhead in matters of religion and morality, one must explain why two persons of the same moral standard achieve different results
- If one does not ask, "Who am I? What is the goal of my life?" but instead follows the same animal propensities as cats and dogs, what is the use of his education?
- If one does not understand this (that the demigods and himself are part and parcel of the Supreme Lord), he achieves different planets where the demigods reside. This is not the same destination the devotee reaches. BG 1972 purports
- If one gets another chance in a human body and wastes his valuable time in the association of persons who are concerned with sexual life and palatable dishes, then naturally he again glides down to the same Andha-tamisra and Tamisra hells
- If one has got little favor of Krsna, he is called bhagyavan, not Bhagavan; bhagyavan, fortunate. The word is coming from the same bhaga
- If one has killed an animal, one must himself be killed by that same animal. This is called mamsa. Mam means "me," and sa means "he."
- If one is not situated in the same transcendental position with the Lord, one cannot serve the Supreme Lord. To be a personal assistant to a king, one must acquire the qualifications. BG 1972 purports
- If one puts letters in postboxes authorized by the general post office, the function of carrying letters is performed without a doubt. Similarly, the arca-murti can also deliver the same unlimited potency of the Lord as when He is personally present
- If one screw is lost, if you have to purchase from the market, you will have to pay some value. But the same screw, if it is not attached to the machine, it has no value
- If one screw is lost, if you have to purchase from the market, you will have to pay some value. But the same screw, if it is not attached to the machine, it has no value. Similarly, we are very insignificant spiritual spark
- If one studies Vedanta but merely advances somewhat in speculative knowledge and does not understand the Supreme Lord, one remains the same mudha
- If one takes an animal aside and cuts its throat, the other animals will simply stand, look, and continue eating grass. They do not realize that the next time they may be slaughtered. The people in Kali-yuga are in the same situation
- If one thinks, "According to one's previous fruitive actions, one's material body is created by the father and mother, and the same body is annihilated by another agent, as another animal is devoured by a tiger," this is not proper understanding
- If one transgresses the laws of a man-made government, he may escape being killed by the state, but one cannot escape the laws of God. A killer of any animal must be killed in his next life by the same animal. This is the law of nature
- If one worships the Supreme Personality of Godhead, the original person, even once, he receives the benefit of being promoted to the spiritual world and possessing the same bodily features as Visnu
- If people residing where the sun is setting were to go to countries diametrically opposite, they would not see the sun in the same condition
- If she has a thin waist, a woman is considered very beautiful. All the daughters of Kardama Muni were of the same beautiful feature
- If somebody comes forward to offer some service, the same reluctant acaryas will encourage the building of costly temples by such servitors
- If somebody makes distinction between Hindu or Christian philosophy, he is not a philosopher. He can not say the sun is the Indian sun because it shines in India, or it's the American sun because it shines in America. But actually the sun is the same sun
- If someone becomes angry for a certain period, no one can say that his anger is false. It is simply temporary. Everything we experience in our daily lives is of this same character; it is temporary but real
- If the child is born dead, then this body will never grow. You can apply any chemicals or any science; the body will remain the same
- If the children become disobedient, the father is not satisfied. He may do as duty, to give them some food, but he is not satisfied. The same relationship with our relationship with God
- If the children obey the father's will, family affairs will run smoothly, with one interest and a pleasing atmosphere. The same situation is transcendentally arranged in the absolute family of the Para-brahman, the Supreme Spirit
- If the devotee knows perfectly that the arca-vigraha, or Deity form of Lord Krsna in the temple, is exactly the same sac-cid-ananda-vigraha as Krsna Himself, then his service to the temple Deity becomes direct service to the Supreme Personality of Godhead
- If the intelligence and the mind are always engaged in the thought of the Supreme Lord, naturally the senses are also engaged in His service. at least, the activities of the senses remain the same, but the consciousness is changed. BG 1972 Introduction
- If the living being & the Lord were in the same category, then it would have been quite possible for Vyasadeva to see it & there would have been no question of material distress on the part of the illusioned being, for the Supreme Being is fully cognizant
- If the money is given in charity to a non-brahmana (without brahminical qualification) the money is returned in the next life in the same proportion. If it is given in charity to a half-educated brahmana, even then the money is returned double
- If the problem remains the same, then what is the use of increasing heads?
- If the Supreme Personality of Godhead, Paramatma, is the same in the . . . in each and every body - isvarah sarva-bhutanam hrd-dese arjuna tisthati (BG 18.61) - why one is acting different from the other
- If the way of material nature had been that straw produced milk, a stack of straw could also produce milk. But that is not possible. And the same straw given to a human female also cannot produce milk
- If there is scarcity of such qualified Brahmins which I honestly think there is, we should combine to evolve such Brahminical culture not by blind faith but by sound reasoning & questioning. But all the same we must be sincere and thorough in our attempt
- If these recordings can be attuned in the same technical perfection, then under my direction we can produce at least one dozen Hare Krishna recordings in varieties of tunes
- If they are graciously offered the advantage of partaking of the remnants of foodstuffs offered to Visnu, gradually they will develop a transcendental sense of spirituality and rise to the same status as that of spiritually advanced personalities
- If they will simply take to reading this transcendental literature we are presenting, the same reading capacity will elevate them to the highest perfection of spiritual life. So this is very important task we are doing
- If this electric energy (like telephone), can work so wonderful, how much wonderful energies are there in Krsna that He is working and it is coming out, automatically. You cannot explain, you will say it is nature. No. The same working is there
- If we associate with spiritual life, then we shall develop a spiritual body. The same example I have several times given is that if you put an iron rod within fire, it will become like fire. Is it not
- If we become Krsna conscious, we will not get another material body after leaving this body. We will go home, back to Godhead, and attain our original, spiritual body, which is the same kind of beautiful body that Krsna, Narayana, has
- If we do not understand our position, if we remain in the same category, bodily concept of life, then we are missing the chance. After all, you have to change this body. It is not permanent settlement that you shall remain Indian, American. No
- If we follow the parampara system strictly, then the effect will be the same. As it was five thousand years ago, five hundred years ago, the same effect will be now also
- If we have some kind of trouble in the stomach from drinking milk, the physician prescribes the same milk in the form of yogurt, which is nothing but treated milk
- If we have the same relationship with Krsna, we will never be cheated or disappointed. Our enthusiasm will increase more and more. Therefore Krsna encourages us to accept Him as our son, as our friend and as our master. Then we will be happy
- If we satisfy Krsna, we shall become satisfied. If we offer nice food to Krsna, we shall also eat the same food
- If we simply utilize this intelligence for the same purpose as the cats and dogs are engaged, then it is not proper utilization. The proper utilization is Vedanta. Athato brahma jijnasa
- If we stick to our determination and pray for the mercy of the director of intelligence sitting within the same bodily tree, like a bird sitting with another bird as explained in the Upanisads
- If you actually want good government not only for India but also for all the world over, you must promote the sales of this publication either or you may purchase some thousands of copies of this publication at concessional rate & distribute the same
- If you are excused and again come back and again do the same sinful activities, criminal activities, and if you are again arrested, then you'll be very, very severely punished. It is a common sense
- If you become proud by becoming the most confidential servant of Krsna, the same pride is for your liberation
- If you create again the same action, then you'll have to accept another body. Then your this miserable condition of life will continue
- If you desire at all to sit on the same throne as your stepbrother, Uttama, then give up your envious attitude and immediately try to execute the instructions of your stepmother. You must engage yourself in worshiping the lotus feet of the SPG
- If you do business or if you accept some employment, do so on behalf of the Lord. Whatever you may eat, you may offer the same to the Lord and be assured that He will return the food after eating it Himself
- If you go on dancing in the club and eating in the club, then gradually you become diseased materially. And the same dancing and same eating here, you become spiritually advanced. So nothing has to be stopped
- If you have got a palatable food, either you put it into a golden pot or if you put it into iron pot, the taste is the same. The taste is not different
- If you kill a human being or if you kill a small ant it is the same murdering charges against you. In the sastra it is recommended pancasuna-yajna. Because unconsciously we are killing so many animals; therefore the pancasuna-yajna should be performed
- If you kill somebody, then you become criminal. But when a soldier kills hundreds of men, he is not criminal. The process is the same, but because one is acting on behalf of the supreme lawgiver, he is immune
- If you want to enter into the rasa-lila, if you desire like that, so you love Krsna in that way, as the gopis. Then you'll have the same perfection. There is no difficulty. It is not at all difficult. Simply you practice
- If you want to remain as a human being, then you must remain as perfect human being. Therefore no illicit sex. The cats and dogs, they can have illicit sex, & if the human being also have the same process, then where is the difference between cats & dogs
- Illusion means to accept something false. The same mistake. And then our imperfectness of the senses: we acquire knowledge; we gather knowledge by perception of our these material senses, but our material senses are imperfect
- Immediately afterward (Kardama Muni impregnated Devahuti with nine discharges of semen), on the same day, Devahuti gave birth to nine female children, all charming in every limb and fragrant with the scent of the red lotus flower
- Impersonalists and the voidists, they are of the same group, denying the existence of God
- In a dream Madhavendra Puri saw the very same boy. The boy came before him and, holding his hand, took him to a bush in the jungle
- In a high-court a judge is sitting soberly, apparently doing nothing, and he is getting the highest salary. And another man in the same court - he's working hard all day long, rubber-stamping, and he is getting not even one-tenth of the judge's salary
- In a spiritual body the devotee becomes a direct associate of the Lord, but even though a devotee may superficially appear to be in a material body, he is always liberated and is engaged in the same duties of service to the Lord as a devotee in Vaikuntha
- In accordance with their father's order to beget children, the second group of sons also went to Narayana-saras, the same place where their brothers had previously attained perfection by following the instructions of Narada
- In actuality every living being is a spiritual spark, part and parcel of the complete spirit whole. The spiritual spark is the same in all, but it is covered by different dresses
- In all the forms He tastes the transcendental bliss of serving Krsna. That same Balarama is Lord Nityananda, the companion of Lord Gaurasundara
- In almost all the Puranas the subject matter is described in the same spirit, and so also in the Mahabharata it is more elaborately described by Bhismadeva in the Santi-parva, beginning from the sixtieth chapter
- In any sastra one may examine, especially the Vedic sastra, the same advice is given: one should give up his materialistic life and return to his original, spiritual life
- In BG, SB, CC, or any Vedic literature or any other literature in any other religion, the same fact is presented: God is the proprietor. God is the only friend. If you understand this, then you'll have peace. This is the peace formula
- In Bhagavad-gita (BG 9.29) the Lord says, samo'ham sarva-bhutesu: "I am equal to all living entities." Similarly, Lord Siva is a qualitative incarnation of the Supreme Personality of Godhead, so he has almost the same qualities as the Supreme Lord
- In Bhagavad-gita (Chapter Two) importance is given to the spiritual consciousness, not the body. The entire cosmic body increased by the same process that we experience in our small bodies
- In Bhagavad-gita it is said that one's intelligence is his friend, and the same intelligence can also be his enemy. Here (in SB 3.31.21) also the same idea is repeated: suhrdatmanaiva, friendly intelligence
- In Bhagavad-gita the Lord has explained His (Krsna's) position clearly, but the demoniac atheistic student squeezes out an interpretation to suit his own purpose and misleads unfortunate followers into the same mentality
- In Brahma-samhita it is said that the Lord is the oldest person. Therefore a section of religionists imagine that God must be very old, & therefore they depict a form of the Lord like a very old man. But in the same Brahma-samhita, that is contradicted
- In childhood I used to take my ratha with my little friends, about 60 years ago. Again I am reviving the same attempt with my young disciples. I have become old, and you are also old. We may pass away, but my disciples will carry on this festival yearly
- In conditioned life the consciousness in the body is the cause of bondage, but the same consciousness, when transformed into Krsna consciousness, becomes the cause for one's returning home, back to Godhead
- In course of time, the same instruction (which was given to sun-god), being wrongly handled and being broken, was again instructed to Arjuna because he was His perfect devotee and friend
- In deductive way we take it for granted from reliable source, 'Man is Mortal.' But in the inductive way we approach the same truth by our poor reasoning of observation and experiment
- In details there may be differences due to differences in culture, climate and people, but the basic principle remains the same - that is, God or His representatives come to reclaim conditioned souls
- In due course of time the authorized succession was broken and just to reestablish the true spirit of the knowledge, God again explained the same knowledge to Arjuna, who was a bona fide candidate for understanding due to his being a pure devotee of God
- In each and every universal globe, the same Maha-visnu enters again as Garbhodakasayi Visnu and lies there on the serpentlike Sesa incarnation. From His navel sprouts a lotus stem, and on the lotus, Brahma, the lord of the universe, is born
- In earth we can find all the qualities of material nature. The same can be applied to the rasa known as madhurya-rasa, or conjugal love
- In explaining Vedanta I (Siva as Sankaracarya) describe the same Mayavada philosophy in order to mislead the entire population toward atheism by denying the personal form of the Lord
- In Hebrew literature time is accepted, in the same spirit, as a representation of God. It is stated therein: "God, who at sundry times and in diverse manners spake in time past unto the fathers by the prophets
- In her mouth the cat captures both her offspring and her prey, the rat. Such capturings may appear the same, but there is a vast difference between them
- In His (Krsna's) form of Nrsimha-deva, the Lord was dangerous to the demon Hiranyakasipu, but the same Nrsimha-deva was the supreme friend to the devoted Prahlada Maharaja
- In India it is still current for an aristocratic family never to consider a marriage with a common family. Though the caste may be the same, to maintain the aristocracy such marriages are rejected
- In India it is the custom that immediately after payment the buyer gets possession of the house immediately. I think the same procedure is followed in this country
- In India, the young men called the elderly members of the village by the name caca or kaka - uncle, and men of the same age called each other dada - brother. The relationship was very friendly
- In materialism one works for sense gratification. The same work, however, can be performed for the satisfaction of Krsna, and that is spiritual activity. BG 1972 purports
- In Narada's statement it is confirmed that Krsna was able to illusion even Lord Brahma and Lord Siva as well as Indra. So there is no question of Krsna's power to do the same to lesser living entities
- In order to cheat the atheists, I (Siva) describe the Supreme Personality of Godhead to be without form & without qualities. Similarly, in explaining Vedanta I describe the same Mayavada philosophy in order to mislead the entire population toward atheism
- In order to show them special favor, Krsna exhibited this rasa-lila dance. It is to captivate the conditioned soul. Since they are very much attracted by sex, they can enjoy the same life with Krsna & thus become liberated from the material condition
- In ordinary consciousness a king's son may be refused something even by his father, but when the same person becomes fully Krsna conscious within his heart, he can push down the earth with the pressure of his toe
- In our conditional state, our senses are engaged in serving these bodily demands. When the same senses are engaged in executing the order of Krsna, our activities are called bhakti
- In our Hindu religion the people are advised to observe some ceremonies. In every religion the same system is there. They go to temple, you go to church, and the Mohammedans, they go to mosque
- In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Reva under the Vetasi tree. That is my desire
- In our Krsna consciousness movement, this same path (of publishing books that will help future candidates) is being prescribed and followed
- In our next birth we get such desirable positions only by good work. Otherwise, it would not so happen that two persons born in the same place at the same time are seen differently placed according to previous work
- In politics, social service, altruism, philanthropy and ultimately in religion or even in salvation, the very same tint of sense gratification is ever-increasingly predominant
- In pursuance of this eternal truth, Srimad-Bhagavatam was heard by Emperor Pariksit, and it was recited by the able Sukadeva Gosvami. And both the speaker and the receiver of the messages of Bhagavatam were duly delivered by the same medium
- In quality as living entities; they (8,400,000 different forms) are the same, but they are differently dressed. Therefore the learned, know that every one of us who is a living spark, spiritual spark, we are encaged within this body
- In refuting this argument (that material nature produces varieties of manifestations. Thus matter is the cause), we may say that an animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk
- In reply to this argument (matter produces material things on its own), the same proposition of the Brhad-aranyaka Upanisad-that different kinds of living creatures are put into different kinds of bodies by the management of a superior power-is repeated
- In Sanskrit there are many compound words, of which the dual word, like Rama-krsna, is called dvandvah. For instance, Rama and Krsna have the same rhythm and therefore are called dual. BG 1972 purports
- In Satya-yuga people knew how to fulfill the necessities of life simply by worshiping Narayana, the Supreme Personality of Godhead. The same purpose can be served in this age of Kali by chanting of the Hare Krsna mantra, as recommended in the Bhagavatam
- In Satya-yuga the only mantra was omkara (om tat sat). The same name omkara is manifest in the mantra Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- In some of the Bhagavatam readings, the word duhitṟh is used instead of duhatih. But in either case, the meaning is the same
- In some religious sects a sinful man goes to a priest to confess his sinful acts and pay a fine, but then he again commits the same sins and returns to confess them again. This is the practice of a professional sinner
- In spite of producing unlimited quantities of gold, the touchstone remains the same. We therefore hear some sages say that the Supreme is the ingredient or cause of this cosmic manifestation
- In summer season warm is not very pleasing, but in the winter season the same warmth is pleasing. So warmth is pleasing or painful according to the seasonal changes
- In summer season warm is not very pleasing, but in the winter season the same warmth is pleasing. So warmth is pleasing or painful according to the seasonal changes. Therefore Krsna advised Arjuna that, - Don't be subjected to the seasonal changes
- In summer we suffer, and in winter we suffer. In the summer, fire brings suffering, and in the winter the same fire is pleasing. Similarly, in the winter, water is suffering, but in the summer it is pleasing
- In that dress He used to take care of the calves near the house, and sometimes He played with cowherd boys of about the same age
- In that history of greater India, there is a, there was a fight between two cousin-brothers, the Pandavas and the Kurus. The Pandavas and Kurus, they belonged to the same family known as Kuru dynasty
- In that same verse it is stated that the Lord is the creator, maintainer and annihilator of the cosmic manifestation and that He enabled Lord Brahma to create the universe by infusing him with the knowledge of the Vedas
- In that same village (Mangaladihi) is a temple of Balarama, and the Deity there is regularly worshiped
- In the absolute reality there are varieties of feeling, but all of them are of the same quality of transcendental bliss
- In the Absolute world, the name water and the water is the same. This is called Absolute, no different separation. So in the kingdom of God, the God is God and His son is also God. There is no difference between the name and the substance
- In the animal state of life the misconception of "mine" is perceivable even in the category of cats and dogs, who fight with one another with the same misconception of "mine"
- In the association of the jackals known as logicians, I simply continued to bark a resounding 'bheu bheu.' Now, from the same mouth I am chanting the holy names 'Krsna' and 'Hari'
- In the Battle of Kuruksetra both sides belonged to the same family, and practically everyone was killed, but the five sons of the Pandavas survived
- In the beginning a small child cannot understand what is mathematic, but if he studies mathematic science, one day becomes a very big mathematician, the same child. Similarly every one of you can become spiritually advanced provided you study the science
- In the beginning of creation You created all these moving and nonmoving living entities by Your inconceivable energy. Through this very same energy You are now prepared to protect the living entities
- In the beginning of his commentary on the BG, Sankaracarya says that Narayana is transcendental to this manifested and unmanifested creation, and in the same commentary he says that the SPG, Narayana, is Krsna appearing as the son of Devaki and Vasudeva
- In the beginning, Brahma first received the Vedic knowledge from the Supreme Personality of Godhead through the core of the heart. In both instances the same process was used in transmitting the message to Lord Brahma
- In the beginning, the senses are engaged by the direction of the spiritual master and sastra, and after realization, when the same senses are purified, the engagement continues
- In the BG (4.9) Krsna says that His birth and deeds are all divyam, transcendental. In the same chapter (BG 4.5) the Lord says that both He and Arjuna had many, many previous births, but that while Krsna could remember all of them, Arjuna could not
- In the Bhagavad-gita (8.17-18) it is stated that according to human calculations one day of Brahma is equal to one thousand ages of four millenniums (4,300,000 years) each, and the same period is calculated to be his night also
- In the Bhagavad-gita (BG 8.15) also the same is confirmed, as the Lord says, "The great mahatmas, or the bhakti-yogis, after attaining My association, never come back to this material world, which is full of miseries and is nonpermanent
- In the Bhagavad-gita (BG 9.27) the same principle is confirmed where it is said that whatever we may give in charity and whatever we may observe in austerity must be given over to the Lord or be done on His account only
- In the Bhagavad-gita also the same process of understanding the Gita is stated in the Fourth Chapter. If one does not follow the authoritative version of the acaryas, he will vainly search after the truth mentioned in the Vedas
- In the Bhagavad-gita Lord Krsna says to Arjuna - In turn, Manu spoke this (BG) knowledge to his son Iksvaku, and then Iksvaku spoke the same to his son. In this way the knowledge has come down. But unfortunately that disciplic succession is now broken
- In the Bhagavad-gita Lord Krsna says to Arjuna - O Arjuna, I am now imparting the same knowledge (which was coming from Krsna) to you because you are My very dear friend and good devotee
- In the Bhagavad-gita Lord Sri Krsna affirms that less intelligent persons mistake Him to be an ordinary man like us, and thus they deride Him. The same is confirmed herein (SB 1.8.19) by Queen Kunti
- In the Bhagavad-gita the Lord says that long, long before the instruction was imparted to Arjuna, the same was instructed to the sun-god
- In the Bhagavad-gita, in a synopsis, we can understand the codes of Godhead, and in the Srimad-Bhagavatam the same codes are explained further
- In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God
- In the Brahma-samhita (BS 5.38), it is said that all the universes and the heads of them (the Brahmas) exist only for the duration of His (God's) breathing period. The same is confirmed here
- In the Brahma-samhita it is confirmed that the paraphernalia and the abode of Krsna are expansions of His internal potency. The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana
- In the Brahma-samhita it is said that the Lord is the oldest person. Therefore a section of religionists imagine that God must be very old, & therefore they depict a form of God like a very old man. But in the same Brahma-samhita, that is contradicted
- In the Brahma-samhita the relationship between Visnu and Lord Siva is compared to that between milk and yogurt. Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions
- In the Brahmanda Purana it is said, The same PG who is known in Vaikuntha as the four-handed Narayana, the friend of all living entities, and in the milk ocean as the Lord of Svetadvipa, and who is the best of all purusas, appeared as the son of Nanda
- In the Buddhist sastras Lord Buddha advises that one achieve nirvana by giving up the materialistic way of life. In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God
- In the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty-one, it is stated that Devananda Pandita and Sarvabhauma Bhattacarya's father, Visarada, lived in the same village
- In the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty-one, it is stated that Devananda Pandita and Sarvabhauma Bhattacarya’s father, Visarada, lived in the same village
- In the case of devotees the same energy (material energy) is transformed into spiritual energy; this is possible because the energy is originally spiritual, not material
- In the category of visnu-tattva there is no loss of power from one expansion to the next, any more than there is a loss of illumination as one candle kindles another. 1,000 of candles may be kindled by an original candle, and all will have the same power
- In the condition of material tribulation, no one wants the pangs of separation. But in the transcendental form, the very same separation, being absolute in its nature, strengthens the ties of love and enhances the desire of the lover and beloved to meet
- In the construction of a high skyscraper and the construction of a temple, there may be the same enthusiasm, but the endeavors are different, for one is material and the other spiritual. Spiritual activities should not be confused with material activities
- In the days of yore, many long years ago, there was animosity between the devas and the asuras, and the same spirit still continues, for the devotees of Lord Siva and Goddess Durga are always envious of Vaisnavas, who are devotees of Lord Visnu
- In the hellish condition within the womb, the living entity is very much afraid of being born again, but when he is out of the womb, when he is in full life and good health, he forgets everything and commits again and again the same sins
- In the higher stage of speculative knowledge, the same misconception of "mine" is transformed into "I am," or "It is all I am," etc
- In the human body or in the cosmic manifestation - almost the same mechanism. So you can understand very easily that in this body - any body, your body - the stomach is the enjoyer
- In the Isopanisad this same spirit is described as follows: Whatever we see existing throughout the universe is intrinsically the property of the supreme enjoyer
- In the lower stage of human life the same misconception is also prominent in the shape of "It is my body," "It is my house," "It is my family," "It is my caste," "It is my nation," "It is my country," and so on
- In the Markandeya Purana there is mention of Devi worship, or worship of the goddess Durga or Kali, but in this same candika it is also stated that all the demigods - even in the shape of Durga or Kali - are but different energies of the Supreme Visnu
- In the material conditioned life your aim is how to satisfy your senses. And Krsna consciousness means you have to work in the same spirit, same vigor, but you have to satisfy Krsna. That is spiritual life
- In the material sky, even if we approach the highest planet (Brahmaloka), we will find the same conditions of life, namely birth, death, disease and old age. BG 1972 Introduction
- In the material world the standard of happiness, taking the basic principle, it is all the same. But we have created, - This is good standard, that is bad standard. This is very nice, this is very bad
- In the material world there is always anxiety or fearfulness in the hearts of all living entities, but the Lord, being Himself the supreme fearless, also awards the same quality of fearlessness to His pure devotees
- In the material world, the same reciprocations of feelings (with Krsna) are there, and they are equally exchanged by the Lord with the different types of worshipers. BG 1972 purports
- In the materialistic concept, the body is perishable, full of ignorance and completely miserable. Therefore, people in general keep this same bodily idea in mind when they are informed of the personal form of the Lord. BG 1972 purports
- In the materialistic way their last point of happiness is sex life. That's all. So they have enjoyed sex life in this way; now they are trying to enjoy sex life in that way. But the enjoyment is the same. There is no more enjoyment
- In the mode of ignorance, people are just like animals & cannot see things clearly. In the mode of ignorance, for example, they do not see that by killing one animal they are taking a chance of being killed by the same animal in the next life. BG 1972 p
- In the morning the birds in the nest become busy with questions and answers, and in the evening also the same birds come back and again become busy with questions and answers
- In the morning the dogs are barking. He's also thinking master: "Why you are coming here?" Whatever little power he has got, he's asserting his mastership: "Don't come here." The same mentality
- In the morning, after taking His bath in the Ganges, Nityananda Prabhu sat down with His associates beneath the same tree under which He had previously sat
- In the mundane field an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme
- In the next creation, the same living entities may not be present, but because Brahma and Siva are existing from the beginning to the end, they are called cira-loka-pala, permanent governors
- In the previous chapter (SB 2.4) it has been established that Brahmaji, the firstborn living entity, received knowledge directly from the Supreme Lord, and the same knowledge was imparted to Narada, the next disciple
- In the previous year, everyone had his own particular residence, and the same residences were again offered. Thus they all went to take rest
- In the rays of the moon, different material entities appear to be comparatively more or less important. The light of the moon on the Taj Mahal appears to be more beautiful than the same light in the wilderness
- In the same Bhagavad-gita (BG 18.55) it is also said that scientific knowledge of Sri Krsna is understood only by the process of devotional service (bhakti-yoga)
- In the same charitable spirit he (Karna) gave in charity his natural bangles and earrings to Indradeva, who, being very much satisfied with him, gave him in return a great weapon called Sakti
- In the same ecstatic mood, Sri Caitanya Mahaprabhu now recited that verse, and on the strength of madness He described its meaning, which is unknown to people in general
- In the same Hayasirsa Purana, after Nrsimhadeva wanted to give benediction to Prahlada Maharaj, Prahlada did not accept any material benediction and simply asked the favor of the Lord to remain His eternal devotee
- In the same Karnamrta there is another statement about the chanting of Radharani
- In the same Lalita-madhava there is an account of Krsna's kidnapping Rukmini at her royal marriage ceremony. At that time all of the princes present began to converse amongst themselves
- In the same order as Kardama Muni, about one hundred years ago, Thakura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teachings of Lord Caitanya to the fullest extent
- In the same Padyavali there is the following description, which is taken as a sign of frustration in conjugal love. Srimati Radharani said - Dear Mr. Cupid, please do not excite Me by throwing your arrows at My body
- In the same Skanda Purana there is a statement about submission and humbleness. It is stated there - I am so greatly sinful and offensive that when I come to confess my sinful activities before You, I am ashamed
- In the same Skanda Purana there is a statement about submission and humbleness. It is stated there - My dear Lord, there is no sinful living entity who is more of a sinner than myself. Nor is there a greater offender than myself
- In the same spirit of ecstasy, Sri Caitanya Mahaprabhu recited that verse, and as soon as He did so, He felt like Srimati Radharani
- In the Skanda Purana there is a statement by devotees praying to the Lord, "I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way"
- In the smrti-mantra it is said that at the beginning of Brahma s millennium, the source from which everything emanates is the Absolute Truth, and at the end of that millennium the reservoir into which everything enters is that same Absolute Truth
- In the smrti-mantra, the same is confirmed. It is said that the source from which everything emanates at the beginning of Brahma's millennium and the reservoir to which everything ultimately enters, is the Absolute Truth or Brahman
- In the spiritual sky the Vaikuntha planets are predominated by Narayana. His devotees have the same features He does, and the exchange of devotion there is on the platform of reverence
- In the spiritual sky there are four directions, corresponding to east, west, north and south, in which Vasudeva, Sankarsana, Aniruddha and Pradyumna are situated. The same forms are also situated in the material sky
- In the spiritual sky there are the very same varieties of pleasure (as material world), but they are all meant for the Lord. There the Lord alone is the supreme enjoyer and beneficiary, and all others are enjoyed by the Lord
- In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana
- In the spiritual world God and God's son or God's friend or God's lover, anyone is the... They're in the same platform, spiritual. Therefore they are identical
- In the spiritual world the Absolute has no differentiation between His name, between His quality, form, entourage. They are the same
- In the spiritual world the same enjoyment may be there, but it never vanishes. It is continuously enjoyed. In the spiritual world such sex pleasure appears to the enjoyer to be more and more relishable with each new feature
- In the spiritual world this religious principle of Krsna consciousness is maintained in harmony, and therefore that world is called Vaikuntha. If the same principles can be adopted here, wholly or partially, then it is also Vaikuntha
- In the summertime we may feel pleasure from contact with water, but in the winter we may shun that very water because it is too cold. In either case, the water is the same, but we perceive it as pleasant or painful due to its contact with the body
- In the Svetasvatara Upanisad (4.6) it is said, dva suparna-sayuja sakhaya samanam vrksam parisasvajate: two birds are sitting on the same tree as friends
- In the temple, Baladeva and Sri Sri Radha-Gopinatha are together on the throne. It is supposed that the Deity of Baladeva was installed later because according to transcendental mellow, Baladeva, Krsna and Radha cannot stay on the same throne
- In the transcendental loving service of the Lord, it doesn't matter whether we are working, cooking, painting, writing, chanting, or whatever, they are all the same. There are no such distinctions of higher and lower on the transcendental platform
- In the Upanisads it is said that the jiva (living entity) and the Paramatma (Supersoul) are like two birds sitting in the same tree
- In the Upanisads it is said that the Supersoul and the individual soul are living in the same tree of the body as two friendly birds
- In the Vaikuntha world there is comparative DS. Just like Radharani & the gopis, they are on the same status, but the gopis know that, "Radharani is the better worshiper than us." Therefore their only business is how to take Radharani and join with Krsna
- In the Vaisnava-sampradaya, some devotees worship Radha-Krsna, and others worship Sita-Rama and Laksmi-Narayana. Some also worship Rukmini-Krsna. All of these are the same, and all of the devotees are Vaisnavas
- In the Vamana Purana it is said that the same Visnu expands Himself as Brahma and Siva to direct the different qualities
- In the Vedanta-sutra, the purport of all Vedic knowledge is explained, and in Srimad-Bhagavatam the same purport has been explained in eighteen thousand verses
- In the Vedas it is stated that the learned advanced people, the demigods of the creation, simply look to the lotus feet of Krsna. The aim should be the same with human civilization
- In the Vedic literature there is the same objective: establishing one's relationship and ultimately reviving our lost loving service unto Him. That is the sum and substance of the Vedas
- In the Vedic system we sometimes find that both brahmanas and ksatriyas and even vaisyas come in the disciplic succession of the same rsis
- In the Visnu-mantra it is said that one who considers the Supreme Lord Krsna in the same category with demigods-be they even Brahma or Siva-becomes at once an atheist. BG 1972 purports
- In the West, for example, Lord Jesus Christ spread this same message (ultimate goal of life to go back to Godhead). Similarly, Lord Buddha and Muhammad. No one advises us to make our permanent settlement here in this material world
- In the world of duality - that is to say, in the material world - so-called goodness and badness are both the same
- In their third birth the same Jaya and Vijaya appeared in a family of ksatriyas as your cousins, the sons of your aunt. Because Lord Krsna has struck them with His disc, all their sinful reactions have been destroyed, and now they are free from the curse
- In these verses, the great poet Kavi-karnapura gives the same information that Sivananda Sena conveyed to the messenger from Raghunatha dasa's father
- In this life a neophyte devotee is trained to serve the Supreme Personality of Godhead, and in the next life he approaches that Supreme Person in Vaikuntha and renders the same devotional service
- In this life the mental condition changes in different ways, and the same living entity gets another body in the next life according to his desires
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- In this material world, if you create some relationship with other's wife, that is very condemnable. But in the spiritual world, the loving affairs between the gopis and Krsna is the same, is like that. Krsna is making loving affairs with other's wife
- In this material world, so-called goodness and badness are the same because they consist of the three modes of material nature. One must transcend this material nature. Even the Vedic ritualistic ceremonies consist of the three modes of material nature
- In this regard (SB 8.12.8), the example may be given of gold that has not been molded and gold that has been molded into various ornaments. A gold earring and the gold in a mine are different only as cause and effect; otherwise they are the same
- In this same prayer, there is another passage in which it is said, "My dear Lord Damodara, once when You were playing as a naughty boy in the house of Nanda Maharaj"
- In this verse (SB 10.3.43) the Lord confirms, "I am the same Supreme Personality of Godhead, but I appear in full opulence as Sri Krsna." This is the purport of the words tenaiva vapusa
- In this verse (SB 7.6.16) it is clearly stated that despite their so-called advanced knowledge, they actually have the same mentality as cats and dogs
- In this verse SB 10.2.32 where such persons (who say that whatever process one accepts will lead to the same goal) are referred to as vimukta-maninah, signifying that although they think they have attained the highest perfection, in fact they have not
- In this world they have invented so many things - philanthropism, altruism, nationalism, this "ism," that "ism" - but without Krsna. It is the same position. Without Krsna consciousness he's going to hell, however moral he may be
- In this world, everyone is attracted by a person of the same category. A drunkard is attracted to persons who are also drunkards. Similarly, a saintly person is attracted by other saintly persons
- In Vedic literatures there is information of a material product called "touchstone" which simply by touch can transform iron into gold. The touchstone can produce an unlimited quantity of gold and yet remain the same
- In Vrndavana you'll find they are different. Somebody will say "Hare Krsna," another will say: "Sita Rama." There will be competition. There is no difference. Both of them know that - Either I worship Rama or Krsna, They are the same
- In Vrndavana, the damsels of Vrajabhumi enjoy transcendental bliss in the company of the Supreme Personality of Godhead, Krsna, and they feel the same transcendental bliss in separation when Krsna and Balarama leave Vrndavana for Mathura
- In winter, bathing in cold water gives us pain, but in summer, the same cold water gives us pleasure. In winter, fire gives us pleasure and warmth, but in summer, the same fire gives us distress
- In your country I have seen in several places. Nice building is dismantled, and again, in that very place, another building is raised. You see? Breaking and building. Breaking and... "Oh, this building is old. Break it." The same childish play
- Indeed, it (different opinions of demons & devotees) has existed since days of yore. Millions of years ago, there was the same competition. The demons, as a result of their so-called Vedic study, preferred to hold the side of the snake near the mouth
- Indeed, only the trees, which were absorbed in the same feelings of separation, echoed in response to the begrieved father
- Indra thought: Formerly, when many mountains flying in the sky with wings would fall to the ground and kill people, I cut their wings with this same thunderbolt
- Influenced by the external energy of Lord Visnu, Prajapati Daksa begot ten thousand sons in the womb of his wife, Pancajani. These sons, who were all of the same character and mentality, were known as the Haryasvas
- Iravati, being the daughter of Maharaja Uttara, was the cousin-sister of Maharaja Pariksit, but cousin-brothers and -sisters were allowed to get married if they did not belong to the same gotra, or family
- It (a fruit) finally falls from the tree and commences to decompose into the earth and at last mingles with the earth, leaving behind its seed which in its turn grows to become a tree and produces many fruits in time, which will all meet the same fate
- It doesn't look well if you change from one center to another for some convenience. Everywhere service to Krishna is the same, but if you are feeling some inconvenience, then you may inform Brahmananda, and get some relaxation by change of duty
- It is a fact that persons who are trying to understand the Supreme Truth by their personal endeavors of mental speculation or mystic powers of yoga achieve the same goal as others who are personally killed by the Lord
- It is a fallacy to say that my present engagement with the press is not the best for my spiritual advancement, and if we think in this way we may go on trying out one engagement after another and always say the same excuse
- It is a foolish imagination that we can go to other planets in the present body. If we want to go to Devaloka, the planets of the demigods, we must achieve the required qualifications, and the same is true if we want to go back to the kingdom of God
- It is a great offense to receive pardon for sins and then commit the same sins again. Such an offense is more dangerous than the sinful activity itself
- It is a lump of matter at the present moment, then, after death or after the soul has gone from the body, it is the same lump of matter. Where is the cause of lamentation or jubilation? It is a lump of matter. This understanding is first required
- It is a mistake to consider Prakasananda Sarasvati and Prabodhananda Sarasvati the same man
- It is a question of consciousness. A bug may sit on the same seat with the spiritual master, but because the spiritual master has developed consciousness and the bug does not, they are different
- It is by propaganda that "Russians are bad," "Chinese are bad." No. Nowhere the people are bad. Simply the leaders are bad. The men, they are all the same everywhere, human nature
- It is clear that in spite of His (Krsna's) being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. BG 1972 purports
- It is foolish to claim that with the purchase of any travel ticket one may reach the same destination. No one can reach Bombay from Delhi by purchasing a ticket for Baroda
- It is foolish to think that every soul that passes away goes to the same place. Either the soul goes to a place he desires at the time of death, or upon leaving his body he is forced to accept a position according to his acts in his previous life
- It is generally found that even if two men have the same moral standards of ethics, honesty and morality, their positions are still not the same
- It is important to know thoroughly the process of creation as it applies to this cosmic manifestation. Similarly, this body is also created according to the same process by the Supreme Lord
- It is incumbent, to install a temple of Visnu in all the aforementioned institutions, and in individual homes, for the same purpose - worshiping the Absolute Godhead in the same spirit of work with transcendental results
- It is mistaken idea that the Paramatma and the atma, jivatma, is the same. They are same in quality, but Paramatma is worshipable and jivatma is the worshiper
- It is not always possible to have the same success as great personalities like Bhaktivinode Thakura achieved. So in all circumstances you should try to follow the footprints of authorities but never to imitate them
- It is not necessary that the rules and regulations followed in India be exactly the same as those in Europe, America and other Western countries. Simply imitating without effect is called niyamagraha
- It is not possible to make everyone on the same standard. It is not possible, because each and every one is working under the influence of different modes of nature. Therefore there must be division, natural division
- It is not that one should continue to attend yoga classes and yet remain the same throughout his life; there must be practical realization
- It is not that this (Krsna's footprints made everything beautiful) applied only when Krsna was present and Kunti was speaking. Rather, the truth is always the same
- It is our practical experience in this material world that the same person who is one's friend today becomes one's enemy tomorrow. Our relationships as friends or enemies, family men or outsiders, are actually the results of our different dealings
- It is said in the Brahma-samhita that devotees, being elevated in love of God, always see Syamasundara, the Supreme Personality of Godhead, within their hearts. But when they are mature, the same God is visible before them face to face
- It is said that the demon Putana was elevated to the same position as that of Krsna’s mother. When Krsna kills a demon, the demon is supremely benefited, as much as a pure devotee is benefited by always being protected by the Lord
- It is said that the demoniac Putana came to kill Krsna by poisoning Him, but because Krsna was pleased to suck her breast, she was given the same position as His mother
- It is said, for a sadhu, saintly person, either he lives or dies, he has the same position: back to home, back to Godhead
- It is situated as the objective manifestation of the Lord under the influence of the same material energy of Visnu
- It is sometimes proposed that Sudevi was another wife of King Nabhi, but since King Rsabhadeva is mentioned elsewhere as the son of Merudevi, it is clear that Merudevi and Sudevi are the same person under different names
- It is stated here (in SB 3.32.33) that both bhakti-yoga and jnana-yoga are meant for reaching the same destination - the Personality of Godhead. By the process of jnana-yoga the same Personality of Godhead appears to be impersonal
- It is stated in BG that knowledge of Krsna is received through the parampara, the disciplic succession. Evam parampara-praptam (BG 4.2). The guru offers the same respects to his guru, & his guru offers respects to his, & so it goes all the way to Krsna
- It is stated in the list of nama-aparadhas that it is an offense to think that the chanting of the name of Hari and the chanting of Hara, or Siva, are the same
- It is stated in the Vedic literature that by chanting the different names of Lord Visnu a thousand times, one may be bestowed with the same benefits as by thrice chanting the holy name of Lord Rama
- It is such an important book, Srimad-Bhagavatam. Each verse is a new verse, not repetition of the same subject. And it is deeply thoughtful. And every verse is approved by persons who are self-realized
- It is temple, and that is house. Otherwise, from the external feature, where is the difference? The same stone, the same wood, the same plant, the same land, the same kitchen - everything is same, and the business is the same
- It is to be concluded that the Brahma-sutra is explained vividly in Srimad-Bhagavatam. Also, what is explained in the verses of Srimad-Bhagavatam has the same purport as what is explained in the Upanisads
- It is to be concluded that the guess of the sahajiya-sampradaya that Prabodhananda Sarasvati and Prakasananda Sarasvati were the same man is a mistaken idea
- It is to be noted here that the mystery of bhakti-yoga was disclosed to Brahmaji by the Lord Himself. Brahmaji explained the same mystery to Narada, Narada explained it to Vyasa
- It is understood also that the same purusa lies in the heart of every living entity. This also requires proper explanation
- It is very simple to understand that . . . just like a soldier is killing and the state is awarding him medal. And the same soldier, when comes home if he kills somebody, he's hanged. Why
- It is very simple to understand. The same example. Your position, you first of all you must know what is your position. The position is, Krsna says that, "All these living entities are My part and parcel." That is your position
- It may be mentioned that sometimes the sahajiya class of devotees opine that Prakasananda Sarasvati and Prabodhananda Sarasvati are the same man
- It may be that the Hindus may be following the same principle in a different way or the Christian may be following the same principle in different way. That is called desa-kala-patra. According to time, atmosphere, and the performer
- It requires little intelligence, spiritual intelligence, the Absolute, how the servant of God and God is the same
- It should be noted that the child is born crying and suffering. After birth the same suffering continues, and he cries
- It should be understood that this Sudarsana disc is not exactly the same type of Sudarsana disc used by the Personality of Godhead, Krsna, or Visnu
- It should not be considered that the brahmanas are more important than the itinerant preachers. They are one and different simultaneously because they are meant for the same end, in different ways
- It was not the desire of Lord Caitanya Mahaprabhu that Gopinatha Pattanayaka be excused of his debt to the government, nor was it His desire that his salary be doubled or that he be reappointed collector at the same place
- It was surprising, of course, that in the same school the other boys of the Daityas were not polluted; only Prahlada Maharaja was supposedly polluted by the instructions of the Vaisnavas
- It was the Lord's wish, to establish another parampara in the same line of thought that was coming down from the sun-god to others. BG 1972 Introduction
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- Jambavati replied, "After this period, when he (Jambavan) became fatigued, he could understand that since no one but Lord Ramacandra could defeat him, his opponent, Lord Krsna, must be the same Lord Ramacandra"
- Jarasandha, being very charitable toward the brahmanas, asked them (Krsna, Bhima & Arjuna) what they wanted & they expressed their desire to fight with him. Then Krsna, dressed as a brahmana, declared to be the same Krsna who was the King's eternal enemy
- Jarasandha, the King of Magadha, besieged the city of Mathura not only once but seventeen times in the same way, equipped with the same number of military phalanxes. Each and every time, he was defeated and all his soldiers were killed by Krsna
- Jaya, as Hiranyaksa, had to fight with Varahadeva, and that same Varahadeva is mentioned in regard to the Raivata millennium. The fighting, however, took place during the reign of the first Manu, Svayambhuva
- Jiva Gosvami has explained this verse (SB 10.3.43) in his Krsna-sandarbha, Ninety-sixth Chapter, where he notes that in text 37 the Lord says, amuna vapusa, meaning - by this same form
- Jiva-bhuta means you are thinking that "I am a product of this material world." All scientists, all philosophers, they are the same concept that, I am this body. Beyond this body there is nothing
- Just as Lord Brahma undergoes birth, old age, disease and death, so also a small ant or insect undergoes the same process. The point is that the living entity has to be free from this bondage because he is by nature eternal
- Just as misery comes without our trying for it, so the happiness we deserve will also come, by higher arrangement. A dog has a material body, and I have a material body. So my sex pleasure and the dog's sex pleasure is the same
- Just as Sri Krsna explains in Bhagavad-gita in so many ways that the entire material creation is resting on one of His portions, Brahma-samhita explains the same subject
- Just as the Russian and Chinese Communists think that everything belongs to the state, we think that everything belongs to God. This is merely an extension of the same philosophy, and to understand it one simply needs a little intelligence
- Just imagine how expert supervision is there, that the sun is rising exactly in the same moment as it is to be done. The waves of the sea are going on perpetually, but the waves cannot come beyond the limit
- Just like a diamond or a valuable stone, you'll find a different color. Sometimes you'll find red, sometimes you'll find green, sometimes you'll find some other color, the same stone. Similarly, Krsna when appears, He appears in different colors
- Just like a father has got four boys. Not that everyone is of the same intelligence. But does the father give less protection to the less intelligent son? No. The protection, the family protection, is equal for everyone
- Just like expert electrician - the same energy, electric, converting into heat, converting into refrigerator. The energy is the same. Both places the electricity is working, but by his expert management, one is heater, one is cooler
- Just like here in this planet we are congested: so many living entities, different varieties. Similarly, the same congestion is there in all other planets. So do not try to poke your nose which is inconceivable
- Just like I am in distressed condition, puzzled, I take some intoxication. This is called happiness. I remain in the same condition. After my intoxication is over, I come back again into the same condition
- Just like if you have got some business with a very big man, when his representative comes, you treat him as the same person because he is authorized agent. That is natural
- Just like in the stage the dramatic actor is sometimes coming as a king and next time by changing the dress he is coming as (indistinct). This is an example. Similarly, Krsna is the same but He has got different manifestations
- Just like nowadays this contraceptive, abortion, killing the child is going on, so the same man, again he is killed by the so-called father and mother
- Just like the electricity energy, is coming from the same source. But it is being utilized for different purposes. Sometimes it is helping to make cooler, and sometimes it is helping to make heater
- Just like the same child, crying. "I am now on the lap of my mother,'' it is happy. Similarly, when you come to Krsna consciousness, then you can become happy. Otherwise, go on crying for millions of years on different laps or different bodies
- Just like this small child, Sarasvati. According to the body, she is acting. She's acting sometimes nonsense, but we take it delight, because she is child. But the same nonsense if I do in another body, grown up body, that will be ridiculous
- Just like we have got now mechanical arrangement, similarly, at that time (Sanjaya describing BG to Dhrtarastra), maybe the same arrangement, but there was no machine
- Just like we see the behaviour of small children and household cats and dogs, their behaviour is almost the same, no distinction. Because in that stage everyone is abodha-jata, born fools and rascals
- Just like you are the same person, either as professor in the university or at home before your wife, you are the same person. Your wife may address you in a different name, and the students may address you in different name, but you are the same person
- Just like you change your body, you change your shirts, it is not necessary that you will get the same type of shirt
- Just like your father, and if you are a trustworthy son of your father, then the work done by your father and by you is the same
- Just like, in the operation table, one becomes unconscious for one hour, half an hour. Then he comes to his consciousness. Again he comes to the same point. So similarly, death is nothing but to remain practically unconscious for seven months. That's all
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- Kaliya's wives said, "We know that Your (Krsna's) punishment for Your enemies and Your dealings with Your sons are both the same. We know that it is in thinking of the future welfare of this condemned creature that You have chastised him"
- Kamsa and other enemies of Krsna merged into the existence of Brahman, but why should Krsna's friends and devotees have the same position
- Kamsa and Sisupala are not on the same level as pure devotees like Vidura, the Pandavas and the Yadavas
- Karmis entangled in material activities face many difficulties in the practice of mystic yoga and other endeavors to achieve that same freedom
- Kasyapa Muni met his wife, Aditi, in the heavenly planets, but the same misconception (because of bodily attachment, one is regarded as a husband or son) extends throughout the entire universe and is also here on earth
- Kasyapa Muni said: When I desired offspring, I placed inquiries before Lord Brahma, who is born from a lotus flower. Now I shall explain to you the same process Lord Brahma instructed me, by which Kesava, the Supreme Personality of Godhead, is satisfied
- Kausika: One of the permanent rsi members in the royal assembly of Maharaja Yudhisthira. He sometimes met Lord Krsna. There are several other sages of the same name
- King Daksa collected the opinions of his daughters and thus handed over thirteen to Kasyapa. Every one of Diti's sisters was a mother of children. Therefore, since she was equally faithful to the same husband, why should she remain without children
- Knowledge which is not contaminated by the three modes of nature is called transcendental knowledge. As soon as one is situated in that transcendental knowledge, he is on the same platform as that of the Supreme Person. BG 1972 purports
- Krishna is called the Butter Thief, and he is worshiped as the Butter Thief. He is worshiped by His devotees all over the world with love and affection, while the same propensities in us would result in our being handed over to the police
- Kristo, it is a Greek word, and it is a perverted pronunciation of Krsna, this Greek word. The meaning of Kristo in Sanskrit dictionary and the Greek dictionary always the same, about this word
- Krsna affirms the same truth in the Bhagavad-gita (BG 7.7). Mattah parataram nanyat: "There is nothing above Me - Lord Krsna
- Krsna and Kapiladeva are not teaching anything new. They are simply repeating the same message because, in the course of time, the knowledge has been lost
- Krsna came to speak this truth, that "I am the Supreme." He appeared to speak this philosophy. And if you do the same work, that "Krsna is the Supreme Personality of Godhead," then you are serving the mission of Krsna, great service to Krsna
- Krsna demands the surrender of a sinful man, and Krsna’s representative gives the same instructions
- Krsna expanded Himself as the boys and calves with the same individual way of acting, the same tendencies, the same color, the same dress, and so on, for Krsna manifested Himself with all these differences. This was Krsna's opulence
- Krsna expanded Himself into many forms while engaged in the rasa-lila dance, and He also expanded Himself when He married 16,000 wives in Dvaraka. The same process was adopted by Caitanya
- Krsna Himself gives an example of His omnipresence in this way (BG 9.6) - As the mighty wind, blowing everywhere, always rests in ethereal space, know that in the same manner all beings rest in Me
- Krsna is absolute. Either Krsna's impression of the lotus feet, or chanting of His name, His personal presence, glorifying Him - it is the same; there is no difference. Therefore it will be our duty to keep Krsna always present by chanting His holy name
- Krsna is full of bliss, full of knowledge, and we are also part and parcel of Krsna. So we have also the same quality, sac-cid-ananda, the spiritual body
- Krsna is present by His name, Krsna. Don't think this Krsna, Hare Krsna, this name, is different from Krsna. Absolute. Krsna, the Deity Krsna, the name Krsna, the person Krsna - everything, the same Absolute Truth. There is no differentiation
- Krsna is the first teacher of this Krsna philosophy. So we are taking it, carrying the same instruction
- Krsna is the real Personality of Godhead because whether as a child or as a grown-up young man, He is the same person. He does not need to become powerful by meditation or any other external endeavor
- Krsna is the same, and He is the one without a second, but He can expand Himself in billions and trillions of forms. This is all for the purpose of His enjoyment
- Krsna is the supreme pure. We are also pure, because we are part and parcel of Krsna. Just like a small particle of gold is also gold. The value is gold. It is not iron or something low-grade metal. The same
- Krsna is worshipable by great demigods like Brahma & Lord Siva, & Putana was so fortunate that the same Krsna played in her lap as a little child. The lotus feet of Krsna, which are worshiped by great sages & devotees, were placed on the body of Putana
- Krsna said, "It is always of the same physical composition, whether in its beginning, during its existence or after its annihilation"
- Krsna said, "My dear brother, You are the supreme worshipable Godhead. Just see how the peacocks are dancing before You in great ecstasy. The deer, whose behavior is just like that of the gopis, are welcoming You with the same affection"
- Krsna says that to kill a cow and to kill a human being is the same sin
- Krsna says, mudha, naradhama: "Lowest of the mankind." Human life was meant for real education. They remain the same rascal and dies very happily. Mudhas
- Krsna spoke all these words five thousand years ago. Apart from taking account of millions of years, because nature's law is the same, so even in those days, five thousand years ago, you'll find the demonic people as they are now
- Krsna states in Bhagavad-gita "I am the source of all spiritual and material worlds. Everything emanates from Me." The same conclusion is also given in Vedanta-sutra, wherein it is stated, janmady asya yatah - Brahman is He from whom everything emanates
- Krsna takes always the bright side. Putana, although she came to cheat Krsna, but how Krsna will cheat? Krsna thought that "I have sucked her breast, so she is My mother. She should go to the same place where Yasodamayi is going." This is Krsna
- Krsna therefore comes in person to teach us that we can enjoy the same relationship with Him. We can enjoy Him as our master, our friend, our son, our father or our lover
- Krsna thought that "I have sucked her (Putana) breast, so she is My mother. She must go to the same destination as Yasoda Ma." Just see. That is His enmity
- Krsna was teaching Bhagavad-gita, and Arjuna was seeing Him face to face, but seeing Krsna and reading Bhagavad-gita are the same
- Krsna's abode in the transcendental kingdom is called Goloka Vrndavana. The Vrndavana in India is that same Vrndavana descended on this earth. When Krsna descends Himself by His own internal potency, His dhama, or abode, also descends
- Krsna's body and my body is the same. If He has become God, so why shall not I become God? But that is not possible. His body is transcendental; your body is not transcendental
- Krsna's constitutional position and the living entity's constitutional position are the same qualitatively. The only difference is that the living entity is eternally an atomic particle of the Supreme Spirit
- Krsna's feet remain always on the same big whorl of the lotus flower. His feet are also as beautiful as the lotus flower. Therefore it is said that Lord Krsna has lotus feet
- Krsna's name is given according to His office. Just like a person at home, he is "father," and in the court he is "my lord," the same man. Same man, high-court judge, his wife is calling him by name, - John
- Krsna's pastimes are performed in the three abodes Dvaraka, Mathura and Gokula. When Krsna descends to this universe, He enjoys the pastimes in places of the same name
- Krsna's power is variegated, and thus the same sakti, or potency, works in variegated ways
- Krsna, being absolute, is not different from His words. The words of Krsna and Krsna Himself - they are the same. That is the meaning of Absolute Truth
- Krsna, expanding Himself into millions, still, He remains a Krsna, the same Krsna. It is not that material thing. If you take a material thing, anything, if you divide it into millions portion, then original form is finished
- Krsna, He is the enjoyer, He is the proprietor, and He is the real friend. In the Vedic scripture you'll find, He's such a nice friend that I am transmigrating from one body to another, and Krsna is also transmigrating in the same body, Supersoul
- Krsna-varnam tvisakrsnam: although Caitanya Mahaprabhu appears without krsna, or a blackish color, He is understood to be Krsna Himself. Idanim krsnatam gatah (SB 10.8.13). The same original Krsna who appears in different varnas has now appeared
- Krsnadasa Kaviraja Gosvami confirms that what Vrndavana dasa Thakura wrote was actually spoken by Lord Caitanya Mahaprabhu, and he simply repeated it. The same holds true for Sri Caitanya-caritamrta
- Ksatriya's fight, it is not ordinary fight like cats and dogs. The cats and dogs also fight and the ksatriyas in the battlefield of Kuruksetra, under the guidance of the Supreme Personality of Godhead, they are not the same
- Kvacin nivartate 'bhadrat kvacic carati tat punah. After coming from the prison house, he decides, "No more I shall commit. I shall now become gentleman." But as soon as his friends, criminals, again mix with them, he commits the same sinful activity
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- Lawyers have to resort to all sorts of trickery to get around a law in which they have become professionally entangled. And of course, those who are in the service of other professions have to do the same kind of thing without fail
- Lengthwise, they extend east and west to the beaches of the ocean of salt water. Going from south to north, the length of each mountain is one tenth that of the previous mountain, but the height of them all is the same
- Let us study the laws of God." So jnani, karmi . . . and yogi, they are also of the same view. So karmi, jnani, yogi, and the last is bhakta
- Liberation involves getting free from the concept of material life; in spiritual life the same distinction is there, the same individuality is there, but in pure Krsna consciousness. BG 1972 purports
- Light and heat we are feeling, that means the sun is in the sky. Similarly, our consciousness and knowledge, etc., are there, that means that the atma is there. The same atma, when it will go out of this body, there will be no more consciousness
- Like big gold mine and a small particle of gold. That small particle of gold is also gold. But that does not mean it has the same value as the gold mine. Tat tvam asi. Just like a drop of sea water. Chemical composition is the same
- Living beings are proportionately endowed with intelligence in terms of their previous activities. All living beings are not equally endowed with the same quality of intelligence because behind such development of intelligence is the control of the Lord
- Living entities in this material world are very busy trying to gratify their senses. In the street we see many dogs assembled for sex. This may seem very crude, but human beings are engaged in the same business, perhaps in a more elaborate way
- Lord Brahma saw that the calves and boys he had taken were still in the same mystic maya into which he had put them. Thus he concluded that the calves and cowherd boys now playing with Krsna were different from the ones in the cave
- Lord Brahma then told Devahuti: My dear daughter of Manu, the same Supreme Personality of Godhead who killed the demon Kaitabha is now within your womb. He will cut off all the knots of your ignorance and doubt. Then He will travel all over the world
- Lord Brahma was born of the abdominal hole of Garbhodakasayi Visnu as a separate body, and the same principle is followed even in the birth of any ordinary body
- Lord Brahma, Lord Siva, Indra, Lord Caitanya or Ramanujacarya, whose capabilities are certainly far above ours. Even a sudra, who is in the lowest stage of life according to the material qualities, can achieve the same success
- Lord Caitanya taught this same process of prayer in His Siksastaka, in which He clearly stated that all He wanted was devotional service, birth after birth
- Lord Caitanya's direct disciples, Gosvamis, Rupa Gosvami, Sanatana Gosvami, they also, the same disciplic succession, they also worship Krsna in that separation feeling
- Lord Caitanya, answering the questions of Sanatana, repeats the same truth (the instructions of Bhagavad-gita). There is a difference, however
- Lord Caitanya, in the role of a devotee, also preached the same philosophy. He preached that Krsna is the worshipful Lord, the Supreme Personality of Godhead, and that the interest of His pure devotees is the same as His own
- Lord Jesus explains that he kept his disciples faithful to the Lord in His Holy Name. And the process of Lord Caitanya is the same - to keep one always in contact with the Supreme Personality of Godhead by constantly chanting the Hare Krishna Mahamantra
- Lord Krsna and Arjuna then offered their obeisances to Lord Maha-Visnu, and, taking back the brahmana's children, they returned to Dvaraka via the same route by which they had entered the spiritual world
- Lord Krsna is also known as dina-natha or dina-bandhu, the master or actual friend of the poor living entities, and His pure devotee also takes the same position of dina-natha
- Lord Krsna therefore instructs us that an acarya is above criticism. A neophyte devotee should not consider himself to be on the same plane as the acarya
- Lord Krsna’s father, mother and household affairs are all displayed in the same visuddha-sattva existence
- Lord Nityananda Prabhu, who is the same servitor Godhead, Balarama, performs the same service to Lord Gauranga by constant association
- Lord Siva said: Whatever your father has said is the truth, and you also are speaking the same truth. Therefore, I, who know the Vedic mantras, shall explain transcendental knowledge to you
- Lord Sri Caitanya Mahaprabhu, who is the very same Lord Sri Krsna in the form of a great devotee, appeared at Navadvipa, a district in West Bengal, and excavated the holy places of Lord Sri Krsna's transcendental pastimes
- Lord Visnu was personally present at the sacrificial arena, but this does not mean that He had any interest in His own personal benefit. Similarly, the arca-vigraha, the Deity in the temple, is present for the same purpose
- Love for Krsna cannot be compared to material love for different demigods. Because Mayavadis are on the material platform, they recommend the worship of Siva or Durga and say that worship of Kali and Krsna are the same
- Lust is actually the product of the mode of passion, and in the absence of satisfaction of lust, the same desire transforms into anger on the platform of ignorance
- Lusty people, they are working on account of sense gratification, and lover of Krsna is working for Krsna's satisfaction. The activity may appear superficially the same
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- Madhvacarya gives an example concerning a tree and a tree in fire. Both trees are the same, but they look different because of the time factor. The time factor is under the control of the Supreme Lord, & therefore the Supreme Lord is different from time
- Maharaja Yudhisthira was on the same level of devotion as Vidura, although engaged in the state affairs of the kingdom of the world
- Mahiyasam pada-rajo-'bhisekam: the dust of the lotus feet of great personalities offers all good to the recipient, but the same dust can also do harm. Those who are offenders at the lotus feet of a great personality dry up; their godly qualities diminish
- Man's activities in agriculture, mining, farming, industries, gardening, etc., were all on the same scale as they are now, even previous to the present creation, and the same activities will remain as they are, even in the next creation
- Marriage between a boy of the vipra-varna and a girl of the sudra-varna is incompatible; married life would be miserable for both husband and wife. Consequently a boy should marry a girl of the same category
- Material activities for sense gratification are the cause of material bondage, whereas the very same activities for the satisfaction of Krsna are the cause of liberation
- Material life means chewing the chewed. A father educates his son to earn a livelihood, get married and settle down, but he himself already knows that by doing this he has not become satisfied. Why, then, is he engaging his son in this same business
- Material universe created to give the conditioned soul a chance to act to return home, back to Godhead, and servants like Brahmaji, Naradaji, Vyasaji and their company become busy with the same purpose of the Lord
- Materialistic scientists also try to find the ultimate cause, but their process is the same - Not this, not that
- Mathura City contained different communities, known then as Dasarha, Bhoja, Andhaka and Satvata. All these communities were different branches of the same family in which Krsna appeared, namely the Yadu dynasty
- Matter is an energy which creates the material world, and the same energy, in its superior form, also creates the antimaterial (transcendental) world
- Mayavadi philosophers do not understand this simple fact. Their tiny brains and poor fund of knowledge cannot afford them sufficient enlightenment to realize that when a man's energy is transformed, the man himself is not transformed but remains the same
- Mayavadi philosophers take the incarnation of the Lord to be in the same category as the ordinary living entity. This is a great mistake
- Mayavadi philosophers, being educated in paltry knowledge, think all sorts of Brahman realization one and the same and do not consider varieties. But although Krsna is everywhere, by His inconceivable potency He is simultaneously not everywhere
- Mayavadis certainly realize Brahman in certain aspects, but realization of Brahman in the aspects of wine, women and meat is not the same realization of Brahman that devotees achieve by chanting, dancing and eating prasadam
- Merged in an ocean of anxiety, He (Caitanya) recited a verse spoken by Srimati Radharani expressing the same emotion. Then He personally explained the verse and thus tasted the sweetness of Krsna
- Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions
- Millions of years ago, the past and present and future as they were, at the present moment also, the same past, present and future are there. So there is no question of modern age or past age; the nature's law is the same
- Mind and intelligence are already there in the soul, but in the conditional stage the same mind and intelligence become polluted as false egotism or enjoyer. The bhakti process is to purify everything
- Mudha, it is very appropriate. No knowledge. Not only here, throughout the whole universe, even in the upper planetary system, they are also engaged in the same foolishness. Greater fool and a smaller fool
- Mundaka Upanisad and Svetasvatara Upanisad, they are Vedas. There is statement that two birds are sitting on the same tree. The body is compared with the tree
- Music and dancing employed in sense gratification are demoniac, but the same music and dancing, when employed in glorifying the Supreme Lord as kirtana, are transcendental, and they bring about a life completely fit for spiritual enjoyment
- My activities were exactly like treatment given to a person who is already dead. Just see how unfortunate I am, for in spite of meeting the Supreme Lord, who can cut one's link with birth and death, I have prayed for the same conditions again
- My beard was burned, and there were blisters on my cheeks.' Every orderly who went gave the same description
- My constitutional position is part and parcel of the supreme whole. So just like big gold mine and a small particle of gold. That small particle of gold is also gold. But that does not mean it has the same value as the gold mine
- My dear friend, you are now My very same friend. Since you left Me, you have become more and more materialistic, and not seeing Me, you have been traveling in different forms throughout this material world, which was created by some woman
- My dear friends, O sons of the demons, in the same favorable way that one sees himself and takes care of himself, take to devotional service to satisfy the Supreme Personality of Godhead, who is present everywhere as the Supersoul of all living entities
- My dear gentle friend, both you and I are exactly like two swans. We live together in the same heart, which is just like the Manasa Lake. Although we have been living together for many thousands of years, we are still far away from our original home
- My dear lord, you are never bewildered by the formidable influence of the illusory energy of the SPG. Therefore you are omniscient and should be merciful and compassionate toward those who are bewildered by the same illusory energy
- My endeavor should be how to become independent of this material body. That is wanted. That is intelligence. Not to make a distinction of different degrees. "One man's food, another man's poison," the same degree
- My idea is that we should not form a separate organization in London. The same International Society for Krishna Consciousness as we have branches in different places in USA, a similar branch may be opened in London or in Germany
- My Lord, You (Krsna) are the same person who in the beginning created this material world by His personal external energy - SB 10.3.14
- My sex pleasure and dog's sex pleasure, there is no difference, the pleasure derived out of sex pleasure is the same. But a dog is not afraid of having sex pleasure on the street before everyone. We hide it. That's all
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- Nanda married a vaisya wife, and Vasudeva married a ksatriya wife. So although the families of Nanda and Vasudeva both came from the same father, they were divided as ksatriya and vaisya. Now Baladeva united them, and therefore He was known as Sankarsana
- Narada appears in the same transcendental body, just as a man awakes from sleep in the same body
- Narada is known as the son of Brahma, as Lord Krsna is known as the son of Vasudeva. The Personality of Godhead and His liberated devotees like Narada appear in the material world by the same process
- Narada Muni and the present spiritual master speak the same teachings of Krsna, who says in Bhagavad-gita
- Narada Muni did not mention Krsna's killing Vyomasura, which means that he was killed on the same day as the Kesi demon
- Narada Muni thought that the Lord could be seen again by the same mechanical process which was successful in the first attempt, but in spite of his utmost endeavor he could not make the second attempt successful
- Narayana and Sri Krsna are the same Personality of Godhead, but although They are identical, Their bodily features are different
- Narayana Rsi told Naradaji that the same question Naradaji had raised had been discussed in that meeting on Janaloka. This is the way of understanding through the parampara, or disciplic succession
- Narayana-parayana means my life is now dedicated for Narayana. Narayana, Krsna, Visnu, they're the same. So that is qualification
- Narottama dasa Thakura therefore says, karma-kanda, jnana-kanda, kevala visera bhanda. Thus Narottama dasa Thakura compares the paths of karma-kanda and jnana-kanda to pots of poison. Liquor and poison are in the same category
- Nationalism, socialism, this "ism," that "ism" - but the action of the dog and hog and the human society, so-called civilized, the point is the same
- Natural conclusion is when there are so many varieties of life in our presence, and they are, although in the same place, they haven't got the same facility, so there must be somebody who decides on this point. So how you can deny God
- Nature has influenced different species of life with different mentalities, and it is not possible to bring them up into the same rank and file
- Neither by that saintly person's activities, by his bodily features, by his words nor by the symptoms of his varnasrama status could people understand whether he was the same person they had known
- Nityananda Prabhu carried out the order of Lord Sri Caitanya Mahaprabhu in this way (preaching the bhakti cult of KC and defeating all kinds of agnostics and atheistic demons), and those who strictly follow Nityananda Prabhu perform the same activities
- No one should think the Deity in the temple to be made of wood or stone, and no one should think that a person coming from a lower-caste family who has taken to Krsna consciousness is still of the same low caste. These attitudes are forbidden
- No sane man, therefore, will accept the theory that the Supersoul and the individual soul are of the same category
- Nondevotees think that because Krsna says, "I am God," they and everyone else can say the same. But if asked to show their universal form, they cannot do it. That is the difference between a pseudo god and the real God
- Nor is there any difference between the action of one part of His body & that of another. His hands can act as His legs, His eyes can act as His ears, or His nose can act as another part of His body. Krsna's smelling & eating & hearing are all the same
- Not a single person in the West became Krsna conscious before the Krsna consciousness movement was founded. But when the same Bhagavad-gita was presented as it is through the disciplic succession the effect of spiritual realization was manifested
- Not considering the negligence of ordinary householders like us, that very same Supreme Personality of Godhead appears in our homes just to support His devotees
- Not only was Raghunatha dasa Gosvami chanting the holy name of the Lord, but he was also offering obeisances in the same prolific numbers
- Not ordinary man can become President Nixon's servant or secretary. Similarly to go back to home, back to Godhead means you get the same type of body, as Krsna has got
- Not that everyone is of the same type. You cannot find. There is not... Because the world is being conducted by the three modes of nature, you cannot find all men of the same category
- Now from smoking sometimes he gets bronchitis or something, some disease in the heart. So he goes to the doctor, he suffers, and he takes medicine and he is cured, then again smoking, again do the same thing
- Now India there is scarcity, scarcity of foodstuff. But the same India was producing so much grains, even during British time, that many thousands and thousand tons of rice were being exported from India to other countries
- Now is the term of Vaivasvata Manu, during which Lord Caitanya appears. First Lord Krsna appears at the close of the Dvapara-yuga of the twenty-eighth divya-yuga, and then Lord Caitanya appears in the Kali-yuga of the same divya-yuga
- Now one may inquire that since factually the devotee has the same material existential body, how is it possible that the same materialistic eyes become purified by devotional service
- Now people have to understand that Krsna is God. There is no "different role" for the Vedic culture. The role is the same worldwide
- Now the air is counteracting suffering, and in another season the same air will be suffering itself. So the air is the cause of suffering and it is the so-called cause of happiness also. Actually we are simply suffering. That we do not know
- Now these same two brothers (Krsna and Balarama) have again descended, as Sri Krsna Caitanya-Nityananda. Sahoditau: simultaneously They have appeared. Not that one is appeared, another is not there. No. Both of Them
- Now this same sound vibration has entered my ears, and I am always feeling the presence of the Supreme Personality. Gradually I am becoming bereft of all attachment for material enjoyment
- Now you all GBC make a plan how to introduce the books in every home. The same policy in other languages also. We have got much work ahead. Don't think our business is finished
- Now you should duly perform the yajna, chanting on their beads, and instruct them carefully to follow all the rules and regulations. At the same yajna you may also perform the second initiation of the three Brahmins
- Now, something is happiness; the same something is distress. So what is the standard of happiness? The same something is distress for another. One man's food, another man's poison. So where is the standard of happiness
- Nowhere in authentic scriptures is it said that one will ultimately reach the same goal by doing anything or worshiping anyone
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- O good soul, does not a thing, applied therapeutically, cure a disease which was caused by that very same thing?
- O King, owner of the state of Surasena, one's wife, his house, the opulence of his kingdom, and his various other opulences and objects of sense perception are all the same in that they are temporary
- O Lord, we can understand that Hiranyakasipu was the same Jaya who engaged in Your service but was cursed by brahmanas and who thus received the body of a demon. We understand that his having now been killed is Your special mercy upon him
- O supremely chaste mother, I (Krsna), the same personality, have now appeared of you both (Devaki and Vasudeva) as your son for the third time. Take My words as the truth - SB 10.3.43
- Of course in the modern age one may be amazed how the princes could stand in the water for ten thousand years. However, living within air or living within water is the same process; one simply has to learn how to do it
- Of course, Krsna also appeared as the son of Devaki on this earth. How Krsna remained the same Supreme Personality of Godhead, the eternal, original person, is very difficult for an ordinary man to understand. BG 1972 purports
- Of course, these were not ordinary sages sitting with Him, and the great sage Narada also appeared there. After offering his respects to Narayana Rsi, Narada asked Him exactly the same question King Pariksit asked Sukadeva Gosvami
- Of words having the same form and case termination, the last one is the only one retained. For example, the word "ramah" is used to stand for "ramas ca, ramas ca, ramas ca, etc"
- On every planet, even in the higher planetary systems, including the moon and the sun, as well as on this earth, the same principles of animal life exist. Otherwise, why are the demigods also afraid of the darkness?
- On the material platform, distinction is made between good and bad, but on the spiritual platform everything is of the same quality
- On the same railway line (of Jayanagara station) is another station, known as Baruipura, and near this station is another place, called Atisara. Formerly this village was also situated on the banks of the Ganges
- On the western side of Sumeru are two mountains named Pavana and Pariyatra, which also extend north and south for the same distance
- On this planet (Janaloka), great sages and saintly persons live, and they once discussed the same point regarding the understanding of Brahman and His real identity
- Once upon a time, the same saintly persons, after taking their bath in the River Sarasvati, began to perform their daily duties by offering oblations into the sacrificial fires
- One becomes covered by the concept of bodily life, forgetting that his spirit soul is of the same quality as the Supreme Personality of Godhead
- One Bengali gentleman from London has sent me a letter praising your decoration of the Deities. The exact words he has used are that one cannot turn his face once turning towards the Deities. I have also seen the slides and my opinion is also the same
- One can be free from all sinful reactions after reaching a place of pilgrimage, but one can have the same benefit at home or at any place simply by chanting the holy name of God. For a pure devotee, there is no need to go to the holy place of pilgrimage
- One can have the same facility through unalloyed devotees of the Lord, through scriptural instructions (as revealed in the Bhagavad-gita and Srimad-Bhagavatam especially), and also through the bona fide spiritual master available to the sincere soul
- One can realize the Supersoul within oneself. He is within one's body but apart from the body, or transcendental to the body. Sitting in the same body as the individual soul, the Supersoul has no affection for the body, whereas the individual soul does
- One can understand the order of Caitanya Mahaprabhu, he can become guru. Or one who understands his guru's order, the same parampara, he can become guru. And therefore I shall select some of you
- One cannot be a spiritual master in perfection unless and until one has received the same by disciplic succession. That is the secret of receiving transcendental knowledge
- One devotee said, "You are the same Supreme Person, so how shall my tongue be so extraordinarily bold as to address You as an ordinary son"
- One gopi told her friend: "It appears that Lord Krsna, the enemy of the demon Agha, has released from His mouth a whirlwind which is acting on your head and is gradually proceeding to do the same to the other lotus-eyed gopis"
- One has to understand this (although there are many transcendental forms of the Lord, they are still one and the same God) fact with conviction, although it is incomprehensible to mundane scholars and empiric philosophers. BG 1972 purports
- One Indian poet has spoken of putra and mutra. putra means "son," and mutra means "urine." Both a son and urine come from the same genitals
- One is highly intelligent by the grace of the Lord, and one is a fool by the same control
- One karma cannot be nullified by another karma. Karma means activity. They are going on, passing resolution after resolution and laws after laws, but things are in the same position. They are not changing. Therefore it cannot be checked in that way
- One man paints a little different from your face; another man paints . . . but on the whole, it is the same. In that way Krsna is not depending on the painting but on the features of His description as it is in the sastra
- One man's food, another man's poison. So everything is food and everything is poison according to the body. One thing is poison for me, but the same poison is food for others. That is for enjoyment
- One may argue, "What is the difference, married sex and not-married sex? The business is the same." No, there is some meaning. This restriction mean to bring him to the position of the daivi sampat
- One may ask, "One is certainly very attached to family life, but if one gives up family life to be attached to the service of the Lord, one must undergo the same endeavor and trouble
- One may be promoted to first-class prisoner, but the same first-class prisoner is again degraded to a third-class prisoner in the next term
- One may feel very inconvenient to discharge devotional service according to the rules and regulation of the sastra. But when he is advanced, the same service will appear to be very palatable, very relishable
- One must certainly know that although Caitanya Mahaprabhu is the Supreme Personality of Godhead, because He accepted the ecstasy of a devotee one should not misunderstand His pastimes and place Him in exactly the same position as Krsna
- One must not enjoy the fruits of his work himself, but must dedicate the same for the transcendental loving service of the Personality of Godhead. This is the first step on the ladder of devotional activities
- One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity
- One should consider, "The sex indulgence is given to the hogs and dogs, and for the same enjoyment I'll have to work so hard?" This is knowledge
- One should have sufficient knowledge to understand his constitutional position as a living entity. And he must develop renouncement, vairagya. Because attachment sometimes leads me to become a tree, a mouse, a serpent in the same house
- One should never classify the visnu-tattvas, or the plenary portions of Narayana, the Personality of Godhead, in the same categories with the parts and parcels. If anyone does so he becomes at once an offender
- One should not allow oneself to sit on the same seat even with one's own mother, sister or daughter, for the senses are so strong that even though one is very advanced in knowledge, he may be attracted by sex
- One should not mistake the appearance of the Lord as a human being or a beast to be the same as the birth of an ordinary conditioned soul, who is forced to appear by the laws of nature, whether as an animal, as a human being or as a demigod
- One should not take these two (the Kala Krsnadasa mentioned in the Eleventh Chapter, verse 37, of the Adi-lila and the brahmana named Kala Krsnadasa mentioned in the Madhya-lila, Tenth Chapter, verses 62-79) to be the same person
- One should not think that his service in the material world and his service in the spiritual atmosphere are the same
- One should steadily control the senses and the mind and strictly follow the rules and regulations, and he should make friendship with persons of the same standard
- One should submissively receive the transcendental messages from spiritually advanced sources and chant the very same messages for one's own benefit as well as the benefit of one's audience
- One sort of friendship is with awe and veneration. Just like if you have a very rich friend, you cannot talk with him so frankly although he is so..., he is your intimate friend. But a friend in the same status, you can talk with him very freely
- One who has learned the art of seeing the same spirit soul within every living being is considered to be a pandita
- One who intends to advance in spiritual life may visit all these places and perform ritualistic ceremonies to get results a thousand times better than the results of the same activities performed in any other place
- One who reads the thousand names of Visnu can be released from all offenses. In the same Skanda-Purana, Reva-khanda, it is said that one who recites prayers to tulasi or sows a tulasi seed is also freed from all offenses
- One year ago, I already accepted the invitation of Philadelphia temple for their Rathayatra and they are holding it on the same date as you. So, I may not be able to come there for the festival, but I can come there for a few days
- One year later, Brahma returned & because he returned on exactly the same day, Baladeva was again kept at home for His birthday. Therefore, although this verse (SB 10.13.40) mentions that Brahma saw Krsna & all the cowherd boys, Baladeva is not mentioned
- Oneness does not mean that you lose your individuality. Oneness means you keep your individuality, but you take the same interest. It is not possible that you lose your individuality. That is not possible. You are individual eternally
- Only a few hundred years ago the red Indians were considered to be the proprietors of America. Today we in our turn are claiming that proprietorship, but in four hundred or a thousand years perhaps someone else will come to claim the same
- Only the body is different. But they are thinking that, "If in the body of Indra I can have sex with Sacidevi, that is advancement." He does not think that the sex life with Sacidevi or the street dog, it is the same. There is no difference
- Ordinary people, they are working day and night very hard, but what is the purpose? The purpose is sense gratification. The same desires, strong desires that, "I must get it done; I must have it," for Krsna, then it becomes Krsna consciousness
- Others (those who are not cleansed of all sinful reactions) will continue hovering on the material platform with their paltry ways of worship and thus will be misled from the real path under the false impression that all paths lead to the same goal
- Otherwise it is ordinary movement. This same man, he's guru, so long he gives the real knowledge of Krsna. And the same man, he's ordinary man, as soon as he cannot give
- Our (Prabhupada's) personal family is connected with the Mulliks of Mahatma Gandhi Road in Calcutta, and we often used to visit their Radha-Govinda temple. They belong to the same family as we do
- Our activities may remain the same; we simply have to understand that we are acting for Krsna and not for our personal satisfaction. In this way we can come to our original consciousness and be happy
- Our attachment for material things perpetuates our conditional state, but the same attachment, when transferred to the Supreme Personality of Godhead or His devotee, is the source of liberation
- Our immediate task is to prepare the transliteration and correction of the 1st Canto for next publication. But if you have to do the same after learning Sanskrit grammar, it will take a long time to finish it
- Our material calculation is all nonsense. Our material calculation of our activities, they are all nonsense. They are all causes of our bondage. And when the same senses, they are engaged in the service of the Supreme, that is our freedom
- Our men may come and go. The program should be the same. Invite persons to love feast, chant Hare Krsna, distribute prasadam
- Our method of establishing a flourishing center will continue to be the same. This is standard and successful. Please keep me informed about your center
- Our only purpose is to present this Bhagavad-gita As It Is in order to guide the conditioned student to the same purpose for which Krsna descends to this planet once in a day of Brahma, or every 8,600,000,000 years. BG 1972 Preface
- Our paternal family also came from this district (Hugli) and belonged to the same community - suvarna-vanik
- Our philosophy is also the same, kaivalya. But we depend on Krsna. We do not become one with, one with Krsna. That is oneness. If we simply agree to abide by the order of Krsna, there is no disagreement, that is oneness
- Our philosophy of Krsna consciousness is the same, but instead of becoming one with Krsna, we depend on Krsna. That is actual oneness
- Our position is how to satisfy Krsna, not for personal self. Ordinary world activities. Serving Krsna and the result of such service is the same. In the material world, doing something and result of the doing is different. Our means and aim is the same
- Our process of helping the misguided youth should remain the same. Namely, they should join the different services in the temple; chanting, dancing in ecstasy with Hare Krishna Mantra
- Our process will remain the same eternally, namely, to begin with Sankirtana and prolong it at least for 1/2 hour, then speak something from Bhagavad-gita, Srimad-Bhagavatam, Brahma Samhita, etc. and invite questions and answer them
- Our program is the same everywhere, chanting, dancing, and feasting on Krishna prasadam
- Our vision is of the same mountain, but due to our different positions we see haze, greenery or variegatedness. In the final stage, there are varieties - trees, animals, men, houses, and so on
- Out of Your causeless mercy, You have delivered me from the materialistic path. Now, by the same causeless mercy, please tell me what my duty is
- Outside Lokaloka Mountain is the tract of land known as Aloka-varsa, which extends for the same breadth as the area within the mountain - in other words, 125,000,000 yojanas (one billion miles)
- Outside, inside, they are the same, even their heart that is also sat-cid-ananda. There is no mechanical arrangement like this material body for anyone in the spiritual sky, what to speak of Krsna
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- Pandita, who knows what is what, he is sama-darsi, equipoised. He knows that the substance within the tree or substance with the dog or substance with the human being or substance within the brahmana or a sudra or a dog or candala - the soul is the same
- Pariksit Maharaja is addressed as maha-bhaga. Maha means great, and bhaga, the same bhaga, from the word bhaga. Bhagavan and bhagyavan, maha-bhaga - these terms are applicable to the very, very great fortunate, opulent
- Pariksit Maharaja noted that after atoning, people commit the same sins again. If a man is diseased, the physician may give him medicine and cure him, but it does not guarantee that he will not be attacked again by the same disease
- Pariksit Maharaja said that although one may cleanse himself in the process of atonement, if he again commits the same sinful acts, what is the use
- Pariksit Maharaja's observations indicate that even five thousand years ago it was the practice of criminals to atone for their crimes but then commit the same crimes again, as if forced to do so
- Part is never equal to the whole. But quality is the same. Therefore we, being part and parcel of Krsna, the Supreme Lord, we are trying to utilize our original constitutional position. This is going on
- Part is never equal to the whole. We are part of the Supreme Brahman, mamaivamsah. So in quality, just like a small particle of gold is also gold - quality is the same. A small drop of seawater is the same quality - salty
- Paundraka's meditation was concentrated on the Visnu form, but because he thought himself Visnu, it was offensive. By his being killed by Krsna, that offense was mitigated. Thus he was given sarupya liberation, and he attained the same form as the Lord
- Paundraka, Narakasura, Salva and Kamsa were all inimical toward the Supreme Personality of Godhead, but because all these kings constantly thought of Him, they achieved the same liberation - sarupya-mukti
- People, they're all the same. As soon as we speak of Krsna consciousness, they respond immediately. That is my experience. Actually that is a fact
- Personal service to the spiritual master means to follow his instructions. My request is the same for everyone: that they follow strictly the regulative principles and chant at least sixteen rounds daily
- Piety refers to the process of cleansing the heart. As recommended by Lord Caitanya, one has to cleanse the dust from the mirror of the mind, and then advancement on the path of liberation begins. Here (in SB 4.8.5) also the same process is recommended
- Plans of the temple have already been made and you should have received them by now. The buildings should be exactly in the same pattern. The size may be changed according to the engineering technology
- Pradyumna Misra replied, "Kindly tell me about the same topics you spoke about at Vidyanagara"
- Prahlada Maharaja advises his friends (SB 7.6.3): My dear friends, material pleasure which is due simply to this material body - is essentially the same in any body. And just as misery comes without our trying for it
- Prahlada Maharaja formerly gathered the same experience (as soon as great politicians' lives are finished their popularity, influence and everything else were finished also) by seeing the activities of Hiranyakasipu, his great father
- Prahlada Maharaja says that the Supreme Personality of Godhead is identical with the all-pervading Supreme Soul, the Paramatma. The same information appears in the Brahma-samhita
- Prahlada Maharaja says we are imagining that there are different types of pleasure on account of different types of body, but the pleasure is fundamentally the same
- Prahlada Maharaja was caused to take birth to exhibit the behavior of an exalted devotee, and then the Lord accepted the body of Nrsimhadeva to kill that same demon, who by the Lord's own will had taken birth in a demoniac family
- Prajapati Daksa sent his second group of sons to the same place where his previous sons had attained perfection. He did not hesitate to send his second group of sons to the same place, although they too might become victims of Narada's instructions
- Present here now is the same Supreme Personality of Godhead whose true form cannot be understood even by such great personalities as Lord Brahma and Lord Siva. He is realized by devotees because of their unflinching surrender
- Previously, being empowered by providence, you defeated a great number of such followers of Lord Visnu. But today those same followers, having defeated us, are roaring in jubilation like lions
- Previously, the mothers of Sridama, Sudama, Subala and Krsna's other friends did not have the same affection for one another's sons, but now the gopis treated all the boys as their own
- Priyavrata might have thought that although a conditioned soul is forced to act according to the laws of nature, why should he, who was far advanced in spiritual understanding, accept the same kind of bondage and impediments to spiritual advancement
- Prthu Maharaja was in the topmost position of spiritual advancement, and as such, he was attracted by the Kumaras, who were of the same category. It is said that a man is known by his company
- Punah punas carvita-carvananam. Those who are very much attached to sex transmigrate from one body to another, with the same business of "chewing the chewed," tasting sex enjoyment as a dog, sex enjoyment as a hog, sex enjoyment as a demigod, and so on
- Purusah purusam vrajet: when the living entity enters into the kingdom of God and cooperates with the Supreme Lord by giving Him enjoyment, he enjoys the same facility or the same amount of pleasure as the Supreme Personality of Godhead
- Putana resembled a great serpent, and therefore the cowherd men took the same precautions by burning her body to ashes
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- Radha and Krsna are indeed the same, just as musk and its scent are inseparable, or as fire and its heat are nondifferent
- Radha and Krsna are the same. Krsna, by expanding His pleasure potency, becomes Radharani. The same pleasure potency (ananda-cinmaya-rasa) was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi
- Radha and Krsna, the same Absolute, but Radharani is the expansion of the pleasure potency of Krsna. We have got potency as Krsna has got. Parasya saktir vividhaiva sruyate (Svetasvatara Upanisad 6.8, Cc. Madhya 13.65). This is the Vedic injunction
- Radharani is the chief gopi, and all Her young girlfriends, they are also gopis. They are of the same category. Ananda-cinmaya-rasa-pratibhavitabhih (Bs. 5.37). They are all expansion of Krsna, pleasure potency
- Radharani said, "My dear friend, now I have met My very old and dear friend Krsna on this field of Kuruksetra. I am the same Radharani, and now We are meeting together"
- Radharani's friend said, "I think it may be granted that this person is the same enchanting Personality of Godhead by whose flute vibration the three worlds are captivated. He must be the same Mukunda who is standing before Govardhan Hill"
- Raghava Pandita then saw that the servant touched the ceiling above the door and then touched the coconuts with the same hand
- Raghunatha dasa was almost the same age as Lord Sri Caitanya Mahaprabhu
- Ramacandra is so kind and merciful to His devotees that He is very easily satisfied by a little service rendered by anyone, human or not. This is the special advantage of worshiping Ramacandra, and there is the same advantage in worshiping Mahaprabhu
- Ramanuja-sampradaya - that means followers of Acarya Ramanuja; Madhvacarya-sampradaya, or the followers of Madhvacarya; Nimbarka-sampradaya, followers of Nimbarka Acarya; and Visnu Svami-sampradaya. Their conclusion is the same
- Rather these girls, when they dress in Indian way, they look more beautiful. That you will have to admit. Yes. The same girl will dress in your...
- Real disease is adanta go, uncontrolled senses. Visatam tamisram, entering into the darkest region of material existence. Punah punas carvita carvananam, chewing the chewed, again and again, the same sense gratification
- Real knowledge means to understand God. That is real knowledge. Vedais ca sarvair aham eva vedyah (BG 15.15). What is the Veda, Vedanta? To know Krsna, or God. Krsna and God, the same
- Real profit is here described, in Vaikuntha, how they are face-to-face seeing the Supreme Personality of Godhead, having the same body and same ornaments, same opulence, everything same
- Regarding offering food: The custom is to offer the foodstuff first to the Spiritual Master; we cannot do anything directly. The Spiritual Master accepts the offering on behalf of his disciple, and offers the same to Krishna
- Regarding preaching tour, it has become a little difficult for me because I have got the same heart trouble as you have, and still I am moving just to encourage these young boys who are working on my behalf
- Regarding the ailments with your finger, I am describing here a treatment for it. Take turmeric powder and add the same quantity of limestone. Then mix with water and boil it to a paste. Then apply that paste while it is hot
- Regarding the castle which George has acquired, certainly it can be turned to a nice Krsna Consciousness ashram, and you can help him your best in the same pattern as you have developed our 7 Bury Place
- Regarding the drawing for the TLC, you can do it in the same lines as it was done previously. Your drawing for the room of Sanatana Goswami is approved by me. Also approved by me is the sketch by Pariksit Das
- Regarding the picture, Panca-tattva, I do not think there is necessity of putting them in perspective. Actually they are standing on the same line. Just like a group photo is taken and nobody looks smaller or greater. That is the system
- Regarding your article in BTG about Ayurvedic Medicine, I do not think this is very worthwhile endeavor. You have shown nice ability for writing so it will be more appreciated if you continue to study SB and BG and express the same by your assimilation
- Relations (in the mundane world) cannot help us be happy perpetually, but if the same relation is established with the Lord, then we are transferred to the transcendental world after leaving this material body and become eternally related with Him
- Religion means to abide by the orders of God. It may be a little different from one country to another. Just like in the political state management also, it is not exactly the same. But the obedience to the state is everywhere
- Repeatedly one may become a philosopher, a scientist or a poet, and repeatedly become entangled in the same disadvantages of birth and death
- Repeatedly, one may become a philosopher, a scientist, or a poet, and, repeatedly, become entangled in the same disadvantages of birth and death. But, due to the illusion of the material energy, one thinks that that sort of life is pleasant. BG 1972 pur
- Rsibhis tattva-darsibhih. Although the Ramayana composed by Valmiki is a huge literature, the same activities are summarized here (in SB 9.10.3) by Sukadeva Gosvami in a few verses
- Rupa Gosvami describes, "The sound vibration created by the flute of Krsna wonderfully stopped Lord Siva from playing his dindima drum, and the same flute has caused great sages like the four Kumaras to become disturbed in their meditation"
- Rupa Gosvami recommended that one live in the association of those who are of the same mentality; therefore it is necessary to form some association for Krsna consciousness and live together for the cultivation of knowledge of Krsna & devotional service
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- Same thing, just like a stone doll, when it is worshiped according to the regulative principles - Krsna. And the same doll, kept in the sculptor's showroom, it is stone. So if we keep our movement pure, then you are as strong as Krsna
- Samjna, the wife of Vivasvan, gave birth to the Manu named Sraddhadeva, & the same fortunate wife also gave birth to the twins Yamaraja and the River Yamuna. Then Yami, while wandering on the earth in the form of a mare, gave birth to the Asvini-kumaras
- Sanatana Gosvami met all the devotees of Sri Caitanya Mahaprabhu and then, traveling by that same path, visited the places through which Sri Caitanya Mahaprabhu had passed
- Sandipani Muni is likened to the river which is flowing down again to that same original ocean of Krsna
- Sankara's philosophy of impersonalism and Lord Buddha's philosophy void is almost the same. Real life, real spiritual life is this Vaisnava philosophy
- Sankaracarya propounds the same conclusion - one should give up his materialistic life and return to his original, spiritual life
- Sankaracarya, from whom we differ in philosophical discussion . . . not very much different - so far the procedure is concerned, the regulative principles are concerned, they are all the same
- Sankhacuda was killed by the Lord during His pastimes at Horika in the month of Phalguna, and the same ceremony is still observed in India by the burning of the effigy of Sankhacuda one day prior to the Lord's pastimes at Horika, generally known as Holi
- Sarvabhauma Bhattacarya considered that if Amogha were killed, the killer would suffer sinful reactions for killing a brahmana. For the same reason, it would have been undesirable for the Bhattacarya to commit suicide because he also was a brahmana
- Sati might have heard all this many times from her husband, Lord Siva, but because she was a woman, yosit, she still hankered after the same material objects of affection. The word yosit means "one who is enjoyed
- Seeing him unable to support them, his wife and others do not treat him with the same respect as before, even as miserly farmers do not accord the same treatment to their old and worn-out oxen
- Seeing Lord Caitanya Mahaprabhu to be the same Absolute Truth, the Supreme Brahman, the Personality of Godhead, the astrologer was confused
- Several other religious organizations such as ours have received tax-exemption status. I trust that you will kindly provide our institution, being a purely religious and non-profit charitable organization, with the same facility of tax-exemption
- Several times we have described this, that two birds are sitting in the same tree. The two birds means one, the Supersoul, and other, the individual living entity
- Sex intercourse in the human form of life and the sex intercourse of the dog on the street, the taste is the same. Taste is not changed
- She (Srimati Radharani) is all-spiritual, and both Her body and Her mind are of the same spiritual embodiment. Because Her body is spiritual, Her senses are also spiritual. Thus Her body, mind and senses fully shine in love of Krsna
- She (Visnupriyadevi) chanted her beads, and after finishing one round, she collected one grain of rice. In this way, as many rounds as she chanted, she would receive the same number of rice grains and then cook them and so take prasada
- She (Yasoda) forgets that only one Lord is supplying the necessities of all the living entities. This same Personality of Godhead has become the son of Yasoda, and she is thinking, "If I do not feed Him nicely, He will die." This is love
- She (Yasoda) gathered more ropes from the house and added to it, but still she found the same shortage. In this way, she connected all the ropes available at home, but when the final knot was added, she saw that the rope was still two inches too short
- Siddhaloka and Brahmaloka are both within the same planetary system. Brahmaloka is understood to be the highest planet within this universe. Siddhaloka is considered to be one of the satellites of Brahmaloka
- Similarly, Her (Radharani's) lake, Sri Radha-kunda, is also described by great sages as the lake that is as dear to Krsna as Radha Herself. Indeed, Krsna's love for Radha-kunda and Srimati Radharani is the same in all respects
- Similarly, I came in New York, in 1965, in the same position, and gradually many students like you have come to me. So don't be disappointed. Do and try your best and Krishna will give you all help
- Similarly, if we associate with the flowerlike devotees of the Lord, and if our hearts are crystal clear, then certainly the same action will be there
- Similarly, Krsna's sons, such as Pradyumna, Carudesna, and Samba, felt the same way. Krsna had many sons in Dvaraka
- Simply by rubber-stamping, how one can become devotee? That is not possible. Without going the pancaratriki-vidhi, they remain the same unclean drunkard and the all nonsense habits
- Simply official prayascitta will not help a man ceasing from sinful activities. Official. In Christian religion also, they accept, confess their sinful activities, and again they commit the same sinful activities
- Simply you wait for the natural death. Where is the restriction? You have got a limited number of cows. Either you wait for the death, or you kill it at once, the number of cows are the same. So we simply request you that you don't kill them
- Simultaneously, everything is different and the same. It is said that everything is Brahman: sarvam khalv idam brahma. In the highest vision, nothing is beyond Brahman, and therefore Lord Brahma and Lord Siva are certainly nondifferent from Him
- Since Brahman, Paramatma and Bhagavan are different phases of the same Transcendence, all these transcendentalists are beyond the three modes of material nature
- Since he (Haridasa Thakura) did not go to see the temple, Lord Caitanya Himself, who is nondifferent from Jagannatha, used to come and sit with Haridasa Thakura daily. Here in Srimad-Bhagavatam we also find this same behavior of the Lord
- Since I am (Hiranyakasipu) eternal and time is eternal, I shall endeavor for such austerity, mystic power and trance for many, many births, and thus I shall occupy the same post occupied by Lord Brahma
- Since I am the best of all bestowers of benediction, I appeared in this same form as Krsna to ask you (Devaki and Vasudeva) to take from Me the benediction you desired. You then expressed your desire to have a son exactly like Me - SB 10.3.37-38
- Since Jagannatha Puri and Navadvipa are intimately related - as if they were two rooms in the same house - people from Navadvipa generally go to Jagannatha Puri, and those in Jagannatha Puri go to Navadvipa
- Since Krsna and Narayana are both the same personality, Laksmi's association with Krsna did not break her vow of chastity. Rather, it was in great fun that the goddess of fortune wanted to associate with Lord Krsna
- Since Lord Narayana is absolute, His transcendental qualities are described as one. Thus His punishments and His offerings of favor are both of the same value
- Since the child is born from the womb of the mother and the worms are also born of fermentation within the womb of the same mother, under the circumstances the child and the worms are actually brothers
- Since the holy name and the Lord are of one and the same identity, one should not try to bring the holy name into the service of mankind
- Since the identity of the living entity is very minute, he is prone to be subjected to material nature, but when he is freed from this material body, which is false, he attains the same, spiritual nature as the Supreme Lord
- Since the Supreme Lord is absolute, the form within the heart of a devotee, the form in the temple and the original form in Vaikuntha, Vrndavana-dhama, are all the same; they are nondifferent from one another
- Since You are that very same Supreme Personality of Godhead Himself, please be merciful upon me. I am fallen and unfit
- Sisupala and Dantavakra were the same Hiranyaksa and Hiranyakasipu
- Sisya means who abides by the rules. Or English "discipline." Either you take English or Sanskrit, the same meaning. Sisya means who accepts the ruling of his spiritual master; and disciple means the same thing
- So 'ham, "I am that," means the Supreme God, as He is in quality, I am also the same in quality
- So far as binding is concerned, if we have to make the binding work outside, then we will have to pay more charges, so you can take quotation what will be the cost of binding 10,000 books exactly on the same pattern as TLC
- So far I am concerned, I am the same Spiritual Father and Guide of both of you and I have prayed all along to Krsna for bringing you back to your good conscience
- So far my experience is concerned, everywhere I go, people are the same. It is by artificial, I mean to say, means, they have been designated as Communist and this and that
- So formerly, five thousand years ago, the same system, military - ordinary soldiers, then the captain, then the commander, the commander-in-chief - as there are gradations in the modern age, the same thing was there
- So ham means "I am the same." But "I am the same" does not mean "I am the same Supreme." - I am the same in quality
- So in Kali-yuga the practice of yoga is not possible. It was possible in the Satya-yuga. Krte yad dhyayato visnum. That is meditation. That was possible in the Satya-yuga. But in Kali-yuga you can do that, the same achievement you can have by hari-kirtana
- So India was so rich. But now how that India has become so poor? The same land is there. Why? Because they have lost that old culture, God consciousness
- So Krsna and Visnu, the same, and it is stated in the sastras that by chanting one thousand holy names of Visnu you can get the result of chanting . . . once chanting the name of Rama
- So long the regulative principles are followed, everything else will follow, and at least we shall command the respect of the public. People may not have the impression that they are the same hippies under different dress
- So many straws and vegetables, they gather together. And sometimes the same vegetables and straws are thrown asunder. One is there, one is here. So here also, we assemble here as society, friendship and love exactly like that
- So our preaching is the same. We don't change. We present, therefore, Bhagavad-gita As It Is. Krsna says that everyone should surrender unto Him. We are preaching the same philosophy, that - You surrender to Krsna
- So the money, giving money, we're giving, is no solution. That is practical. And here, the same girl, I do not give her any money, but by Krsna consciousness, they're satisfied
- So the sum and substance is that I have got the opportunity of human form, everyone, and they should not be kept in the same animal consciousness. This is civilization
- So there are doves, there are pigeons, there are sparrows, there are crows. Now Iran, the same doves, same... Why they are not called "Iranian sparrow"? Why they are called only sparrow?
- So when you are also married with a good devotee, you can do the same work and open a center in some place convenient to you. That will spread our Krishna Consciousness movement
- So when you further advance you'll find there is no distinction between black and white. Just like a flower is coming out, there are many colors. So it is coming from the same source
- So-called yogis who perform various bodily feats are also in the same category as such ignorant people - who are bewildered by the bodily conception of life
- Soldiers killing and ordinary killing is not the same, but my point is that God gives you the law that you shall not kill. Now if you are violating that law, then how you can become religious? That is my question
- Some (living entities) are great in quantity, and some are small, but qualitatively they are of the same nature
- Some 1,600,000 miles above this group of stars is the planet Venus, which moves at almost exactly the same pace as the sun according to swift, slow and moderate movements
- Some devotees are very . . . Hanumanji, he'll never accept Krsna. And the gopis will never accept Rama or Visnu. So far the Krsna and Visnu, They are all the same
- Some so-called philosophers, they say that "We can adopt any process. It leads to the same goal." That's all right, provided you make progress. Then you'll reach to the same goal
- Somehow or other, we have to surrender to Krsna. Then our life is successful. Otherwise not. So we do it knowingly or unknowingly; the effect is the same
- Sometime we used to give even the servants the same rice. So this man came. He complained, "Babu . . ." babu means master - "this rice is not suitable for us." That fine basmati rice, he did not like it
- Sometimes electricity works for cooling purposes, and sometimes it works for heating purposes, but the energy generated from the electric powerhouse is all the same. Similarly, Krsna's energy is always spiritual, but it is acting in different ways
- Sometimes He incarnates Himself or empowers a suitable living being to act for Him, but in either case the purpose is the same: the Lord wants the suffering living being to go back home, back to Godhead
- Sometimes in big meetings people come to take the same advantage by touching our feet. On account of this, sometimes we have to suffer from some disease
- Sometimes in Christian Church there is confession, and again they go and commit the same sin, and next time, again confession. Not like that. That is not good
- Sometimes one must take care of more than one item of important business for the same purpose. Therefore mother Yasoda was not unjust when she left her son (Krsna) to take care of the overflowing milk
- Sometimes people say, the modern age. . . Modern age and past time or future, past, present and future, the real principles of life, they are the same. It does not change
- Sometimes the devotee becomes filled with the same awe and reverence by seeing a picture of Visnu, who is dressed like Krsna and who has a similar complexion. The only difference is that Visnu has four hands
- Sometimes the father and the spiritual master may be the same man, and sometimes they are different men. In any case, the order of the father or the order of the spiritual master must be carried out without hesitation, with an immediate yes
- Sometimes the same Vaikuntha forms of the Lord are in the material world also by His grace as Sri Rama, Sri Krsna, Sri Narasimhadeva, etc., and thus the pure devotees also worship them
- Sometimes we are criticized by groups following jnana, yoga, tapas or dharma, but fortunately we are unable to make any compromises with them. We simply stand on the platform of devotional service and preach the same principles all over the world
- Son and daughter are the same position; if they are not educated, they become a burden
- Son and urine emanate from the same source - genitals. When a son is a devotee or a great learned person, the seminal discharge for begetting a son is successful, but if the son is unqualified and brings no glory to his family, he is no better than urine
- Spiritually advanced man, God conscious, there is no such distinction that "Here is an animal; here is a man." He sees that spirit soul is there in the animal and in the man, in the tree, in the plant, in the aquatics, the same spirit soul
- Sri Caitanya Mahaprabhu cited the example of Lord Krsna’s accepting food at the house of Vidura, who was a sudra by birth. By the same token, Isvara Puri, an empowered spiritual master, could show mercy to anyone
- Sri Caitanya Mahaprabhu is called bhakta-rupa (the form of a devotee), and Sri Nityananda Prabhu is called bhakta-svarupa (the expansion of a devotee). Sri Advaita Prabhu, the incarnation of a devotee, is visnu-tattva and belongs to the same category
- Sri Caitanya Mahaprabhu is established as the Supreme Personality of Godhead by evidence from the same personalities - like Brahma, Narada, Vyasadeva, Asita and Arjuna
- Sri Caitanya Mahaprabhu returned by the same road He had formerly taken to Vidyanagara, and all the Vaisnavas along the way saw Him again
- Sri Caitanya Mahaprabhu spoke thus to Lord Jagannatha, "You are the same Krsna, and I am the same Radharani. We are meeting again in the same way that We met in the beginning of Our lives"
- Sri Caitanya Mahaprabhu then began to talk like this, "Is He the same person, personified sweetness, who is the pleasure of My eyes and mind, who is My life and soul? Has Krsna actually come before My eyes"
- Sri Caitanya Mahaprabhu's mode of preaching has already been explained, and I shall not repeat the explanation. In whichever village the Lord entered, His behavior was the same
- Sri Caitanya Mahaprabhu’s bodily features were uncommon. Indeed, His body was extraordinary in its measurements. The measurement of His chest and the measurement of His forearms were the same. This is called nyagrodha-parimandala
- Sri Caitanya Mahaprabhu’s capital is the touchstone of love of Godhead, and consequently He is a great owner of that transcendental treasure. After making unlimited amounts of gold, the touchstone remains the same
- Sri Gauranga, Sri Nityananda, Sri Advaita, Sri Gadadhara and Srivasa Thakura are all on the same platform
- Sri Krsna tells Arjuna that he must understand that renunciation (sannyasa) and yoga are the same because without being freed from desire and sense gratification one can become neither a yogi nor a sannyasi
- Sri Sukadeva Gosvami attained the same (as Emperor Pariksit; the spiritual platform) simply by recitation, verbatim, of the transcendental message which he received from his great father, Sri Vyasadeva
- Sri Sukadeva Gosvami said: O King, I shall speak to you the same history I have heard from the mouths of Vyasadeva, Narada and Devala. Please listen with attention
- Sri Sukadeva says that the word mahima means that the devotee attains the qualities of the Supreme Personality of Godhead. This is called sadharma, or the same quality
- Sri Vidura said: O chief amongst the great sages, I have heard by disciplic succession that Hiranyaksa, the original demon, was slain by the same form of sacrifices, the Personality of Godhead (Lord Boar)
- Sridama, Subala & Stoka Krsna said, "Dear Krsna and Balarama, this demon (Dhenukasura) is present there in the form of an ass, and he is surrounded by similar demon friends who have assumed the same shape"
- Sridhara Svami also explains in this connection that the same concise form of the Bhagavatam concerned the pastimes of Lord Krsna and was never meant for impersonal indulgence
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Navani Hoda appears to have been the same person as Hoda Krsnadasa, the son of the King of Badagachi. His father’s name was Hari Hoda
- Srila Bhaktivinoda Thakura, a great acarya, maintained that all forms of material knowledge are merely external features of the illusory energy and that by culturing them one becomes no better than an ass. This same principle is found here in Isopanisad
- Srila Krsnadasa Kaviraja Gosvami says that within this material world or material consciousness, good and bad are the same. The distinction between good and bad is simply a mental concoction
- Srila Sukadeva Gosvami is described in this verse (of SB 10.1.14) as bhagavata-pradhanah (great saintly person and a great devotee of Krsna), whereas Maharaja Pariksit is described as visnu-ratam (great devotee of Krsna). Both words bear the same meaning
- Srila Vyasadeva divided the original Veda into four divisions, namely Sama, Atharva, Rg, and Yajur. Then he divided the same Vedas into eighteen Puranas (supplements) and the Mahabharata, & then again the same author summarized them in the Vedanta-sutras
- Srimad-Bhagavatam begins with the same aphorism as the Vedanta-sutra: janmady asya yatah (SB 1.1.1), and continues, anvayad itaratas carthesv abhijnah svarat. So actually, the Vedanta-sutra is explained by the author in Srimad-Bhagavatam
- Srimad-Bhagavatam is also presented for the same purpose, and this will be explained more specifically later in the text
- Srimad-Bhagavatam is commentary on the Brahma-sutra, Vedanta-sutra. As Vedanta-sutra gives the code, athato brahma jijnasa: this life is meant for brahma-jijnasa, inquiry about Brahman. The same brahma-jijnasa and tattva jijnasa is the same thing
- Srimad-Bhagavatam is the natural commentation on the Brahma-sutras compiled by the same author. This Brahma-sutra, or Vedanta-sutra, is meant for those who are already engaged in self-realization
- Srimad-Bhagavatam, being the sound representation of the Lord, is simultaneously explained in four verses and in four billion verses all the same, inasmuch as the Lord is smaller than the atom and bigger than the unlimited sky. Such is the potency of SB
- Srimati Radharani once spoke a verse to Her gopi friends describing how She hankers for the transcendental scent of Krsna's body. Sri Caitanya Mahaprabhu recited that same verse and made its meaning clear
- Subject which is beyond their understanding by experimental knowledge, and if they try to understand it by the same experimental knowledge, that means confusion. This has to be understood by descending process of disciplic succession
- Such a form of human civilization (based on the principles of sleeping and sex indulgence at night and earning money in the day and spending the same for family maintenance) is condemned by the Bhagavata school
- Such a person (satisfied by virtue of acquired knowledge and realization) is situated in transcendence and is self-controlled. He sees everything - whether it be pebbles, stones or gold - as the same. - Bg 6.8
- Such foolish theories (that one will ultimately reach the same goal by doing anything or worshiping anyone) are offered by self-made "spiritual masters" who have no connection with the parampara, the bona fide system of disciplic succession
- Such philosophers (Mayavadis) see no distinction between a pot made of earth and the earth itself, reasoning that anything made of earth, such as different pots, is also the same earth
- Sudama thought, "If it is the same place where I used to live, then how has it so wonderfully changed?"
- Sudama thought, "Lord Krsna was so kind to me that He allowed me to sit on the same bedstead where the goddess of fortune lies down. He considered me His real brother"
- Sukadeva Gosvami had long ago stated the same truth, that at the end one must remember Narayana. That is the essence of all spiritual activities
- Sukadeva Gosvami prayed for the mercy of the Lord so that he might be able to repeat the very same message that was spoken directly by the Lord to Brahma, or what was directly spoken by Brahma to Narada
- Sukadeva Gosvami said: My dear King, the person who bore the great mountain on His back for the churning of the ocean of milk is the same Supreme Personality of Godhead, known as Sarnga-dhanva. I have now described to you His prowess
- Sukadeva Gosvami said: Thereafter, by the supreme grace of the SPG, Sri Hari, all the demigods, headed by Indra and Vayu, were brought back to life. Being enlivened, the demigods began severely beating the very same demons who had defeated them before
- Sukadeva Gosvami wants to present the truths of creation not as a metaphysical theory of philosophical speculation but as the actual facts and figures of the subject since he would be dictated to by God exactly in the same manner as Brahmaji was inspired
- Sukadeva was going to repeat the same statements as he had heard them from Vyasa. That is the way of Vedic understanding
- Suniti did not hesitate to take the other wife, Suruci, and her son, Uttama, on the same palanquin. That was the greatness of Queen Suniti, the mother of the great Vaisnava Dhruva Maharaja
- Superficially it may appear the repetition of the same word, but every mantra with effect is chanted like that. It requires little practice
- Suppose if I simply give you a lump of flour. Will you enjoy? But the same flour, you make kachoris, singara, luci, puri and this, you'll enjoy. The ingredient is the same, but when it is variety, it is enjoyable. Similarly, spiritual varieties
- Suppose one man is stealing for his personal benefit, and the same stealing, if he steals for his family, is he not a thief? Either he steals for his family or for himself, stealing is stealing
- Suppose the President of the United States kindly comes to your house. That does not mean that his position and your position are the same. It is his kindness. Out of love, he may come to your house, but that does not mean he is on the same level as you
- Svarupa Damodara Gosvami and Pundarika Vidyanidhi had a friendly, intimate relationship, and as far as discussing topics about Krsna, they were situated on the same platform
- Svarupa Damodara Gosvami has pointed out that in the shape of Laksmi, the pleasure potency of Krsna, she was formerly very dear to the Lord as Syamasundara-vallabha. The same Syamasundara-vallabha was present in Caitanya’s pastimes as Gadadhara Pandita
- Svetadvipa, the Abode of Lord Caitanya, is a special portion of the same spiritual planet, Goloka Vrindaban
- Sympathetic good lady as she was, Srimati Draupadi did not want to put the wife of Dronacarya in the same position of childlessness, both from the point of motherly feelings and from the respectable position held by the wife of Dronacarya
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- Taking an intoxicant doesn't help; the same anxieties are there when you are finished being drunk. If you want to be free and want life eternal with bliss and knowledge, take to Krsna. No one can know God, but there is this way:. the process of KC
- Tapasvi, jnani, yogi, they are trying to come to the liberated position, but thinking that "I shall become God." The same disease. Up to the end, the same disease. God means "enjoyer" This disease can be cured only by surrender. That is the only medicine
- Tat tvam asi means - you are the same spiritual identity
- Temporary or false you can take on the same category. But Sankaracarya said that brahma satyam: that spirit soul - Brahman, that is reality, and this external feature of the Brahman, or the body - that is false
- Tena tyaktena bhunjitha: "What is given by Him, allotted to you, you enjoy that." Ma grdhah kasya svid dhanam: "But we not encroach upon others' property." This is Isopanisad, Vedas. And the same idea is explained in different Puranas
- Thakura Bhaktivinode, in the year of my birth, first attempted to introduce these missionary activities in McGill University and the same attempt is being renovated by your combined efforts
- That (whether Krsna is coming from Visnu or Visnu is coming from Krsna) is not important. Because, actually both of Them the same, the Supreme. That example we give that two candles, that so far the power of lighting is concerned, both of them equal
- That grhamedhi, grhastha - appearing like the same. But grhastha means no dictation of the sense. Then you become gosvami
- That is the record of history of the material world. Empire may come and empire may go, the problems of life remains the same. Please therefore be cool headed and patiently ask within yourself if you are really happy
- That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching
- That is unity. Combine together, working differently but for the same purpose, for pleasing Krsna, then you will become happy
- That means another condition. From frying pan to the fire. As soon as you give up religious principles, you are no better than animal. That means he will manufacture. The same disease. "I'll not follow the traditional." This is their death block
- That original spiritual disciplic succession (coming from Krsna to the sun-god) was broken, but now we can receive the same message by studying Bhagavad-gita. In Bhagavad-gita Krsna speaks to Arjuna just as in a far distant time He spoke to the sun-god
- That same Lord Krsna has descended as Lord Caitanya, the Supreme Personality of Godhead. Everyone, therefore, is His servant
- That same Lord Krsna, the fountainhead of all incarnations, is known as the son of the King of Vraja. He has descended personally as Lord Sri Caitanya Mahaprabhu
- That same Lord Visnu, in the form of Lord Sesa, holds the planets upon His heads, although He does not know where they are, for He cannot feel their existence upon His heads
- That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of malati flowers is there, & the same sweet breezes are blowing from the kadamba forest
- The absolute realm and the living entities are of the same superior energy, but the material world is inferior energy
- The Absolute Truth is one. One who knows the Absolute Truth, he knows that Brahman, Paramatma, Bhagavan, the same objective, but they are realized by different devotees or different knower in different features
- The Absolute Truth is the same, but according to the process by which one understands Him, He appears in three forms - as Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead
- The Absolute Truth, Personality of Godhead, is engaged in conjugal loving affairs, Radha-Krsna. But the same Radha-Krsna love matter has permeated through matter. Therefore it is perverted reflection
- The action of matter has also not so much incentive. The land does not produce food grains in the same proportions as it did in other ages
- The ahladini-sakti is manifested as Radharani, but Krsna and Radharani are the same, although one is potent and the other is potency
- The aim (going to that 104th floor) is the same, but you cannot say that one who has already covered one hundred steps, he is as good as one who has covered two steps. There is that difference
- The airplanes and carriages are of the same quality as Brahman because everything is of the same nature of eternity, bliss and knowledge
- The all-inclusive welfare service for the entire human society is devotional service to the Lord, and, as requested by Vidura, the sage (Maitreya) described the same very appropriately
- The American government spent millions of dollars to stop this habit of intoxication, LSD. And as soon as the same man comes to our Society, he immediately gives up. Why? It is practical
- The anchor of life remains deeply fixed in the waters of nescience for the purpose of sense gratification, and thus our so-called civilization rots in a stagnant pool. Because we are not moving, we are always in the same port of problematic life
- The ant has got also the same punishment - birth, death, old age and disease - as you have got. You are also criminal; he is also criminal. But he is also son of God; you are also son of God. This is Krsna consciousness
- The astrologer saw Sri Caitanya Mahaprabhu to be the very same Personality of Godhead. We can just imagine how learned he was, yet he was traveling door to door, just like an ordinary beggar, for the highest benefit of human society
- The basic principle of our preaching work, methods and management must be the same. I do not know why a separate registration is required
- The basic principle of the cosmic manifestation is always the same: Brahman, or the Absolute Truth; therefore, the Mayavadi philosophers' theory that it is false is certainly only a mental concoction
- The basic understanding is that Sada-Siva is an expansion of Maha-Visnu and that same Sada-Siva incarnates as Advaitacarya
- The beautiful Red Fort and the Taj Mahal were built by Shah Jahan, who left the place long ago, and many others have also come and gone in the same place, like seasonal flowers
- The behavior of the most elevated transcendentalist and that of the most fallen conditioned soul appears to be the same
- The Bhagavad-gita also gives the same solution of serving the Lord by the fruits of one's labor. That will lead one to the path of naiskarmya, or liberation
- The Bhagavad-gita mentions striyo vaisyas tatha sudrah (BG 9.32), and the Srimad-Bhagavatam speaks of stri-sudra-dvija-bandhunam (SB 1.4.25). According to these references women, sudras, and dvija-bandhus are considered to belong to the same category
- The Bhagavata cult is preached also through the art of music and dance as it was done by Lord Caitanya. I am just thinking of introducing the very same system
- The Bhagavatam asks whether other animals like the dogs and hogs, living in the same village with human beings, do not eat and enjoy sexual life
- The Bhagwatam we have is the same Bhagwatam. It was originally spoken in four slokas by the Supreme Personality of Godhead to Lord Brahma. All these descriptions are in my books and I request you to read them very carefully as you are a learned scholar
- The bodies are material productions of different modes of material nature, but the soul and the Supersoul within the body are of the same spiritual quality. BG 1972 purports
- The bodies of all species of living entities, whether human beings or demigods, animals or birds, are also created by the same five elements, and by sexual union they expand into more and more living entities
- The body (the total body and the individual body are of the same composition) may figuratively be called - the original tree - SB 10.2.27
- The body is also a creation. The body has the same mechanical nature you will find in the whole universe. The same mechanical arrangement will be found anywhere you go, even in animals
- The body is changing every moment by the actions and reactions of the different cells. But the spirit soul exists permanently, remaining the same despite all changes of the body and the mind. That is the difference between matter and spirit. BG 1972 pur
- The body is considered material, and the soul is considered spiritual. The origin of them both, is the same Supreme Personality of Godhead
- The body of a child is like a tumor, and if a tumor is operated upon and thrown away, no sin is involved. The same argument could be put forward in regard to the King and his queens
- The bona fide spiritual master cannot say that all paths lead to the same goal and that anyone can attain this goal by his own mode of worship of the demigods or of the Supreme or whatever
- The bona fide spiritual master is the most confidential representative of the Lord, and one must receive direction from the spiritual master in the same spirit that Brahmaji received it from the Personality of Godhead, Lord Krsna
- The boys and girls of Vrndavana who were of the same age as Krsna also tried to satisfy Him
- The brahmajyoti is spread unlimitedly, and the material world is but a covered portion of an insignificant part of the same brahmajyoti. This covering is temporary, and therefore it is a sort of illusion
- The Brahman effulgence is also the energy of the Supreme Lord. It is the same whether one remains in the Brahman effulgence or in the material energy because in neither is there spiritual activity
- The Brahman realization of the tantric cult is not the same Brahman realization as that of pure devotees. Unless one reaches the highest point of Brahman realization, Krsna consciousness, he is punishable
- The brahmana must do his duty properly, and the ksatriya, the vaisya and even the sudra must do the same. And every one of them can achieve the highest perfection of life-liberation from this material bondage
- The brahmana said, "Upon seeing You, my happiness is doubled. I take it that You are the same Lord Krsna"
- The brahmanas, those who are in charge of religion, the priestly order or the maulavis or the brahmanas - they're the same order - their duty is to keep people enlightened in the real mission of life
- The Buddha incarnation mentioned in this verse (SB 2.7.37) is not the same Buddha incarnation we have in the present history of mankind
- The bug and myself sitting on the same place, but because the bug has no consciousness, therefore he is bug, and I have got consciousness, I am your spiritual master
- The bug and the king, they are on the same throne, but the bug and the king, much difference. Sitting on the same throne does not mean that they have become equal. Why? Due to the constitutional position
- The caterpillar that thinks of becoming a butterfly & so is transformed into a butterfly in the same life. Similarly, if we constantly think of Krsna, it is certain that at the end of our lives we'll have the same bodily constitution as Krsna. BG 1972 p
- The cause of the disease and the remedy of the disease may be the same, but it must be treated by an expert physician like Narada
- The chariots of an aksauhini have been calculated at 21,870 by those who know the science of such calculations & the number of elephants is the same. The number of infantry soldiers is 109,350 & the number of horses is 65,610. This is called an aksauhini
- The chemical composition of God's body and the eternal spiritual body of the living entity is the same-spiritual
- The child is tossed downward by the airs that press the embryo during the weeks preceding delivery. Like the worms born of the same filthy abdominal cavity, he cannot remain in one place
- The Christians say, "God is great." The Muslim also say that allah akbar. That is also same meaning. The Vedic literature also says, Brahman, Parabrahma. Brahman means the greatest
- The Christians say, "God is great." The Muslim also say that allahu akbar. That is also same meaning. The Vedic literature also says Parabrahman. Brahman means the greatest
- The chronological process is sravanam kirtanam visnoh. This same process of chronological understanding holds true in chanting and remembering
- The conception of the Absolute without hands and legs and the conception of the Absolute with hands and legs are apparently contradictory, but they both coincide with the same truth about the Supreme Absolute Person
- The conditioned soul accepts a particular type of body, such as the body of a hog, by his work & by the superior authority of material nature. But when Lord Krsna appears in the incarnation of a boar, He is not the same kind of hog as an ordinary animal
- The conditioned souls in the material world are different from their external bodies made of material energy. Thus the demigods living in the upper planetary systems and the living entities living in the lower planetary system are of the same nature
- The conditioned souls use the duration of life between birth and death only to engage in the same hackneyed activities - eating, sleeping, mating and defending. In the lower animal species, we find the same activities
- The controller is the spiritual energy. Therefore it is called param, superior energy. This is also energy, but this so-called scientist, they are making material energy and spiritual energy the same. They have no brain to distinguish
- The cosmic manifestation is an expansion of one of the many energies of the Supreme Personality of Godhead; the creator and the created are both emanations of the same Supreme Truth, as stated in the beginning of the Bhagavatam
- The cowherd men who were present there looked upon Krsna as their own kinsman, coming from the same village of Vrndavana. The impious ksatriya kings who were present saw Him as the strongest ruler and their chastiser
- The deer runs after water in the desert with full speed, and the illusion of water moves ahead at the same speed as the foolish deer. Water is not false, but we must not seek it in the desert
- The demigods are simply different directors engaged in operating the departments of material activities, and they are under the influence of the same material energy
- The descendants of the kingly orders are definitely designated as watchdogs, and they must keep themselves at the door. On what grounds can dogs enter the house and claim to dine with the master on the same plate?
- The description of Vrndavana forest as given herewith (in SB 10.13.5) was spoken by Krsna five thousand years ago, and the same condition prevailed during the time of the Vaisnava acaryas three or four hundred years ago
- The devotee constantly sees the Lord within his heart, and, in a more mature stage, one can see the same Lord directly, as we see everything else
- The devotee in this material world who executes loving service in pursuance of the activities of those eternal associates (like Nanda and Yasoda) with Krsna also attains the same post when he is perfected
- The devotees get the direct chance to see Him (Krsna) and worship Him. Those who are not on that platform get the chance to become acquainted with His activities and thus become elevated to the same position
- The devotees who follow the Pancaratra state that God’s qualities and God Himself, as the owner of the qualities, are the same
- The devotees' disagreement does not last long because they patch it up for Krsna's sake, because they are all working for the same end - Krsna's service
- The difference between the created and the creator is always there, although both the creator and created are of the same quality
- The different sentiments found in the Absolute, either in anger or in mercy, have the same qualitative influence, or, in other words, there is no mundane difference of value because these sentiments are all on the absolute plane
- The disciple must surrender to the spiritual master, the representative of Krsna. The spiritual master, being in the disciplic succession stemming from Narada Muni, is in the same category with Narada Muni
- The disciplic succession following Caitanya, are distinct from the Tattvavadis, although they belong to the same Tattvavada-sampradaya. The followers of Caitanya are therefore known as the Madhva-Gaudiya-sampradaya
- The Divinity and His (Krsna's) associates are on the same transcendental plane, and their glories are always sanctified by the action of yogamaya, or the internal potency of the Lord
- The dog is busy for sense gratification: "Where is food? Where is shelter? Where is a mate? How to defend?" And the man is also doing the same business, in different ways
- The dog is certainly reared by its master, but that does not mean that the dog shall claim to dine and drink from the same pot
- The duration of a day in the life of Brahma is 4,320,000,000 solar years. This is stated also in the Bhagavad-gita. And for this same period Brahmaji rests at night in yoga-nidra within the body of the Garbhodakasayi Visnu, the generator of Brahma
- The earthen pot or water jug may be broken or transformed into another shape, such as that of a dish or bowl, but the ingredient, or the material basis, namely the earth, continues to be the same
- The eating process is the same, but if you eat directly then you become materialistically encumbered. If you offer to Krsna, however, and then take it, then you become freed from all contamination of material life. That is stated in Bhagavad-gita
- The end is the same - sex, that's all, which the cats and dogs enjoy in the street. And they have made this civilization, you see. Working very hard, and enjoy the sex. Is it not
- The English word "worship" cannot be used in the same sense as bhaja. Worship means to adore, or to show respect and honor to the worthy one. But service with love and faith is especially meant for the Supreme Personality of Godhead. BG 1972 purports
- The example given here (in SB 10.4.19) is that pots and dolls are produced from the earth, and when broken or destroyed they mingle with their original ingredients. In any case, the source of supply remains the same
- The example is given of the fire in wood. The fire kindled in wood is always the same, although the wood may be of different types
- The example may be given that a cat carries a mouse in its mouth and also carries a kitten in its mouth. Both the mouse and the kitten are carried in the same mouth, but the perception of the mouse is different from that of the kitten
- The example of a mango can be given here. If one gets an unripe mango, it is still a mango, and when it is ripe it remains the same mango, but it has become more tasteful and relishable
- The example of the postbox and post office may be applied here. The little postboxes distributed all over the city have the same potency as the postal system in general. The duty of the post office is to carry letters from one place to another
- The face of anger is the same whether exhibited due to ignorance or knowledge
- The fact is that we have to adopt the same tactics as ordinary salesmen adopt, but the difference is we do it for the satisfaction of Krsna, they do it for sense gratification
- The false ego is transformed into mind by interaction with the mode of goodness. All the demigods who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness
- The farmers should be trained up to become devotees of Krishna. The same Idea I have already given for Hyderabad farm
- The father embraces his son and says, "My dear boy, come on. I was so anxious for you all the days you were gone, and now I'm so happy you have come back." The father is so kind. We are in the same position - as the lost child who returns to father
- The father's, mother's duty is the same, apavarga-vartmani. Apavarga-vartmani: to give education in such a way that no more pavarga. No more parisrama, no more phena, no more bhaya, no more vyarthata, no more marana. That is called apavarga-vardhanam
- The features of the liberated souls and those of Hari are almost the same, yet Hari is predominator and the liberated souls are predominated
- The feelings of enjoyment is the same, either of the dog or of the hog or of the human being, everyone. The quality does not change
- The fight between the demigods and the demons. So the same fight is there in different name, "Communists and the capitalists." But the capitalists are also eighty percent, ninety percent demons. Yes. Because they do not know the science of God
- The fighting was there, the friendship was there, Arjuna was there, and Krsna was there, but Arjuna became a different person by devotional service. Therefore, the prayers of Kunti also indicate the same categorical changes in activities
- The first realization of that knowledge is Brahman. Then Paramatma is realized by the yogis who try to see Him without grievance. This is the second stage of realization. Finally, full realization of the same supreme knowledge is realized in the SP
- The following year, the inhabitants of Kulina-grama again asked the Lord the same question. Hearing this question, Sri Caitanya Mahaprabhu again taught them about the different types of Vaisnavas
- The foodstuff given to the dog on the street, without any plate, and the foodstuff given to me in a golden plate, the taste is the same. And the value, food value, is the same
- The form is actually different, because this form is lying in your tomb. It is not going. If it has gone, then why the body is here? That is dehantara, another body. How you can say the same body?
- The four ages of earth (Satya, Treta, Dvapara and Kali) last only twelve thousand years according to the time scale of the upper planets. Such a length of time multiplied by one thousand constitutes one day of Brahma, and one night of Brahma is the same
- The froggish philosophers who put forward the argument that the Supreme Lord is overpowered by the material mode of goodness are themselves illusioned by the same material energy, although they think of themselves as liberated souls
- The fruits and flowers of a tree seasonally come and go, but the tree continues to stand. Similarly, the transmigrating soul accepts various bodies, which undergo six transformations, but the soul remains permanently the same
- The gigantic form of the Maha-Visnu is the source of generation for innumerable universes. Innumerable universes are coming out of His exhaling breath, and the same universes are going back in with His inhaling breath
- The glowing particles, molecules of the sunshine, is not equal in quantity with the sun globe, but in quality it is the same. Similarly, we living entities, we are minute particles of that supreme spirit soul, Krsna, or God. Therefore we are also shine
- The gopis are also of the same spiritual quality (nija-rupataya) because they are expansions of Krsna’s pleasure potency. Neither Krsna nor the gopis have anything to do with lumps of matter or the material conception
- The gopis first executed the process of acamana, drinking a sip of water from the right hand. They purified their bodies and hands with the nyasa-mantra and then applied the same mantra upon the body of the child (Krsna) - SB 10.6.21
- The gopis, the girlfriends of Krsna, were almost of the same age as He. Within their minds they desired that Krsna be their husband, but because of feminine bashfulness they could not express their desire
- The government should be so conducted that automatically one is elevated to Krsna consciousness. King Prthu therefore wanted his citizens to cooperate fully with him, for if they assented, they would enjoy the same profit as he after death
- The grains are eaten by man and transformed into semen, which impregnates a woman, and thus the living entity once again attains the human form to perform sacrifice and so repeat the same cycle. BG 1972 purports
- The great devotees relished the taste of unceasing devotional service of the Lord, hearing, chanting, etc., and by developing the same taste (as the great sages), Narada wanted also to hear and chant the glories of the Lord. BG 1972 purports
- The grievances of family life are always the same everywhere. There is nothing new in your case. I am very glad you have taken shelter there at our Detroit temple. You can remain there without any hesitation and learn how to become a devotee
- The Hanuman policy is: "Take out Sita from the hands of Ravana and get her seated by the side of Rama." The same Sita. Sita means Laksmi. So Laksmi means Narayana's property, God's property
- The incident occurred before Hiranyakasipu's lifetime, but the same ignorance in the bodily concept of life is still prevalent, not only among laymen but even among scientists who think they will be able to revive frozen corpses
- The individual soul, from Lord Brahma down to the ant, exhibits his spiritual potency according to his present body. The demigods are in the same category with the individual souls in the bodies of human beings or in the bodies of lower animals
- The inhabitants of a particular Vaikuntha planet have the same arrangement of symbols in the hands
- The inhabitants of that particular place on the bank of the Kaveri in the valley of the mountain known as Sahya were unable to understand whether that saint was the same man they had known. It is therefore said, vaisnavera kriya mudra vijne na bhujhaya
- The inhabitants of Visnuloka are of the same bodily feature as Lord Visnu, and they also hold club, conchshell, lotus flower and disc
- The instruction we receive from this incident is that King Bahulasva and Srutadeva the brahmana were accepted by the Lord on the same level because both were pure devotees
- The instructions of Lord Kapila to His mother Devahuti are fully described in the Third Canto (Chapters 25-32) of the Srimad-Bhagavatam, and anyone who follows the instructions can achieve the same liberation obtained by Devahuti
- The internal energy and the marginal energy are of the same superior quality, but the external energy is inferior in quality. That is the information we have from Bhagavad-gita
- The jnana-bhakta, the devotee who follows the path of jnana, also attains the same destination - sarupya-mukti
- The King of Vrajabhumi is Nanda Maharaja and the same person in Navadvipa is Jagannatha Misra the father of Caitanya Mahaprabhu
- The Krsna consciousness movement, in continuity of that same motion (set by Sri Caitanya Mahaprabhu), is now spreading all over the world, and in this way it will gradually spread all over the universe
- The land of Vrndavana, the Lord's (Krsna's) childhood playground, still remains today, and anyone who visits these places enjoys the same transcendental bliss, although the Lord is not physically visible to our imperfect eyes
- The last king of the Pandavas, Ksemakanta, worshiped the Deities (of Sita-Rama) in that palace (where Bhimasena brought the deity). Later, the same Deities were kept in the custody of the kings of Orissa known as Gajapatis
- The law of karma continues birth after birth, and when there is a new creation, the same karma comes back with the living entities
- The length and breadth of the mountain are of the same measurement (eighty thousand miles). Its three principal peaks, which are made of iron, silver and gold, beautify all directions and the sky
- The liberated soul who merges into the existence of the Lord is no better than the trees. Trees also stand in the Lord's existence because material energy and the Lord's energy are the same
- The liberation of the devotee and the liberation of the enemy are not the same. The enemy generally gets the liberation of sayujya, and sometimes he gets sarupya liberation
- The life history of many such devotees is almost the same because there is always symmetry between the early lives of all great devotees of the Lord
- The life of a citizen outside the prison and the life of a citizen within the prison are not the same
- The living being thus subject to the control of external energy is differently situated. It is clear, however, from the present statement of Bhagavatam that the same external energy is situated in the inferior position before the SPG, or the perfect being
- The living body or the dead body, either way it is the same, simply earth, air, water, fire, and ether
- The living entities - beginning from Lord Krsna and including millions of Visnu forms, and also the living entities in different forms, from Lord Brahma down to the small ant - are all of the same spiritual quality
- The living entities - moving and nonmoving - are part and parcel of Krsna; therefore they originally have the same kind of lusty desire as His. But when this lusty desire is expressed through matter, it is abominable
- The living entity and the Supersoul are sitting side by side in the same tree, but despite being harassed by the laws of material nature, the foolish living entity does not turn toward the Supreme Personality of Godhead for protection
- The living entity and the Supreme Person as Paramatma, both of them are sitting in this body. That is explained in the Upanisad as two birds are sitting in the same tree. One bird is eating, and one bird is witnessing
- The living entity cannot experience the same quantity of enjoyment as the Supreme Personality of Godhead
- The living entity enjoys the material body, which appears and disappears, but the five elements earth, water, fire, air and ether remain the same
- The living entity is actually under the full control of material nature, but still he thinks himself independent. Even when he is elevated by speculative knowledge and tries to merge into the existence of Brahman, the same disease continues
- The living entity is, after all, part and parcel of the Supreme Spirit, Krsna. In other words, Krsna's constitutional position and the living entity's constitutional position are the same qualitatively
- The living entity never possesses anything exactly in the same proportion as the Supreme Personality of Godhead. Therefore, this mayat affix cannot be used to mean that the individual living entity is quantitatively equal with the Lord
- The Lord (Krsna) may assume the form of a baby or a shape other than that of a human being, but it doesn't make the slightest difference; He is always the same Supreme
- The Lord also says that the mahatmas, or great souls, always engage in the process of chanting the glories of the Lord, and just by hearing, others derive the same benefit
- The Lord and His devotees reside in the Vaikuntha planets, and they are of the same transcendental quality, namely, suddha-sattva, the mode of pure goodness
- The Lord and His paraphernalia in the spiritual abode are one and the same in quality, although there are differences for the pleasure of the Lord
- The Lord as Paramatma is present both in the outcaste and in the brahmana, although the body of a brahmana and that of an outcaste are not the same. The bodies are material productions of different modes of material nature. BG 1972 purports
- The Lord does not do so (transmigrates from one body to another). Whenever He appears, He does so in the same original body, by His internal potency. BG 1972 purports
- The Lord enjoyed in the company of Lord Baladeva and the other cowherd boys and sometimes sat with them on the same stone slab. While sitting they ate simple food like rice, dal, vegetables, bread, and curd, which they had brought from their homes
- The Lord has declared openly in Bhagavad-gita how He becomes pleased with us, and the same process is practically demonstrated in the life and preaching work of Lord Sri Caitanya Mahaprabhu
- The Lord has employed His wonderful material energy in manifesting many, many wonderful distractions in the material world, and the conditioned souls, illusioned by the same energy, are thus unable to know the supreme cause
- The Lord has innumerable forms and names and devotees may meditate upon a particular form and chant the holy name according to his attraction. The best course is to hear of the holy name, form and so on from a pure devotee of the same standard as oneself
- The Lord is always the same Absolute Truth and is without differentiation between His form and self, or between His quality and body. BG 1972 purports
- The Lord is equally situated in the core of everyone's heart. Thus He cannot be envious of anyone or friendly to anyone; for Him everyone is the same
- The Lord is served there by all kinds of servitors, and both the master and the servitors are of the same quality. This spiritual variegatedness is displayed by the Lord when He descends at Vrndavana
- The Lord is the predominator of the external energy, maya, whereas the living entity is predominated by the same maya under the material condition
- The Lord is the Supreme with all senses, and the servitor, who is part and parcel of the Lord, also has the same senses. Service to the Lord is the completely purified use of the senses, as described in the Bhagavad-gita
- The Lord spoke Bhagavad-gītā, and thereby Arjuna achieved self-realization, and even today anyone who follows the path of Arjuna can also attain the same benefit as Śrī Arjuna. The scriptures are meant for this purpose
- The Lord's abode, name, fame, entourage, etc., are of the same transcendental quality, and how this transcendental quality differs from the material world is explained herewith in this verse
- The Lord's names are considered in exactly the same way; since the Lord is absolute, His name, His form, His pastimes, His paraphernalia and His quality all have the same potency
- The Lord's potency acts in both the spiritual and material worlds. In the spiritual world the Lord's potency works as yogamaya, and in the material world the same potency works as mahamaya, exactly as electricity works in both a heater and a cooler
- The Lord's transcendental knowledge and potency always remain the same; they do not change, even when displayed in the material world
- The Lord, being also an individual personality like others, is not an exception to this psychology because psychological characteristics visible in the individual souls are but reflections of the same psychology in the Absolute Lord
- The Lord, being full and free from problems, can wholeheartedly care for His devotees. His concern is how to elevate and protect all those who have taken shelter at His feet. The same responsibility is also entrusted to the spiritual master
- The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti
- The man who creates problem, can he make solution? So you are the same fourth-class man, how you can make a solution?
- The marginal potency and the internal potency are of the same spiritual quality, but the third potency, the external potency, is inferior - CC Madhya 6.154, Visnu Purana 6.7.61
- The material creation is manifested by the energy of the Lord, but He is still the same person. His form, entourage, qualities and so on never deteriorate
- The material energy is inferior, and the living entities are superior energy. Energy and the energetic are nondifferent; therefore, energies possess the same quality as the energetic
- The material mind is not fixed, but the very same mind can be fixed when engaged in the activities of Krsna consciousness. Otherwise, as long as the mind is on the material platform, it is hovering and all this rejection and acceptance is asat, temporary
- The material world and the living entities were all already generated in seedling forms by the Supreme Personality of Godhead, and Brahma was to disseminate the same seedlings all over the universe
- The material world is the perverted reflection, so the spiritual world must have the same variegatedness, but in reality. BG 1972 purports
- The mayavadis (impersonalists) say that one can worship any form of the Lord and that it doesn't matter because one reaches the same destination anyway
- The Mayavadis think that they have themselves become Krishna. Similarly, if we think that we are Mother Yasoda, that will be the same philosophy. You should aspire to follow the footsteps of Mother Yasoda and Love Krishna in maternal affection
- The meaning is the same (Prakrit and Sanskrit), but the native language is different. It was spoken to Krsna by Madhumangala as he read Him a letter from Srimati Radharani
- The meaning of the sound vibration omkara is present in the Gayatri mantra. The same is elaborately explained in the four slokas of Srimad-Bhagavatam known as the catuh-sloki
- The meanings of the words 'ca' and 'api' can be applied here. The meanings of the words 'muni' and 'nirgrantha' are the same as before
- The means is also Krsna, and the end is also Krsna. That is Absolute. Absolute . . . we must have clear conception of what is the Absolute. In any circumstances, the quality of the Absolute remains the same
- The method of worship - chanting the mantra and preparing the forms of the Lord - is not stereotyped, nor is it exactly the same everywhere. One should take consideration of the time, place and available conveniences
- The milk from the breasts of Devaki was transcendental nectar because the same milk had been sucked by Lord Krsna
- The minute freedom of the living entity can be fully utilized, and the Lord is so kind that He will award the living entity the same type of body he desires
- The mission of Caitanya Mahaprabhu, His desire, was preached by Rupa Gosvami and Sanatana Gosvami. And we are also following in their footsteps and preaching the same message
- The mistake of the Mayavada philosophy is that "You are the same." You are the same in which way? I am the same in quality, not in quantity
- The modern atheists who dare flout the authority of the Lord will be dealt the same awards as were given in the past to great atheists like Ravana and Hiranyakasipu
- The moon planet, of course, is the nearest planet, but even we approach the highest planet, which is called Brahmaloka, there also we have the same miseries of material life
- The mystic takes similar measures (as the sannyasi) so that he can enhance his meditation and better visualize within himself the localized aspect of the same Supreme Spirit
- The name Kamalananda mentioned in the Adi-lila (10.149) and the name Kamalakanta mentioned in the Madhya-lila (10.94) both refer to the same man
- The names of the Lord and the Lord are nondifferent. So Lord Krsna's instruction to Arjuna to "remember Me" and Lord Caitanya's injunction to always "chant the names of Lord Krsna" are the same instruction. There is no difference. BG 1972 Introduction
- The Narada Pancaratra states that the living entities, who are the marginal potency of the Supreme Lord, are undoubtedly of the same quality of spiritual existence as the Lord Himself, but they are prone to be tinged with the material qualities
- The nirvisesavada, with impersonalism and voidism, they are of the same nature. The Buddhist philosopher, they say, "Ultimately, everything is zero." And the Mayavadi philosopher says, "Not zero, but imperson." But actually that is not fact
- The Nrsimha temple (in Puri) is a nice temple just outside the Gundica temple. In this temple there is a great festival on the day of Nrsimha-caturdasi. There is also a Nrsimha temple at Navadvipa where the same festival is observed
- The objective is the same, but due to different angles of vision, sages have different conceptions of the Absolute Truth
- The ocean is the source of water in a river. The cloud is created by the evaporation of ocean water, and the same water is distributed as rain all over the surface of the earth and then returns to the ocean in rivers
- The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord. The same energy, as external potency, engages the ordinary nondevotees in material activities for sense enjoyment
- The Padma Purana explains: The same Personality of Godhead, Purusottama, the original person, who is always devoid of material qualities and contamination, can exhibit Himself in various forms and at the same time lie down in one form
- The Panca Tattva Deities in Hawaii are now many years old and they are beyond being repaired. Please therefore immediately make new Deities of the same size as the ones that are now installed
- The Pancaratra and Vedanta-sutra express the same opinions. Sri Caitanya Mahaprabhu therefore confirms that there is no difference in opinion between the two
- The pandita sees them (a learned brahmana and a dog) as the same because he does not see the skin but the spirit
- The payo-vrata method of visnu-aradhanam was enunciated long, long ago by Kasyapa Muni to his wife, Aditi, in the heavenly planets, and the same process is bona fide on earth even now
- The person who is dressing the Deity and the person who is cleansing the temple are the same because Krsna is absolute. Therefore, one should engage in Krsna's service in any way, and one's life will be successful. This is the Krsna consciousness movement
- The personality of Kali could see that Maharaja Pariksit was the emperor of all lands all over the world, and thus anywhere he might live he would have to meet with the same mood of the King
- The personified Vedas continued by saying that the Supersoul and the individual soul, or Paramatma and jivatma, cannot be equal in any circumstance, although both of them sit within the same body, like two birds sitting in the same tree
- The personified Vedas continued, "Even after much laborious austerity, penance and regulation, they (mystic yogis) achieve the same destination as persons inimical toward You (the Lord)"
- The personified Vedas said, "The gopis, who are embraced by Your serpentine hands and who have such lusty attitudes, also achieve the same perfection"
- The personified Vedas, "And, as far as we are concerned, being different demigods in charge of the different parts of Vedic knowledge, we are always following in the footsteps of the gopis. Thus we hope to attain the same perfection"
- The pilot may be a small man, and the airship may be very gigantic. You can make still more. But the pilot is the same. So the body may be elephant or a small ant, but the pilot is the same. That is real understanding
- The place, the time, the cause, the purpose, the activity and the ambition were all the same for both the demigods and the demons, but the demigods achieved one result and the demons another
- The point may be raised that if the demigods are different parts of the body of the Supreme Lord, then the same end should be achieved by worshiping them. BG 1972 purports
- The position in space may remain the same, just as we remain in the material world or the spiritual world, but if our Krsna consciousness is strong, we are not in the material world
- The potency of spreading Krsna Consciousness is everywhere the same. That was experimented by me in your country, where I came alone without any support; and Krsna is so kind that He has sent me so many boys and girls like you
- The potential seed of all creation is the brahma-jyotir, and the same brahma-jyotir, unlimited and unfathomed, is established by the Lord. Therefore the Lord Sri Krsna is ultimately the supreme cause of all creation
- The present human civilization is primarily based on the principles of sleeping and sex indulgence at night and earning money in the day and spending the same for family maintenance
- The present Krsna consciousness movement is nondifferent from the pastimes performed by Sri Caitanya Mahaprabhu when He was personally present, for the same principles are being followed and the same actions performed without fail
- The process by which all living beings in the womb of the mother develop their sense organs and sense perceptions appears to follow the same principles in the case of the virat-purusa, the sum total of all living entities
- The process of illusory service to society, country and community is exactly the same everywhere; the same principle is applicable even to big national leaders
- The process of jnana-yoga, although ultimately bringing one to the same goal, is very troublesome. BG 1972 purports
- The process of meditating on the form of the Supreme Personality of Godhead within oneself and the process of chanting the glories and pastimes of the Lord are the same
- The pure devotee does not desire to live on the same planet with the Supreme Lord, nor does he desire the same opulence as the Lord, nor does he desire to have the same form as the Lord, nor to live with Him side by side, nor to merge into His existence
- The purpose of all Vedic literature is to awaken this God consciousness in the forgetful living being, and this same purpose is presented in various ways in the different scriptures of the world for the understanding of a foolish mankind
- The purpose of chanting the Hare Krsna mantra is the same. Hare: "O energy of the Lord!" Krsna: "O Lord Krsna!" Hare: "O energy of the Lord!" Rama: "O Supreme Lord, O supreme enjoyer!" The only worshipable Lord is Hari, who is the goal of the Vedas
- The quality of fire is the same everywhere, but the manifestation of material nature is such that according to the fuel, the fire appears bigger and smaller
- The quality of fire, warmth, is the same everywhere, and the spiritual spark, or part and parcel of the Supreme Spirit, is the same in every living being; thus the potency of the Lord is distributed all over His creation
- The queens brought buckets of the same liquid substances and with syringes sprinkled them on the bodies of their brothers-in-law. As they engaged in such jubilant activities, their hair fell loose, and the flowers decorating their bodies began to fall
- The Rasa-yatra, or rasa dancing of Krsna, takes place on the full-moon night of the same month (October-November). Utthana-dvadasi takes place the day after Ekadasi in the waxing fortnight of the moon in the same month
- The real aim of samskaras is to bring a rascal to the platform of knowledge. Janmana jayate sudrah: by birth, everyone is the same - sudra. In other words, one is without any knowledge
- The real service, or service in svarupa, is present in the transcendental world, in association with the Lord. The very same service in transcendental love can be practiced in devotion here
- The real tattva, Absolute Truth, is Bhagavan, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Visnu as impersonal Brahman or localized Paramatma
- The reason is that the Supreme Lord is Absolute Truth, and anything earnestly dovetailed with the Absolute Truth attains the same transcendental quality
- The reign of fourteen Manus equals the length of one day (twelve hours) in the life of Brahma, and the night of Brahma is of the same duration. These calculations are given in the authentic astronomy book known as the Surya-siddhanta
- The relationship between husband and wife in any society, whether higher or lower than human society, is nothing but the same relationship between he-goat and she-goat, for the material relationship between man and woman is one of sex
- The remnants of food offered to Lord Krsna are called maha-prasadam. After this same maha-prasadam has been taken by a devotee, the remnants are elevated to maha-maha-prasadam
- The remnants of foodstuff offered to Lord Krsna are called prasada, but when the same prasada is eaten by a great devotee like Lord Siva, it is called maha-prasada
- The result (of hearing Bhagavatam from Mayavadi sannyasi and seeing professional dramas) is that the members of the audience remain in the same position of grham andha-kupam, family affection, and do not awaken their love for Krsna
- The root is the same both for the real tree and the false, but the false tree is only the perverted reflection of the real tree. The Lord, being the real tree, is here offered obeisances by Brahma on his own behalf and also on behalf of Lord Siva
- The rose seed, there will be rose tree. Bela seed, there will be bela tree. So how it is happening? The same ground, the same water, and seed also looks like the same, but it is coming out differently. How it is possible?
- The Rsi (Narayana Rsi) answered by following in the footsteps of His predecessors. He narrated a story of how the same question had been discussed on the planet known as Janaloka, which is above the Svargaloka planets, such as the moon and Venus
- The sages (Kumaras) were so eager to see the Lord within Vaikuntha-puri that they did not care to see the transcendental decorations of the six gates which they passed by one after another. But at the seventh door they found two doormen of the same age
- The sages said, "In the same way that the earth creates many forms of stone, trees and other varieties of names and forms and yet remains the same"
- The saintly person, he blessed, ma jiva, er, jiva va mara va: "Either you die or live, it is all the same." And there was a hunter, he blessed him, ma jiva ma mara: "Don't die, don't live." This is very instructive
- The same (one should work honestly according to his qualification) is applicable to a ksatriya or to a vaisya
- The same (scientific) knowledge can be utilized for finding out God. That is mahatma. This is the difference
- The same Absolute Truth, as He is revealed to students of different realizations, is called Brahman, Paramatma and Bhagavan
- The same assertion is confirmed in Bhagavad-gita. Tato mam tattvato jnatva: by understanding the Lord according to various categories, one can become eligible to enter into the kingdom of God
- The same building, the same dictaphone, the same typewriter, same table, same chair, when they are used for Krsna, it is spiritual
- The same can be said about the entire body. "This is my body." This means that I am the proprietor of this body. The body has been given by maya, the material energy
- The same comfort and discomfort is in this cottage. But if I think, "Now I am in the France palace, or Bhaktivedanta Manor palace. I am happy," that is foolishness
- The same concept is confirmed here (in SB 3.25.2). Na hy asya varsmanah pumsam: amongst the living entities, no one can surpass the Supreme Person
- The same concise form of the Bhagavatam concerned the pastimes of Lord Krsna and was never meant for impersonal indulgence
- The same description (as BG 8.26) of departure and return is quoted by Acarya Baladeva Vidyabhusana from the Chandogya Upanisad. BG 1972 purports
- The same example, that the same state, the same man, when he was fighting in the battlefield, he was being elevated to higher position, rewarded. But same man coming back from the battlefield, he has killed somebody, some of his neighbor, he's hanged
- The same fact is confirmed here (in SB 3.28.17): He (God) is always anxious to show favor to the devotees
- The same friend of Mother Yasoda addressed Krsna as follows: "My dear Mukunda, if Mother Yasoda, the Queen of Gokula, is forced to stand on fire, but is allowed to see Your lotus face, then this fire will appear to her as the Himalayan Mountains
- The same goal (satisfying the Supreme Personality of Godhead) could be achieved in Dvapara-yuga by worship of the Lord in the temple, and in this age of Kali one can achieve the same goal by performing sankirtana-yajna
- The same God is represented by the Deity in this material world, which is only one quarter of His creation
- The same gopi said, "Although they are traveling in the air in their airplanes, enjoying the company of their husbands, on hearing the sound of Krsna's flute, they immediately become perturbed"
- The same gopi said, "And because Govardhana Hill is so obliged to Lord Krsna and Balarama, it is supplying different kinds of fruits, roots and herbs, as well as very pleasing crystal water from its lakes, in presentation to the Lord"
- The same gopi said, "As for the calves, they are seen with the nipples of their mothers pressed in their mouths, but they cannot suck the milk"
- The same gopi said, "It sounds to them like the pouring of nectar, and they immediately spread their long ears just to catch the liquid nectar of the flute"
- The same gopi said, "Not only are they attracted by the dress of Krsna and Balarama, but as soon as they hear the playing of the flute, the deer, along with their husbands, offer respectful obeisances unto the Lord"
- The same gopi said, "The best presentation offered by Govardhana Hill, however, is newly grown grass for the cows and calves"
- The same gopi said, "These are the wonderful reactions to the vibration of the transcendental flutes of Krsna and Balarama"
- The same gopi said, "They remain struck with devotion, and tears glide down from their eyes, illustrating vividly how they are embracing Krsna heart to heart"
- The same gopi said, "This smiling boy Govinda is standing on the bank of the Yamuna and playing His flute, His lips brightened by the beams of the full moonlight"
- The same gopi said, "Thus Govardhana is always in touch with the lotus feet of the Lord"
- The same gopi spoke, "We think that this boon (listening to Govinda's flute) is not possible or available on any other planet"
- The same gopi spoke, "When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention"
- The same gopi spoke, "When Govinda plays His flute, the peacocks immediately become mad, as if they had heard the rumbling of a new cloud"
- The same hand, legs, heads, coat, pant, everything is lying there. Why do you say that your father has gone away? That means the real father he has never seen. He has seen the illusion of his father
- The same human being: one is in the darkness, one is in the passion, and one is in the goodness. And if you come to the goodness, then you see, brahma-darsanam. You can understand what is Absolute Truth
- The same idea expressed in this verse -CC Madhya 20.345) from Srimad-Bhagavatam can be found in the following verse from the Visnu Purana - 6.2.17, Padma Purana - Uttara-khanda 72.25 and Brhan-naradiya Purana - 38.97
- The same incident sometimes happens in New York temple. When there is a shortage of funds, sometimes they find money accidentally without knowing the source
- The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana, where He enjoys Himself with His parents and in the company of His friends, the cowherd boys and gopis
- The same is applicable in all other fields; no one is serious about the problems of life
- The same is stated here (Jiva jaga, jiva jaga). It is the prime business of human beings to connect again with the Supreme Soul
- The same judge who gave the verdict cannot check it. But if the man begs for the mercy of the king, the king can check the execution. He can go totally above the law
- The same jungle - I don't speak of the city life - even in jungle life, the aborigines, still they have got some cover. Now they are becoming naked, natural life, nudism
- The same living entity sometimes takes shelter of an animal father and mother and sometimes a human father and mother. Sometimes he accepts a father and mother among the birds, and sometimes he accepts a demigod father and mother
- The same Lord Sri Krsna, in the garb of a devotee of Sri Krsna, descended to this mortal world to reclaim the fallen human beings who had misunderstood the Personality of Godhead even after the explanation of the Bhagavad-gita
- The same mantra, when chanted loudly for being heard by all others, is called kirtana. The maha-mantra can be used for japa and kirtana also
- The same manure, same water, the same gardener, but according to different flowers, the fragrance is different. How this is done?
- The same mentality is involved in trying to blow-up a slaughterhouse as is there in meat-eating. Such things will not stop people from unnecessary animal slaughter
- The same mentality is present in a devotee. The devotee is never satisfied, thinking, "This is the limit of my devotional service." The more he engages in the service of the Lord, the more service he wants to give. This is the position of a devotee
- The same message also declared that she (Draupadi) was born to kill many a ksatriya. By dint of her blessings from Sankara, she was awarded five husbands, equally qualified
- The same milk is supplied by the cow. She's actually mother, and this rascal civilization is killing mother. Mother-killing civilization
- The same perfection (achieving love of Godhead) is recommended by Kardama Muni to his wife. His wife belonged to a very aristocratic royal family
- The same personality (gopala named Parjanya) who was formerly the grandfather of Lord Krsna appeared as Upendra Misra at Srihatta and begot seven sons
- The same Personality of Godhead, Krsna, is easily available to the vision of the residents of Vrndavana. This means there is no comparison to these devotees' great fortune
- The same physical knowledge leading to the way of spiritual understanding helps one to end the miserable life of physical existence and to begin the life of spiritual existence on the plane of Vasudeva
- The same pleasure potency is there in the living being in little quantity, and as soon as they utilize it, it becomes painful. And the same pleasure potency in the spiritual world, Krsna's dancing with gopis, that is not painful. That is pleasing
- The same pleasure potency was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi. This was done by the yogamaya potency and was inconceivable to persons under the potency of mahamaya
- The same principles can be applied to demoniac persons, even though they be in the sampradaya of Lord Sri Caitanya Mahaprabhu. Without receiving the Lord’s special power, one cannot preach His glories all over the world
- The same privilege of being seen or unseen according to one's own desire was given to Maharaja Nimi. Thus he lived in his original, spiritual body as an associate of the Supreme Personality of Godhead
- The same process (as CC Adi 16.107) advocated by Lord Sri Krsna in His teachings of the Bhagavad-gita as it is - Surrender unto Me in all instances - was advocated by Lord Caitanya Mahaprabhu
- The same propensities are there, but when it is applied for Krsna, then it is purified, and when it is applied for personal self, it is impure. This is the difference
- The same punishment (death) is also due to animal-killers because the animals of the state are also the praja
- The same pure devotee (Prahlada Maharaja) requested the Lord (Nrsimhadeva), "My Lord, my father (Hiranyakasipu) was atheist, and he has committed so many offenses, so I beg that my father may be liberated"
- The same purpose (always seeing God within the heart) is served when a devotee worships the form of the Lord in the temple
- The same queen continued, "Can't He (Krsna) be happy with any other wife? Does it mean that the goddess of fortune has the ocean of love for Him and none of us can compare to her?"
- The same queen continued, "His (Krsna's) behavior is very displeasing. Does it mean that without Laksmi, Syamasundara cannot be happy?"
- The same queen said, "But don’t bring with Him (Krsna) His most beloved goddess of fortune. Do you think that He cannot be separated from the goddess of fortune even for a moment? Could He not come here alone, without Laksmi?"
- The same queen said, "But I cannot accept your entreaty to go to Syamasundara. When He does not care for me, why should I be mad after Him? I am very sorry to let you know that you have become the messenger of a poor-hearted soul"
- The same queen said, "But would you kindly explain why He is so unkind to me? Formerly He said that I alone am His dearmost wife. Does He remember this assurance? Anyway, you are welcome. Please sit down"
- The same queen said, "I take you to be a messenger from Him. If you have any such news, please tell me. Our Syamasundara is always very independent. He never comes under the control of anyone"
- The same queen said, "We have all failed to control Him, and therefore we ask you, Is He keeping Himself well? I may inform you that Syamasundara is very fickle. His friendship is always temporary; it breaks even by slight agitation"
- The same queen said, "You are asking me to go to Him (Krsna), but I am not going. What is that? You talk of His coming to me? Does He desire to come here to fulfill my long expectation for Him? All right. You may bring Him here"
- The same question was raised by Sanatana Gosvami, that why there should be struggle for existence? Why not easy life, peaceful life
- The same sex life at home, chewing, and go to the naked club, chewing. Chewing the chewed. There is no rasa. There is no humor, mellow; therefore they are disappointed. Because the thing is the same
- The same sounds and atmosphere still prevail in the area where our Krsna-Balarama temple is situated. Everyone who visits this temple is pleased to hear the chirping of the birds as described here - in SB 10.13.5
- The same substance is realized as impersonal Brahman by the students of the Upanisads, as localized Paramatma by the Hiranyagarbhas or the yogis, and as Bhagavan by the devotees
- The same Supreme Personality of Godhead who appeared as the son of mother Yasoda has now appeared as the son of mother Saci, relishing four kinds of devotional activities
- The same system (because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen) still prevails in Indian society, especially in regard to marriage, for which the gotra is calculated
- The same system was also advised in the beginning of the creation by Brahma: "Your daughters should be handed over to the rsis according to taste and character
- The same thing here. Just like prostitute, they are going to the club. The father is going also; the son is going. And the prostitute is the same. Everywhere, this material happiness, wine, women...
- The same thing, example, that Arjuna was a military man, a householder, a family man, before hearing Bhagavad-gita, and he remained the same family man, the same military man, but he became a great devotee of the Lord
- The same Vedic mantra (uttisthata jagrata) is sung by Bhaktivinode Thakura, jiv jago, jiv jago. So we have to awaken them. They are sleeping under the spell of maya, and forgotten his real identity, and suffering - not only this life, life after lifetime
- The same young gopi said, "From their features it appears that they have forgotten everything and are engaged only in hearing Krsna’s flute"
- The same young gopi said, "This proves that they are not ordinary birds; they are great sages and devotees, and just to hear Krsna's flute they have appeared in Vrndavana forest as birds"
- The sandhini portion of Sri Krsna’s internal potency has manifested the all-attractive form of Sri Krsna, and the same internal potency, in the hladini feature, has presented Srimati Radharani
- The Sankhyites and yogis are both situated in that same Brahman, but they differ because of different angles of vision
- The sannyasi and yogi is the same because yogi has no other business. He is simply trying to concentrate his mind on the Visnu. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1). Yoginah, not these black yogis. The real yogi
- The sastra says that controller or ruler is the same, and the Sanskrit synonym is isvara. Isvara means controller or ruler. So there are different kinds of controllers according to time, sphere
- The sense happiness is there by the pig and the man. But his standard of sense happiness is different from the man's. Standard may be different, but the happiness derived from the subject matter is the same. There is no difference
- The sex feeling found in human society is not unnatural because this same sex feeling is there in the original Personality of Godhead. The pleasure potency is called Srimati Radharani
- The sex life between dogs and sex life between human beings, the pleasure is the same. There is no change
- The simple knowledge, that "I am not this body. I am..." Aham brahmasmi. The Vedic language. So 'ham. So 'ham means I am the same spirit soul as the Supersoul, as Krsna
- The sinful man taken to the Yamaraja, he is put into suffering, the same principle as a prisoner. He has to suffer for a time, six months or one year or sometimes more than that, just to atone for his sinful activities
- The society should be very nicely managed. Therefore Krsna says, catur-varnyam. Why does He not say one varna, brahmana? Naturally there must be division, because all men are not of the same quality
- The son of Devavrdha was Babhru. Concerning Devavrdha and Babhru there are two famous songs of prayer, which were sung by our predecessors and which we have heard from a distance. Even now I hear the same prayers about their qualities
- The soul and the Supersoul within the body are of the same spiritual quality. The similarity in the quality of the soul and the Supersoul, however, does not make them equal in quantity
- The soul has no death, but when the same pure soul desires to enjoy the material world independently, he is placed under the conditions of material nature and must therefore accept a certain type of body and suffer the pains and pleasures thereof
- The soul in the universal body, although of the same quality, is different from the soul in the smaller body
- The soul is always the same. The soul is the same but always individual, even if one is not Krsna conscious
- The soul is of the same quality in all. You are under a certain conception of life at the present moment
- The soul, however, remains the same. It is said that by modern medical treatment a male can be transformed into a female, & a female into a male. The body, however, has no connection with the soul. The body can be changed, either in this life or the next
- The sound Krsna and the original Krsna are the same. When we chant Hare Krsna and dance, Krsna is also dancing with us. Of course we may say, "Well, I do not see Him," but why do we put so much stress on seeing? Why not hearing
- The spirit soul is of the same pure quality in any embodiment of matter, but those who are not sufficiently intelligent see only the bodily differences between animals and men, literates and illiterates, rich and poor, which cover the pure spirit soul
- The spirit soul is pure; there is no doubt about it, because it is part and parcel of Krsna, or God. So God is pure. Just like gold is gold, and the fragments of gold is also gold, the same quality
- The spiritual perfection which a qualified brahmana attains by the transcendental service of Sri Krsna can also be attained by anyone, even in a lower status than that of sudra, by the same process of transcendental service to Sri Krsna
- The spiritual sky is not void. There are innumerable Vaikuntha planets, and in each of them the Lord, by His innumerable expansions, predominates, and the pure devotees who are there also live in the same style as the Lord and His eternal associates
- The spiritual spark, which is part and parcel of the Supreme Lord, is the same whether he is in a body of a hog or in the body of a demigod
- The spiritual thing, we are chanting the same Hare Krsna, simply repeating, but we are getting transcendental bliss. What we are doing?
- The spiritualist's endeavor is to work whole day and night strenuously without any hurt simply for Krsna. That is spiritual life. And the materialist means the same endeavor, always trying to satisfy their personal senses
- The Srimad-Bhagavatam, the natural commentary on the Vedanta-sutra by the same author, maintains that the source of all emanations is not like a dead stone but is abhijna, or fully conscious
- The stage in which the consciousness of the living entity is attracted by the three modes of material nature is called conditional life. But when that same consciousness is attached to the SPG, one is situated in the consciousness of liberation
- The stock gold is never exhausted even if there are innumerable ornaments emanating from the stock because the stock is purnam, complete; even if purnam is deducted from the purnam, still the supreme purnam remains the same purnam
- The stool and bone of any living entity are considered to be impure according to Vedic literatures, yet the Vedic literatures assert that cow dung and conchshells are pure
- The students are being trained. The students, they also speak the same thing. There is nothing new. I also speak from the Bhagavad-gita and the students also speak from the Bhagavad-gita. The Bhagavad-gita is the same in all the centers
- The subsidiary vibration tat tvam asi ("you are the same") is meant for the understanding of the living entity, but the principal vibration is omkara. Not caring for omkara, Sankaracarya has stressed the vibration tat tvam asi
- The sufferings of the threefold miseries of material nature are the same for all
- The sun-god and the individual person, who are related as the controller and the controlled, are the same spiritual parts and parcels of the Supreme Being, and it is the Supreme Being who places different parts and parcels in different positions
- The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the same category. BG 1972 purports
- The Supersoul and the individual soul are like two birds sitting on the same tree (the material body). One bird, the individual, forgetful bird, is eating the fruit of the tree, not caring for the instructions of the other bird
- The Supersoul and the individual soul are like two birds sitting on the same tree (the material body). The Supersoul is only a witness to the activities of the first bird, who is his friend
- The Supersoul in all living entities is the same Supreme Personality of Godhead. By His omnipotency, He can live anywhere, and He can create His Vaikuntha situation everywhere. That is His inconceivable potency
- The Supersoul never will fall under the clutches of this illusory maya and the jiva soul has this tendency. So there is distinction, yet, the two, Supersoul and jiva soul are also the same as much as the sunlight and the Sun are qualitatively the same
- The Supreme Being, whether appearing as sukla, rakta or pita (white, red or yellow), is the same person. When He appears in different incarnations, He appears in different colors, just like the sunshine, which contains seven colors
- The supreme desire to deliver the entire world meets in the two of Them, and for that reason also They are one and the same
- The Supreme Lord is sac-cid-ananda-vigraha, and we are qualitatively one with Him. Although very small, a drop of seawater is as salty as the sea, and although we are but spiritual atoms, we have the same properties as the supreme spirit whole
- The Supreme Lord, the Personality of Godhead, is so complete that although innumerable Personalities of Godhead expand from Him, He remains the same SP of Godhead. Purnasya purnam adaya purnam evavasisyate. Therefore He is the wonderful cause
- The Supreme Personality of Godhead is living within this body along with the individual soul, and this is confirmed in the Vedas. They are likened to two friends sitting on the same tree
- The Supreme Personality of Godhead Krsna and Sri Caitanya Mahaprabhu are one and the same Supreme Person
- The Supreme Personality of Godhead, Hari, the master of the three worlds, immediately caught the trident, and with the very same weapon he killed the enemy Kalanemi, along with his carrier, the lion
- The Supreme Personality of Godhead, Visnu, resides within the material world as the sattva-guna-avatara. Lord Siva is the tamo-guna-avatara, and Lord Brahma is the rajo-guna-avatara, but although Lord Visnu is among them, He is not in the same category
- The supreme unborn, Lord Sri Krsna, caused the members of the Yadu dynasty to relinquish their bodies, and thus He relieved the burden of the world. This action was like picking out a thorn with a thorn, though both are the same to the controller
- The symptoms of possessing soul is the same four formulas - eating, sleeping, mating and defending. The animals also busy in these four things, we are also busy in these four things. Then where is the difference between animal and me
- The system of giving a dowry to one's daughter has existed in Vedic civilization for a very long time. Even today, following the same system, a father who has money will give his daughter an opulent dowry
- The tamala tree is always described as being the same color as Krsna
- The tapasvis, those who undergo severe austerities and penances to elevate themselves to the higher planetary systems, are also in the same category
- The three deities told Atri Muni: Dear brahmana, you are perfect in your determination, and therefore as you have decided, so it will happen; it will not happen otherwise. We are all the same person upon whom you were meditating
- The three forms of Sankarsana are known as Govinda, Visnu and Sri Madhusudana. It should be noted, however, that this Govinda form is not the same Govinda form that is manifested in Vrndavana as the son of Nanda Maharaja
- The three kinds of energies are the modes of goodness, the modes of passion and the modes of ignorance. And when they are spiritually conceived, the same three kinds of energies are manifested as spiritual potency, material potency and marginal potency
- The tilaka mark on the forehead is called Kesava, and on the stomach, breast and arms the other names are also given. These are the same names as those given the months
- The time factor, who causes the transformation of the various material manifestations, is another feature of the Supreme Personality of Godhead. Anyone who does not know that time is the same Supreme Personality is afraid of the time factor
- The total consciousness is that of the gigantic virat-rupa, and the same consciousness is exhibited in individual persons. The activity of consciousness is performed through the air of life, which is of ten divisions
- The transcendentalists call the Absolute Truth that in which there is no duality. In the Absolute Truth there is no duality - everything is on the same level. One who knows this in truth is called tattvavit
- The uncivilized men in the jungle are having the same sex pleasure as the so-called civilized men who boast, "Instead of living in that hut made of leaves, we are living in a skyscraper building. This is advancement
- The Upanisads and Vedanta-sutra aim at the same goal: the Supreme Absolute Truth. When we accept the import of Vedanta-sutra and the Upanisads directly as they are stated, we become glorified
- The Upanisads are summarized in the Vedanta-sutra, and the Vedanta-sutra is still again explained by the Srimad-Bhagavatam, by the same author. This is the process. So the Bhagavatam is the essence of all Vedic knowledge
- The use of the word ca after vaiyasakih suggests, according to Srila Jiva Gosvami, that both Sukadeva Gosvami and Maharaja Pariksit were of the same category, settled long before, although one was playing the part of the master and the other the disciple
- The Veda says that two birds, just like friends, they are sitting on the same tree. One bird is eating the fruit of the tree, and the other bird is not eating the fruit but is simply observing the activities of the other bird
- The Vedas enjoin: yajno vai visnuh. In other words, the same purpose is served whether one performs prescribed yajnas or directly serves Lord Visnu. Krsna consciousness is therefore performance of yajna. BG 1972 purports
- The Vedas said, "My dear Lord, yogis meditate upon Your localized features, and thus they achieve the spiritual perfection of being merged in the impersonal brahma-jyoti. Persons who treat You as an enemy achieve the same perfection without meditating"
- The Vedas say that He (Krsna) is so complete that even though the whole complete identity emanates from Him, He still remains the same complete whole
- The Vedas, like the Mundaka Upanisad, as well as the Svetasvatara Upanisad, compare the soul and the Supersoul to two friendly birds sitting on the same tree
- The Vedic information says that the Supreme Lord as Supersoul is sitting with you in the same tree. The individual soul and the Supersoul is sitting in the heart, and this body is considered as tree, and He is seeing your . . . my activities
- The Vedic injunctions say, tat tvam asi, "You are the same," and so'ham, "I am the same
- The Vedic version tat tvam asi, "Thou art the same," means not that everyone is God but that everyone is qualitatively of the same nature as God
- The very same energy (God's internal energy) then acts to help the purified living being make progress on the path of self-realization
- The very same transcendental form of the Lord is manifested by His internal potency, and the formation of His multifarious manifestations of incarnations is always of the same transcendental quality, without any touch of the mahat-tattva
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband (Kasyapa) predicted the same. She brought forth twin sons (Hiranyaksa and Hiranyakasipu) after a full one hundred years of pregnancy
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband predicted the same. She brought forth twin sons after a full one hundred years of pregnancy
- The Vrndavana-dhama on this earth is a replica of that same abode. As stated in Bhagavad-gita (BG 8.20), in the spiritual sky there is another, eternal nature, transcendental to manifested and unmanifested matter
- The water and the fire are the same, but sometimes they are pleasing, sometimes they are not. This is due to the touch of the skin
- The water does not change its chemical compound, but these seasonal changes, my body becomes susceptible to the condition. And therefore the same water sometimes gives me pleasure and sometimes gives me distress
- The water is the same, but at one time it brings happiness and at another time it brings distress. When a son is born, he brings happiness, but when he dies, he brings distress. In either case, the son is the same
- The water is the same, but due to seasonal changes, sometimes the water is very pleasing and sometimes it is very painful. So long we shall remain in the material world, the pains and pleasure on account of this material body we have to feel
- The water surrounding it (the first island in the Bhu-mandala planetary system) must have the same breadth, but its length must be different
- The whole creation merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole creation thus merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole devotional process is purificatory process. The more he is purified, he becomes high-class devotee. But the process is the path of liberation. Just like mango. The green mango, this green mango will be ripe mango. The same mango
- The whole relationship, as we have got experience in this world, the same relationship are there in the spiritual world. But that relationship is not contaminated with matter. Therefore they are pure and transcendental
- The whole system of asrama-dharma is a means to detachment. One who fails to assimilate this spirit of detachment is allowed to enter into family life with the same spirit of detachment
- The whole world is suffering on this false predominating position. The human form different parties, this party and that party. But if you have got the same disease, same disease means spirit of predominating
- The whole worldly religious process is the same, I mean to say, experimental or formulas or rituals so that one may become dovetailed with the supreme consciousness
- The wife is expected to be of the same category as the husband. She must be prepared to follow the principles of the husband, and then there will be happy life. If the husband is a devotee & the wife is materialistic there cannot be any peace in the home
- The wife of the brahmana cursed King Saudasa, known as Mitrasaha. Then, being inclined to go with her husband, she set fire to her husband's bones, fell into the fire herself, and went with him to the same destination
- The word avyakrtam is very significant in this verse (SB 3.32.9). The same meaning is stated in Bhagavad-gita, in the word sanatana. This material world is vyakrta, or subject to changes, and it finally dissolves
- The word dharma does not have the same meaning as faith. The faith of an individual may change from Hindu to Buddhist to Christian to Moslem, etc. People have the ability to accept one faith and reject another, but dharma cannot be changed
- The word natah is significant. An actor changes dress to play different parts, but is always the same man. Similarly, the Lord assumes many thousands and millions of forms (advaitam acyutam anadim ananta-rupam adyam purana-purusam)
- The word nirantarau is significant because although the breasts (of attachment and envy) are situated in different locations, the action is the same. We should not make any distinction between attachment and envy
- The word pasandi refers to nonbelievers engaged in fruitive activities and to idolatrous worshipers of many demigods. Pasandis do not believe in one God, the Supreme Personality, Lord Visnu; they think that all the demigods have the same potency as He
- The words bhuta-dayaya, maya-mrgam dayitayepsitam and dina-ganesakau karunaya all convey the same sense. These are very significant words for those interested in elevating human society to a proper understanding of life
- The worms have been described here (in SB 3.31.10) as sodara. Sodara means born of the same mother
- The worship of a demigod is not on the same level as worship of Narayana
- The Yamadutas could not imagine that two judges would give two different verdicts in the same case, and therefore they wanted to know who the central judge is
- The yoga system of Bhagavad-gita was lost before the meeting of Krsna and Arjuna. Therefore Krsna again enunciated the same ancient yoga system to Arjuna, who could actually understand Bhagavad-gita
- Theft for personal interest or for the family interest is of the same quality - namely, criminal
- Their bodily complexion was blackish, almost like Krsna's, and they (the cowherd boys) all had four arms. The same calves and cows were still present there, in the same original fashion
- Then (when Christian priests say animals have no souls) we ask them - How do you know that animals have no souls? Animals and children are of the same nature. Does this mean that the children of human society also have no souls
- There (in Paramatma-sandarbha) are discussions of the sameness of this world and the Supersoul, and the truth about this material world
- There are 8,400,000 life forms according to the Padma Purana, and the atma is the same in all of them. The sadhu can understand this
- There are 8,400,000 life forms. The same living entity acts under the influence of the different qualities of material nature
- There are different phases of knowledge: pratyaksa, paraksa, adhoksaja, aprakrta. So not all knowledge are of the same platform
- There are different types of body. Don't think that the lower animals - birds, bees, trees, plants, insects - they are different from us. No. They are also the same living entity, but in different dress
- There are eight kinds of (God's) forms recommended for the devotees to see. The forms may be made out of sand, clay, wood or stone, they may be contemplated within the mind or made of jewels, metal or painted colors, but all forms are of the same value
- There are five basic rasas-santa, dasya, sakhya, vatsalya and madhurya. In this material world, we experience the same rasas, or relationships
- There are innumerable planets. Each planet is different from the other. You see on one tree there are millions of leaves, but you cannot find two leaves of the same size. This is God's creation. So how you can expect the same atmosphere in other planets?
- There are many authorized, standard versions of paintings of Garbhodakasayi Visnu reclining, so you may see these, exactly how it is done. Ananta and G. Visnu are practically the same size
- There are many classes of human beings: the fruitive workers, the empiric philosophers, the mystic yogis, and ultimately, the unalloyed devotees. For all of them, one and the same process is applicable for achieving the desired success
- There are many classes of men comprehending the same misconception of "I" and "mine', in different colors
- There are many foolish persons who say that one can chant Hare Krsna or chant the name of Kali or Durga or Siva because they are all the same
- There are many persons, citizens, of the state. The law is not that, "It is for the Christians," "It is for the Jews," "It is for the Negroes," "It is for the white man." It is not like that. Law is the same for everyone
- There are many similar instances in the Vedic literature. E.g., Satyavan died and was being taken away by Yamaraja, but on the request of his wife, Savitri, Satyavan was revived in the same body. This is an important fact about the power of the demigods
- There are other unlimited expansions of the forms of Krsna, but even when they are divided or expanded without limit, they are still one and the same. There is no difference between one form and another. That is the absolute nature of the Supreme PG
- There are persons who advocate accepting any process and who say that whatever process one accepts will lead to the same goal, but that is refuted in this verse - SB 10.2.32
- There are so many pictures. People may say that "Here is the same picture. Why these people are worshiping and offering arati and chanting?" But this picture is spiritual because it enhances or enthuses a spiritual consciousness
- There are so many unscrupulous imaginations on the part of the monists to endeavor to put both the Lord and the living being in the same category
- There are those who reject the body, regarding it as insubstantial. They are of the same category of fools. One can neither reject the body nor accept it as substantial
- There are two birds sitting on the branch of the same tree. One bird is eating the fruit of the tree, and the other bird, simply witnessing. This is the Vedic statement
- There are two birds sitting on the same tree, and one of these birds is eating the fruit of this tree while the other bird is simply witnessing his activities. Only when the bird eating the fruit looks at the other bird does he become free from anxieties
- There are two kinds of fruitive activity. We can place the burden on the head, or we can place it on the shoulder. Actually, keeping the burden in either place is the same. The transferal, however, is taking place under the name of counteraction
- There are two sets of sannyasis: the Sankara-sampradaya and Vaisnava-sampradaya. But their acara is the same. They may differ in philosophy, but their acara is the same
- There are two types of mahatmas - the impersonalist and the devotee. Although their ultimate goal is different, the process of emancipation is almost the same. Both want eternal happiness
- There are various fields of activity, and one should be interested in such activities. If one cannot sacrifice the result of such activities, the same person can still sacrifice some percentage to propagate Krsna consciousness. BG 1972 purports
- There is a difference between the Supersoul and the individual soul, and this is explained in the Bhagavad-gita, Fifteenth Chapter, wherein the Lord says that although He is situated with the living entity in the same body, He is superior
- There is a distinction between the different parts of one’s personal self, between types of the same category, and between types of different categories
- There is a gulf of difference between the punishment awarded by the mother and the punishment awarded by an enemy, so a devotee’s distress is not the same as the distress of a common karmi
- There is another place of the name Kuliya near Kancadapada, but it is not the same Kuliya mentioned here - in CC Adi 17.55-56
- There is fight between the demons and the demigods and so on, so on. The same politics, same diplomacy, same, so many things. Here in the small scale, just like two birds, they fight also
- There is no difference between devotional service in the temple and meditation on the form of the Lord, since the form of the Lord is the same whether He appears within the mind or in some concrete element
- There is no difference between Lord Krsna and Lord Narayana, for They are of the same form. Similarly, there is no difference between the gopis and the goddess of fortune, for they also are of the same form
- There is no difference between My body and Gopinatha's body. They are one and the same. Therefore if you smear the sandalwood pulp on the body of Gopinatha, you will naturally also smear it on My body. Thus the temperature of My body will be reduced
- There is no difference between the disciplic succession from Brahma or disciplic succession from Arjuna. Because the message is the same. Here, nasta means that parampara is nasta. The disciplic succession was broken. It is not found
- There is no difference between the sound representation of the Lord and the Lord Himself. One can derive the same benefit from the Bhagavad-gita as Arjuna did in the personal presence of the Lord
- There is no difference. Whether one chants omkara or addresses the Lord as "Krsna," the meaning is the same, but Sri Caitanya Mahaprabhu has recommended that in this age one chant the Hare Krsna mantra
- There is no gain in hearing the Vedic hymns from some mental speculator. When the same is heard from an actual self-realized soul and is properly understood by service and submission, everything becomes transparently clear
- There is no new formula. The same Vyasa-puja, the same philosophy. Simply we have to accept it. Then our life will be successful
- There is no possibility of an exchange or rasa between a man and an animal or between a man and any other species of living beings within the material world. The rasas are exchanged between members of the same species
- There is occasional world war, but the situation of the world remains the same. No party has become able to change the situation of the world. What do you think, Karandhara
- There is separate arrangement for management, but the idea and philosophy is the same. Ultimately, I am managing. I have my twenty secretaries, they are called GBC, they are assisting me to manage
- There is special significance in the words tat-samyatam agat. The King (Barhisman) attained the position of possessing the same status or the same form as that of the Lord. This definitely proves that the Supreme Personality of Godhead is always a person
- There is very good chance for our success in India. We should follow the same principle; namely chanting the beads regularly, following the regulative principles, leading the Sankirtana Party on the street, try to sell our literature and books
- There may be some difficulty in understanding that both the gopis and Kamsa achieved the same goal, so this point should be clearly understood, because the attitudes of Kamsa and Sisupala were different from that of the gopis
- There must be classification. Not that everyone is the same, everyone on the same level. Everyone on the same level means sudra, no knowledge. No knowledge, no philosophy, no culture, simply eat, sleep and . . . animals' life
- There should be complete cooperation between the brahmanas and the ksatriyas for this common good. Even up to Maharaja Asoka, the same spirit was prevailing
- There were demons like Ravana and Hiranyakasipu, Kamsa. So many demons there were, historical demons. But their process of life was the same as the modern demons. There is no change
- Thereafter the same Jaya and Vijaya, the two doorkeepers of Lord Visnu, took birth as Ravana and Kumbhakarna, begotten by Visrava in the womb of Kesini. They were extremely troublesome to all the people of the universe
- These (santa, dasya, sakhya, vatsalya and madhurya mellows) are all spiritually situated on the same platform because all these relationships of perfection in love are based on a central point - Krsna
- These activities (of the material world) may be taken up as the natural instinct of each and every living being, or even of the inert objects, and after the manifestation of activities there are varieties of products and by-products of the same nature
- These are special indications of the Supreme Personality of Godhead. The Lord's personal attendants and other devotees in Vaikuntha have the same features, except for the Srivatsa mark and the Kaustubha gem
- These associates are always happy in their service to Krsna, and they are generally known as vayasyas, or friends of the same age. These vayasyas are fully confident of protection by Krsna. Devotees sometimes pray
- These different offenses are progressively greater in degree. An offense committed within the mind is a positive offense, the same offense committed verbally is comparatively more grave & when committed by bodily action it is superlative in offensiveness
- These five elements are present in everything, in different proportions and quantities. A mountain is a gigantic form of the combination of these five elements, and a small earthen pot is made of the same elements, but in a smaller quantity
- These Mayavadi, they think that "I am the same. I am distributed everywhere. I am moving the sun, I am moving . . ." They mediate like this. This is nonsense. How you are moving? It is said, maya tatam idam sarvam: I am expanded all over this body
- These offenses (while chanting the holy name) are: (1) blaspheming a devotee of the Lord, (2) considering the Lord and the demigods on the same level or thinking that there are many gods, (3) neglecting the orders of the spiritual master
- These transcendental rasas (between God and his devotees) are pervertedly reflected in the material atmosphere, and thus the spiritual living being, out of ignorance only, vainly seeks the same bliss in matter
- These two are one and the same identity. They differ only in form. Lord Balarama is the first bodily expansion of Krsna, and He assists in Lord Krsna's transcendental pastimes
- They (ants) have also got the same feeling, affection and anxiety, everything. And the human being or the best human being is Lord Brahma in the topmost planet, whose life is millions and millions of years, he is also full of anxiety
- They (devotees of God) are not afraid of entering a hellish condition, for since they are engaged in the transcendental loving service of the Lord, heaven or hell is the same for them
- They (he calves and cowherd boys) had the same features, the same mentality and the same intentions, but they were all Krsna
- They (heat and refrigerator) are just the opposite, but the electrical energy is the same. Similarly, this energy - living energy - how is it being directed? Which way is it going? How is it fructifying in the next life? That they do not know
- They (hippies) are no longer satisfied to live materially opulent like their fathers and grandfathers. In other countries also, the same symptoms are there. Just like in India, the Naxalites. So that is another form of confusion
- They (Jaya and Vijaya) both took birth again in human society as Sisupala and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence
- They (materialistic philosophers) deny the existence of God, who is the Supreme Person, different from all other persons. Under such a vague assumption, we remain in the same darkness as before
- They (meat-eater hindus) maintain that whether one worships the goddess Kali or the Supreme Personality of Godhead Visnu or any demigod, destination is the same. This is first-class rascaldom, and such people are misled. But they prefer this philosophy
- They (Narayana and Krsna) are in fact the same person manifested differently, like a high-court judge who is differently situated in his office and at home. As Narayana the Lord is manifested with four hands, but as Krsna He is manifested with two hands
- They (Nilambara Cakravarti, Sacimata and Jagannatha Misra) decided that on that very same day, which was very auspicious, they should observe a festival for His (child Nimai's) name-giving ceremony
- They (Raghunatha dasa’s father and uncle) used to call him (Nilambara Cakravarti) Dada Cakravarti, addressing him as an elder brother brahmana. Raghunatha dasa, however, was almost the same age as Lord Sri Caitanya Mahaprabhu
- They (Rupa Govami and Sanatana Gosvami) did not live even two nights under the same tree, and what to speak of well-furnished rooms with modern amenities. And still they were able to give us most important literatures of self-realization
- They (so many boys) have got easy income, and they are not working. And because there is no proper work, they are becoming hippies. They are manufacturing independence. "Idle brain is a devil's workshop." This human psychology is the same everywhere
- They (Sri Caitanya Mahaprabhu and Ratnagarbha Acarya) had been residents of the same village. Ratnagarbha Acarya had three sons - Krsnananda, Jiva and Yadunatha Kavicandra
- They (the gopis) began to contemplate, "Who is this boy who looks just like Krsna? He has the same eyes like lotus petals, the same raised nose and beautiful face, and he is smiling in the same way"
- They (the residents of Vaikunthaloka) have the same bodily features as Narayana because they have attained the liberation of sarupya, but they nevertheless act as servants
- They allowed to go to the planet called Pitrloka by the southern course of the sun, but they again come back to this planet and take birth in their own families, beginning again the same fruitive activities from birth to the end of life
- They are big, big scientists, philosophers, and cheating others. They are unable to understand, themselves, and the same rascal knowledge they are distributing to others & taking Nobel Prize. This is the mudhas, the society of the cheaters & the cheated
- They are chanting, dancing, taking to Krsna consciousness. Of course, because superficially, bodily, there is some distinction, so we keep women separately from men, that's all. Otherwise, the rights are the same
- They are lamenting such, "A great man has passed away." But what is that such great man? He is lying on the floor, on the bed, the same man. So why you are seeing that he has gone? Then who has gone? You have never seen him who has gone
- They are liberated by their nonfruitive activities and they attain the first incarnation of the purusa, but at the time of creation they come back in exactly the same forms and positions as they had previously
- They are little animals with four hand, two legs, two hand, hand animals. That's all. Yes. Rejected them. Vedic civilization rejected them, mlecchas and yavanas. But they can be reformed. The process is the same
- They are sitting, two birds - that is stated in the Upanisads - sitting on one tree. This body is tree, and Paramatma and jivatma, both of them are sitting on the same tree
- They may be sitting in the same place, but the bug remains a bug, and the spiritual master remains the spiritual master
- They shall, of course, still be considered as my disciples, not that they shall become your disciples, but you will be empowered by me to chant their beads and that is the same effect of binding master and disciple as if I were personally chanting
- They support their arguments by a false and laborious jugglery of words, which is a gift of the same illusory energy of the Lord. But the poor froggish philosophers, due to a false sense of knowledge, cannot understand the situation
- They think the difference is that animals sleep in the street and human beings sleep in nice apartments. However, the sastras do not define civilization in this way. Whether one sleeps in the street or in an apartment, the activity is the same
- They were of the same complexion, and both had gigantic bodies. Both wore saffron cloth, and both were very grave
- They're all maintained by God. Therefore He's called chief living being. Quality, the same. He's living being; we are living being
- Things produced of a certain thing are not always of the same quality as that thing
- This (God resides in the heart as the Supersoul) is also confirmed elsewhere in the Vedic literature: two birds are sitting on the same tree of the body; one is witnessing, and the other is eating the fruits of the tree
- This (rasabhasa, or overlapping of one humor (rasa) with another) is the same type of idea as the contradiction that Narayana is poverty-stricken - daridra-narayana
- This (verse of SB 2.1.5) is the summary of all the activities of a Vaisnava, and the same instruction is repeated here (in CC Adi 12.51) - krsna-smrti vinu haya nisphala jivana
- This abode of the Krsna, known as Goloka Vrndavana, cannot be attained by persons who are absorbed in the material conception of life. But the Pandavas, being completely washed of all material contamination, attained that abode in their very same bodies
- This body is not coming accidentally by the sex intercourse. That is not the fact. The fact is karmana daiva-netrena. Otherwise, why the same kind of body is not coming by material combination and permutation?
- This book (Krsna-karnamrta) was composed by Bilvamangala Thakura in 112 verses. There are two or three other books bearing the same name, and there are also two commentaries on Bilvamangala's book
- This contention (that surrendering to the demigods is as good as surrendering unto Vasudeva) is denied herein (in SB 4.24.28) because if it were true, Lord Siva would have said that surrender unto him, Lord Vasudeva, Visnu or Brahma is the same
- This cosmic manifestation is as it is now, it was the same in the past, and it will continue in the same way in the future
- This highest perfectional stage (attaining Goloka Vrndavana) can be attained by the devotees very easily. That is the meaning of vedesu durlabham adurlabham atma-bhaktau. The same point is confirmed by Lord Siva in this verse - SB 4.24.54
- This individual soul is unbreakable and insoluble and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable & eternally the same
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable and eternally the same. BG 2.24 - 1972
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same
- This is a hall. It can be utilized for selling wine and it can be utilized for speaking about God. So the place is the same, but when it is utilized for God's purpose, then it is spiritual, and it is utilized for my sense gratification, that is material
- This is most crude idea of civilization, nationalism. This is tribalized. It is nothing but development of just tribalism. And eating also the same. They are not advanced in civilization. This nationalism is another form of tribalism, that's all
- This is opportunity to understand God and go back to Him, but that opportunity is being refused. Therefore he is returning again to the same position of birth and death
- This is self-realization. That active principle is soul, and the soul is migrating from one body to another as you are migrating from childhood to babyhood, babyhood to boyhood, boyhood to youthhood. So the soul is the same. The body is different
- This is the nature of Krsna. One can take everything, and yet the same will remain. In the material world, one minus one equals zero, but in the spiritual world, one minus one equals one. That is called advaya jnana
- This is the philosophy, real philosophy, that God is there with me in the same bird, in the same, exactly the same, that the driver is there and the proprietor is there in the same car
- This is the same principle on which, in the Bhagavad-gita, Krsna advised Arjuna to utilize his fighting abilities in devotional service. Similarly, we are utilizing these machines for Krsna's service
- This is the way of the demons: the demons create something to kill God, but by the same weapon the demons themselves are killed
- This Krsna consciousness movement is also meant for the same purpose, punar-janma-jayaya, for conquering over repetition of birth and death. You should always remember this. A little mistake will spoil the whole scheme, little mistake
- This Krsna consciousness, or bhakti, devotional service, means to develop attachment for Krsna and in the same proportion develop detachment for material sense gratification. Two things cannot go on
- This line of disciplic succession from Brahma is spiritual, whereas the genealogical succession from Manu is material, but both are on the progressive march towards the same goal of Krsna consciousness
- This material energy is very much troublesome to the spiritual energy, the living entity, but the material energy is never troublesome to the Supreme Lord. For the Supreme Lord, both material and spiritual energy are the same
- This material world is called dvaita, or duality. The Caitanya-caritamrta (CC Antya 4.176) says - In the world of duality - that is to say, in the material world - so-called goodness and badness are both the same
- This milk is taking the blood without killing. That is humanity. You are eating beef because of the blood. So if you take the blood in a different way, you get the same benefit
- This movement is to create sadhus. You have to cooperate. This incarnation of Krsna, Krsna and nama, Krsna's name, is the same: "There is no difference between Krsna's name and Krsna." Krsna has already come by this Krsna consciousness movement
- This Movement, as I have now began with my disciples, European, American boys, they are not very satisfied, the present politicians. They don't want. Everywhere this . . . more or less the same mentality
- This propensity, is there not only in human body, but in the animal body also, that same propensity, sex life. So... But everyone is searching after, "Where is a male? Where is a female?" And when they are united, the karma-granthi becomes tighter
- This Ramakrsna, who is actually Gadadhara Chatterjee, declared himself as the same Rama and Krsna. If he is accepted as such by some person, is he very intelligent man?
- This same (Omkara) meaning is explained in Srimad-Bhagavatam in the four slokas known as the catuh-sloki, which begin with the words aham evasam evagre
- This same characteristic (of God) is also present in the living being, but because he is conditioned by material nature, even the pleasure potency of the Lord is manifested in the conditioned soul as troublesome
- This same concentration (on God) can be achieved by other recommended processes (other than the yoga process), and therefore anyais ca, other methods, also can be applied
- This same enjoyment (of sporting) is displayed by Krsna and His associates in the spiritual world, but there the enjoyment is eternal, whereas on the material platform, it is temporary; there the enjoyment is brahman, whereas here the enjoyment is jada
- This same goal (merge into the Supreme Brahman) is attained by atheists who deny the existence of God. If such atheists are killed by an incarnation of the Supreme Personality of Godhead, they also merge into the Brahman existence of the Supreme Lord
- This same instruction (of BG 18.66) is found throughout all Vedic literatures
- This same man, he's guru, so long he gives the real knowledge of Krsna. And the same man, he's ordinary man, as soon as he cannot give
- This same narration was again related by Lord Nityananda to all the devotees, and their transcendental bliss increased as they heard the story again
- This same person son of Satyabhama's nurse said, "Lord Baladeva may be a great enemy of Pralambasura, but I have nothing to worry about from Him. And as far as Pradyumna is concerned, I have nothing to take from him, because he is simply a boy"
- This same phenomenon is occurring in our Krsna consciousness movement because we are instructing all the young boys in the Western countries to follow the path of renunciation - their parents become very angry
- This same point (that devotional service unto the Supreme Personality of Godhead is the ultimate goal of life) is summarized in the Eighteenth Chapter (of Bhagavad-gita) as the most confidential path of knowledge. BG 1972 purports
- This same understanding (of SB 10.3.15-17) is explained by the Lord Himself in Bhagavad-gita (BG 9.4): By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them
- This struggle for existence is going on, life after life. Even a small insect is engaging in the same struggle - ahara-nidra-bhaya-maithunam - eating, sleeping, defending, and mating
- This system is not new, but very old (pura). Krsna says the same in BG (4.2), evam parampara-praptam imam rajarsayo viduh - This supreme science was thus received through the chain of disciplic succession, & the saintly kings understood it in that way
- This system of carrying luggage and packages is still current in India and other oriental countries, and we have seen that the same system is still current even in Jakarta, Indonesia
- This transcendental instrument (the vina) is identical with Lord Sri Krsna and Narada because all of them are of the same transcendental category
- This transcendental instrument is identical with Lord Sri Krsna and Narada because all of them are of the same transcendental category
- This unmanifested world is the self-same Personality of Godhead, but it appears to be something else beyond or besides the Lord. It appears so because of its being separated from the Lord by means of kala
- This verse (of CC Adi-lila 5.36) is from the Bhakti-rasamrta-sindhu (1.2.278) of Srila Rupa Gosvami, who further discusses this same topic in his Laghu-bhagavatamrta - Purva 5.41
- This very example is cited in Bhagavad-gita: one should become like the ocean. The ocean is filled by many thousands of rivers, and millions of tons of its water evaporates into clouds, yet the ocean is the same unagitated ocean
- Those Vaisnavas belonging to the Gaudiya-sampradaya, the disciplic succession following Sri Caitanya Mahaprabhu, are distinct from the Tattvavadis, although they belong to the same Tattvavada-sampradaya
- Those who are acting in the modes of passion, they'll remain in the same position as they are now, and those acting in the modes of ignorance, darkness, without any knowledge, they are being degraded in lower grades of life. This is material world
- Those who are elevated to the higher planets again come back into the same family for which they had too much attachment; they are born, and the fruitive activities continue again until the end of life
- Those who are in the bodily conception mainly engage in fruitive activity. Those who perform yajnas and ritualistic ceremonies are also considered in the same category
- Those who are nondevotees. For them, killing business. But the killing is also good for them. Because Krsna is absolute. Either Krsna loves somebody or kills somebody, the result is the same
- Those who are trying to live for many years, they are being instructed, taravah kim na jivanti (SB 2.3.18). They are also living being. And what is the use of living? First of all, that... For the same purpose, eating, sleeping, mating
- Those who can understand analytically what kind of performances are in what modes of material nature are actually wise; those who consider all kinds of sacrifice or foods or charity to be the same cannot discriminate, and they are foolish. BG 1972 pur
- Those who do not directly worship the Supreme Godhead, Krsna, but who attempt to achieve the same goal by an indirect process, also ultimately achieve the supreme goal, Sri Krsna. BG 1972 purports
- Those who do not know the ultimate end say that the purposes of sankhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes. BG 1972 purports
- Those who do not make an offering of their food, He (Krsna) says in the same verse (BG 3.13), are said to be eating only sin. In other words, their every mouthful is simply deepening their involvement in the complexities of material nature. BG 1972 pur
- Those who persist in the theory that the four social orders called the caste system exist only in India are totally mistaken. In all other countries, also, there are the same orders of life, under some name or other
- Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman
- Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman. BG 5.19 - 1972
- Though all of the devotees of the different forms of the Lord are in the same category, still it is said that those who are devotees of Lord Krsna are the topmost in the list of all devotees
- Three men with very beautiful bodily features emerged from the lake. They were nicely dressed and decorated with earrings and garlands of lotuses. All of them were of the same standard of beauty
- Through sex, the father and mother beget children, and the children get married and go down the same path of sexual life
- Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard
- Through the material qualities, You very easily create the universe, maintain it and again annihilate it, yet You remain the same, without deterioration. I therefore offer my respectful obeisances unto You
- Thus (commentary of BG, Sankaracarya says that Narayana is transcendental to this manifested & unmanifested creation, and in the same commentary he says that the SPG, Narayana, is Krsna) in this respect there is little difference of opinion about Krsna
- Thus different types of consciousness develop, just as fire, which is always basically the same, blazes in different ways according to the shape and dimension of firewood
- Thus self-controlled, one is not attracted by the material glitter, and he sees everything - pebbles, stones or gold - as the same. In the material civilization, so much paraphernalia is produced just to satisfy the senses
- Tigers never wander in the forest in flocks. Each tiger wanders alone, but forest boars keep together. Hogs, wolves and dogs also do the same. Thus Maharaja Bharata thought that the deer had been killed by some of many ferocious animals within the forest
- Time was growing short. Kalayavana was already besieging Mathura from all sides, and it was expected that the day after next, Jarasandha would also come, equipped with the same number of divisions of soldiers as in his previous seventeen attempts
- To create a new type of dharma has become fashionable in this age. So-called svamis and yogis support that one may follow any type of religious system, according to one's own choice, because all systems are ultimately the same
- To eliminate any doubts in the mind of ordinary persons like us, Arjuna inquired that, Krsna, You are my friend. We are almost of the same age. How do you say that You explained this Bhagavad-gita millions and millions of years ago to the sun-god
- To expand the cats' and dog civilization to compete with another dog is the same story, Aesop's Fable story, to capture the other dog and take his foodstuff, and then lose everything. These are very instructive
- To give an example of vikara, milk is a truth, but the same milk may be transformed into yogurt. Thus yogurt is a transformation of milk, although the ingredients of yogurt and milk are the same
- To give something to someone and then to take it back is considered a great sin, especially in dealing with a brahmana. When both brahmanas charged the King (Nrga) with the same complaint, he was simply puzzled as to how it had happened
- To such a man happiness and distress, heat and cold, honor and dishonor are all the same
- To take birth either as a dog or as a king, the distress is the same. There is no difference because the dog has to keep itself within the womb of the mother in an airtight condition for so many months
- To work for Krsna's sense gratification and to work for one's own sense gratification, this transformation change, this changing process, is called bhakti. Process is the same, simply account should be changed
- To worship Nrsimhadeva requires a separate temple structure, not that Lord Nrsimhadeva can be worshiped in the same temple as Radha-Krsna
- Today, with my thunderbolt, which has hundreds of sharp edges, I, the same powerful person, shall sever your head from your body
- Transmigration of the soul. So for another body, that will be created according to the mental situation we made here at the present body - just like the same air passing through rose garden and air passing through a toilet room
- Try to hear about the glories of the Supreme Lord from authorized sources. Such authority is handed over by disciplic succession. If we can understand by the same authority as Arjuna, that is real authority
- Tulasi dasa commented that a son and urine both come from the same channel. In other words, semen and urine both come from the genitals, but semen produces a child whereas urine produces nothing
- Tulasi Devi is a pure devotee of Krishna and she should be treated with the same respect given to all Krishna's pure devotees
- Two birds are sitting on the same tree. One bird is eating the fruit and the other bird is simply witnessing. The witnessing bird is God, Krsna, and the eating bird is the living entity
- Two words in this verse (in SB 3.25.17) are to be particularly noted. One is nirantaram, which means "nondifferent," or "of the same quality." The individual soul is also expressed here as animanam. Animanam means infinitesimal
U
- Uddhava was Lord Krsna's friend and cousin, and in caitanya-lila the same Uddhava became the friend of Sri Caitanya Mahaprabhu and His uncle in terms of their relationship in the disciplic succession
- Uddhava was Lord Krsna’s friend and cousin, and in caitanya-lila the same Uddhava became the friend of Sri Caitanya Mahaprabhu and His uncle in terms of their relationship in the disciplic succession
- Uddhava, a cousin-brother of Krsna's, came to see Krsna from Dvaraka. He was the son of Vasudeva's brother and was almost the same age as Krsna. His bodily features resembled Krsna's almost exactly
- Ultimately I am working for my sense gratification - neither for the master nor for the money. So this is our aim. The same sense, when it will be applied to Krsna, that I am working for Krsna, that is our liberated stage
- Ultimately, however, both parties (the theists and the atheists) demonstrate the Absolute Truth because although they offer opposing statements, their object is the same ultimate cause. They are both approaching the same Supreme Brahman
- Under illusion you (Arjuna) are now declining to act according to My (Krsna) direction. But, compelled by the work born of your own nature, you will act all the same, O son of Kunti
- Under illusion you are now declining to act according to My direction. But, compelled by your own nature, you will act all the same, O son of Kunti. BG 18.60 - 1972
- Understanding God means first of all understanding His name. Therefore from the beginning we should chant the Hare Krsna maha-mantra. God is not different from His name. Krsna's name and Krsna's person are the same
- Understanding that the same Visnudutas had returned, Ajamila offered them his obeisances by bowing down before them
- Unfortunately, the modern rascal society, they utilizing that extra intelligence than the cats and dog for the same purpose: eating, sleeping, mating and defending. That is the defect of the modern civilization
- Upon seeing the awesome universal form of Krsna, Arjuna said: I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses
- Using the example of a touchstone, which by its energy turns iron to gold and yet remains the same, we can understand that although the Supreme Personality of Godhead transforms His innumerable energies, He remains unchanged
V
- Vanamali Ghataka was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Lord Krsna with Rukmini. That same brahmana acted as the marriage-maker of the Lord in caitanya-lila
- Vapu is physical presence and vani is presence by the vibration, but they are all the same
- Vasudeva Datta and Sivananda Sena were living in the same neighborhood, which is presently called Kumarahatta or Halisahara
- Vasudevah sarvam iti: everything is Vasudeva only. In the Vedic hymns also the same Vasudeva is held to be supreme. It is said in the Vedas, vasudevat paro brahman na canyo 'rtho 'sti tattvatah: in fact there is no greater truth than Vasudeva
- Very nice example. We are changing bodies. When you were born, there was no beard - clean shaved or no hair. So that body has changed. It is not the same body. In which body you came out of the womb of your mother, that was a small body
- Vidagdha-atmiya-vakya refers to words written by a devotee who fully understands pure devotional service. Such devotees, who follow the parampara system, are sometimes described as sajatiyasaya-snigdha, or "pleasing to the same class of people"
- Vidura might have heard the pastimes of God many, many times before he met Maitreya, but still he wanted the same narrations to be repeated because he was never satiated by hearing them. That is the transcendental nature of the Lord's glorious pastimes
- Vidura was already perfect due to his unalloyed devotion to the infallible Lord. The Lord and the living entities are all qualitatively the same by nature, but the Lord is quantitatively much greater than any individual living entity
- Visnu said: I have appeared in this Visnu form just to convince you that I am the same Supreme Personality of Godhead again taken birth
- Vivasvan is in the Brahma Sampradaya. All the sampradayas are related with one another because the conclusion is the same: that Lord Krishna is the Supreme Personality of Godhead and the living entities are His eternal servants
- Vividha means - varieties. There is unity in variety. Thus yogamaya and mahamaya are among the varied individual parts of the same one potency, and all of these individual potencies work in their own varied ways
- Vrndavana dasa Thakura has elaborately described all these pastimes of the Lord's early age. What I (Krsnadasa Kaviraja Gosvami) have given (in Sri Caitanya-caritamrta) is but a condensed presentation of the same pastimes
- Vrndavana, that is ninety miles off from New Delhi. The atmosphere is almost the same. So, if I could live at Vrndavana, I could live at New Delhi also
- Vrtrasura was the essence of the austerities undergone by Tvasta, yet the thunderbolt killed him. Not only he but also many other stalwart heroes, whose very skin could not be injured even by all kinds of weapons, were killed by the same thunderbolt
- Vyasadeva himself was the disciple of Naradaji, and therefore it was natural to be anxious to hear what Narada did after initiation from the spiritual masters. He wanted to follow in Narada's footsteps in order to attain to the same perfect stage of life
- Vyasadeva, disciple of Narada Muni, compiled so many Vedic literatures, Mahabharata, Puranas, Vedanta-sutra, Upanisads, various types of... Not types. Practically the same Vedas, divided into departmental knowledge for understanding of the common people
W
- Was it very difficult for Krsna to appear in this way? Of course not. Similarly it was not difficult for Him to appear before Devaki in the same four-handed form
- Water is the same, my skin is the same, but due to seasonal changes, the same water is sometimes pleasing and sometimes distressing. Matra-sparsas tu kaunteya sitosna-sukha-duhkha-dah
- Water now, in this season, the summer season, you will find very pleasant. The same water, in the winter season, it becomes pinching. So water as it is - neither pinching nor the source of pleasure. But it is due to this body
- We also had the same opportunity to cheat the family members and leave home to engage in the service of Srimad-Bhagavatam. Such cheating was necessary for a great cause, and there is no loss for any party in such transcendental fraud
- We also take, imitate that enjoyment. We also want to mix, young boys and girls, dance together. Because we imitate Krsna. The same thing is there
- We are also part and parcel of Krsna. Therefore our position is the same, maybe in small scale
- We are atomic small, and Krsna is unlimitedly great. That is the difference. Otherwise, so far quality is concerned, Krsna and ourself, the same. As the parts and parcel of Krsna, if we live always with Krsna, then we are in spiritual life
- We are chanting Hare Krsna. If Krsna were different from the chanting of Hare Krsna, then how could we be satisfied chanting the whole day and night? This is the proof - in the spiritual world, the name is the same as the thing that is named
- We are feeding ordinary child, which is done by cats and dogs also, but Mother Yasoda is feeding Krsna. The same process. The process there is no difference, but one is the Krsna center and the other is whimsical center. That is the difference
- We are interested in the words of Krsna. If Krsna is like us, He has got the same material body, then why we should be interested to read Bhagavad-gita, He is also a man like us?
- We are not master; still, we are trying to become master. The Mayavada philosophy, they also undergo severe type of austerities, penances, but what is the idea? The idea is that "I shall become one with God." Same mistake
- We are now all engaged in enmity among ourselves because of this one subject matter - the container of nectar. Although we have been born in the same family, we are becoming increasingly inimical
- We are preaching all over the world and you, my dear friends from Europe and America, you have taken this Krsna consciousness movement. Again I shall repeat the same logic. Andha-pangu-nyaya
- We are seeing so many children, and if you come some years after, his father says, "This is the same child," you will be surprised "Oh!" Because he has changed body. You will say, - Oh, you have become so big
- We are seeking friendship with so many people to get our motive realized. But if we make Krsna . . . if we know Krsna is already ready . . . in the Upanisad it is said that two birds in friendly way are sitting in the same tree, the body
- We are simply in a phase of forgetfulness, and this forgetfulness is called Maya. There is a nice example in the waning of the moon. To us the moon appears to be changing, but in fact the moon is always the same
- We are the same. You are doing in a larger scale, I (the thief) am doing in a small scale. That is the difference. So he was set free, "Yes." Alexander the Great, he was sensible man, "Yes, what I am doing? The same thing in a bigger scale that's all"
- We are thinking that being a servant of God is like being a servant of some man, but in the spiritual world the servant and the served are the same. For instance, the guru is the servant of Krsna, but he is accepted as Krsna
- We are thinking that the energy is hot or cold, good or bad, pleasant or unpleasant, but in fact the energy is the same
- We are very attached to material enjoyment, but when we transfer that same attachment to Krsna, we traverse the path of liberation. One has to practice this yoga system and none other
- We artificially exhibit our propensity to enjoy this material world. So purusa means the enjoyer. Therefore sometimes we are called purusa. Here the living entities as a whole is called purusa. Even the woman, she is also purusa. Because the same spirit
- We being part and parcel of God, qualitatively we are one; quantitatively we are different. Although we are different, still, in the spiritual world we can enjoy the same facilities in cooperation with God
- We cannot compare that Krsna's body and my body, this body, material, is the same. That is condemned in the Bhagavad-gita, avajananti mam mudha (BG 9.11): "Those who are fools, rascals, they deride at Me, thinking Me as ordinary human being."
- We change our taste according to dog and hog. Similarly, we can change our taste according to the body of demigods. But the subject matter of tasting or enjoyment is the same. Eating, sleeping, sex and defense
- We change our taste according to dog and hog. Similarly, we can change our taste according to the body of demigods. But the subject matter of tasting or enjoyment is the same. Eating, sleeping, sex and defense. That will continue
- We got this information from His Divine Grace Bhaktisiddhanta Sarasvati Thakura, and that knowledge is still going on. You are receiving through his servant. And in future the same knowledge will go to your students. This is called parampara system
- We have no such conception that "I am Indian," "I am American," "I am brahmin" or "I am sudra," or "I am black," "I am white." We all are the same. We are eternal servant of Krsna, or God. That is our position
- We have said that the body is the machine. Then all mechanical arrangement may not be the same in many machines. But it is a machine
- We have seen in the history of India that Aurangzeb killed his brother and nephews and imprisoned his father to fulfill political ambitions. There have been many similar instances, and Kamsa was the same type of king
- We have the practical experience of seeing that one person is able to do very wonderful things whereas another cannot do those same things and cannot even do things that require only a little common sense
- We have two hands, two legs, and a head because God Himself has these same features. We have personal forms because we are reflections of God
- We may doubt whether Lord Ramacandra could be in the same category (of visnu-tattva), since He was carried by Hanuman, not by Garuda, and had neither four hands nor the sankha, cakra, gada and padma
- We may have the same money in our hands, but as soon as we think that we are the proprietor, we are under the influence of maya. One who is situated in the consciousness that everything belongs to Krsna is an actual learned man
- We must be pure to approach Krsna. Just like if we want to enter fire we must be also highly tempered, almost like fire, same degree. Apapa-viddham
- We must print hundreds and thousands of books and distribute them at the same speed and thus we will have a great effect on the mass population of Europe and America
- We praise a beautiful woman for her body, but that same body, when bereft of a spirit soul, is no longer interesting to any lusty man
- We require the water in substance. Then our thirst will be satisfied. But in the transcendental, absolute world, there is no such difference. Krsna's name, Krsna's quality, Krsna's word - everything is Krsna and provides the same satisfaction
- We see the flowers and fruits are coming every season. Why once? This dogmatic, we have to accept? Our experience is that by nature's way we find the same flower is coming again in the same season
- We should approach the Supreme or the representative of the Supreme, just like the same example: when there is any controversy, we refer to the law book or to the lawyer, or we take the decision of the law court
- We should not think that all planets have the same quality of life, yet there is uniformity in the sense that these five elements (earth, water, air, fire and space) are present in some form or other
- We take pleasure in serving so many nonsense things. Sometimes we take pleasure in serving a dog. But the same service attitude, when transferred to Krsna, then your life is successful
- We take things very insignificantly, "Ah, by nature," but you cannot explain what is nature. In the garden you see different flowers are coming out. The same ground, the same water, but different flowers are coming out
- We talk all nonsense of universal brotherhood & United Nations - all nonsense. Either you acknowledge the Father, or else you have no idea of how to realize brotherhood or humanity. Therefore, they are talking for years & years. They are the same fools
- Western people have brilliantly developed in mundane matters, they are tossed about in a sea of despair and listlessness. Similarly, the Indians, although trying to feel grateful for their mundane development, are experiencing the same and dissatisfaction
- What constitutes a normal condition will not be the same for everyone, and therefore there are divisions of varnasrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- What is the qualification of narayana-parayana? It does not require any qualification to become narayana-parayana, but if you become voluntarily narayana-parayana, means my life is now dedicated for Narayana. Narayana, Krsna, Visnu, they're the same
- What is the use of chanting "Krsna"? Krsna chanting means Krsna this word, and Krsna the person, the same. Therefore by constant chanting means constantly associating with Krsna. Then we are becoming purified. Purified. There is no difference
- What is the value of atonement if one commits the same sin again and again after atoning? Kvacin nivartate 'bhadrat kvacic carati tat punah prayascittam ato 'partham manye kunjara-saucavat - SB 6.1.10
- What is there in the sex literature? There is no new information; the same sex life, that's all. Sometimes half-naked, sometimes naked, sometimes this, sometimes that, but the central place is sex
- What is this temple? The same ingredients, the same cement, same brick, same stone, same worker, same plan as the skyscraper. But what is the difference? Because it is cikitsitam, it is for Krsna
- What Krsna taught five thousand years ago in the Battlefield of Kuruksetra to Arjuna, we are broadcasting the same message. We have not manufactured anything new. That is not dharma. Dharma cannot be manufactured
- What the Upanisads call the transcendental, impersonal Brahman is the realm of the glowing effulgence of the same Supreme Person
- What was my childhood play (Rathayatra) 65 years ago is now a worldwide event. The same Radha-Govindaji worship and Jagannatha worship is going on all over the world
- Whatever Krsna says or He said 5,000 years ago, we are repeating the same thing. That is called parampara system. Not that "The world has changed. Scientific advancement is very great. Now we can interpret in this way and that way." This is all nonsense
- Whatever may be their (Jesus Christ, Muhammad, and Caitanya's) identity, all such messiahs were of the same opinion about one thing. They preached unanimously that there is no peace and prosperity in this mortal world
- Whatever they may do in their official class, they remain the same foolish rascals. But our Krsna conscious students will feel a change in their lives, a change in happiness, and a change in youth, also. This is reality
- Whatever we have in a minute quantity is present in its fullness in Krsna (janmady asya yatah (SB 1.1.1)). For example, we have a propensity to steal, to take things that belong to others. Why? Because Krsna has the same propensity
- Whatever we hear from the bona fide spiritual master should be practiced in life and the same message delivered to whomever we meet. In this way you become spiritual master
- Whatever you are hearing from me, whatever you are learning from me, you have to distribute the same in toto without any addition or alteration. Then all of you become the spiritual master
- When a devotee becomes mature in his prosecution of devotional service, he sees face to face the same Syamasundara he has thought of during the entire course of his devotional service
- When a living entity attains spiritual perfection, he also attains the same type of body, known as sac-cid-ananda-vigraha (BS 5.1). This spiritual body never mixes with the material elements
- When a mantra or hymn is chanted softly and slowly, that is called japa. The same mantra, when chanted loudly, is called kirtana
- When a person has passed completely from all contamination of material existence, he relishes a transcendental bliss of being established in trance. But as soon as I saw You, the original Personality of Godhead, I experienced the same bliss
- When all the devotees came to the place of Sri Caitanya Mahaprabhu, they saw the same dog sitting a little apart from the Lord
- When an important man is alive he may have so many guards, and no one can go before him or touch him, but when the same man is dead and lying on the floor, one may kick him in the face, and practically no one will care
- When Brahma returned, he saw that all the boys, calves and cows were playing with Krsna in the same way as when he had come upon them; by Krsna's display of yogamaya, the same pastimes were going on without any change
- When Garbhodakasayi Visnu saw that within the universe there was only darkness and space, without a resting place, He filled half of the universe with water from His own perspiration and laid Himself down on the same water. This water is called Garbhodaka
- When he (conditioned soul) comes to that (liberated) position, the same potency (of God), acting as yogamaya, increasingly helps him become purified and devote his energy to the service of the Lord
- When he (Sanat-kumara) was questioned by Sankhyayana Rsi, he spoke to him the same message he had heard from Lord Sankarsana. In other words, unless one hears from the proper authority one cannot become a preacher
- When he (the living entity) is out of the womb, when he is in full life and good health, he forgets everything and commits again and again the same sins for which he was put into that horrible condition of existence
- When he offered his obeisances to the Lord, he said, "I am the same Paramesvara." Upon seeing him, the Lord asked him questions with great affection
- When he suffers he says: "Oh, I'll not do it again." But when he's cured, again he does it. The same, confession, or anything you take, atonement. So Pariksit Maharaja is comparing it, kunjara-saucavat. It is just like the elephant's taking bath
- When he who has had many types of hellish bodies, like those of dogs and hogs, is to come again to the human form, he is given the chance to take his birth in the same type of body from which he degraded himself to hell
- When I think of Radha-Krishna, I think of first the Radha-Govinda Vigraha of Mullicks Thakurabati because from my very childhood I am devoted to the same Deity
- When in the room small electric bulbs are displayed, it does not mean that the electric powerhouse is limited by the small bulbs. The same powerhouse can supply power to operate large-scale industrial dynamos with greater volts
- When Krsna and Balarama began to walk, other friends of the same age joined Them, and together They gave the highest transcendental pleasure to the gopis, specifically to mother Yasoda and Rohini
- When Krsna descends to the material world, this same Vrndavana descends just as an entourage accompanies an important personage. Because when Krsna comes, His land also comes, Vrndavana is not considered to exist in the material world
- When Krsna descends to the material world, this same Vrndavana descends with Him, just as an entourage accompanies an important personage. Because when Krsna comes His land also comes, Vrndavana is considered to exist beyond the material world - CC Intro
- When Krsna wants pleasure, He cannot accept the inferior energy. The same superior energy, Krsna, is divided into two. That is Radha and Krsna. And again when They unite, that is Caitanya Mahaprabhu
- When Krsna was physically present before Arjuna is the same when He is present before us by His vani of Bhagavad-gita
- When Krsna was present on this earth, the same feature was there. So this picture, this photo, or this statue of Krsna, this arca-murti, is not different from the original Krsna
- When Lord Brahma described this incident to his associates on the Satyaloka planet, they all became astonished. Brahma told them that after taking away all the boys, he saw Krsna again playing with the same boys in the same fashion
- When Lord Krsna saw the mace flying toward Him, He stood firmly where He was and caught it with the same ease as Garuda, the king of birds, would seize a serpent
- When Lord Krsna was a child, He was nursed by a woman named Ambika, who had a younger sister named Kilimbika. During the time of Lord Caitanya’s incarnation, the same Kilimbika used to eat the remnants of food left by Lord Sri Caitanya Mahaprabhu
- When Maharaja Priyavrata went off for spiritual realization, his son Agnidhra became the ruler of Jambudvipa, in accordance with Maharaja Priyavrata's instructions, and maintained its residents with the same affection a father feels for his sons
- When Narada came to see the activities of the Lord at Dvaraka and he saw that Krsna was present within every palace in the same body and was engaged in different activities, he was struck with wonder
- When one attains to it (the abode of the Supreme Godhead), he never returns to the material world. Krsna's supreme abode and Krsna Himself are nondifferent, being of the same quality. BG 1972 purports
- When one becomes Krsna conscious, these same material assets can be used for the service of Krsna
- When one falls in the river of nescience, he is always tossed here and there by the waves, but the same maya can also save him when be surrenders to Krsna, or becomes Krsna conscious
- When one is actually liberated from material contamination, he can always remember an eternal devotee in Vrndavana in order to love Krsna in the same capacity. And developing such an aptitude, one will always live in Vrndavana, even within his mind
- When one is baffled in his attempt to attain sense gratification, he takes to the cause of salvation in order to become one with the supreme whole. All these activities arise with the same aim in view - sense gratification
- When one is being punished, he thinks, "What a mistake I have made! I shall not commit this sin anymore." But as soon as he is out of danger, he again commits the same sin
- When one is elevated to certain levels, he is known as a karma-yogi, jnana-yogi, etc. In all cases, the service to the Supreme Lord is the same. It is a difference in elevation only
- When one is living, a big man, nobody can go before him or touch him - there are so many guards. But the same man, when he's dead, if he's lying on the floor, if somebody kicks on his face, nobody cares, finished
- When one is undergoing some surgical operation he promises that he will never again act in such a way as to become diseased and have to undergo medical surgery, or when one falls into danger, he promises that he will never again make the same mistake
- When people are mostly under the modes of passion and ignorance, their system of religion will be of the same quality
- When people in materialistic life become disturbed by the blazing fire of material pangs, Krsna consciousness gives them relief like a cloud. The cloud and Krsna, having the same bodily color also, are considered to be friends
- When Rupa Gosvami heard a verse uttered by Sri Caitanya Mahaprabhu during the ceremony, he immediately composed another verse dealing with the same subject
- When spent internally, the energy is identified with the internal energy of the Personality of Godhead, but the same conserved energy, when spent for His external energy, is identified with that external energy
- When Sri Caitanya Mahaprabhu was sitting before the Gopala Deity, all the devotees saw Him and the Deity as being of the same form
- When the Americans were helping these Pakistani, the Russians also came. So it was going to be a, the same, Third World War, immediately
- When the Brahman perfection is still more advanced by the selfsame execution of devotional service, there is no doubt at all that one can attain the supreme spiritual planet, Goloka Vrndavana, without change of body
- When the Englishmen were ruling over this country and Gandhi had to do so much labor, his life sacrificed, some way or other they were gone. Now the same Englishman is working here as book distributor, (laughs) who was our ruler
- When the flower is taken from the tree, it remains same; it does not lose aroma. The bees are equally attracted to flowers whether they are on the garland or on the trees. The significance of spirituality is that everything is eternal and inexhaustible
- When the gopis felt separation from Krsna, they experienced ten kinds of bodily transformations. These same symptoms appeared in the body of Sri Caitanya Mahaprabhu
- When the great devotee Dhruva Maharaja was engaged in meditation on the four-handed form of Visnu, all of a sudden his meditation broke, and he immediately saw before him the same form upon which he had been meditating
- When the greatly powerful Putana expanded her body, Krsna remained the same small child and fearlessly played on the upper portion of her breast
- When the moon waxes we falsely think that the moon is developing, and when it wanes we think the moon is decreasing. Factually, the moon, as it is, is always the same; it has nothing to do with such visible activities of waxing and waning
- When the mother Vedas (sruti) is questioned as to whom to worship, she says that You are the only Lord and worshipable object. Similarly, the corollaries of the sruti-sastras, the smrti-sastras, give the same instructions, just like sisters
- When the news reached the palace that Dhruva Maharaja was returning, his mother, Suniti, out of her great compassion & due to being the mother of a great Vaisnava, did not hesitate to take the other wife, Suruci, & her son, Uttama, on the same palanquin
- When the Personality of Godhead, Lord Krsna, left this earthly planet in His selfsame form, from that very day Kali, who had already partially appeared, became fully manifest to create inauspicious conditions
- When the practice is complete (as a vanaprastha, to live alone without the association of woman), the same retired householder becomes a sannyasi, strictly separate from woman, even from his married wife
- When the process of fruitive yajna became manifest within his heart, King Pururava went to the same spot where he had left Agnisthali. There he saw that from the womb of a sami tree, an asvattha tree had grown
- When the purusa and prakrti, male and female, enjoy, they enjoy, they get the same pleasure, but one is purusa; one is prakrti. Similarly, Krsna is purusa, and we are prakrti. If we enjoy with Krsna, then the ananda, sac-cid-ananda, is there
- When the same activities are performed for the satisfaction of the Lord, the beneficial results are distributed to everyone, just as water poured on the root of a tree is distributed throughout the entire tree
- When the same cetah, or consciousness, is transferred to the Supreme Personality of Godhead, Krsna, or when one becomes Krsna conscious, he is on the path of liberation
- When the same force comes into contact with the sky, there is complete devastation. And when that force comes into contact with the air, there is trembling, failing of the voice and standing of the hairs on the body
- When the same living being (who is unhappy) becomes a devotee of Lord Sri Krsna, the Personality of Godhead, he at once lives a soothing life, as if under the cooling rays of the moon in autumn
- When the same man (who is rich) was as dry as fallow land and had none of these opulences (motorcars with dazzling polish, and a radio set receiving and broadcasting colorful news and melodious songs), he was plain in behavior
- When the same potency (Krsna's internal potency) displays full knowledge it is called cit, or samvit, which expands the transcendental forms of the Lord
- When the same potency (Krsna's internal potency) plays as a pleasure-giving medium it is known as hladini, or the transcendental blissful potency
- When the same relationships (from the material world with a son, a wife, a friend and a conjugal lover) awaken in Krsna consciousness, one's spiritual life is revived, and one is guaranteed to return home, back to Godhead
- When the same relationships are pervertedly reflected in this material world, we have relationships as the sons, fathers, friends, lovers, masters or servants of others, but all these relationships are subject to termination within a definite period
- When the same senses are engaged in the service of the Lord and there is no motive, that is called animitta and is the natural inclination of the mind
- When the samvit factor of cognition is enlightened by the hladini potency of the same internal energy, they work together, and only thus can one attain knowledge of the Personality of Godhead
- When the Supreme Personality disappeared from his (Dhruva Maharaja's) heart, he thought that he had lost Him. Dhruva Maharaja was perturbed, but upon opening his eyes and breaking his meditation he saw the same form of the Lord before him
- When the teachers went home to attend to their household affairs, the students of the same age as Prahlada Maharaja would call him to take the opportunity of leisure hours for play
- When the typhoid is there, either your body is rich body or poor body, you have to suffer the same pain
- When the vital force of life is in contact with the earth, one is stunned. When the same force comes into contact with water, there is the shedding of tears. When the same force comes into contact with fire, there is perspiration
- When there is a difference of opinion between son & parents, the son leaves home & the relationship is severed. The same with husband & wife; a slight difference of opinion, & there is divorce. No relationship in this material world is actual or eternal
- When there is a reflection of the sky on the water, both the sky and the stars are seen within the water, but it is understood that the sky and the stars are not to be accepted on the same level
- When there is disease, fever, it is not it is less painful to the rich man and very painful to the poor man. The pain is the same. So actually, so long there is material existence, the so-called suffering and enjoying, they're on the same level
- When we change our body, there is no guarantee that we get the same type of body. A male can get a female body. There are many instances like that. And a female can get the male body. A man can get animal body, like that
- When we get a statement of the authorities like Sukadeva Gosvami, and above that, Krsna . . . Because the conclusion of Krsna and the conclusion of pure devotee like Sukadeva Gosvami, they are the same
- When you get spiritual body, the quality of the body and the soul is the same. But individuality must continue. How can you stop individuality? But that individuality and this individuality is different. In that individuality there is no disagreement
- When you give up this designation, that is called mukti. Mukti does not mean that you get some extraordinary position. Mukti means to become free from these material designations. It is same attachment, diversion of attachment to Krsna
- When you say, "If people won't come to us, here, we will go to them." And this is the process of preaching, and this is required. I thank you very much for your this spirit. Just like I have come to your country, with the same spirit
- Whenever a particular sentiment arose in His heart, Svarupa Damodara satisfied Him by singing songs or reciting verses of the same nature
- Whenever He accepted food from a person, He would give him the same advice He gave the brahmana named Kurma. He adopted this process until He returned to Jagannatha Puri from His South Indian tour
- Where it has been stated that the Lord's enemies and devotees attain the same destination, this refers to the ultimate oneness of Brahman and Lord Krsna
- Wherever one goes on earth, he finds the same visa and customs systems operating, and on all the material planets one can similarly see the principles of birth, old age, disease, and death operating
- Whether a gosvami or a tiger or other ferocious animal, everyone's business is the same - to please Krsna. Even the tigers are also devotees. This is the specific qualification of Vrndavana
- Whether one concentrates his mind on the four-handed form of Visnu or on the form of two-handed Krsna, it is the same
- Whether one dresses Krsna or cleanses the temple, the spiritual benefit one receives is the same. Don't think, - I am only a cleanser, and he is a dresser
- Whether one says "Brahman" or "the Supreme Personality of Godhead," the fact is the same, for they are identical
- Whether products of the external internal or marginal potencies of God are simply displays of the same effulgence of God just as light heat & smoke are displays of fire. None of them are separate from the fire all of them combine together to be fire
- Whether that same Lord Visnu has come here to give me all benedictions or to punish me as an enemy, I must carry out His order and give Him the requested tract of land without hesitation
- Whether the form seen by Brahma is of the same quality as that of Brahma is a bewildering question, and Maharaja Pariksit wanted to get clear answers from Srila Sukadeva Gosvami
- Whether you take sruti or smrti, the subject matter is the same. Both sruti and smrti are spiritual evidence. We cannot do without either of them
- While Jaya and Vijaya, thus cursed by the sages, were falling to the material world, they were addressed as follows by the same sages
- While Nanda Maharaja was returning to Gokula, the same fierce Putana whom Kamsa had previously engaged to kill babies was wandering about in the towns, cities and villages, doing her nefarious duty - SB 10.6.2
- While the men were meeting in that way, the women also met one another in the same manner. They embraced one another in great friendship, smiling very mildly, and looked at one another with much affection
- Whoever takes advantage of this offer (of Krsna in BG 18.66) is immediately immune to all sinful activity and returns home, back to Godhead. While present on this planet, Sri Caitanya Mahaprabhu made the same offer
- Why (go to) forest? In the city, I have got very nice home, nice building. - No. For a person who has no good wife, neither mother, for him, yatharanyam tatha grham. For him either this home or the forest, it is same
- Why India's name should be defamed, that they are following in the same blind man's way? Therefore I repeatedly said that, - I invite you all. Come. Join. Understand
- Why there are so many varieties. The living entity is the same, a spiritual spark, part and parcel of Krsna, or God, but why they have assumed these different types of body calculated to be 8,400,000 forms? But each form is part and parcel of God
- Why there are varieties of social position? Everyone could come on the same standard. That is not possible. Anywhere you go, the three classes of men - upper class, middle class and lower class - is there
- Why this simple philosophy these rascals cannot understand? I remember; I am not the second man. I am the same person, but I haven't got the same body. The whole world this simple philosophy cannot understand. Where is the difficulty
- With the ecstasy of fraternal love a mixture of conjugal love, laughter or chivalry is highly compatible. With the same fraternal love, a mixture of dread or parental love is most incompatible
- Within the memory of everyone, Lord Caitanya also appeared for the same purpose: to show special favor to fallen souls of this age of iron industry
- Woman class and children class, they are taken in the same category. They require protection. They require protection. That is the Manu-samhita
- Women are not considered very powerful in following spiritual principles, but if a woman is fortunate enough to get a suitable husband who is spiritually advanced and if she always engages in his service, she also gets the same benefit as her husband
- World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens. Of course, whether the system is monarchy or democracy, the same corruption is still going on
- Worship is the same, Radha-Krsna. Only Ramanuja-sampradaya, they worship Laksmi-Narayana, because it is sampradaya from Laksmi
- Worshiping the Absolute Godhead in the same spirit of work with transcendental results as was maintained by the sages of ancient times
Y
- Yes, I approve of the Life Member Committee, for the Temple construction in Hyderabad. You may do the same in Bombay also
- Yes, I have already received a copy of your book "Krsna, the Cowherd Boy" and also given suggestions for the same. So you can present it to Satsvarupa and the editors and if they approve, then I approve and the book may be printed by our Press
- Yes, you have better work there. You should stay in Bombay and continue the same work there
- Yogi means that he has no other business. The sannyasi and yogi is the same because yogi has no other business. He is simply trying to concentrate his mind on the Visnu
- Yogis try to concentrate their minds upon the form of the Supersoul, Visnu, within the heart, but this same objective is easily achieved when one's mind is absorbed in the Deity worshiped in the temple
- You are Lord Sri Caitanya Mahaprabhu, and You are moving here and there. The two of You are the same Brahman, master of the material nature, but You are playing two parts - one moving and one not moving
- You are manufacturing a machine, some instrument, by the same imperfect senses, then what is the guarantee that this machine, this binocular, if you see through the binocular, the knowledge is perfect? What is your answer?
- You are part and parcel of God, the chemical composition in drop of water from the sea is the same. In the sea it is in bigger quantity, and in the drop in smaller quantity. And therefore your composition you can study, and the same things are there
- You are sitting in the same position and you are thinking that you are making progress. That will fail. You have to come out with enthusiasm. Then it will be successful. That is required
- You are suffering in this material world on account of material entanglement. So you give up this business. Come back to home, back to Godhead. - So this is the real message, given by God, by His son, by His servant. The message is the same
- You are the same Krsna. I am the same Radharani. But the place is not the same. You are here in Kuruksetra, and we are coming from the village. So if You again please come to Vrndavana. This was Radharani's request. And it is very ecstatic feeling
- You brothers are all of the same nature, being devotees and obedient sons of your father. Similarly, that girl is also of the same type and is dedicated to all of you. Thus both the girl and you, the sons of Pracinabarhisat, are on the same platform
- You can call him Hrshikesh, and the same name will be continued after his initiation also. In the meantime, let him be trained up in our line of activities to observe the rules and regulations and chant Hare Krishna jointly with you
- You can have a conception of marginal in the sea beach. The same place, walking, is sometimes covered with water and sometimes it is land. This is called marginal: between the water and the land
- You can say, "All right, I'll offer these fruits and flowers to God, but it is the same. It is remaining. How He is eating?" But His eating is not like my eating, because He hasn't got a body like this. This body is material
- You can simply understand that it is of the same quality, namely, as the sunshine has light and heat, the sun globe has also light and heat. So although the quality is the same, the quantity is different
- You can tell him that we want many Panca-tattva Deities made out of cement or plaster paris. They can be made the same size as the L.A. Gaura-Nitai Deities
- You cannot make everyone of the same class. No. That is not possible. You have to use your intelligence in such a way that these four division can work cooperatively and become perfect
- You cannot stop desires. That is not possible, but purify the desire. Purify the desire. Purify desire means that the same hopes, hope against hope, just to improve your position as devotee... That will help you to make your life successful
- You change your cloth. The other cloth also made of cotton, and this is also made of cotton. In the same way, you can say: "The same body," cotton body or dress. But you cannot say that this cloth or this dhoti is going with you. How they can say?
- You get good parents, good family, where you'll be allowed to practice this system, & automatically you'll get chance again to revive your same consciousness in which you left your previous body. That is explained here, - by virtue of divine consciousness
- You get some thousand miles away in the radio: this sound and the person who is transmitting the sound is identical, although materially we cannot derive the same benefit. That is the difference between material sound and spiritual sound
- You have got brain, you can utilize it for smuggling and you can utilize it also how to understand Krsna. The same brain
- You have purchased from the market, and some you are eating. So it is called inferior energy. The same fruit you offer to Krsna and eat, this is called superior energy
- You have to act practically for Krsna. That is Krsna consciousness. So everything will remain the same. But when it is done in Krsna consciousness, that means you are making progress, spiritual realization
- You have to consult sastra. There is direction. It is . . . practically it is the same. Just like Manu-samhita, it says that if one is a murderer then he should be killed. Life for life. He should be hanged. That is the old system
- You may remain in the same body, but if you are not under maya, bodily concept of life, that is called mukti, liberation
- You prepare cheese and fry it. You'll get the same taste. But let the animal live, take its milk, and prepare so many milk preparations. But these rascals will not do. You kill simply for this tongue. It is so strong, this tongue
- You see aeroplane is going on. Then, after some time you see there is no aeroplane; it is the same sky. It has mixed up. It has not mixed up. Your eyes are defective. It appears like mixed up, but it cannot mixed up. The airplane is keeping its identity
- You should build in the same pattern, not different. More when we meet soon
- You should tell him (Pandit Ram Natha Kalia) that you are forwarding same under my instructions. Do not enter into correspondence with this man without my consent
- You talk on reasonable ground, that "You are in favor of giving everyone the same facility. So what do you mean by 'everyone'? Why you are selecting only your countrymen? Why? 'Everyone' means every living being." So what is their answer
- You third-class, fourth-class men, you have created problem, and now you are trying to make solution - another problem. Because you are the same fourth-class men, how you can make a solution? The man who creates problem, can he make solution?
- You will find that one who is very experienced medical practitioner, he gives you a prescription, and you visit him again and again, he gives you the same prescription, unless you are cured
- You, spirit soul, you are always the same, although you are changing dress. Our problem is that we are perpetually changing dress, but our desire is to have a permanent life. That is spiritual education
- Your bodily necessities are the same as those of the animals; the animals also eat, they also sleep, they also mate and also defend. So we require these things also
- Your description of different fruits and flowers, especially mangos, are very attractive for me. Last year, when I went to your place, I was attracted more from the same description, but it was rainy season and there was not much of the local fruits
- Your examples are great encouragement for an old man like me. I have got the same spirit of being overloaded with Krishna Conscious work, but physically I am not as strong as you are all young boys and girls
- Your idea to send Mayapur Rs 6,800.00 monthly for construction costs only, and let them make up that same amount monthly which is their maintenance money, is a good plan
- Your scientists and your appreciator, all, they are like tiny dwarfs. What do they know about the universal affair? That is their fault. They are so small . . . That, the same example, Dr. Frog, calculating Atlantic Ocean. This is the fault
- Yudhisthira said, "Your (Krsna's) real position is always exalted, exactly like that of the sun, which always remains at the same temperature during both the time of its rising and the time of its setting. But we feel the difference"